Saint Louis, Missouri, United States - Daily Devotions from Lutheran Hour Ministries by Pastor Ken Klaus, Speaker Emeritus of The Lutheran Hour "Unwanted and Unwelcomed" Thursday, 10 July 2014

Saint Louis, Missouri, United States - Daily Devotions from Lutheran Hour Ministries by Pastor Ken Klaus, Speaker Emeritus of The Lutheran Hour "Unwanted and Unwelcomed" Thursday, 10 July 2014 
But test everything; hold fast to what is good. Abstain from every form of evil.(1 Thessalonians 5:21-22)
Life was good for contractor Ralph Bracamonte and his wife, 
Marcella, who is a stay-at-home mom for their three children. 
Wishing to make their good life even better, the couple went to Craigslist to find a nanny. Their ad was answered, and filled by Diane Stretton. Their verbal agreement said Stretton would receive free room and board for helping out with the children and the home.
Yes, it was a good life. In the initial days of her employment Stretton went out with the family, assisted with the kids and, in many general ways, earned her keep. But then the day came when she approached her employers and said she had a condition that prevented her from working. After that Stretton stayed in her room and came out only when it was time to eat.
Feeling there had been a misunderstanding, the couple approached their nanny with a written copy of their verbal agreement. Their overtures were rejected, and when they tried to terminate their nanny, Stretton refused to leave. A formal notice of eviction was also rejected by the nanny and California's courts because it had not been filled out properly.
Police have said the matter needs to be handled through the courts. And the nanny, Mrs. Stretton, has threatened to sue the family for wrongful dismissal and abuse of the elderly. On her own, the nanny added she wanted the couple out of their own home between 8 a.m. and 8 p.m.
Does the story sound unbelievable? Probably. Even so, it is a story which many of us, without ever having employed a nanny for our children, have personally experienced.
Let me ask, have you ever invited into your life something that sounded good but later proved to be demanding and unwanted? Have you ever repented of some wrongdoing and then found your sin wasn't ready to leave? Have you found that something which once seemed innocent and unassuming was taking control of your thoughts and your actions?
If so, you are hardly alone. Adam and Eve thought the forbidden fruit looked pretty tasty, so they ate. David thought Bathsheba was not unattractive, so he let his eye wander. Samson thought Delilah was far more intriguing that any of the Hebrew girls, so he hitched his wagon to her star.
Each and every one of these biblical personalities found it was easier to bring evil into their lives than it was to get that same evil out of their lives.
This is why we need the Savior.
Not only does Jesus forgive us of our wrongdoings, He also sends His Holy Spirit who can turn us from our transgression and help us live a life which is good for us, benefits those around us, and glorifies the Savior who gave His life for our redemption.
THE PRAYER: Dear Lord, grant that we may realize the closer we stay to Your will and wish, the better off will be our lives. Turn us from that which is wrong and direct us to a life that shows our gratitude for the salvation Jesus has won for us. In His Name. Amen.
All too often the job of reaching others is left to others. That can be unfortunate. After all, there are times when YOU may be the best person to reach someone who is lost or wandering. If you have always wanted to know how to do such a sharing of the Savior, you may want to attend Lutheran Hour Ministries' SENT Outreach Conference, which is July 24-27 in Detroit. For more information, visit www.lhm.org/conference. 
In Christ I remain His servant and yours, 
Pastor Ken Klaus 
Speaker Emeritus of The Lutheran Hour®
Lutheran Hour Ministries
Through the Bible in a Year
Today Read:
2 Kings 10:1-2 Ahab had seventy sons still living in Samaria. Jehu wrote letters addressed to the officers of Jezreel, the city elders, and those in charge of Ahab’s sons, and posted them to Samaria. The letters read:
2-3 This letter is fair warning. You’re in charge of your master’s children, chariots, horses, fortifications, and weapons. Pick the best and most capable of your master’s sons and put him on the throne. Prepare to fight for your master’s position.
4 They were absolutely terrified at the letter. They said, “Two kings have already been wiped out by him; what hope do we have?”
5 So they sent the warden of the palace, the mayor of the city, the elders, and the guardians to Jehu with this message: “We are your servants. Whatever you say, we’ll do. We’re not making anyone king here. You’re in charge—do what you think best.”
6-7 Then Jehu wrote a second letter:
If you are on my side and are willing to follow my orders, here’s what you do: Decapitate the sons of your master and bring the heads to me by this time tomorrow in Jezreel.
The king’s sons numbered seventy. The leaders of the city had taken responsibility for them. When they got the letter, they took the king’s sons and killed all seventy. Then they put the heads in baskets and sent them to Jehu in Jezreel.
8 A messenger reported to Jehu: “They’ve delivered the heads of the king’s sons.”
He said, “Stack them in two piles at the city gate until morning.”
9-10 In the morning Jehu came out, stood before the people, and addressed them formally: “Do you realize that this very day you are participants in God’s righteous workings? True, I am the one who conspired against my master and assassinated him. But who, do you suppose, is responsible for this pile of skulls? Know this for certain: Not a single syllable that God spoke in judgment on the family of Ahab is canceled; you’re seeing it with your own eyes—God doing what, through Elijah, he said he’d do.”
11 Then Jehu proceeded to kill everyone who had anything to do with Ahab’s family in Jezreel—leaders, friends, priests. He wiped out the entire lot.
12-13 That done, he brushed himself off and set out for Samaria. Along the way, at Beth Eked (Binding House) of the Shepherds, he met up with some relatives of Ahaziah king of Judah.
Jehu said, “Who are you?”
They said, “We’re relatives of Ahaziah and we’ve come down to a reunion of the royal family.”
14 “Grab them!” ordered Jehu. They were taken and then massacred at the well of Beth Eked. Forty-two of them—no survivors.
15 He went on from there and came upon Jehonadab the Recabite who was on his way to meet him. Greeting him, he said, “Are we together and of one mind in this?”
Jehonadab said, “We are—count on me.”
“Then give me your hand,” said Jehu.
They shook hands on it and Jehonadab stepped up into the chariot with Jehu.
16 “Come along with me,” said Jehu, “and witness my zeal for God.”Together they proceeded in the chariot.
17 When they arrived in Samaria, Jehu massacred everyone left in Samaria who was in any way connected with Ahab—a mass execution, just as God had told Elijah.
18-19 Next, Jehu got all the people together and addressed them:
Ahab served Baal small-time;
Jehu will serve him big-time.
“Get all the prophets of Baal here—everyone who served him, all his priests. Get everyone here; don’t leave anyone out. I have a great sacrifice to offer Baal. If you don’t show up, you won’t live to tell about it.” (Jehu was lying, of course. He planned to destroy all the worshipers of Baal.)
20 Jehu ordered, “Make preparation for a holy convocation for Baal.” They did and posted the date.
21 Jehu then summoned everyone in Israel. They came in droves—every worshiper of Baal in the country. Nobody stayed home. They came and packed the temple of Baal to capacity.
22 Jehu directed the keeper of the wardrobe, “Get robes for all the servants of Baal.” He brought out their robes.
23-24 Jehu and Jehonadab the Recabite now entered the temple of Baal and said, “Double-check and make sure that there are no worshipers of God in here; only Baal-worshipers are allowed.” Then they launched the worship, making the sacrifices and burnt offerings.
Meanwhile, Jehu had stationed eighty men outside with orders: “Don’t let a single person escape; if you do, it’s your life for his life.”
25-27 When Jehu had finished with the sacrificial solemnities, he signaled to the officers and guards, “Enter and kill! No survivors!”
And the bloody slaughter began. The officers and guards threw the corpses outside and cleared the way to enter the inner shrine of Baal. They hauled out the sacred phallic stone from the temple of Baal and pulverized it. They smashed the Baal altars and tore down the Baal temple. It’s been a public toilet ever since.
28 And that’s the story of Jehu’s wasting of Baal in Israel.
29 But for all that, Jehu didn’t turn back from the sins of Jeroboam son of Nebat, the sins that had dragged Israel into a life of sin—the golden calves in Bethel and Dan stayed.
30 God commended Jehu: “You did well to do what I saw was best. You did what I ordered against the family of Ahab. As reward, your sons will occupy the throne of Israel for four generations.”
31 Even then, though, Jehu wasn’t careful to walk in God’s ways and honor the God of Israel from an undivided heart. He didn’t turn back from the sins of Jeroboam son of Nebat, who led Israel into a life of sin.
32-33 It was about this time that God began to shrink Israel. Hazael hacked away at the borders of Israel from the Jordan to the east—all the territory of Gilead, Gad, Reuben, and Manasseh from Aroer near the Brook Arnon. In effect, all Gilead and Bashan.
34-36 The rest of the life and times of Jehu, his accomplishments and fame, are written in The Chronicles of the Kings of Israel. Jehu died and was buried in the family plot in Samaria. His son Jehoahaz was the next king. Jehu ruled Israel from Samaria for twenty-eight years.
Athaliah of Judah
11:1-3 Athaliah was the mother of Ahaziah. When she saw that her son was dead, she took over. She began by massacring the entire royal family. But Jehosheba, daughter of King Joram and sister of Ahaziah, took Ahaziah’s son Joash and kidnapped him from among the king’s sons slated for slaughter. She hid him and his nurse in a private room away from Athaliah. He didn’t get killed. He was there with her, hidden away for six years in The Temple of God. Athaliah, oblivious to his existence, ruled the country.
4 In the seventh year Jehoiada sent for the captains of the bodyguards and the Palace Security Force. They met him in The Temple of God. He made a covenant with them, swore them to secrecy, and only then showed them the young prince.
5-8 Then he commanded them, “These are your instructions: Those of you who come on duty on the Sabbath and guard the palace, and those of you who go off duty on the Sabbath and guard The Temple of God, are to join forces at the time of the changing of the guard and form a ring around the young king, weapons at the ready. Kill anyone who tries to break through your ranks. Your job is to stay with the king at all times and places, coming and going.”
9-11 The captains obeyed the orders of Jehoiada the priest. Each took his men, those who came on duty on the Sabbath and those who went off duty on the Sabbath, and presented them to Jehoiada the priest. The priest armed the officers with spears and shields originally belonging to King David, stored in The Temple of God. Well-armed, the guards took up their assigned positions for protecting the king, from one end of The Temple to the other, surrounding both Altar and Temple.
12 Then the priest brought the prince into view, crowned him, handed him the scroll of God’s covenant, and made him king. As they anointed him, everyone applauded and shouted, “Long live the king!”
13-14 Athaliah heard the shouting of guards and people and came to the crowd gathered at The Temple of God. Astonished, she saw the king standing beside the throne, flanked by the captains and heralds, with everybody beside themselves with joy, trumpets blaring. Athaliah ripped her robes in dismay and shouted, “Treason! Treason!”
15-16 Jehoiada the priest ordered the military officers, “Drag her outside and kill anyone who tries to follow her!” (The priest had said, “Don’t kill her inside The Temple of God.”) So they dragged her out to the palace’s horse corral; there they killed her.
17 Jehoiada now made a covenant between God and the king and the people: They were God’s people. Another covenant was made between the king and the people.
18-20 The people poured into the temple of Baal and tore it down, smashing altar and images to smithereens. They killed Mattan the priest in front of the altar.
Jehoiada then stationed sentries in The Temple of God. He arranged for the officers of the bodyguard and the palace security, along with the people themselves, to escort the king down from The Temple of God through the Gate of the Guards and into the palace. There he sat on the royal throne. Everybody celebrated the event. And the city was safe and undisturbed—they had killed Athaliah with the royal sword.
21 Joash was seven years old when he became king.
Joash of Judah
12:1 In the seventh year of Jehu, Joash began his kingly rule. He was king for forty years in Jerusalem. His mother’s name was Gazelle. She was from Beersheba.
2-3 Taught and trained by Jehoiada the priest, Joash did what pleased God for as long as he lived. (Even so, he didn’t get rid of the sacred fertility shrines—people still frequented them, sacrificing and burning incense.)
4-5 Joash instructed the priests: “Take the money that is brought into The Temple of God for holy offerings—both mandatory offerings and freewill offerings—and, keeping a careful accounting, use them to renovate The Temple wherever it has fallen into disrepair.”
6 But by the twenty-third year of Joash’s rule, the priests hadn’t done one thing—The Temple was as dilapidated as ever.
7 King Joash called Jehoiada the priest and the company of priests and said, “Why haven’t you renovated this sorry-looking Temple? You are forbidden to take any more money for Temple repairs—from now on, hand over everything you get.”
8 The priests agreed not to take any more money or to be involved in The Temple renovation.
9-16 Then Jehoiada took a single chest and bored a hole in the lid and placed it to the right of the main entrance into The Temple of God. All the offerings that were brought to The Temple of God were placed in the chest by the priests who guarded the entrance. When they saw that a large sum of money had accumulated in the chest, the king’s secretary and the chief priest would empty the chest and count the offerings. They would give the money accounted for to the managers of The Temple project; they in turn would pay the carpenters, construction workers, masons, stoneworkers, and the buyers of timber and quarried stone for the repair and renovation of The Temple of God—any expenses connected with fixing up The Temple. But none of the money brought into The Temple of God was used for liturgical “extras” (silver chalices, candle snuffers, trumpets, various gold and silver vessels, etc.). It was given to the workmen to pay for their repairing God’s Temple. And no one even had to check on the men who handled the money given for the project—they were honest men. Offerings designated for Compensation Offerings and Absolution Offerings didn’t go into the building project—those went directly to the priests.
17-18 Around this time Hazael king of Aram ventured out and attacked Gath, and he captured it. Then he decided to try for Jerusalem. Joash king of Judah countered by gathering up all the sacred memorials—gifts dedicated for holy use by his ancestors, the kings of Judah, Jehoshaphat, Jehoram, and Ahaziah, along with the holy memorials he himself had received, plus all the gold that he could find in the temple and palace storerooms—and sent it to Hazael king of Aram. Appeased, Hazael went on his way and didn’t bother Jerusalem.
19-21 The rest of the life and times of Joash and all that he did are written in The Chronicles of the Kings of Judah. At the last his palace staff formed a conspiracy and assassinated Joash as he was strolling along the ramp of the fortified outside city wall. Jozabad son of Shimeath and Jehozabad son of Shomer were the assassins. And so Joash died and was buried in the family plot in the City of David. His son Amaziah was king after him.
James 4: Get Serious
1-2 Where do you think all these appalling wars and quarrels come from? Do you think they just happen? Think again. They come about because you want your own way, and fight for it deep inside yourselves. You lust for what you don’t have and are willing to kill to get it. You want what isn’t yours and will risk violence to get your hands on it.
2-3 You wouldn’t think of just asking God for it, would you? And why not? Because you know you’d be asking for what you have no right to. You’re spoiled children, each wanting your own way.
4-6 You’re cheating on God. If all you want is your own way, flirting with the world every chance you get, you end up enemies of God and his way. And do you suppose God doesn’t care? The proverb has it that “he’s a fiercely jealous lover.” And what he gives in love is far better than anything else you’ll find. It’s common knowledge that “God goes against the willful proud; God gives grace to the willing humble.”
7-10 So let God work his will in you. Yell a loud no to the Devil and watch him scamper. Say a quiet yes to God and he’ll be there in no time. Quit dabbling in sin. Purify your inner life. Quit playing the field. Hit bottom, and cry your eyes out. The fun and games are over. Get serious, really serious. Get down on your knees before the Master; it’s the only way you’ll get on your feet.
11-12 Don’t bad-mouth each other, friends. It’s God’s Word, his Message, his Royal Rule, that takes a beating in that kind of talk. You’re supposed to be honoring the Message, not writing graffiti all over it. God is in charge of deciding human destiny. Who do you think you are to meddle in the destiny of others?
Nothing but a Wisp of Fog
13-15 And now I have a word for you who brashly announce, “Today—at the latest, tomorrow—we’re off to such and such a city for the year. We’re going to start a business and make a lot of money.” You don’t know the first thing about tomorrow. You’re nothing but a wisp of fog, catching a brief bit of sun before disappearing. Instead, make it a habit to say, “If the Master wills it and we’re still alive, we’ll do this or that.”
16-17 As it is, you are full of your grandiose selves. All such vaunting self-importance is evil. In fact, if you know the right thing to do and don’t do it, that, for you, is evil.
-------
The Lutheran Hour
660 Mason Ridge Center Dr.
St. Louis, MO 63141 
1(800)876-9880
-------