Saint Louis, Missouri, United States - Daily Devotions from Lutheran Hour Ministries by Pastor Ken Klaus, Speaker Emeritus of The Lutheran Hour "Crucifixion" Monday, 14 July 2014For I am not ashamed of the Gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.(Romans 1:16)
NOTE: Today's devotion may not be suitable for everyone,
especially little children. We encourage responsible adults to review the material before it is shared. Thanks. Pastor Klaus "He suffered under Pontius Pilate, was crucified, died, and was buried."
For almost 2,000 years preachers have spoken about the painful horror of crucifixion. Indeed, so horrible was the means of Jesus' death that, to honor the Redeemer, on January 1, 439, the Code of Theodosius officially banned the practice throughout the Roman Empire. For centuries no so-called "civilized government" has reinstated the practice. Until now.
Recently, reports and photographs came out of Syria relating how eight rebel fighters have been crucified by ISIL, that is, the Islamic State in Iraq and the Levant (aka ISIS). Disgusted by these narratives, I was forced to do some thinking about the powerful differences between the two sets of crucifixions. By that I mean this:
1. Jesus was crucified because He was God's Son, the Prince of Peace, but these eight terrorists died because they weren't intense enough in their hatred to please their rulers.
2. Jesus was crucified to bring peace to the disquieted souls of humankind, but these eight men were murdered to instill a spirit of fear and intimidation into all who would hear.
3. Jesus was crucified as the culmination of His life of sacrifice which, from start to finish, brought honor to the Heavenly Father. In contrast, the slaughter of these men show the depravity of human hearts when they have not been touched by the gracious Triune God.
4. Most importantly, Jesus was crucified as a crucial part of God's plan of salvation. It was the Lord's will that every sinner who would be brought to faith in the crucified and risen Redeemer would be forgiven of their sins and welcomed into heaven and the family of faith. In contrast, the eight men who were crucified in Syria suffered their fate because their enemies wanted everyone to know the fearful end that awaited anyone who didn't fully cooperate with their rule, which is based on hatred and violence.
And if you are wondering why this devotion has gone to such great lengths to point out these amazing differences, the answer is simple: too many people believe that all gods are the same and all religions are the same and all faiths take you to the same place.
That's simply not true.
As the events in Syria prove, from A to Z, Christianity is different. It is unique and it alone, in Jesus, produces salvation.
THE PRAYER: Dear Lord, I give thanks I have been called to faith in the crucified and risen Redeemer. By Your grace and the Holy Spirit's power may those who are lost see the wonders of Your love, which is shown in the life, cross and resurrection of the Christ. In Jesus' Name. Amen.
All too often the job of reaching others is left to others. That can be unfortunate. After all, there are times when YOU may be the best person to reach someone who is lost or wandering. If you have always wanted to know how to do such a sharing of the Savior, you may want to attend Lutheran Hour Ministries' SENT Outreach Conference, which is July 24-27 in Detroit. For more information, visit www.lhm.org/conference.
In Christ I remain His servant and yours, 
Pastor Ken Klaus
Speaker Emeritus of The Lutheran Hour®
Lutheran Hour Ministries
Through the Bible in a Year
Today Read:
Amos 4: You Never Got Hungry for God
1 “Listen to this, you cows of Bashan
grazing on the slopes of Samaria.
You women! Mean to the poor,
cruel to the down-and-out!
Indolent and pampered, you demand of your husbands,
‘Bring us a tall, cool drink!’
2-3 “This is serious—I, God, have sworn by my holiness!
Be well warned: Judgment Day is coming!
They’re going to rope you up and haul you off,
keep the stragglers in line with cattle prods.
They’ll drag you through the ruined city walls,
forcing you out single file,
And kick you to kingdom come.”
God’s Decree.
4-5 “Come along to Bethel and sin!
And then to Gilgal and sin some more!
Bring your sacrifices for morning worship.
Every third day bring your tithe.
Burn pure sacrifices—thank offerings.
Speak up—announce freewill offerings!
That’s the sort of religious show
you Israelites just love.”
God’s Decree.
6 “You know, don’t you, that I’m the One
who emptied your pantries and cleaned out your cupboards,
Who left you hungry and standing in bread lines?
But you never got hungry for me. You continued to ignore me.”
God’s Decree.
7-8 “Yes, and I’m the One who stopped the rains
three months short of harvest.
I’d make it rain on one village
but not on another.
I’d make it rain on one field
but not on another—and that one would dry up.
People would stagger from village to village
crazed for water and never quenching their thirst.
But you never got thirsty for me.
You ignored me.”
God’s Decree.
9 “I hit your crops with disease
and withered your orchards and gardens.
Locusts devoured your olive and fig trees,
but you continued to ignore me.”
God’s Decree.
10 “I revisited you with the old Egyptian plagues,
killed your choice young men and prize horses.
The stink of rot in your camps was so strong
that you held your noses—
But you didn’t notice me.
You continued to ignore me.”
God’s Decree.
11 “I hit you with earthquake and fire,
left you devastated like Sodom and Gomorrah.
You were like a burning stick
snatched from the flames.
But you never looked my way.
You continued to ignore me.”
God’s Decree.
12 “All this I have done to you, Israel,
and this is why I have done it.
Time’s up, O Israel!
Prepare to meet your God!”
13 Look who’s here: Mountain-Shaper! Wind-Maker!
He laid out the whole plot before Adam.
He brings everything out of nothing,
like dawn out of darkness.
He strides across the alpine ridges.
His name is God, God-of-the-Angel-Armies.
All Show, No Substance
5:1 Listen to this, family of Israel,
this Message I’m sending in bold print, this tragic warning:
2 “Virgin Israel has fallen flat on her face.
She’ll never stand up again.
She’s been left where she’s fallen.
No one offers to help her up.”
3 This is the Message, God’s Word:
“The city that marches out with a thousand
will end up with a hundred.
The city that marches out with a hundred
will end up with ten. Oh, family of Israel!”
4-5 God’s Message to the family of Israel:
“Seek me and live.
Don’t fool around at those shrines of Bethel,
Don’t waste time taking trips to Gilgal,
and don’t bother going down to Beer-sheba.
Gilgal is here today and gone tomorrow
and Bethel is all show, no substance.”
6 So seek God and live! You don’t want to end up
with nothing to show for your life
But a pile of ashes, a house burned to the ground.
For God will send just such a fire,
and the firefighters will show up too late.
Raw Truth Is Never Popular
7-9 Woe to you who turn justice to vinegar
and stomp righteousness into the mud.
Do you realize where you are? You’re in a cosmos
star-flung with constellations by God,
A world God wakes up each morning
and puts to bed each night.
God dips water from the ocean
and gives the land a drink.
God, God-revealed, does all this.
And he can destroy it as easily as make it.
He can turn this vast wonder into total waste.
10-12 People hate this kind of talk.
Raw truth is never popular.
But here it is, bluntly spoken:
Because you run roughshod over the poor
and take the bread right out of their mouths,
You’re never going to move into
the luxury homes you have built.
You’re never going to drink wine
from the expensive vineyards you’ve planted.
I know precisely the extent of your violations,
the enormity of your sins. Appalling!
You bully right-living people,
taking bribes right and left and kicking the poor when they’re down.
13 Justice is a lost cause. Evil is epidemic.
Decent people throw up their hands.
Protest and rebuke are useless,
a waste of breath.
14 Seek good and not evil—
and live!
You talk about God, the God-of-the-Angel-Armies,
being your best friend.
Well, live like it,
and maybe it will happen.
15 Hate evil and love good,
then work it out in the public square.
Maybe God, the God-of-the-Angel-Armies,
will notice your remnant and be gracious.
16-17 Now again, my Master’s Message, God, God-of-the-Angel-Armies:
“Go out into the streets and lament loudly!
Fill the malls and shops with cries of doom!
Weep loudly, ‘Not me! Not us, Not now!’
Empty offices, stores, factories, workplaces.
Enlist everyone in the general lament.
I want to hear it loud and clear when I make my visit.”
God’s Decree.
Time to Face Hard Reality, Not Fantasy
18-20 Woe to all of you who want God’s Judgment Day!
Why would you want to see God, want him to come?
When God comes, it will be bad news before it’s good news,
the worst of times, not the best of times.
Here’s what it’s like: A man runs from a lion
right into the jaws of a bear.
A woman goes home after a hard day’s work
and is raped by a neighbor.
At God’s coming we face hard reality, not fantasy—
a black cloud with no silver lining.
21-24 “I can’t stand your religious meetings.
I’m fed up with your conferences and conventions.
I want nothing to do with your religion projects,
your pretentious slogans and goals.
I’m sick of your fund-raising schemes,
your public relations and image making.
I’ve had all I can take of your noisy ego-music.
When was the last time you sang to me?
Do you know what I want?
I want justice—oceans of it.
I want fairness—rivers of it.
That’s what I want. That’s all I want.
25-27 “Didn’t you, dear family of Israel, worship me faithfully for forty years in the wilderness, bringing the sacrifices and offerings I commanded? How is it you’ve stooped to dragging gimcrack statues of your so-called rulers around, hauling the cheap images of all your star-gods here and there? Since you like them so much, you can take them with you when I drive you into exile beyond Damascus.” God’s Message, God-of-the-Angel-Armies.
Those Who Live Only for Today
6:1-2 Woe to you who think you live on easy street in Zion,
who think Mount Samaria is the good life.
You assume you’re at the top of the heap,
voted the number-one best place to live.
Well, wake up and look around. Get off your pedestal.
Take a look at Calneh.
Go and visit Great Hamath.
Look in on Gath of the Philistines.
Doesn’t that take you off your high horse?
Compared to them, you’re not much, are you?
3-6 Woe to you who are rushing headlong to disaster!
Catastrophe is just around the corner!
Woe to those who live in luxury
and expect everyone else to serve them!
Woe to those who live only for today,
indifferent to the fate of others!
Woe to the playboys, the playgirls,
who think life is a party held just for them!
Woe to those addicted to feeling good—life without pain!
those obsessed with looking good—life without wrinkles!
They could not care less
about their country going to ruin.
7 But here’s what’s really coming:
a forced march into exile.
They’ll leave the country whining,
a rag-tag bunch of good-for-nothings.
You’ve Made a Shambles of Justice
8 God, the Master, has sworn, and solemnly stands by his Word.
The God-of-the-Angel-Armies speaks:
“I hate the arrogance of Jacob.
I have nothing but contempt for his forts.
I’m about to hand over the city
and everyone in it.”
9-10 Ten men are in a house, all dead. A relative comes and gets the bodies to prepare them for a decent burial. He discovers a survivor huddled in a closet and asks, “Are there any more?” The answer: “Not a soul. But hush! God must not be mentioned in this desecrated place.”
11 Note well: God issues the orders.
He’ll knock large houses to smithereens.
He’ll smash little houses to bits.
12-13 Do you hold a horse race in a field of rocks?
Do you plow the sea with oxen?
You’d cripple the horses
and drown the oxen.
And yet you’ve made a shambles of justice,
a bloated corpse of righteousness,
Bragging of your trivial pursuits,
beating up on the weak and crowing, “Look what I’ve done!”
14 “Enjoy it while you can, you Israelites.
I’ve got a pagan army on the move against you”
—this is your God speaking, God-of-the-Angel-Armies—
“And they’ll make hash of you,
from one end of the country to the other.”
Galatians 1:1-5 I, Paul, and my companions in faith here, send greetings to the Galatian churches. My authority for writing to you does not come from any popular vote of the people, nor does it come through the appointment of some human higher-up. It comes directly from Jesus the Messiah and God the Father, who raised him from the dead. I’m God-commissioned. So I greet you with the great words, grace and peace! We know the meaning of those words because Jesus Christ rescued us from this evil world we’re in by offering himself as a sacrifice for our sins. God’s plan is that we all experience that rescue. Glory to God forever! Oh, yes!
6-9 I can’t believe your fickleness—how easily you have turned traitor to him who called you by the grace of Christ by embracing a variant message! It is not a minor variation, you know; it is completely other, an alien message, a no-message, a lie about God. Those who are provoking this agitation among you are turning the Message of Christ on its head. Let me be blunt: If one of us—even if an angel from heaven!—were to preach something other than what we preached originally, let him be cursed. I said it once; I’ll say it again: If anyone, regardless of reputation or credentials, preaches something other than what you received originally, let him be cursed.
10-12 Do you think I speak this strongly in order to manipulate crowds? Or curry favor with God? Or get popular applause? If my goal was popularity, I wouldn’t bother being Christ’s slave. Know this—I am most emphatic here, friends—this great Message I delivered to you is not mere human optimism. I didn’t receive it through the traditions, and I wasn’t taught it in some school. I got it straight from God, received the Message directly from Jesus Christ.
13-16 I’m sure that you’ve heard the story of my earlier life when I lived in the Jewish way. In those days I went all out in persecuting God’s church. I was systematically destroying it. I was so enthusiastic about the traditions of my ancestors that I advanced head and shoulders above my peers in my career. Even then God had designs on me. Why, when I was still in my mother’s womb he chose and called me out of sheer generosity! Now he has intervened and revealed his Son to me so that I might joyfully tell non-Jews about him.
16-20 Immediately after my calling—without consulting anyone around me and without going up to Jerusalem to confer with those who were apostles long before I was—I got away to Arabia. Later I returned to Damascus, but it was three years before I went up to Jerusalem to compare stories with Peter. I was there only fifteen days—but what days they were! Except for our Master’s brother James, I saw no other apostles. (I’m telling you the absolute truth in this.)
21-24 Then I began my ministry in the regions of Syria and Cilicia. After all that time and activity I was still unknown by face among the Christian churches in Judea. There was only this report: “That man who once persecuted us is now preaching the very message he used to try to destroy.” Their response was to recognize and worship God because of me!
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