Daily Gospel for Monday, 14 July 2014"Peter replied, 'Master, to whom would we go? You have the words of real life, eternal life. We’ve already committed ourselves, confident that you are the Holy One of God.'"(John 6:68-69)
Monday of the Fifteenth week in Ordinary Time
Saints of the Day:
Saint Kateri Tekakwitha
(The first native American saint)
Virgin
1656-1680)
This wonderful crown of new blesseds, God's bountiful gift to his Church, is completed by the sweet, frail yet strong figure of a young woman who died when she was only twenty-four years old: Kateri Tekakwitha, the "Lily of the Mohawks", the Iroquois maiden, who in seventeenth century North America was the first to renew the marvels of sanctity of St. Scholastica, Saint Gertrude, Saint Catherine of Siena, Saint Angela Merici and Saint Rose of Lima, preceding, along the path of Love, her great spiritual sister, Therese of Child Jesus.
She spent her short life partly in what is now the State of New York and partly in Canada. She is a kind, gentle and hardworking person, spending her time working, praying, and meditating. At the age of twenty she receives Baptism. Even when following her tribe in the hunting seasons, she continues her devotions, before a rough cross carved by herself in the forest. When her family urges her to marry, she replies very serenely and calmly that she has Jesus as her only spouse. This decision, in view of the social conditions of women in the Indian Tribes at the time, exposes Kateri to the risk of living as outcast and in poverty. It is a bold, unusual and prophetic gesture: on 25 March, 1679, at the age of twenty-three, with the consent of her spiritual director, Kateri takes a vow of perpetual virginity - as far as we know the first time that this was done among the North American Indians.
The last months of her life are an ever clearer manifestation of her solid faith, straight-forward humility, calm resignation and radiant joy, even in the midst of terrible sufferings. Her last words, simple and sublime, whispered at the moment of her death, sum up, like a noble hymn, a life of purest charity: "Jesus, I love you....".
The Church has declared to the world that Kateri Tekakwitha is saint, that she lived a life on earth of exemplary holiness and that she is now a member in heaven of the Communion of Saints who continually intercede with the merciful Father on our behalf.
During the canonization ceremony on 21 October, 2012, Pope Benedict XVI said in his homily: "Kateri impresses us by the action of grace in her life in spite of the absence of external help and by the courage of her vocation, so unusual in her culture. In her, faith and culture enrich each other! May her example help us to live where we are, loving Jesus without denying who we are. Saint Kateri, Protectress of Canada and the first native American saint, we Entrust to you the renewal of the faith in the first nations and in all of North America! May God bless the first nations!” - Copyright © Libreria Editrice Vaticana
SAINT CAMILLUS OF LELLIS
Priest
(1550-1614)
The early years of Camillus gave no sign of sanctity. At the age of nineteen he took service with his father, an Italian noble, against the Turks, and after four years hard campaigning found himself, through his violent temper, reckless habits, and inveterate passion for gambling, a discharged soldier, and in such straitened circumstances that he was obliged to work as a laborer on a Capuchin convent which was then building. A few words from a Capuchin friar brought about his conversion, and he resolved to become a religious.
Thrice he entered the Capuchin novitiate, but each time an obstinate wound in his leg forced him to leave. He repaired to Rome for medical treatment, and there took St. Philip as his confessor, and entered the hospital of St. Giacomo, of which he became in time the superintendent. The carelessness of the paid chaplains and nurses towards the suffering patients now inspired him with the thought of founding a congregation to minister to their wants. With this end he was ordained priest, and in 1586 his community of the Servants of the Sick was confirmed by the Pope. Its usefulness was soon felt, not only in hospitals, but in private houses.
Summoned at every hour of the day and night, the devotion of Camillus never grew cold. With a woman's tenderness he attended to the needs of his patients. He wept with them, consoled them, and prayed with them. He knew miraculously the state of their souls; and St. Philip saw angels whispering to two Servants of the Sick who were consoling a dying person. One day a sick man said to the Saint, "Father, may I beg you to make up my bed? it is very hard." Camillus replied, "God forgive you, brother! You beg me! Don't you know yet that you are to command me, for I am your servant and slave." "Would to God," he would cry, "that in the hour of my death one sigh or one blessing of these poor creatures might fall upon me!"
His prayer was heard. He was granted the same consolations in his last hour which he had so often procured for others. In the year 1614 he died with the full use of his faculties, after two weeks' saintly preparation, as the priest was reciting the words of the ritual, "May Jesus Christ appear to thee with a mild and joyful countenance!"
Lives of the Saints, by Alban Butler, Benziger Bros. ed. [1894]
SAINT FRANCIS SOLANO
Priest
(1549-1610)
The diocese of Cordova, in Spain, was the birthplace of this Saint, who won many thousands of souls to God. From his earliest years he was characterized by a modest behavior, prudent silence, and edifying meekness.
His education was entrusted to the Jesuit Fathers, and later he entered the Order of St. Francis. Soon he excelled every one in the house in humility, obedience, fervor in prayer, and self-denial.
In 1589 he sailed for South America to preach the Gospel to the Indians in Peru. While near shore the ship struck rocks, and there was danger of drowning.
The captain hurried the officers and principal passengers into the only boat there was, and tried to induce the missionary to accompany them; but he refused to do so. Consoling the remaining passengers, he prayed fervently and alone kept up his hope in God's mercy. At last rescuers arrived and all were taken off in safety.
The missionary did not confine his ministry to Lima. He visited the forests and deserts inhabited by the Indians, and by degrees he won their trust and in this way baptized nine thousand Indians. He was then recalled to Lima, which at that time was like a godless Ninive. Francis preached to the hardened sinners, and the whole city became converted.
Finally after a painful sickness his last words being, "God be praised!" his soul departed this earth on July 14, 1610. He was declared Blessed by Pope Clement X. in 1675, and canonized by Benedict XIII. in 1726. St. Francis' feast is held July 24th.
Lives of the Saints, by Alban Butler, Benziger Bros. ed. [1894]
Monday of the Fifteenth week in Ordinary Time
Book of Isaiah 1:10 “Listen to my Message,
you Sodom-schooled leaders.
Receive God’s revelation,
you Gomorrah-schooled people.
11-12 “Why this frenzy of sacrifices?”
God’s asking.
“Don’t you think I’ve had my fill of burnt sacrifices,
rams and plump grain-fed calves?
Don’t you think I’ve had my fill
of blood from bulls, lambs, and goats?
When you come before me,
whoever gave you the idea of acting like this,
Running here and there, doing this and that—
all this sheer commotion in the place provided for worship?
13-17 “Quit your worship charades.
I can’t stand your trivial religious games:
Monthly conferences, weekly Sabbaths, special meetings—
meetings, meetings, meetings—I can’t stand one more!
Meetings for this, meetings for that. I hate them!
You’ve worn me out!
I’m sick of your religion, religion, religion,
while you go right on sinning.
When you put on your next prayer-performance,
I’ll be looking the other way.
No matter how long or loud or often you pray,
I’ll not be listening.
And do you know why? Because you’ve been tearing
people to pieces, and your hands are bloody.
Go home and wash up.
Clean up your act.
Sweep your lives clean of your evildoings
so I don’t have to look at them any longer.
Say no to wrong.
Learn to do good.
Work for justice.
Help the down-and-out.
Stand up for the homeless.
Go to bat for the defenseless.
Psalm 50:7-15 “Are you listening, dear people? I’m getting ready to speak;
Israel, I’m about ready to bring you to trial.
This is God, your God,
speaking to you.
I don’t find fault with your acts of worship,
the frequent burnt sacrifices you offer.
But why should I want your blue-ribbon bull,
or more and more goats from your herds?
Every creature in the forest is mine,
the wild animals on all the mountains.
I know every mountain bird by name;
the scampering field mice are my friends.
If I get hungry, do you think I’d tell you?
All creation and its bounty are mine.
Do you think I feast on venison?
or drink draughts of goats’ blood?
Spread for me a banquet of praise,
serve High God a feast of kept promises,
And call for help when you’re in trouble—
I’ll help you, and you’ll honor me.”
16-21 Next, God calls up the wicked:
“What are you up to, quoting my laws,
talking like we are good friends?
You never answer the door when I call;
you treat my words like garbage.
If you find a thief, you make him your buddy;
adulterers are your friends of choice.
Your mouth drools filth;
lying is a serious art form with you.
You stab your own brother in the back,
rip off your little sister.
I kept a quiet patience while you did these things;
you thought I went along with your game.
I’m calling you on the carpet, now,
laying your wickedness out in plain sight.
22-23 “Time’s up for playing fast and
loose with me.
I’m ready to pass sentence,
and there’s no help in sight!
It’s the praising life that honors me.
As soon as you set your foot on the Way,
I’ll show you my salvation.”
Holy Gospel of Jesus Christ according to Saint Matthew 10:34-37 “Don’t think I’ve come to make life cozy. I’ve come to cut—make a sharp knife-cut between son and father, daughter and mother, bride and mother-in-law—cut through these cozy domestic arrangements and free you for God. Well-meaning family members can be your worst enemies. If you prefer father or mother over me, you don’t deserve me. If you prefer son or daughter over me, you don’t deserve me.
38-39 “If you don’t go all the way with me, through thick and thin, you don’t deserve me. If your first concern is to look after yourself, you’ll never find yourself. But if you forget about yourself and look to me, you’ll find both yourself and me.
40-42 “We are intimately linked in this harvest work. Anyone who accepts what you do, accepts me, the One who sent you. Anyone who accepts what I do accepts my Father, who sent me. Accepting a messenger of God is as good as being God’s messenger. Accepting someone’s help is as good as giving someone help. This is a large work I’ve called you into, but don’t be overwhelmed by it. It’s best to start small. Give a cool cup of water to someone who is thirsty, for instance. The smallest act of giving or receiving makes you a true apprentice. You won’t lose out on a thing.”
John the Baptizer
11:1 When Jesus finished placing this charge before his twelve disciples, he went on to teach and preach in their villages.
Monday of the Fifteenth week in Ordinary Time Commentary of the Day:
Eusebius of Caesarea (c.265-340), Bishop, theologian, historian
On the word of the Lord: I have not come to bring peace to the earth; PG 24, 1176
« When I speak of peace, they are ready for war » (Ps 119[120],7)
Jesus came “to reconcile all things for him, making peace by the blood of his cross” (Col 1,20). But if this is true, how are we to understand what the Savior himself says in the Gospel: “Do not think I have come to bring peace upon the earth”?... Could peace not win peace?...
When he sent his Son, God’s plan was to save us. And the mission he was to fulfil was to establish peace in heaven and on earth. So why is there no peace? It is because of the weakness of those who have not been able to receive the brightness of the true light (cf Jn 1,9-10). Christ proclaims peace; this is what the apostle Paul also says: “He himself is our peace” (Eph 2,14). But he refers only to the peace of those who believe and receive it.
A certain daughter has believed but her father has remained unbelieving…: “What has a believer in common with an unbeliever?” (2Cor 6,15). A son becomes a believer, the father remains doubtful…: where peace is proclaimed, division enters in… “I proclaim peace, yes, but the earth does not receive it.” This was not the intention of the sower who awaited the fruit of the earth.
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