"Moral Divinity" by Oswald Chambers
For if we have been planted together in the likeness of His death, we shall be also in the likeness of His resurrection. (ROMANS 6:5)***
Co-Resurrection. The proof that I have been through crucifixion with Jesus is that I have a decided likeness to Him. The incoming of the Spirit of Jesus into me readjusts my personal life to God. The resurrection of Jesus has given Him authority to impart the life of God to me, and my experimental life must be constructed on the basis of His life. I can have the resurrection life of Jesus now, and it will show itself in holiness.
The idea all through the apostle Paul’s writings is that after the moral decision to be identified with Jesus in His death has been made, the resurrection life of Jesus invades every bit of my human nature. It takes omnipotence to live the life of the Son of God in mortal flesh. The Holy Spirit cannot be located as a Guest in a house, He invades everything. When once I decide that my “old man” (i.e., the heredity of sin) should be identified with the death of Jesus, then the Holy Spirit invades me. He takes charge of everything, my part is to walk in the light and to obey all that He reveals. When I have made the moral decision about sin, it is easy to reckon actually that I am dead unto sin, because I find the life of Jesus there all the time. Just as there is only one stamp of humanity, so there is only one stamp of holiness, the holiness of Jesus, and it is His holiness that is gifted to me. God puts the holiness of His Son into me, and I belong to a new order spiritually. (From My Utmost for His Highest Classic Edition)
Bible in One Year: 1 Samuel 17-18; Luke 11:1-28
1 Samuel 17:1
The P’lishtim rallied their troops for war, assembling at Sokhoh in Y’hudah and setting up camp between Sokhoh and ‘Azekah in Efes-Damim. 2 Sha’ul and the men of Isra’el assembled, set up camp in the Elah Valley and drew up their battle line opposite the P’lishtim. 3 The P’lishtim occupied a position on one hill and Isra’el a position on another hill, with a valley between them.
4 There came out a champion from the camp of the P’lishtim named Golyat, from Gat, who was nine feet nine inches tall. 5 He had a bronze helmet on his head, and he wore a bronze armor plate weighing 120 pounds. 6 He had bronze armor protecting his legs and a bronze javelin between his shoulders. 7 The shaft of his spear was as big as a weaver’s beam, and the iron spearhead weighed fifteen pounds. His shield-bearer went ahead of him. 8 He stood and yelled at the armies of Isra’el, “Why come out and draw up a battle line? I’m a P’lishti, and you are servants of Sha’ul, so choose a man for yourselves, and let him come down to me. 9 If he can fight me and kill me, we’ll be your slaves; but if I beat him and kill him, you will become slaves and serve us.” 10 The P’lishti added, “I challenge Isra’el’s armies today — give me a man, and we’ll fight it out!” 11 When Sha’ul and all Isra’el heard those words of the P’lishti, they were shaken and terrified.
12 Now David was the son of that Efrati from Beit-Lechem in Y’hudah named Yishai. He had eight sons; and in the time of Sha’ul he was old — the years had taken their toll. 13 Yishai’s three oldest sons had followed Sha’ul to battle; the names of his three sons who went to battle were Eli’av the firstborn, next to him Avinadav, and the third Shammah. 14 David was the youngest; the three oldest followed Sha’ul. 15 David went back and forth from Sha’ul to pasture his father’s sheep at Beit-Lechem. 16 Meanwhile, the P’lishti approached with his challenge every morning and evening for forty days.
17 Yishai said to David his son, “Please take your brothers five bushels of this roasted grain and these ten loaves of bread; hurry, and carry them to your brothers at the camp. 18 Also bring these ten cheeses to their field officer. Find out if your brothers are well, and bring back some token from them. 19 Sha’ul and your brothers, with all the army of Isra’el, are in the Elah Valley, fighting the P’lishtim.”
20 David got up early in the morning, left the sheep with a helper, took his load and set out, as Yishai had ordered him. He arrived at the barricade of the camp just as the troops were going out to their battle stations and shouting the war cry. 21 Isra’el and the P’lishtim had set up their battle lines facing each other. 22 David left his equipment in charge of the equipment guard, ran to the troops, went to his brothers and asked if they were well. 23 As he was talking with them, there came the champion, the P’lishti from Gat named Golyat, from the ranks of the P’lishtim, saying the same words as before; and David heard them. 24 When the soldiers from Isra’el saw the man, they all ran away from him, terrified. 25 The soldiers from Isra’el said [to each other], “You saw that man who just came up? He has come to challenge Isra’el. To whoever kills him, the king will give a rich reward; he’ll also give him his daughter and exempt his father’s family from all service and taxes in Isra’el.” 26 David said to the men standing with him, “What reward will be given to the man who kills this P’lishti and removes this disgrace from Isra’el? Who is this uncircumcised P’lishti anyway, that he challenges the armies of the living God?” 27 The people answered with what they had been saying, adding, “That’s what will be done for the man who kills him.” 28 Eli’av his oldest brother heard when David spoke to the men, and it made Eli’av angry at him. He asked, “Why did you come down here? With whom did you leave those few sheep in the desert? I know how conceited you are and how wicked your heart is! You just came down to watch the fighting.” 29 David said, “What have I done now? I only asked a question.” 30 He turned away from him to someone else and asked the same question, and the people gave him the same answer.
31 David’s words were overheard and told to Sha’ul, who summoned him. 32 David said to Sha’ul, “No one should lose heart because of him; your servant will go and fight this P’lishti.” 33 Sha’ul said to David, “You can’t go to fight this P’lishti — you’re just a boy, and he has been a warrior from his youth!” 34 David answered Sha’ul, “Your servant used to guard his father’s sheep. When a lion or a bear would come and grab a lamb from the flock, 35 I would go after it, hit it, and snatch the lamb from its mouth; and if it turned on me, I would catch it by the jaw, smack it and kill it. 36 Your servant has defeated both lions and bears, and this uncircumcised P’lishti will be like one of them, because he has challenged the armies of the living God.” 37 Then David said, “Adonai, who rescued me from the paw of the lion and from the paw of the bear, will rescue me from the paw of this P’lishti!” Sha’ul said to David, “Go; may Adonai be with you.”
38 Sha’ul dressed David in his own armor — he put a bronze helmet on his head and gave him armor plate to wear. 39 David buckled his sword on his armor and tried to walk, but he wasn’t used to such equipment. David said to Sha’ul, “I can’t move wearing these things, because I’m not used to them.” So David took them off. 40 Then he took his stick in his hand and picked five smooth stones from the riverbed, putting them in his shepherd’s bag, in his pouch. Then, with his sling in his hand, he approached the P’lishti. 41 The P’lishti, with his shield-bearer ahead of him, came nearer and nearer to David. 42 The P’lishti looked David up and down and had nothing but scorn for what he saw — a boy with ruddy cheeks, red hair and good looks. 43 The P’lishti said to David, “Am I a dog? Is that why you’re coming at me with sticks?” — and the P’lishti cursed David by his god. 44 Then the P’lishti said to David, “Come here to me, so I can give your flesh to the birds in the air and the wild animals.” 45 David answered the P’lishti, “You’re coming at me with a sword, a spear and a javelin. But I’m coming at you in the name of Adonai-Tzva’ot, the God of the armies of Isra’el, whom you have challenged. 46 Today Adonai will hand you over to me. I will attack you, lop your head off, and give the carcasses of the army of the P’lishtim to the birds in the air and the animals in the land. Then all the land will know that there is a God in Isra’el, 47 and everyone assembled here will know that Adonai does not save by sword or spear. For this is Adonai’s battle, and he will hand you over to us.” 48 When the P’lishti got up, approached and came close to meet David, David hurried and ran toward the army to meet the P’lishti. 49 David put his hand in his bag, took out a stone, and hurled it with his sling. It struck the P’lishti in his forehead and buried itself in his forehead, so that he fell face down on the ground. 50 Thus David defeated the P’lishti with a sling and a stone, striking the P’lishti and killing him; but David had no sword in his hand. 51 Then David ran and stood over the P’lishti, took his sword, drew it out of its sheath, and finished killing him, cutting off his head with it.
When the P’lishtim saw that their hero was dead, they fled. 52 The men of Isra’el and Y’hudah got up, shouting, and pursued the P’lishtim all the way to Gat and the gates of ‘Ekron. The wounded P’lishtim fell down all along the road from Sha‘arayim to Gat and ‘Ekron. 53 After chasing the P’lishtim, the army of Isra’el returned and plundered their camp.
54 David took the head of the P’lishti and brought it to Yerushalayim, but he put the armor of the P’lishti in his tent.
55 When Sha’ul saw David go out to fight the P’lishti, he said to Avner, the army’s commander, “Avner, whose son is this boy?” “By your life, O king,” Avner replied, “I don’t know.” 56 The king said, “Find out whose son this boy is.” 57 As David returned from killing the P’lishti, Avner took him and brought him to Sha’ul with the head of the P’lishti in his hand. 58 Sha’ul asked him, “Young man, whose son are you?” David answered, “I am the son of your servant Yishai the Beit-Lachmi.”
18:1 By the time David had finished speaking to Sha’ul, Y’honatan found himself inwardly drawn by David’s character, so that Y’honatan loved him as he did himself. 2 That day, Sha’ul took David into his service and would not let him go home to his father’s house any more. 3 Y’honatan made a covenant with David, because he loved him as he did himself. 4 Y’honatan removed the cloak he was wearing and gave it to David, his armor too, including his sword, bow and belt. 5 David would go out, and no matter where Sha’ul sent him, he was successful. Sha’ul put him in charge of the fighting men; all the people thought it good, and so did Sha’ul’s servants.
6 As David and the others were returning from the slaughter of the P’lishti, the women came out of all the cities of Isra’el to meet King Sha’ul, singing and dancing joyfully with tambourines and three-stringed instruments. 7 In their merrymaking the women sang,
“Sha’ul has killed his thousands,
but David his tens of thousands.”
8 Sha’ul became very angry, because this song displeased him. He said, “They give David credit for tens of thousands, but me they give credit for only thousands. Now all he lacks is the kingdom!” 9 From that day on, Sha’ul viewed David with suspicion.
10 The following day an evil spirit from God came powerfully over Sha’ul, so that he fell into a frenzy in the house. David was there, playing his lyre as on other occasions. This time Sha’ul had his spear in his hand; 11 and he threw the spear, thinking, “I will pin David to the wall!” But David dodged out of the way twice. 12 Sha’ul became afraid of David, because Adonai was with him and had left Sha’ul. 13 Therefore Sha’ul put him at a distance from himself by making him commander over a thousand; his goings and comings became public knowledge. 14 David had great success in all his ways; Adonai was with him. 15 When Sha’ul saw how very successful he was, he became afraid of him. 16 But all Isra’el and Y’hudah loved David, because they knew about all his campaigns.
17 Sha’ul said to David, “Here is my older daughter Merav. I will give her to you as your wife; only continue displaying your courage for me, and fight Adonai’s battles.” Sha’ul was thinking, “I don’t dare touch him, so let the P’lishtim do away with him.” 18 David’s response to Sha’ul was, “Who am I, that I should become the king’s son-in-law? I don’t have any kind of a life, and my father’s family has no rank in Isra’el.” 19 However, when it was time for Merav Sha’ul’s daughter to be given to David, she was given to Adri’el the Mecholati as his wife. 20 But Mikhal Sha’ul’s daughter fell in love with David. They told Sha’ul, and it pleased him. 21 Sha’ul said, “I’ll give her to him, so that she can entrap him, and the P’lishtim can do away with him.” So Sha’ul said to David, “Today you will become my son-in-law through the second [daughter].” 22 Sha’ul ordered his servants to speak privately with David and say, “Look, the king is pleased with you, and all his servants like you; so become the king’s son-in-law.” 23 Sha’ul’s servants said this to David; but David replied, “Do you think being the king’s son-in-law is something to be treated so casually, given that I’m a poor man without social standing?” 24 Sha’ul’s servants reported back to him how David had responded. 25 Sha’ul said, “Here’s what you are to say to David: ‘The king doesn’t want any dowry; he wants a hundred foreskins of the P’lishtim, so that he can have vengeance on the king’s enemies.” For Sha’ul was hoping to have David killed by the P’lishtim. 26 When his servants said these words to David, it pleased David to become the king’s son-in-law. Even before the time [for him to be married], 27 David got up and set out, he and his men, and killed two hundred men of the P’lishtim. He brought their foreskins and gave all of them to the king in order to become the king’s son-in-law. Then Sha’ul gave him Mikhal his daughter as his wife.
28 Sha’ul saw and understood that Adonai was with David and that Mikhal Sha’ul’s daughter loved him. 29 This only made Sha’ul the more afraid of David, so that Sha’ul became David’s enemy for the rest of his life.
30 The leaders of the P’lishtim would attack; but whenever they attacked, David was more successful than any of Sha’ul’s servants; so that David acquired a great reputation.
Luke 11:1 One time Yeshua was in a certain place praying. As he finished, one of the talmidim said to him, “Sir, teach us to pray, just as Yochanan taught his talmidim.” 2 He said to them, “When you pray, say:
‘Father,
May your name be kept holy.
May your Kingdom come.
3 Give us each day the food we need.
4 Forgive us our sins, for we too forgive everyone who has wronged us.
And do not lead us to hard testing.’”
5 He also said to them, “Suppose one of you has a friend; and you go to him in the middle of the night and say to him, ‘Friend, lend me three loaves of bread, 6 because a friend of mine who has been travelling has just arrived at my house, and I have nothing for him to eat.’ 7 Now the one inside may answer, ‘Don’t bother me! The door is already shut, my children are with me in bed — I can’t get up to give you anything!’ 8 But I tell you, even if he won’t get up because the man is his friend, yet because of the man’s hutzpah he will get up and give him as much as he needs.
9 “Moreover, I myself say to you: keep asking, and it will be given to you; keep seeking, and you will find; keep knocking, and the door will be opened to you. 10 For everyone who goes on asking receives; and he who goes on seeking finds; and to him who continues knocking, the door will be opened.
11 “Is there any father here who, if his son asked him for a fish, would instead of a fish give him a snake? 12 or if he asked for an egg would give him a scorpion? 13 So if you, even though you are bad, know how to give your children gifts that are good, how much more will the Father keep giving the Ruach HaKodesh from heaven to those who keep asking him!”
14 He was expelling a demon that was mute. When the demon had gone out, the man who had been mute spoke; and the people were astounded. 15 But some of them said, “It is by Ba‘al-Zibbul” — the ruler of the demons — “that he expels the demons.” 16 And others, trying to trap him, demanded from him a sign from Heaven. 17 But he, knowing what they were thinking, said to them, “Every kingdom divided against itself will be ruined, with one house collapsing on another. 18 So if the Adversary too is divided against himself, how can his kingdom survive? I’m asking because you claim it is by Ba‘al-Zibbul that I drive out the demons. 19 If I drive out demons by Ba‘al-Zibbul, by whom do your people drive them out? So, they will be your judges! 20 But if I drive out demons by the finger of God,[Luke 11:20 Exodus 31:18] then the Kingdom of God has come upon you!
21 “When a strong man who is fully equipped for battle guards his own house, his possessions are secure. 22 But when someone stronger attacks and defeats him, he carries off all the armor and weaponry on which the man was depending, and divides up the spoils. 23 Those who are not with me are against me, and those who do not gather with me are scattering.
24 “When an unclean spirit comes out of a person, it travels through dry country seeking rest. On finding none, it says, ‘I will return to the house I left.’ 25 When it arrives, it finds the house swept clean and put in order. 26 Then it goes and takes seven other spirits more evil than itself, and they come and live there — so that in the end the person is worse off than he was before.”
27 As Yeshua was saying these things, a woman in the crowd raised her voice to call out, “How blessed is the mother that gave birth to you and nursed you from her breast!” 28 But he said, “Far more blessed are those who hear the word of God and obey it!” (Complete Jewish Bible)
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WISDOM FROM OSWALD CHAMBERS
Beware of isolation; beware of the idea that you have to develop a holy life alone. It is impossible to develop a holy life alone; you will develop into an oddity and a peculiarism, into something utterly unlike what God wants you to be. The only way to develop spiritually is to go into the society of God’s own children, and you will soon find how God alters your set. God does not contradict our social instincts; He alters them. (from Biblical Psychology, 189 L)
My Utmost for His Highest © 1992 by Oswald Chambers Publications Association, Ltd. Original edition © 1935 by Dodd, Mead & Company, Inc. Copyright renewed 1963 by Oswald Chambers Publications Association, Ltd. All rights reserved. United States publication rights are held by Discovery House, which is affiliated with Our Daily Bread Ministries.
Scripture taken from the New King James Version. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.
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