Wednesday, January 22, 2014

Decision Magazine Devotion from the Billy Graham Evangelistic Association – Wednesday, 22 January 2014 “Know His Voice” by Anne Graham Lotz Hope

Decision Magazine Devotion from the Billy Graham Evangelistic Association – Wednesday, 22 January 2014 “Know His Voice” by Anne Graham Lotz
Hope
Have you ever been confronted by someone who said something like, “God told me to tell you”? Such statements often are followed by a “word of knowledge” such as, “If you only had more faith, you would be healed.” Or, perhaps, “If you were living right, you would not have lost your job.”
omeone, with compassion clothing his or her words, might even say, “God has told me that He doesn’t mean for you to be unhappy. He would never want you to stay in this miserable marriage; He wants you to be happy.” Or, “God has told me He wants you to be healthy (or wealthy or prosperous or problem-free).”
Such words spoken by sincere people within our circle of Christian friends can put us into a tailspin of emotional devastation and spiritual doubt. It is especially traumatic and confusing when those words are uttered by someone in a position of religious leadership.
How can you and I know which voice speaks the truth, which voice is authentic? Learning to recognize the voice of God is critical, not only for our own peace of mind but also for developing a personal relationship with Him and for living a life pleasing to Him.
Go deeper: “How to Know God’s Voice” by Anne Graham Lotz
Have you ever been confronted by someone who said something like, “God told me to tell you”? Such statements often are followed by a “word of knowledge” such as, “If you only had more faith, you would be healed.” Or, perhaps, “If you were living right, you would not have lost your job.”
Someone, with compassion clothing his or her words, might even say, “God has told me that He doesn’t mean for you to be unhappy. He would never want you to stay in this miserable marriage; He wants you to be happy.” Or, “God has told me He wants you to be healthy (or wealthy or prosperous or problem-free).”
Such words spoken by sincere people within our circle of Christian friends can put us into a tailspin of emotional devastation and spiritual doubt. It is especially traumatic and confusing when those words are uttered by someone in a position of religious leadership.
How can you and I know which voice speaks the truth, which voice is authentic? Learning to recognize the voice of God is critical, not only for our own peace of mind but also for developing a personal relationship with Him and for living a life pleasing to Him. Yet how can we be sure the voice we hear is His? Jesus answers that question using the illustration of the relationship between the shepherd and his sheep.
Read John 10: Jesus the Good Shepherd
1 “Very truly, I tell you, anyone who does not enter the sheepfold by the gate but climbs in by another way is a thief and a bandit. 2 The one who enters by the gate is the shepherd of the sheep. 3 The gatekeeper opens the gate for him, and the sheep hear his voice. He calls his own sheep by name and leads them out. 4 When he has brought out all his own, he goes ahead of them, and the sheep follow him because they know his voice. 5 They will not follow a stranger, but they will run from him because they do not know the voice of strangers.” 6 Jesus used this figure of speech with them, but they did not understand what he was saying to them.
7 So again Jesus said to them, “Very truly, I tell you, I am the gate for the sheep. 8 All who came before me are thieves and bandits; but the sheep did not listen to them. 9 I am the gate. Whoever enters by me will be saved, and will come in and go out and find pasture. 10 The thief comes only to steal and kill and destroy. I came that they may have life, and have it abundantly.
THE AUTHENTIC VOICE IS BIBLICAL
What does God say about the importance of determining which voice is authentic among the cacophony of voices clamoring for our attention? See Deuteronomy 18: 18 I will raise up for them a prophet[a] like you from among their own people; I will put my words in the mouth of the prophet,[b] who shall speak to them everything that I command. 19 Anyone who does not heed the words that the prophet[c] shall speak in my name, I myself will hold accountable. 20 But any prophet who speaks in the name of other gods, or who presumes to speak in my name a word that I have not commanded the prophet to speak—that prophet shall die.”
Footnotes:
a. Deuteronomy 18:18 Or prophets
b. Deuteronomy 18:18 Or mouths of the prophets
c. Deuteronomy 18:19 Heb he and Galatians 1: There Is No Other Gospel
6 I am astonished that you are so quickly deserting the one who called you in the grace of Christ and are turning to a different gospel— 7 not that there is another gospel, but there are some who are confusing you and want to pervert the gospel of Christ. 8 But even if we or an angel[a] from heaven should proclaim to you a gospel contrary to what we proclaimed to you, let that one be accursed! 9 As we have said before, so now I repeat, if anyone proclaims to you a gospel contrary to what you received, let that one be accursed!
Footnotes:
a. Galatians 1:8 Or a messenger.
What event in John 9: A Man Born Blind Receives Sight
1 As he walked along, he saw a man blind from birth. 2 His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” 3 Jesus answered, “Neither this man nor his parents sinned; he was born blind so that God’s works might be revealed in him. 4 We[a] must work the works of him who sent me[b] while it is day; night is coming when no one can work. 5 As long as I am in the world, I am the light of the world.” 6 When he had said this, he spat on the ground and made mud with the saliva and spread the mud on the man’s eyes, 7 saying to him, “Go, wash in the pool of Siloam” (which means Sent). Then he went and washed and came back able to see. 8 The neighbors and those who had seen him before as a beggar began to ask, “Is this not the man who used to sit and beg?” 9 Some were saying, “It is he.” Others were saying, “No, but it is someone like him.” He kept saying, “I am the man.” 10 But they kept asking him, “Then how were your eyes opened?” 11 He answered, “The man called Jesus made mud, spread it on my eyes, and said to me, ‘Go to Siloam and wash.’ Then I went and washed and received my sight.” 12 They said to him, “Where is he?” He said, “I do not know.”
The Pharisees Investigate the Healing
13 They brought to the Pharisees the man who had formerly been blind. 14 Now it was a sabbath day when Jesus made the mud and opened his eyes. 15 Then the Pharisees also began to ask him how he had received his sight. He said to them, “He put mud on my eyes. Then I washed, and now I see.” 16 Some of the Pharisees said, “This man is not from God, for he does not observe the sabbath.” But others said, “How can a man who is a sinner perform such signs?” And they were divided. 17 So they said again to the blind man, “What do you say about him? It was your eyes he opened.” He said, “He is a prophet.”
18 The Jews did not believe that he had been blind and had received his sight until they called the parents of the man who had received his sight 19 and asked them, “Is this your son, who you say was born blind? How then does he now see?” 20 His parents answered, “We know that this is our son, and that he was born blind; 21 but we do not know how it is that now he sees, nor do we know who opened his eyes. Ask him; he is of age. He will speak for himself.” 22 His parents said this because they were afraid of the Jews; for the Jews had already agreed that anyone who confessed Jesus[c] to be the Messiah[d] would be put out of the synagogue. 23 Therefore his parents said, “He is of age; ask him.”
24 So for the second time they called the man who had been blind, and they said to him, “Give glory to God! We know that this man is a sinner.” 25 He answered, “I do not know whether he is a sinner. One thing I do know, that though I was blind, now I see.” 26 They said to him, “What did he do to you? How did he open your eyes?” 27 He answered them, “I have told you already, and you would not listen. Why do you want to hear it again? Do you also want to become his disciples?” 28 Then they reviled him, saying, “You are his disciple, but we are disciples of Moses. 29 We know that God has spoken to Moses, but as for this man, we do not know where he comes from.” 30 The man answered, “Here is an astonishing thing! You do not know where he comes from, and yet he opened my eyes. 31 We know that God does not listen to sinners, but he does listen to one who worships him and obeys his will. 32 Never since the world began has it been heard that anyone opened the eyes of a person born blind. 33 If this man were not from God, he could do nothing.” 34 They answered him, “You were born entirely in sins, and are you trying to teach us?” And they drove him out.
Spiritual Blindness
35 Jesus heard that they had driven him out, and when he found him, he said, “Do you believe in the Son of Man?”[e] 36 He answered, “And who is he, sir?[f] Tell me, so that I may believe in him.” 37 Jesus said to him, “You have seen him, and the one speaking with you is he.” 38 He said, “Lord,[g] I believe.” And he worshiped him. 39 Jesus said, “I came into this world for judgment so that those who do not see may see, and those who do see may become blind.” 40 Some of the Pharisees near him heard this and said to him, “Surely we are not blind, are we?” 41 Jesus said to them, “If you were blind, you would not have sin. But now that you say, ‘We see,’ your sin remains.
Footnotes:
a. John 9:4 Other ancient authorities read I
b. John 9:4 Other ancient authorities read us
c. John 9:22 Gk him
d. John 9:22 Or the Christ
e. John 9:35 Other ancient authorities read the Son of God
f. John 9:36 Sir and Lord translate the same Greek word
g. John 9:38 Sir and Lord translate the same Greek word. revealed that the shepherds, the religious leaders of Israel, spoke with false voices as Jesus describes?
In John 10: Jesus the Good Shepherd
1 “Very truly, I tell you, anyone who does not enter the sheepfold by the gate but climbs in by another way is a thief and a bandit. 2 The one who enters by the gate is the shepherd of the sheep. 3 The gatekeeper opens the gate for him, and the sheep hear his voice. He calls his own sheep by name and leads them out. 4 When he has brought out all his own, he goes ahead of them, and the sheep follow him because they know his voice. 5 They will not follow a stranger, but they will run from him because they do not know the voice of strangers.” what are some of the criteria that Jesus gave for determining a false shepherd? A true shepherd? Give a practical application for each criterion.
THE AUTHENTIC VOICE IS PERSONAL
According to John 10: 3 The gatekeeper opens the gate for him, and the sheep hear his voice. He calls his own sheep by name and leads them out. 4 When he has brought out all his own, he goes ahead of them, and the sheep follow him because they know his voice. what is the basis of the relationship between the shepherd and his sheep?
In the parable Jesus gave, who is the Shepherd? Who are the sheep? What is the Shepherd’s voice today? How do we, the sheep, hear His voice? Give an example of a time when you have heard the Shepherd’s voice.
According to John 10: 5 They will not follow a stranger, but they will run from him because they do not know the voice of strangers.” why do the sheep run from the false shepherd? Give an example from your own life.
What is absolutely necessary if you and I are to discern between the voices of the true and the false shepherds?
How does the reaction of the religious leaders in verse 6 reveal their identity as false shepherds?
THE AUTHENTIC VOICE IS POWERFUL
What is the Good Shepherd able to do that the false shepherd cannot? See John 10: 7 So again Jesus said to them, “Very truly, I tell you, I am the gate for the sheep. 8 All who came before me are thieves and bandits; but the sheep did not listen to them. 9 I am the gate. Whoever enters by me will be saved, and will come in and go out and find pasture. 10 The thief comes only to steal and kill and destroy. I came that they may have life, and have it abundantly.
How does Jesus’ claim disqualify the pluralism of our day? See John 10: 7 So again Jesus said to them, “Very truly, I tell you, I am the gate for the sheep.
Give phrases from the following verses that confirm the uniqueness of Jesus’ claim: John 1:  The Word Became Flesh
1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things came into being through him, and without him not one thing came into being. What has come into being, 9 The true light, which enlightens everyone, was coming into the world.[a]
Footnotes:
a. John 1:9 Or He was the true light that enlightens everyone coming into the world, 14 And the Word became flesh and lived among us, and we have seen his glory, the glory as of a father’s only son,[a] full of grace and truth.
Footnotes:
a. John 1:14 Or the Father’s only Son, 18 No one has ever seen God. It is God the only Son,[a] who is close to the Father’s heart,[b] who has made him known.
Footnotes:
a. John 1:18 Other ancient authorities read It is an only Son, God, or It is the only Son
b. John 1:18 Gk bosom; John 3: 2 He came to Jesus[a] by night and said to him, “Rabbi, we know that you are a teacher who has come from God; for no one can do these signs that you do apart from the presence of God.”
Footnotes:
a. John 3:2 Gk him, 15 that whoever believes in him may have eternal life.[a]
16 “For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.
17 “Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him. 18 Those who believe in him are not condemned; but those who do not believe are condemned already, because they have not believed in the name of the only Son of God.
Footnotes:
a. John 3:15 Some interpreters hold that the quotation concludes with verse 15; John 14: 6 Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me.; Acts 4: 12 There is salvation in no one else, for there is no other name under heaven given among mortals by which we must be saved.”.
What practical steps will you take to make sure that the voice you are listening to is that of the Good Shepherd? D ©2003 Anne Graham Lotz
Prayer
Dear Father, thank You that You do not keep a distance from us, but are always near. As we spend time with You in prayer, study of Your Word and worship, please teach us to discern Your voice from all others. In Jesus’ Name. Amen.
From “How to Know God’s Voice” by Anne Graham Lotz, Decision magazine, January 2014 ©2003 Anne Graham Lotz  
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