Center for Action and Contemplation – Father
Richard Rohr’s Daily Meditation – Thursday, 9 January 2014 “Jewish Midrash”
Richard Rohr's Daily Meditation
Yes, And
“Jewish Midrash”
Thursday, January 9, 2014
I think we learned the Sic et Non approach in
the early Christian period from our Jewish ancestors. They called it midrash.
Midrash was a different way of coming to truth. It was simply where you get
together and look at Scripture in an open—but faith-filled—way: It could mean
this; it could mean that. It might challenge you in this direction; it might
invite you in that direction. [1]
Jewish midrash extrapolated from the mere story
to find its actual spiritual message. We all do the same when we read anyway,
but Jesus and his Jewish people were much more honest and up front about this.
Fundamentalists pretend they are giving the text total and literal authority,
but then it always ends up looking like what people in that culture would want
to believe anyway. (Remember, good Bible Christians in the U.S. Confederacy and
in South Africa were quite sure the Scriptures justified oppression and
enslavement of black people.)
To take the Scriptures seriously is not to take
them literally. Literalism is invariably the lowest and least level of meaning.
Serious reading of Scripture will allow you to find an ever-new spiritual
meaning for the liberation of history, the liberation of the soul, and the
liberation of God in every generation. Then the text is true on many levels,
instead of trying to prove it is true on just the one simple, factual level.
Sacred texts always maximize your possibilities for life and love, which is why
we call them sacred. I am afraid we have for too long used the Bible merely to
prove various church positions, which largely narrows their range and depth.
Instead of transforming people, the Biblical texts became utilitarian and handy
ammunition. [2]
[1] From Sic et Non; Yes, And webcast recording
(MP3 download)
[2] Adapted from Yes, And . . . : Daily
Meditations, p. x
Gateway to Silence:
Yes . . . and . . .
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