Daily Gospel for Thursday, 26 December 2013
“Peter replied, “Master, to whom would we go? You have the words
of real life, eternal life.”(John 6:68, The Message).
Saint Stephen, first martyr – Feast
Saint of the Day:
SAINT STEPHEN
The first martyr
Feast
Saint Stephen is one of the first deacons chosen by the early
church in Acts of the Apostles.
Upon the death of Jesus, Stephen began to work hard to spread
what was then called The Way. He preached the teachings of Jesus and
participated in the conversion of Jews and Gentiles. Acts tells the story of
how Stephen was tried by the Sanhedrin for blasphemy and was then stoned to
death by an infuriated mob encouraged by Saul of Tarsus, the future Saint Paul.
He died praying for those who killed him : "Lord, do not hold this sin
against them".
Saint Stephen's name is simply derived from the Greek Stephanos,
meaning "crown", which translated into Aramaic as Kelil. Saint
Stephen is traditionally invested with a crown of martyrdom for Christianity
and is often depicted in art with three stones and the martyrs' palm. In
Eastern Christian iconography he is shown as a young beardless man with a
tonsure, wearing deacon's vestments, and often holding a miniature church
building and censer.
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Lord,
today we celebrate the entrance of Saint Stephen
into eternal glory.
He died praying for those who killed him.
Help us to imitate his goodness
and love our enemies.
Saint Stephen, first martyr – Feast
Acts 6: The Arrest of Stephen
8 Stephen, full of grace and power, did great wonders and signs
among the people. 9 Then some of those who belonged to the synagogue of the
Freedmen (as it was called), Cyrenians, Alexandrians, and others of those from
Cilicia and Asia, stood up and argued with Stephen. 10 But they could not
withstand the wisdom and the Spirit[a] with which he spoke.
Footnotes:
a. Acts 6:10 Or spirit; 7: The Stoning of Stephen
54 When they heard these things, they became enraged and ground
their teeth at Stephen.[a] 55 But filled with the Holy Spirit, he gazed into
heaven and saw the glory of God and Jesus standing at the right hand of God. 56
“Look,” he said, “I see the heavens opened and the Son of Man standing at the
right hand of God!” 57 But they covered their ears, and with a loud shout all
rushed together against him. 58 Then they dragged him out of the city and began
to stone him; and the witnesses laid their coats at the feet of a young man
named Saul. 59 While they were stoning Stephen, he prayed, “Lord Jesus, receive
my spirit.”
Footnotes:
a. Acts 7:54 Gk him
Psalm 31: 3 You are indeed my rock and my fortress;
for your name’s sake
lead me and guide me,
4 take me out of the net that is hidden for me,
for you are my refuge.
6 You hate[a] those who pay regard to worthless idols,
but I trust in the
Lord.
Footnotes:
a. Psalm 31:6 One Heb Ms Gk Syr Jerome: MT I hate
8 and have not delivered me into the hand of the enemy;
you have set my feet
in a broad place.
16 Let your face shine upon your servant;
save me in your
steadfast love.
17 Do not let me be put to shame, O Lord,
for I call on you;
let the wicked be put to shame;
let them go
dumbfounded to Sheol.
Holy Gospel of Jesus Christ according to Saint Matthew 10:
17
Beware of them, for they will hand you over to councils and flog you in their
synagogues; 18 and you will be dragged before governors and kings because of
me, as a testimony to them and the Gentiles. 19 When they hand you over, do not
worry about how you are to speak or what you are to say; for what you are to
say will be given to you at that time; 20 for it is not you who speak, but the
Spirit of your Father speaking through you. 21 Brother will betray brother to
death, and a father his child, and children will rise against parents and have
them put to death; 22 and you will be hated by all because of my name. But the
one who endures to the end will be saved.
Saint Stephen, first martyr - Feast
Commentary of the Day:
Benedict XVI, pope from 2005 to 2013
Angelus of 26/12/2006 (trans. © Libreria Editrice Vaticana)
From cradle to cross
Today, the day after the Solemnity of Christmas, we are
celebrating the Feast of St Stephen, deacon and the first martyr. At first
glance, the memory of the "Protomartyr" alongside the birth of the
Redeemer can leave us perplexed due to the striking contrast between the peace
and joy of Bethlehem and the drama of Stephen, stoned in Jerusalem in the first
persecutions against the newborn Church. In reality, the apparent contradiction
is overcome if we consider more in depth the mystery of Christmas. The Child
Jesus who lays in the grotto is the only-begotten Son of God who became man. He
will save humanity by dying on the Cross. Now we see him in swaddling clothes
in the manger; after his crucifixion he will be clad anew in bandages and laid
in a sepulchre. It is not by chance that Christmas iconography sometimes
depicts the Divine Newborn carefully lain in a little sarcophagus in order to
indicate that the Redeemer is born to die, is born to give his life in ransom
for all (Mk 10,45).
St Stephen was the first to follow in the footsteps of Christ
with his martyrdom. He died, like the divine Master, pardoning and praying for
his killers (cf. Acts 7,60). In the first four centuries of Christianity, all
the saints venerated by the Church were martyrs. They were a countless body
that the liturgy calls "the white-robed army of martyrs"... Their
death did not rouse fear and sadness, but spiritual enthusiasm that gave rise to
ever new Christians. For believers the day of death, and even more the day of
martyrdom, is not the end of all; rather, it is the "transit" towards
immortal life. It is the day of definitive birth, in Latin, dies natalis. The
link that exists then between the "dies natalis" of Christ and the
dies natalis of St Stephen is understood. If Jesus was not born on earth,
humankind could not be born unto Heaven. Specifically, because Christ is born,
we can be "reborn"!
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