Tuesday, May 27, 2014

Albuquerque, New Mexico, United States - Center for Action and Contemplation - Father Richard Rohr's Meditation: "Overview of Enneagram Triads and Types" for Tuesday, 27 May 2014

Albuquerque, New Mexico, United States - Center for Action and Contemplation - Father Richard Rohr's Meditation: "Overview of Enneagram Triads and Types" for Tuesday, 27 May 2014
The whole Enneagram diagram is called “the face of God.” If you could look out at reality from nine pairs of eyes and honor all of them, you would look at reality through the compassionate eyes of God.
Artwork by Nelson Kane Design    
Richard Rohr's Daily Meditation
"The Enneagram (Part 1)"
"Overview of Enneagram"
"Triads and Types"
Tuesday, 27 May 2014
The Enneagram defines its nine human types on the basis of nine “traps,” “passions,” or “sins.” These sins can be understood as emergency solutions that were used in early childhood development as a way of coming to terms with one’s environment. They were necessary for survival. But the older we get, the more clearly they reveal themselves as much of our problem. We are addicted to one early set of glasses and also blinders!
The nine sins of the Enneagram eventually were reduced by Pope Gregory the Great to the “seven deadly sins”: pride, envy, anger, sloth, avarice, lust, and lack of moderation (or gluttony)—plus the two “sins” of deceit and fear. It is worth noting that we in the Western tradition have never unmasked and named these last two as sins as such, even though the Bible says, “Do not be afraid” 365 times, I am told. Yet they are the most pervasive sins of our society, which are all the more dangerous because we don’t see them.
The nine Enneagram types are arranged clockwise on the circumference of a circle for teaching purposes. They are then clustered together in three groups of three, or triads.
The Eight, Nine, and One are called the gut people. Their center of gravity lies in the belly, where the “raw material” of their existence is located. They often experience life as too much, somewhat like a full body blow to which they develop a characteristic defense: Eights hit back, Nines back off, and Ones try to fix it.
Two, Three, and Four are the heart people, or the social types. Although this is considered the feeling triad, they actually have no direct access to their own feelings. They experience themselves in reaction to the feelings of others! They unceasingly develop activities to secure the devotion or attention of others. Twos pose as lovable and helpful, Threes play whatever role “goes over” best publicly, and Fours put in an appearance as someone special and authentic (to themselves).
Five, Six, and Seven are the head people, or the self-preserving types. They are all plagued by fear and anxiety, which they cope with differently. Fives try to master it by gaining more and correct knowledge. Phobic Sixes link up with an authority or group for security. Counter-phobic Sixes may take foolish risks or make pre-emptive strikes to overcome their fears. Sevens deny and avoid pain and create fun and fantasy. All three are clever ways of largely living in your head.
While we do have a little of each type inside us, we all have one preferred stance, one Enneagram type, which we cannot change entirely, but which we can move toward redemption, transformation, the True Self. The Wing Theory illustrates that each type is balanced by developing the numbers on either side of it. For instance, the Four is balanced by developing both their Three and Five “wings.”
The Arrow Theory helps us know what maturity might look like and warns us if we are not doing well. The Direction of Integration is where the ray leaving your number is pointing (see the diagram above). Thus, when the Five is doing well, they resemble a healthy Eight and apply their solid research to bringing peace and justice to the world. The Direction of Disintegration would be found on this diagram by reversing the line which is pointing to your number. When the Five, for example, is not doing well, they take on the characteristics of an immature Seven and develop abstruse theories about everything. 
The Soul Child Theory fits hand in glove with the Arrow Theory because the number we resemble when integrated is the same as our original or Soul Child number. In other words, as we mature, we return to our primal knowing of who we really are, i.e. our True Self. Thus, our “original sin” could be viewed as our particular Enneagram compulsion. It is the way we originally separated from our Truth.
The whole Enneagram diagram is called “the face of God.” If you could look out at reality from nine pairs of eyes and honor all of them, you would look at reality through the eyes of God—eyes filled with compassion for yourself and everyone else!
(Throughout the remainder of this week and all of next week we will look at each of the nine numbers more closely. Although the best way to learn this oral tradition is listening to a true teacher or spiritual director or audio teaching—so you can pick up the precise “energy” of your type—I hope this brief introduction will inspire you to go further with the Enneagram. Additional resources, including a list of tests, are available from the International Enneagram Association.)
Adapted from The Enneagram: A Christian Perspective, pages 32, 35-36, 45, 85, 88, The Enneagram: The Discernment of Spirits
(CD, DVD, MP3 download), The Enneagram as a Tool for Your Spiritual Journey (CD, DVD, MP3 download), and The Enneagram and Grace: 9 Journeys to Divine Presence (CD, MP3 download)
Gateway to Silence: I want to see all—my sin and my gift.
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Center for Action and Contemplation
1705 Five Points Rd SW
Albuquerque, NM 87105 United States (physical) 
PO Box 12464
Albuquerque, NM 87195-2464 United States (mailing) 
(505) 242-9588
cac.org
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