"Lord, to whom shall we go? You have the words of eternal life."[John 6:68]
Monday of the Twenty-sixth week in Ordinary Time
Saints of the day:
Wenceslaus was the son of a Christian Duke of Bohemia, but his mother was a hard and cruel pagan. Through the care of his holy grandmother, Ludmilla, herself a martyr, Wenceslaus was educated in the true faith, and imbibed a special devotion to the Blessed Sacrament.
On the death of his father, his mother, Drahomira, usurped the government and passed a series of persecuting laws. In the interests of the Faith Wenceslaus claimed and obtained, through the support of the people, a large portion of the country as his own kingdom. His mother secured the apostasy and alliance of her second son, Boleslas, who became henceforth her ally against the Christians. Wenceslaus meanwhile ruled as a brave and pious king, provided for all the needs of his people, and when his kingdom was attacked, overcame in single combat, by the sign of the cross, the leader of an invading army.
In the service of God he was most constant, and planted with his own hands the wheat and grapes for the Holy Mass, at which he never failed daily to assist. His piety was the occasion of his death.
Once, after a banquet at his brother's palace, to which he had been treacherously invited, he went, as was his wont at night, to pray before the tabernacle. There, at midnight on the feast of the Angels, 936, he received his crown of martyrdom, his brother dealing him the death-blow.
Lives of the Saints, by Alban Butler, Benziger Bros. ed. [1894]
On the death of his father, his mother, Drahomira, usurped the government and passed a series of persecuting laws. In the interests of the Faith Wenceslaus claimed and obtained, through the support of the people, a large portion of the country as his own kingdom. His mother secured the apostasy and alliance of her second son, Boleslas, who became henceforth her ally against the Christians. Wenceslaus meanwhile ruled as a brave and pious king, provided for all the needs of his people, and when his kingdom was attacked, overcame in single combat, by the sign of the cross, the leader of an invading army.
In the service of God he was most constant, and planted with his own hands the wheat and grapes for the Holy Mass, at which he never failed daily to assist. His piety was the occasion of his death.
Once, after a banquet at his brother's palace, to which he had been treacherously invited, he went, as was his wont at night, to pray before the tabernacle. There, at midnight on the feast of the Angels, 936, he received his crown of martyrdom, his brother dealing him the death-blow.
Lives of the Saints, by Alban Butler, Benziger Bros. ed. [1894]
Saint Simón de Rojas
O.SS.
(1552-1624)
Father SIMON DE ROJAS of the Trinitarian Order was born at Valladolid, Castilla, Spain, the 28th of October, 1552. At twelve years of age, he entered the Trinitarian monastery of the city where he was born and there made his religious profession on October 28, 1572; he studied at the University of Salamanca from 1573 to 1579; he was ordained a priest in 1577; he taught philosophy and theology at Toledo from 1581 to 1587; from 1588 until his death he fulfilled with much prudence the office of superior in various monasteries of his province and was sent as apostolic visitor twice to his own province of Castilla, and once to that of Andalusia; on April 14, 1612 he founded the Congregation of the Slaves of the Sweet Name of Mary; in 1619 he was named tutor to the royal princes of Spain; on May 12, 1621 he was elected Provincial of Castilla; on January 1, 1622 he was chosen confessor of Queen Isabel of Borbon; he died on September 29, 1624.O.SS.
(1552-1624)
It was his mother, the virtuous Constanza, who instilled and helped grow in the soul of Simon the love of Mary. The veneration that she and her husband Gregorio constantly gave to Mary, makes it easily understandable why the first words that Simon, who had been a slow learner and stuttered, said at the age of fourteen months, were "Ave, Maria". He was only repeating the prayer so frequently recited by his parents.
His greatest joy was to visit Marian shrines, to pray to Mary and with Mary, to imitate her virtues, to sing her praises, to acknowledge her importance in the mystery of God and of the Church. Through profound theological studies, he came to understand even better the mission of Mary in cooperation with the Trinity for the salvation of the human race and the sanctification of the Church. He lived his religious vows in the imitation of Mary. He held that, for everyone to be completely of God, as Mary had been, it was necessary to become her slaves, or better, slaves of God in Mary; for this reason he established the Congregation of the Slaves of Mary for the greater glory of the Trinity, in praise of the Virgin, in the service of the poor. For him, to be a slave of Mary meant belonging totally to her: "Totus tuus" in order to unite oneself more intimately to Christ and in Him through the Spirit, to the Father.
The Congregation founded by him was intended for the laity: persons of every social class could join. The members, who included the King and his children, dedicated themselves to honor Mary by giving maternal help to her favorite children: the poor. This work still continues in Spain. Fr. Simon, who is held to be one of the greatest contemplatives of his time and who in his work, "The Greatness of Prayer" is clearly a great instructor of prayerful souls, wanted the contemplative dimension joined to the active through works of mercy. Faithful to the Trinitarian charism, he promoted the ransom of captives, he helped relieve the many needs of the poor, he consoled the sick, the destitute and the left-out of every kind. He accepted duties at the Court, only on the condition that he be able to continue his work with the poor, whom he helped in a thousand ways, always with a smile on his face and at any hour of the day or night. The expressions of his love of Mary are manifold. The painters who depicted him, put the greeting "Ave Maria" on his lips, words he uttered so frequently that he was familiarly called: "Father Ave Maria". He had thousands of images of the Most Holy Virgin printed with the inscription: "Ave Maria", which he also sent abroad. He had rosaries made with seventy-two blue beads on a white cord, symbols of the Assumption and the Immaculate Conception, and also a reminder that Mary, according to the belief of the time, lived to the age of 72 years. He sent these rosaries everywhere, even to England. Using his influence at Court, he had the angelic greeting so dear to him, "Ave Maria", engraved in letters of gold on the facade of the royal palace in Madrid. On June 5th, 1622, he petitioned the Holy See for the approval of his liturgical text composed in honor of the Sweet Name of Mary, which later, Pope Innocent XI extended to the universal Church.
After his death on September 29th, 1624, the honors bestowed on him at his funeral, took on the aspect of an anticipated canonization. For twelve days, the most re-known preachers of Madrid exalted his virtues and his holiness. Impressed with this unanimous veneration, on October 8th, shortly after Fr. Simon's death, the Papal Nuncio ordered the beginning of the process leading to his glorification by the Church. His heroic virtues were recognized by Clement XII, on March 25th, 1735; he was beatified by Clement XIII on March 19, 1766; and on July 3rd, 1988, just before the close of the Marian Year, Pope John Paul 11, entered the name of this great servant of Mary and Father of the poor on the list of the Saints. [Copyright © Libreria Editrice Vaticana]
The Book of Zechariah 8:1 A message came from Adonai-Tzva’ot: 2 “Adonai-Tzva’ot says, ‘I am extremely jealous on Tziyon’s behalf, and I am jealous for her with great fury.’ 3 Adonai says, ‘I am returning to Tziyon, and I will live in Yerushalayim. Then Yerushalayim will be called Truth City, Adonai-Tzva’ot’s Mountain, the Mountain of the Holy One. 4 Adonai-Tzva’ot says, ‘Old men and old women will once again sit in the open places of Yerushalayim, each one with his cane in his hand, because of their great age. 5 The city’s open places will also be full of boys and girls playing there.’ 6 Adonai-Tzva’ot says, ‘This may seem amazing to the survivors in those days, but must it also seem amazing to me?’ says Adonai-Tzva’ot. 7 Adonai-Tzva’ot says, ‘I will save my people from lands east and west; 8 I will bring them back, and they will live in Yerushalayim. They will be my people; and I will be their God, with faithfulness and justice.’Psalm 102:16 (15) The nations will fear the name of Adonai
and all the kings on earth your glory,
17 (16) when Adonai has rebuilt Tziyon,
and shows himself in his glory,
18 (17) when he has heeded the plea of the poor
and not despised their prayer.
19 (18) May this be put on record for a future generation;
may a people yet to be created praise Adonai.
20 (19) For he has looked down from the height of his sanctuary;
from heaven Adonai surveys the earth
21 (20) to listen to the sighing of the prisoner,
to set free those who are sentenced to death,29 (28) The children of your servants will live securely
and their descendants be established in your presence.”22 (21) to proclaim the name of Adonai in Tziyon
and his praise in Yerushalayim
23 (22) when peoples and kingdoms have been gathered together
to serve Adonai.
The Holy Gospel of Yeshua the Messiah according to Saint Luke 9:46 An argument arose among the talmidim as to which of them might be the greatest. 47 But Yeshua, knowing the thoughts of their hearts, took a child, stood him beside himself, 48 and said to them, “Whoever welcomes this child in my name welcomes me, and whoever welcomes me welcomes the One who sent me. In other words, the one who is least among you all — this is the one who is great.” 49 Yochanan responded, “Rabbi, we saw someone expelling demons in your name; and we stopped him because he doesn’t follow you along with us.” 50 Yeshua said to him, “Don’t stop such people, because whoever isn’t against you is for you.”
Monday of the Twenty-sixth week in Ordinary Time
Commentary of the day:
Saint Clement of Alexandria (150- c.215), theologian
Paedagogus I, 21-24 (Migne 1991, p.45)
“Whoever receives this little child in my name, receives me”
“As nurslings, you shall be carried in her arms, and fondled in her lap; as a mother comforts her son, so will I comfort you,” (Is 66, 12-13). The mother embraces her children and we seek out our own mother, the Church. Anything weak and helpless, whose weakness needs supporting, is sweet and vulnerable and endearing: God does not refuse his help to anything so young. Parents devote particular gentleness to their little ones;…in the same way, the Father of all creation gathers to himself all who take refuge in him, regenerates them by his Spirit and adopts them as his sons. He knows how gentle they are and they are the ones he loves, helps and protects; that is why he calls them his little children, (cf Jn 13,33).The Holy Spirit, speaking through the mouth of Isaiah, applies the expression “child” to the Lord himself: “For a child is born to us, a son is given us…” (Is. 9,5). Who is this child, then? This newborn infant in whose image we, too, are children? Through the same prophet, the Spirit describes his greatness: “Wonder-Counselor, God-Hero, Father-Forever, Prince of Peace,” (v.6).
Oh great God! Oh perfect child! The Son is in the Father and the Father is in the Son. How could the teaching this child gives not be irreproachable? It includes us all to guide us all, his children. He has stretched out his hands to us and we have placed in them all our faith. To this little child John the Baptist himself also gave testimony: “Behold,” he said, “the Lamb of God,” (Jn 1,29). Since Scripture has called children ‘lambs’, it has called “Lamb of God” the Word of God who became man for us and who wanted to become like us in all things, the Son of God himself, the child of the Father
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