Weekly Recap for Tuesday, October 18, 2016 from ProgressiveChristianity.org in Gig Harbor, Washington, United States "When does righting a wrong become everyone's problem? This and more in our Free Weekly Recap of our most viewed and new resources from last week." for Tuesday, 18 October 2016

 Weekly Recap for Tuesday, October 18, 2016 from ProgressiveChristianity.org in Gig Harbor, Washington, United States "When does righting a wrong become everyone's problem? This and more in our Free Weekly Recap of our most viewed and new resources from last week." for Tuesday, 18 October 2016

Last Week At ProgressiveChristianity.org ...
We delved into the topics of: Interfaith Study Groups, Black Votes, Changing the World and Justice.
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Scriptural Reasoning — a group-based interfaith study of sacred textsPosted by Scarboro Missions
Small groups of Jews, Christians and Muslims, and sometimes people of other faiths, gather to read short passages from their scriptures.

Dear interfaith leaders around the world: Scriptural Reasoning is a process in which small groups of Jews, Christians and Muslims, and sometimes people of other faiths, gather to read and reflect upon short passages from their scriptures. “Opening our sacred texts to others for conversation from the heart, and modeling a fellowship that sees difference as rich and illuminating” fashions a relationship through the medium of sacred writings. Scriptural Reasoning’s well-constructed website includes a number of guides and rich resources, including 24 “Text Bundles” which offer brief scriptural readings from the three Abrahamic religions, with titles such as “Encountering God”, “Abrahamic Hospitality”, “Fasting” and “Refugees.”
Click here to view this resource-rich website. Please consider forwarding this announcement to colleagues and friends and posting it on websites and social media

Representatives of the 13 religions featured on the Scarboro Missions Golden Rule PosterREAD ON ... 

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Swimming upstream for black votes
Irene Monroe
Since the passing of the 1964 Civil Rights Voting Act there has been ongoing tactics to suppress minority voting ...
Black votes matter!
So, too, the black lives many politicians pander to in order to get them. However, exploiting cultural markers- like Republican presidential hopeful Donald Trump did by reading a scripted text in a black church or like Democratic presidential hopeful Hillary R. Clinton did by giving a shout-out on an a.m. urban radio show stating she, too, always carries hot sauce around with her- not only infuriates most African Americans, it also insults the political intelligence obviously both politicians think we don’t have.
The stereotyped black church stands front and center for many white politicians looking to woo if not win our votes. The perception that all a white politician needs to do is merely show up the Sunday before election day Tuesday we cast our ballots is not only a hackneyed campaign strategy in 2016, but it’s also a clear indication that this politician has nary a clue nor a sincere concern for the parishioners he stands before.
When Donald Trump spoke at a megachurch in Detroit with native son Dr. Ben Carson in tow it provided a good optic for a brash candidate whose pitch to us a week before at a predominately white rally was remarkably unfiltered and unapologetic:
“You live in your poverty, your schools are no good, you have no jobs, 58 percent of your youth is unemployed. What the hell do you have to lose?”
While Hillary Clinton’s more measured steps toward the African American community don’t paint us as an urban blighted monolith, her past actions — creation of the 1996 “super predator” myth to depict black youths caught up in her spouse’s crime bill that precipitated mass incarceration and still felt today- makes her appeal, especially to African American millennials – dead on arrival.
“What am I supposed to do if I don’t like him and I don’t trust her?” a millennial black woman in Ohio asked. “Choose between being stabbed and being shot? No way!”
Adding insult to injury when it comes to African Americans troubled relationship with this country’s penal system, Clinton acknowledges the too frequent and discriminatory use of the death penalty, but she doesn’t want it abolished.
“I think there are certain egregious cases that still deserve the consideration of the death penalty, but I’d like to see those be very limited and rare.”
Clinton, a former attorney, knows that many poor people spend countless years in jail for a crime they did not commit because of ineffective counseling and poor legal representation. And the presumption that African Americans and Latinos are more culpable of a crime because of the color of their skin makes her campaign pitch to Black Lives Matter activists -where prison reform is a key tenet of their platform – ring hollow.
Since the passing of the 1964 Civil Rights Voting Act there has been ongoing tactics to suppress minority voting, such as changing polling locations, changing polling hours or eliminating early voting days, reducing the number of polling places, packing majority-minority districts, dividing minority districts, and the notorious voter ID laws that disproportionately disenfranchise minority voters. NC’s 4th Circuit Court of Appeals just recently overturned the requirement to show photo ID because it was instated “with racially discriminatory intent.”
These ongoing tactics along with candidates, like both Trump and Clinton, who pop-up in perceived and stereotypical black spaces will catch a few of us swimming upstream. But they would do enormously better pitching a consistent campaign message that’s heard at every one of their pit stops rather than giving African American voters a wink with a tepid appearance at a black church or “sistah” shout-out about toting hot sauce.READ ON ...
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Ubuntu: A Person Is A Person Through Other Persons
Luke 17:5-10 – The Parable of the Mustard Seed
Sermon by Rev. Dawn Hutchings
Luke 17:5 The emissaries said to the Lord, “Increase our trust.” 6 The Lord replied, “If you had trust as tiny as a mustard seed, you could say to this fig tree, ‘Be uprooted and replanted in the sea!’ and it would obey you. 7 If one of you has a slave tending the sheep or plowing, when he comes back from the field, will you say to him, ‘Come along now, sit down and eat’? 8 No, you’ll say, ‘Get my supper ready, dress for work, and serve me until I have finished eating and drinking; after that, you may eat and drink.’ 9 Does he thank the slave because he did what he was told to do? No! 10 It’s the same with you — when you have done everything you were told to do, you should be saying, ‘We’re just ordinary slaves, we have only done our duty.’”
One or two, or three or four faithful people can change the world. It happens all the time. 

In his book, “The Orthodox Heretic”, Peter Rollins creates a parable which he calls “Finding Faith.”
According to Pete,
“There was once a fiery preacher who possessed a powerful but unusual gift. He found that, from an early age, when he prayed for individuals, they would supernaturally lose all of their religious convictions. They would invariably lose all of their beliefs about the prophets, the sacred Scriptures, and even God. So the preacher learned not to pray for people but instead he limited himself to preaching inspiring sermons and doing good works. However, one day while travelling across the country, the preacher found himself in a conversation with a businessman who happened to be going in the same direction. The businessman was a very powerful and ruthless merchant banker, who was honored by his colleagues and respected by his adversaries. Their conversation began because the businessman, possessing a deep, abiding faith, had noticed the preacher reading from the Bible. He introduced himself to the preacher and they began to talk. As they chatted together this powerful man told the preacher all about his faith in God and his love of Christ. He spoke of how his work did not really define who he was but was simply what he had to do.
“The world of business is a cold one,” he confided to the preacher, “And in my line of work I find myself in situations that challenge my Christian convictions. But I try, as much as possible, to remain true to my faith. Indeed, I attend a local church every Sunday, participate in a prayer circle, engage in some your work and contribute to a weekly Bible study. These activities help to remind me of who I really am.’
After listening carefully to the businessman’s story, the preacher began to realize the purpose of his unseemly gift. So he turned to the businessman and said, ‘Would you allow me to pray a blessing onto your life?’
The businessman readily agreed, unaware of what would happen. Sure enough, after the preacher had muttered a simple prayer, the man opened his eyes in astonishment. ‘What a fool I have been for all these years!’ he proclaimed. ‘It is clear to me now that there is no God above, who is looking out for me, and that there are no sacred texts to guide me, and there is no Spirit to inspire and protect me.’
As they parted company the businessman, still confused by what had taken place, returned home. But now that he no longer had any religious beliefs, he began to find it increasingly difficult to continue in his line of work. Faced with the fact that he was now just a hard-nosed businessman working in a corrupt system, rather than a man of God, he began to despise his work. Within months he had a breakdown, and soon afterward he gave up his line of work completely.
Feeling better about himself, he then went on to give to the poor all of the riches he had accumulated and he began to use his considerable managerial expertise to challenge the very system he once participated in, and to help those who had been oppressed by the system.
One day, many years later, he happened upon the preacher again while walking through town. He ran over, fell at the preacher’s feet, and began to weep with joy.
Eventually he looked up at the preacher and smiled, ‘thank you, my dear friend, for helping me to discover my faith.’”
In a parable handed down to us from our ancestors in the faith, Jesus’ disciples ask him to “increase their faith”. It is a request that I believe many of us can identify with for who among us has not at some point or other asked for the gift of more faith? If only we had more faith we would be able to believe and if we could believe we’d have the courage to cope with whatever crisis is overwhelming us. If we could only believe, we’d be able to understand why, or how, this or that. If we could just believe strongly enough, we’d have the courage to risk, to speak out, to stand-up for, to open up to, to ask for, to go on, to do something. If only we could believe in God, believe in the life death and resurrection of Jesus, believe in the power of the Holy Spirit if only we could get it all straight in our heads we’d be able to tell all the world what it is we believe. In the meantime, we’ll just keep on struggling to believe.
For years, and years, I used to believe that what was necessary was to just believe. So, I struggled to understand what all those “I believe statements” that the church, the community of believers asks its followers to make.

“I believe in God the Father Almighty,

maker of heaven and earth and in Jesus Christ,

his only Son our Lord,

he was conceived by the power of the Holy Spirit

and born of the virgin Mary.

He suffered under Pontius Pilate,

Was crucified, died and was buried.

He descended into hell.

On the third day he rose again,

He ascended into heaven,

and is seated at the right hand of the Father.

He will come again to judge the living and the dead.

I believe in the Holy Spirit,

the holy catholic Church, the communion of saints,

the forgiveness of sins,

the resurrection of the body and the life everlasting. Amen.”

Over and over again, in liturgies, Sundays after Sunday, the church; the institution of the faith, offered me the opportunity to stand among the faithful to declare what it is that we believe. Whether it was the Apostles or the Nicene or heaven forbid the Athanasian creeds, the Church made it very clear exactly what it is that we are supposed to believe in order that we might number ourselves among the faithful. The very word “creed” itself, was handed down to us from our ancestors creed from the Latin “creedo” which translates into English as “I believe”.
It was as if belief and faith go hand in hand, you cannot have one without the other. So, just believe and you will have faith and all you need is just a little faith and you can move mountains.
Only, I can’t quite seem to believe well enough for my faith isn’t capable of moving the mulberry tree that stands in my own front yard. So, it’s back to the drawing board as I try to wrap my head around the stuff I’m supposed to believe, so whatever you do, don’t bother me, because I’m working hard at believing. Working hard to understand all this stuff that I’m supposed to believe in order to be numbered among the faithful. Only, I can’t quite believe it, in just the right way, or I don’t quite believe it enough or in sufficient quantity to move much of anything. Just wait a minute until I can get it right. Hold on there Jesus, I’ll be right with you, just as soon as I can get it all together. Yep, I’ll follow you anywhere you want me to go, but just hang on until I can get my head around believing all the things I’m trying to believe.Yes siree, Jesus, I’ll be right with you! I believe, and if you’ll only help my unbelief, then together we’ll change the world.
Well this Jesus fella must have been tired of the same old excuses because just as soon as the disciples began to get tired of the rigors of following him, and begin pleading for more faith, so that they can go on following him, “Well” Jesus says, “wait just a minute, you don’t really need all that much faith, all you need is a little bit, no bigger than the size of a mustard seed. Why just a little faith can move mountains or mulberry bushes or whatever else you want to move.”
Notice Jesus’ response to the disciple’s request for an increase in faith. He doesn’t talk about believing more, believing harder, believing better, or believing at all. Jesus response has nothing to do with belief. It focuses on doing – faith is the power to accomplish something – even the impossible. If the disciples had the faith, Jesus says, the size of even a mustard seed they could command a mountain to jump in a lake and it would, or a mulberry bush to uproot itself and be planted in the sea, and it would obey.
Jesus is not very subtle. His rhetoric is quite clear. But somehow, maybe because it’s convenient we tend to miss the point that Jesus is trying to make. Maybe it’s easier that way. After all, if we hear what Jesus is saying it may have major consequences. We might actually have to do something. Faith is a way of life. Faith is not about believing. Faith is about deep-seated confidence, about trust. Belief is more like an opinion. We can believe something to be true without it ever making any difference to us. We can say, I don’t know if that is true, but I believe that it is. I believe that my relative wealth is the result of an economic system that oppresses the poor. I can believe that as strongly or as deeply as I want, without ever doing anything about it. Faith is trusting that there’s a better way and embarking down that road. Faith has nothing to do with waiting around until you have all your ducks in a row. Faith is just taking off down that way, trusting that you’ll find a way. You don’t really need a whole lot of faith to change reality. Just a little dab’ ill do ya!
One or two, or three or four faithful people can change the world. It happens all the time. Each and every day, faithful people manage to change the world. You don’t need more than a mustard seed’s worth of faith to change reality.
Speaking of mustard. How many of you know about Coleman’s English Mustard? Coleman’s mustard comes in a tin about this big and the tin is full of powered mustard that you mix with a little water. You can keep a tin of Coleman’s mustard in the cupboard forever. You don’t need a refrigerator and there is no expiry date. You just mix a little mustard powder with water whenever you need it and you have good fresh mustard. Jeremiah James Coleman became one of the wealthiest men in England by selling powered mustard.
Old Jeremiah Coleman used to say that he grew rich not so much from the mustard itself, but rather on the mustard people left on their plates. By his reasoning, there was enough powered mustard in each tin to do a family for a lifetime, so he should only be able to sell one tin to each family. But in practice, after people would mix up the mustard use what they needed and leave the rest lying on the plate. It was all that mustard that was left-over that made old Jeremiah Coleman rich. It seems to me like all too often we are wasting a wealth of faith on our plates, enough faith to make us all rich.
There’s a story that Oscar Wilde recorded in his memoirs about how his reality was changed by a simple act of kindness. Oscar Wilde was imprisoned for the crime of being a Homosexual and while he was serving his sentence, his estate was forced into bankruptcy. According to Wilde:
“When I was being brought from my prison between two policemen, a man waited in the long dreary corridor so that before the whole crowd, whom an action so simple hushed into silence, he might raise his hat to me, as, handcuffed and with bowed head, I passed him by….I do not know to this present moment whether he is aware that I was even conscious of his action. I store it in the treasure house of my heart. I keep it there as a secret debt that I am glad to think I can never possibly repay…”
When wisdom has been profitless to me and philosophy barren, and the proverbs and phrases of those who have sought to give me consolation as dust and ashes in my mouth, the memory of that little lovely silent act of love has unleashed for me all the wells of pity, and brought me out of bitterness of exile into harmony with the wounded, broken, great heart of the world.”
A mustard seed gesture, the tipping of a hat, and yet, it sustained a prisoner through some incredibly dark hours.
We all too often assume that it takes huge acts to embody faithfulness, grand gestures to change the world, more often than not it’s just the simple everyday acts of human kindness that change reality. Built one upon another these simple acts of faithfulness can change who we are as a people. We already have enough mustard on our plates to make the whole world rich. Our actions have consequences. Our faithfulness, our willingness to head off down the path of Love, of kindness, can move mountains. Our interrelatedness, our humanity, means that our way of being in the world makes a difference.
Desmond Tutu often talks about the South African concept of Ubuntu. According to Tutu,
“Ubuntu…speaks of the very essence of being human. … In South Africa they say, “Hey so-and-so has Ubuntu.” When you have Ubuntu, you are generous, you are hospitable, you are friendly and caring and compassionate. You share what you have. Ubuntu is to say, “my humanity is caught up, is inextricably bound up, in yours.” We belong in a bundle of life.” We say, “A person is a person through other persons.”
…A person with Ubuntu is open and available to others, affirming of others, does not feel threatened that others are able and good, for he or she has proper self-assurance that comes from knowing that he or she belongs in a greater whole and is diminished when others are humiliated or diminished, when others are tortured or oppressed, or threatened as if they were less than who they are.”
If as Desmond Tutu insists, a person is a person because of other persons, then surely the kind of persons that we are will make a difference to the kinds of persons our fellow travelers can become.
Tutu tells a story about what he considers to be one of the most formative experiences of his life.
“When I was a very young child” said Tutu, “I saw a white man tip his hat to a black woman. Please understand that in my country such a gesture is completely unheard of. The white man was an Episcopal bishop; the black woman was my mother.”
With the tipping of a hat, reality was changed, a simple gesture of respect and love. We assume that in order to make the world a better place, we should somehow increase our faith, make it bigger, deeper, better than it is. We assume that bigger is better; more powerful, more noticeable. All too often we hold off, we hesitate, we tell Jesus to go on ahead of us, we’ll catch up just as soon as we can get it all figured out. When we already have enough on our plate to make the whole world rich. Set off down the road, begin with kindness, generosity, love, and trust that there’s more than enough on your plate to make life rich.
Visit Rev. Dawn Hutchings Website Here
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Liturgy Selection
Justice
The struggle for justice is never-ending, and it belongs to all of us.
READ ON ...
Justice
Week of October 16, 2016
The struggle for justice is never-ending, and it belongs to all of us. Joining forces in a fight for justice is often the most reliable common ground we have with people of very different creeds and cultures. Seemly unbridgeable chasms between religious views can be set aside, at least temporarily, in a joint effort to right some wrong. And then, perhaps, there is the chance that when we return to our respective sides, the chasm is not quite as deep as before. There might even be a reason to cross it again. From such connections is community created, one bridge at a time.
We Are Guardians for the People
We are guardians for the people,
called by God to care and serve
acting out the love of neighbour,
giving all without reserve.read more

We Are Guardians for the Peopleby Andrew Pratt
We are guardians for the people,
called by God to care and serve
acting out the love of neighbour,
giving all without reserve.
We are prophets for the people,
God has asked us to protect,
showing grace and lovingkindness,
bringing honour and respect.
We are one with all the people,
sharing joy, absorbing pain,
one in every hope and sadness,
praying peace will come to reign.
© Andrew Pratt 14/8/2011
Tune: ALL FOR JESUS

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Those Who Struggle for Justice
For those who promote human rights in countries controlled by military dictatorships, risking their lives every day
All: Blessed are those who are persecuted for their struggle for justice: the kingdom of heaven is theirsread more

Those Who Struggle for Justice by Roger Courtney
For those who promote human rights in countries controlled by military dictatorships, risking their lives every day
All: Blessed are those who are persecuted for their struggle for justice: the kingdom of heaven is theirs
For those who work alongside those who are so poor they don’t have even the basic necessities of life
All: Blessed are those who are persecuted for their struggle for justice: the kingdom of heaven is theirs
For those who challenge the vast global inequality between the wealthy and the poor
All: Blessed are those who are persecuted for their struggle for justice: the kingdom of heaven is theirs
For those who work for human rights and social justice in our own society and around the world
All: Blessed are those who hunger and thirst for justice: they will be fulfilled

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Hear the Voices
One: Hear the voices, small voices, loud voices, voices of the oppressed, voices of the powerful.read more

Hear the Voices by Jane Keener-Quiat
One: Hear the voices, small voices, loud voices, voices of the oppressed, voices of the powerful.
All: We call out in the midst of our lives, speaking what we see, sometimes to welcome ears, sometimes not, but a voice itself calls.
One: Listen to the voices that call us out of our chains, out of our prisons.
All: Listen to the voices that call us to redemption, to live in the Spirit of the Most High. Listen for the voices that call us into learning, knowing, and living. Let us worship together!-------
50% off until October 21stUppity Women of the Bible
Uppity Women of the Bible is a four volume DVD-based series. Dr. Lisa Wolfe presents just what your group needs for lively, thoughtful discussion of Ruth, The Song of Songs Judith and Esther. Simply click here, add Uppity Women of the Bible to your shopping cart, and enter coupon code pc5uw into the coupon code field in your shopping cart to receive this special discount.
READ ON ... 
Uppity Women of the Bible
Uppity Women of the Bible is a four volume DVD-based series featuring Hebrew Bible professor Dr. Lisa Wolfe. Combining careful scholarship with humor and fresh insights, Dr. Wolfe presents just what your group needs for lively, thoughtful discussion of Ruth, The Song of Songs, Esther and Judith.
The four volume series is comprised of a total of 25 engaging 5-15 minute sessions. Developed for adult study groups meeting in homes or houses of worship, each session ends with discussion questions so that participants – with or without a trained facilitator – can understand, debate, and explore the issues raised by the stories of these often misunderstood Biblical women.
Program Price – $250.00 USD plus shipping/handling.
Program price includes the DVD set and on-going access to the online (downloadable) discussion questions.
Attention International Customers (RE: DVD format)
This product is only available in NTSC format.
Lisa Wolfe is also the author of Ruth, Esther, Song of Songs, and Judith (Wipf and Stock Publishers, 2011) which is a companion book to this DVD series. For details and pricing please Click Here.
Details
SKU: Uppity-Women-of-the-Bible
Weight: 0.53lbs
Price: $250.00
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Events and Updates
AwakeningSoul – Tending the Fire
November 10th - 13th
Arden, North Carolina
A four day retreat gathering with Brian McLaren and Becca Stevens and Music by Fran McKendree and the AwakeningSoul Ensemble
AwakeningSoul – Tending the Fire

A four day retreat gathering
Tending the Fire
with Brian McLaren and Becca Stevens
and
Music by Fran McKendree and the AwakeningSoul Ensemble
We’re living in a time when there is a fascination with the next “great idea” but little celebration of the hard work required to bring it to fruition, much less sustain it for the long term. We need to ask how do we take our passion and make a real commitment for change in the world?
For AwakeningSoul 2016, we have invited Brian McLaren and Becca Stevens to come and share stories of their ministries in the world.
Brian is a writer, speaker, and activist who was is passionate about the journey from certitude to doubt to a new sense of meaning. Many think of Brian as the voice of the Emergent Church movement focusing on the institution and how it needs to change. Brian’s most recent work shifts to spiritual journeys for individuals and communities of seekers. His writing is both accessible and provoking.
For nearly 20 years, Becca has been an activist priest serving in the world of prostitution, drug addiction, and human trafficking. As the founder of Magdalene and Thistle Farms in Nashville, she is a relentless advocate for the voiceless and is making a huge difference in the lives of women around the globe.
Becca and Brian exemplify living a life committed to work they believe in – work they do as a practice of love that often comes at considerable personal cost. Underlying their work is a deep faithfulness and a practical, real-world response to God’s call to love one another as God loves us.
When we gather to tend the fire, AwakeningSoul 2016 will offer:
sanctuary ~ a safe and nurturing environment; a sacred space of hospitality where we can find rest, respite, and renewal.
sustenance ~ abundant food for our hungry souls; intellectual and spiritual nourishment that encourages health, wellness, and strength so that we might live more authentically.
inspiration ~ deep conversation, uplifting music, provocative art, and spirit-filled worship, challenging us to look deeply into our lives and choices, and energizing us as we return to our communities.
We invite you to come be a part of a conversation about things that matter:
fire ~ what is my passion? where am I called to use my unique gifts in the world?
commitment ~ how can I sustain my passion, especially in the face of adversity?
love ~ what practices can I engage in to help sustain my work and help me help others engage in their passions for the world?
Becca is the spark for this conversation. As she tells stories of the women of Thistle Farms, she ignites not just an excitement for supporting her work, but also the belief that we can all be doing something life affirming. Brian is like the ember that is carried from one camp site to another to ensure that there will be light and warmth. While grounding us in our faith tradition, he is the rush of fresh air needed to fuel the flame.
Together we will Tend the Fire – won’t you join us?
AwakeningSoul 2016 gatherings are much more than presentations by renowned speakers. As we design each event, our intention is to create a container, a crucible, where transformation can take place. Music is a huge part of the AwakeningSoul 2016experience.Fran McKendree brings together an amazing ensemble including Lindsey Blount, River Guerguerian, Lily Henley, and Charles Milling. Their collective talent will enrich our time together. Click here to hear a sample.
Tom Brackett will invite us to engage one another as we explore our work and passions.
Brian Prior, listening for what arises from the heart of our community, will weave worship throughout our time together, celebrating the spirit in our midst.
Come open yourself to a fresh and deeper commitment to living your faith in the world.
Come be affirmed, challenged, and encouraged.
Come Tend the Fire with us.
Click Here For More Information
Images

Start:
November 10, 2016 6:00 PM
End:
November 13, 2016 1:00 PM
Location:
Lutheridge Conference Center
2049 Upper Laurel Dr
Arden NC United States
Google Map
Register:
http://register.novusway.org/Registration/Welcome.aspx?e=E4CB94D6456E0006E94853166D678888
Contact:
Ann Holtz
Organization:
AwakeningSoul
Website:
http://www.awakeningsoulpresents.org/awakeningsoul-events/tending-the-fire/
Email:
ann@awakeningsoulpresents.org
Telephone:
865.414.8509

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