Thursday, January 23, 2014

Daily Gospel for Wednesday, 22 January 2014 and Thursday, 23 January 2014

Daily Gospel for Wednesday, 22 January 2014 and Thursday, 23 January 2014
“Peter replied, “Master, to whom would we go? You have the words of real life, eternal life.”(John 6:68, The Message).
Wednesday and Thursday of the Second week in Ordinary Time
Feast of the Church: Week of prayer for Christian unity
Saint of the Day:
SAINT VINCENT
Deacon and Martyr
(+ 304)
St. Vincent was archdeacon of the church at Saragossa. Valerian, the bishop, had an impediment in his speech; thus Vincent preached in his stead, and answered in his name when both were brought before Dacian, the president, during the persecution of Diocletian. When the bishop was sent into banishment, Vincent remained to suffer and to die.
First of all, he was stretched on the rack; and, when he was almost torn asunder, Dacian, the president, asked him in mockery "how he fared now." Vincent answered, with joy in his face that he had ever prayed to be as he was then. It was in vain that Dacian struck the executioners and goaded them on in their savage work. The martyr's flesh was torn with hooks; he was bound in a chair of red-hot iron; lard and salt were rubbed into his wounds; and amid all this he kept his eyes raised to heaven, and remained unmoved.
He was cast into a solitary dungeon, with his feet in the stocks; but the angels of Christ illuminated the darkness, and assured Vincent that he was near his triumph. His wounds were now tended to prepare him for fresh torments, and the faithful were permitted to gaze on his mangled body. They came in troops, kissed the open sores, and carried away as relics cloths dipped in his blood.
Before the tortures could recommence, the martyr's hour came, and he breathed forth his soul in peace.
Even the dead bodies of the saints are precious in the sight of God, and the hand of iniquity cannot touch them, A raven guarded the body of Vincent where it lay flung upon the earth. When it was sunk out at sea the waves cast it ashore; and his relics are preserved to this day in the Augustinian monastery at Lisbon, for the consolation of the Church of Christ.
Lives of the Saints, by Alban Butler, Benziger Bros. ed. [1894]
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SAINT JOHN THE ALMONER
Patriarch of Alexandria
(+ c. 620)
St. John was married, but when his wife and two children died he considered it a call from God to lead a perfect life. He began to give away all he possessed in alms, and became known throughout the East as the Almoner. He was appointed Patriarch of Alexandria; but before he would take possession of his see he told his servants to go over the town and bring him a list of his lords-meaning the poor. They brought word that there were seventy-five hundred of them, and these he undertook to feed every day.
On Wednesday and Friday in every week he sat on a bench before the church, to hear the complaints of the needy and aggrieved; nor would he permit his servants to taste food until their wrongs were redressed. The fear of death was ever before him, and he never spoke an idle word. He turned those out of church whom he saw talking, and forbade all detractors to enter his house. He left seventy churches in Alexandria, where he had found but seven.
A merchant received from St. John five pounds weight of gold to buy merchandise. Having suffered shipwreck and lost all, he had again recourse to John, who said, "Some of your merchandise was ill-gotten," and gave him ten pounds more; but the next voyage he lost ship as well as goods. John then said, "The ship was wrongfully acquired. Take fifteen pounds of gold, buy corn with it, and put it on one of my ships." This time the merchant was carried by the winds without his own knowledge to England, where there was a famine; and he sold the corn for its weight in tin, and on his return he found the tin changed to finest silver.
St. John died in Cyprus, his native place, about the year 620.
Lives of the Saints, by Alban Butler, Benziger Bros. ed. [1894]
Thursday of the Second week in Ordinary Time
1 Samuel 17: 32 David said to Saul, “Let no one’s heart fail because of him; your servant will go and fight with this Philistine.” 33 Saul said to David, “You are not able to go against this Philistine to fight with him; for you are just a boy, and he has been a warrior from his youth.”
37 David said, “The Lord, who saved me from the paw of the lion and from the paw of the bear, will save me from the hand of this Philistine.” So Saul said to David, “Go, and may the Lord be with you!”
40 Then he took his staff in his hand, and chose five smooth stones from the wadi, and put them in his shepherd’s bag, in the pouch; his sling was in his hand, and he drew near to the Philistine.
41 The Philistine came on and drew near to David, with his shield-bearer in front of him. 42 When the Philistine looked and saw David, he disdained him, for he was only a youth, ruddy and handsome in appearance. 43 The Philistine said to David, “Am I a dog, that you come to me with sticks?” And the Philistine cursed David by his gods. 44 The Philistine said to David, “Come to me, and I will give your flesh to the birds of the air and to the wild animals of the field.” 45 But David said to the Philistine, “You come to me with sword and spear and javelin; but I come to you in the name of the Lord of hosts, the God of the armies of Israel, whom you have defied. 46 This very day the Lord will deliver you into my hand, and I will strike you down and cut off your head; and I will give the dead bodies of the Philistine army this very day to the birds of the air and to the wild animals of the earth, so that all the earth may know that there is a God in Israel, 47 and that all this assembly may know that the Lord does not save by sword and spear; for the battle is the Lord’s and he will give you into our hand.”
48 When the Philistine drew nearer to meet David, David ran quickly toward the battle line to meet the Philistine. 49 David put his hand in his bag, took out a stone, slung it, and struck the Philistine on his forehead; the stone sank into his forehead, and he fell face down on the ground.
50 So David prevailed over the Philistine with a sling and a stone, striking down the Philistine and killing him; there was no sword in David’s hand. 51 Then David ran and stood over the Philistine; he grasped his sword, drew it out of its sheath, and killed him; then he cut off his head with it.
When the Philistines saw that their champion was dead, they fled.
Psalm 144: Prayer for National Deliverance and Security
Of David.
1 Blessed be the Lord, my rock,
    who trains my hands for war, and my fingers for battle;
2 my rock[a] and my fortress,
    my stronghold and my deliverer,
my shield, in whom I take refuge,
    who subdues the peoples[b] under me.
Footnotes:
a. Psalm 144:2 With 18.2 and 2 Sam 22.2: Heb my steadfast love
b. Psalm 144:2 Heb Mss Syr Aquila Jerome: MT my people
9 I will sing a new song to you, O God;
    upon a ten-stringed harp I will play to you,
10 the one who gives victory to kings,
    who rescues his servant David.
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Psalm 56: 2 my enemies trample on me all day long,
    for many fight against me.
O Most High, 3 when I am afraid,
    I put my trust in you.
9 Then my enemies will retreat
    in the day when I call.
    This I know, that[a] God is for me.
10 In God, whose word I praise,
    in the Lord, whose word I praise,
11 in God I trust; I am not afraid.
    What can a mere mortal do to me?
12 My vows to you I must perform, O God;
    I will render thank offerings to you.
13 For you have delivered my soul from death,
    and my feet from falling,
so that I may walk before God
    in the light of life.
Footnotes:
Psalm 56:9 Or because
1 Samuel 18: 6 As they were coming home, when David returned from killing the Philistine, the women came out of all the towns of Israel, singing and dancing, to meet King Saul, with tambourines, with songs of joy, and with musical instruments.[a] 7 And the women sang to one another as they made merry,
“Saul has killed his thousands,
    and David his ten thousands.”
8 Saul was very angry, for this saying displeased him. He said, “They have ascribed to David ten thousands, and to me they have ascribed thousands; what more can he have but the kingdom?” 9 So Saul eyed David from that day on.
Footnotes:
a. 1 Samuel 18:6 Or triangles, or three-stringed instruments 19: Jonathan Intercedes for David
1 Saul spoke with his son Jonathan and with all his servants about killing David. But Saul’s son Jonathan took great delight in David. 2 Jonathan told David, “My father Saul is trying to kill you; therefore be on guard tomorrow morning; stay in a secret place and hide yourself. 3 I will go out and stand beside my father in the field where you are, and I will speak to my father about you; if I learn anything I will tell you.” 4 Jonathan spoke well of David to his father Saul, saying to him, “The king should not sin against his servant David, because he has not sinned against you, and because his deeds have been of good service to you; 5 for he took his life in his hand when he attacked the Philistine, and the Lord brought about a great victory for all Israel. You saw it, and rejoiced; why then will you sin against an innocent person by killing David without cause?” 6 Saul heeded the voice of Jonathan; Saul swore, “As the Lord lives, he shall not be put to death.” 7 So Jonathan called David and related all these things to him. Jonathan then brought David to Saul, and he was in his presence as before.
Holy Gospel of Jesus Christ according to Saint Mark 3: The Man with a Withered Hand
1 Again he entered the synagogue, and a man was there who had a withered hand. 2 They watched him to see whether he would cure him on the sabbath, so that they might accuse him. 3 And he said to the man who had the withered hand, “Come forward.” 4 Then he said to them, “Is it lawful to do good or to do harm on the sabbath, to save life or to kill?” But they were silent. 5 He looked around at them with anger; he was grieved at their hardness of heart and said to the man, “Stretch out your hand.” He stretched it out, and his hand was restored. 6 The Pharisees went out and immediately conspired with the Herodians against him, how to destroy him.
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Mark 3: A Multitude at the Seaside
7 Jesus departed with his disciples to the sea, and a great multitude from Galilee followed him; 8 hearing all that he was doing, they came to him in great numbers from Judea, Jerusalem, Idumea, beyond the Jordan, and the region around Tyre and Sidon. 9 He told his disciples to have a boat ready for him because of the crowd, so that they would not crush him; 10 for he had cured many, so that all who had diseases pressed upon him to touch him. 11 Whenever the unclean spirits saw him, they fell down before him and shouted, “You are the Son of God!” 12 But he sternly ordered them not to make him known.
Wednesday and Thursday of the Second week in Ordinary Time
Commentary of the day:
Pope Francis
Encyclical « Lumen fidei / The Light of Faith», § 16-17 (trans. © Libreria Editrice Vaticana)
“If, while we were enemies, we were reconciled to God through the death of his Son,how much more... will we be saved through the life of the risen Christ” (cf Rm 5,10)
The clearest proof of the reliability of Christ’s love is to be found in his dying for our sake. If laying down one’s life for one’s friends is the greatest proof of love (Jn 15:13), Jesus offered his own life for all, even for his enemies, to transform their hearts. This explains why the evangelists could see the hour of Christ’s crucifixion as the culmination of the gaze of faith; in that hour the depth and breadth of God’s love shone forth. It was then that Saint John offered his solemn testimony, as together with the Mother of Jesus he gazed upon the pierced one (Jn 19:37; Zac 12,10): "He who saw this has borne witness, so that you also may believe. His testimony is true, and he knows that he tells the truth" (Jn 19,35)...
It is precisely in contemplating Jesus’ death that faith grows stronger and receives a dazzling light; then it is revealed as faith in Christ’s steadfast love for us, a love capable of embracing death to bring us salvation. This love, which did not recoil before death in order to show its depth, is something I can believe in; Christ’s total self-gift overcomes every suspicion and enables me to entrust myself to him completely.
Christ’s death discloses the utter reliability of God’s love above all in the light of his resurrection. As the risen one, Christ is the trustworthy witness, deserving of faith (Rv 1:5; Heb 2:17), and a solid support for our faith.
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Julian of Norwich (1342-after 1416), recluse
Revelations of divine love, ch. 36
"Those who had diseases were pressing upon him to touch him"
And so long as we are in this life, whenever we in our folly revert to the contemplation of those who are damned, our Lord tenderly teaches us and blessedly calls us, saying in our souls: “Leave me alone, my beloved child, attend to me. I am enough for you, and rejoice in your saviour and in your salvation.” And I am sure that this is our Lord working in us. The soul which is pierced with this by grace will see it and feel it. And even though this deed may truly be accepted as done for men in general, still this does not exclude particular men...
And furthermore, he gave special understanding and teaching about the working and revelation of miracles, thus: “It is known that I have performed miracles in time past, many, most great and wonderful, glorious and splendid, and what I have done I always go on doing, and I shall in times to come.” It is known that before miracles come sorrows and anguish and trouble, and that because we ought to know our own weakness and the harm that we have fallen into through sin, to humble us and make us cry to God for help and grace. And afterwards great miracles come, and that is from God's great power great power and wisdom and goodness, showing his might and the joys of heaven, so much as this may be in this passing life, and that is for the strengthening of our faith, and as this may increase our hope in love. Therefore it pleases him to be known and worshipped in miracles. Then this is his intention: He wishes us not to be oppressed because of the sorrows and travails which come to us, for it has always been so before the coming of miracles!
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