Wednesday, April 11, 2018

The Lutheran Hour Ministries Daily Devotions from Lutheran Hour Ministries by Pastor Ken Klaus, Speaker Emeritus of The Lutheran Hour Daily Devotion - Thursday, April 12, 2018 "Thy Will, Not Mine"

The Lutheran Hour Ministries Daily Devotions from Lutheran Hour Ministries by Pastor Ken Klaus, Speaker Emeritus of The Lutheran Hour Daily Devotion - Thursday, April 12, 2018 "Thy Will, Not Mine"
Daily Devotions from Lutheran Hour Ministries by Pastor Ken Klaus, Speaker Emeritus of The Lutheran Hour "Thy Will, Not Mine" for Thursday, April 12, 2018
John 6:38 - (Jesus said) "For I have come down from heaven, not to do My own will, but the will of Him who sent Me."
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It was about three years ago that the middle-aged Milwaukee school teacher invested her life savings in a business enterprise which had been elaborately -- and very smoothly -- sold to her.
Unfortunately, the person who did the selling was nothing more than a simple swindler.
Only after his promises proved to be false, and her investment nest egg had disappeared, and the wonderful dream of a wealthy future was shattered, did she go to the offices of the Better Business Bureau. They were shocked at how badly she had been swindled.
Then they asked an incredibly important question: "Why on earth didn't you come to us first?" they asked. "Have we don't such a bad job of advertising you have never heard of us? Hasn't anyone ever spoken about us and what we do? Didn't you know about the Better Business Bureau?"
"Oh, yes," said the lady sadly, "I've always known about you. But I didn't come at the beginning because I was afraid you'd tell me not to do it."
As strange as the true story sounds, every one of us is compelled to admit that we have done much the same thing when it comes to obeying the will of God.
* When Satan whispered his sinful suggestions to Adam and Eve, they didn't wait for a chance to visit with the Lord about whether He was really, really sincere about His instruction forbidding them to eat from the tree, which provided knowledge about good and evil. No, they didn't talk it over with the Lord at all. Probably they were afraid He might tell them He had been in earnest: deadly in earnest.
* Even though the Lord's presence had been with them during the plagues of Egypt, and even as Moses was receiving the Law up on Sinai, the children of Israel decided to build a golden calf to be their object of worship and veneration. Note they did not pray to the Lord, nor did they wait for Moses. They simply forged ahead in their idolatry. They ignored the Lord because they were pretty sure He would tell them not to proceed.
* When it came to the trial and death of Jesus, the priests who knew the prophecies about the Messiah choose not to apply them to the Savior. And why didn't they take it to the Lord -- why didn't they enter the holy places of the temple? I believe they were afraid they might hear God say, "This is My beloved Son. Listen to Him."
You and I, dear friends, have done the same sort of thing. In such situations, we may know what the Lord expects, but we choose to ignore Him and preferred to listen to our own sinful longings. All too often we have acted according to our own will, and only when things fell apart did we ask the Lord to weigh in. We followed that path, our plan of action, because we were afraid God would say, "No."
In contrast to the rest of humanity we see the Savior. The Father's perfect Son never thought He knew better than His Father. Jesus didn't put His will and wishes first. Instead, from before His first baby cry in Bethlehem, past His last cry on Calvary' cross, the Lord's will was always first, last, and always. And because it was, we are forgiven and saved.
THE PRAYER: Lord Jesus, I often act and then ask. Help me get my priorities right. Accept my prayers of thanks that You have saved me by following the Father's will. With a thankful heart, may I do the same. In Jesus' Name. Amen.
In Christ I remain His servant and yours,

Pastor Ken Klaus
Speaker Emeritus of The Lutheran Hour
Lutheran Hour Ministries
Today's Bible in a Year Reading: Joshua 19-21; Luke 11:29-54
Joshua 19:1 The second lot came out for Shim‘on, for the tribe of the descendants of Shim‘on according to their families. Their inheritance was inside the inheritance of the descendants of Y’hudah. 2 For their inheritance they had Be’er-Sheva, Sheva, Moladah, 3 Hatzar-Shu‘al, Balah, ‘Etzem, 4 El-Tolad, B’tul, Hormah, 5 Ziklag, Beit-Markavot, Hatzar-Susah, 6 Beit-L’va’ot and Sharuchen — thirteen cities, together with their villages; 7 ‘Ayin, Rimmon, ‘Eter and ‘Ashan — four cities, together with their villages; 8 and all the villages surrounding these cities, as far as Ba‘alat-Be’er, Ramah of the Negev. This is the inheritance of the tribe of the descendants of Shim‘on according to their families. 9 The inheritance of the descendants of Shim‘on was taken out of the allotment for the descendants of Y’hudah, because the portion given to the descendants of Y’hudah was too much for them, so the descendants of Shim‘on had an inheritance inside the descendants of Y’hudah.
10 The third lot came up for the descendants of Z’vulun according to their families. The border of their inheritance began at Sarid. 11 Then their border went up westward to Mar‘alah, extended to Dabeshet and on to the vadi fronting Yokne‘am. 12 Also from Sarid it turned toward the sunrise to the east to the border of Kislot-Tavor, went on to Dovrat and up to Yafia. 13 From there it passed eastward to Gat-Hefer, on to ‘Et-Katzin, went out at Rimmon and reached to Ne‘ah. 14 Then the border turned on the north side to Hanaton, ending in the Yiftach’el Valley. 15 Also Katat, Nahalal, Shimron, Yid’alah and Beit-Lechem — twelve cities, together with their villages. 16 This is the inheritance of the descendants of Z’vulun according to their families, these cities with their villages.
17 The fourth lot came out for Yissakhar, for the descendants of Yissakhar according to their families. 18 Their territory included Yizre‘el, K’sulot, Shunem, 19 Hafarayim, Shi’on, Anacharat, 20 Rabit, Kishyon, Evetz, 21 Remet, ‘Ein-Ganim, ‘Ein-Hadah and Beit-Patzetz. 22 Their territory extended to Tavor, Shachatzimah and Beit-Shemesh; and their territory ended at the Yarden — sixteen cities, together with their villages. 23 This is the inheritance of the tribe of the descendants of Yissakhar according to their families, the cities, with their villages.
24 The fifth lot came out for the tribe of the descendants of Asher according to their families. 25 Their territory included Helkat, Hali, Beten, Akhshaf, 26 Alamelekh, ‘Am‘ad and Mish’al. It extended to the Karmel on the west and to Shichor-Livnat. 27 The border turned eastward to Beit-Dagon, reached to Z’vulun and the Yiftach’el Valley on its north, then Beit-‘Emek and Ne‘i’el, went out to Kavul on the left, 28 then ‘Evron, Rechov, Hamon, Kanah and on to greater Tzidon. 29 The border turned toward Ramah and the fortified city of Tzor; next the border turned to Hosah; and it ended at the sea from Hevel to Akhziv. 30 Also included were ‘Umah, Afek and Rechov — twenty cities, together with their villages. 31 This is the inheritance of the tribe of the descendants of Asher according to their families, these cities with their villages.
32 The sixth lot came out for the descendants of Naftali, for the descendants of Naftali according to their families. 33 Their border went from Helef and the oak in Tza‘ananim, included Adami-Nekev and Yavne’el, went on to Lakum and ended at the Yarden. 34 Westward the border turned to Aznot-Tavor and went out from there to Hukok, reaching to Z’vulun on the south, Asher on the west and Y’hudah at the Yarden toward the east. 35 The fortified cities were Tzidim, Tzer, Hamat, Rakat, Kinneret, 36 Adamah, Ramah, Hatzor, 37 Kedesh, Edre‘i, ‘Ein-Hatzor, 38 Yir’on, Migdal-El, Horem, Beit-‘Anat and Beit-Shemesh — nineteen cities, together with their villages. 39 This is the inheritance of the tribe of the descendants of Naftali according to their families, the cities with their villages.
40 The seventh lot came out for the tribe of the descendants of Dan according to their families. 41 The territory of their inheritance included Tzor‘ah, Eshta’ol, ‘Ir-Shemesh, 42 Sha‘alabin, Ayalon, Yitlah, 43 Eilon, Timnah, ‘Ekron, 44 Elt’keh, Gib’ton, Ba‘alat, 45 Y’hud, B’nei-Brak, Gat-Rimmon, 46 Yarkon Springs and Rakon, with the border fronting Yafo. 47 The territory of the descendants of Dan was too small for them, so the descendants of Dan went up and fought against Leshem, captured it, defeated it by the sword, took possession of it and lived there, calling Leshem “Dan” after Dan their ancestor. 48 This is the inheritance of the tribe of the descendants of Dan according to their families, these cities with their villages.
49 When they had finished distributing the land for inheritance according to its borders, the people of Isra’el gave an inheritance within their territory to Y’hoshua the son of Nun. 50 According to Adonai’s order they gave him the city he had asked for, Timnat-Serach in the hills of Efrayim; so he built up the city and lived in it.
51 These are the inheritances which El‘azar the cohen, Y’hoshua the son of Nun and the leaders of the ancestral clans of the tribes of the people of Isra’el distributed for inheritance by lot in Shiloh before Adonai at the door of the tent of meeting. Thus they finished dividing up the land.
20:1 Adonai said to Y’hoshua, 2 “Tell the people of Isra’el, ‘Select the cities of refuge about which I spoke to you through Moshe; 3 so that anyone who kills someone by mistake and unknowingly may escape there; they will serve as refuges for you from the next-of-kin avenger. 4 He is to flee to one of those cities, stand at the entrance to the city gate and state his cause to the city leaders. Then they will bring him into the city with them and give him a place, so that he may live among them. 5 If the next-of-kin avenger pursues him, they are not to hand over the killer to him; because he struck his fellow community member unknowingly and had not hated him previously. 6 So he will live in that city until he stands trial before the community, until the death of the cohen hagadol who is in office at the time. When that time comes, the killer may return to his own city and his own house, to the city from which he fled.’”
7 So they set apart Kedesh in the Galil, in the hills of Naftali; Sh’khem in the hills of Efrayim; and Kiryat-Arba (that is, Hevron) in the hills of Y’hudah. 8 Beyond the Yarden east of Yericho they selected Betzer in the desert, on the plateau, out of the tribe of Re’uven; Ramot in Gil‘ad out of the tribe of Gad, and Golan in Bashan out of the tribe of M’nasheh.
9 These were the cities selected for all the people of Isra’el and for the foreigner living among them, so that anyone who kills any person by mistake could flee there and not die at the hand of the next-of-kin avenger prior to standing trial before the community.
21:1 Then the leaders of the ancestral clans of the L’vi’im approached El‘azar the cohen, Y’hoshua the son of Nun and the leaders of the ancestral clans of the tribes of the people of Isra’el. 2 It was at Shiloh in the land of Kena‘an that they spoke to them; they said, “Adonai ordered through Moshe that we be given cities to live in, with the surrounding open land for our livestock.” 3 So out of their inheritance the people of Isra’el gave the L’vi’im the following cities with the surrounding open land:
4 The lot came out for the families of the K’hati. The descendants of Aharon the cohen, who were of the L’vi’im, received by lot thirteen cities from the tribes of Y’hudah, Shim‘on and Binyamin. 5 The rest of the descendants of K’hat received by lot ten cities from the families of the tribes of Efrayim and Dan and the half-tribe of M’nasheh. 6 The descendants of Gershon received by lot thirteen cities from the families of the tribes of Yissakhar, Asher, Naftali and the half-tribe of M’nasheh in Bashan. 7 The descendants of M’rari according to their families received twelve cities from the tribes of Re’uven, Gad and Z’vulun. 8 The people of Isra’el gave by lot to the L’vi’im these cities with the surrounding open land, as Adonai had ordered through Moshe.
9 They gave from the tribe of the descendants of Y’hudah and from the tribe of the descendants of Shim‘on these cities here mentioned by name; 10 they were for the descendants of Aharon, of the families of the K’hati, who were among the descendants of Levi; because theirs was the first lot. 11 They gave them: Kiryat-Arba — this Arba was the father of ‘Anak — (that is, Hevron), in the hills of Y’hudah, with the surrounding open land; 12 but the fields and villages of the city they gave to Kalev the son of Y’funeh as his possession. 13 Thus to the descendants of Aharon the cohen they gave: Hevron with its surrounding open land, already a city of refuge for the killer; Livnah with its surrounding open land; 14 Yatir with its surrounding open land; Esht’moa with its surrounding open land; 15 Holon with its surrounding open land; D’vir with its surrounding open land; 16 ‘Ayin with its surrounding open land, Yutah with its surrounding open land and Beit-Shemesh with its surrounding open land — nine cities out of these two tribes. 17 Out of the tribe of Binyamin: Giv‘on with its surrounding open land, Geva with its surrounding open land, 18 ‘Anatot with its surrounding open land and ‘Almon with its surrounding open land — four cities. 19 All the cities of the descendants of Aharon, the cohanim, numbered thirteen cities with their surrounding open land.
20 The families of the descendants of K’hat, who were L’vi’im, that is, the rest of the descendants of K’hat, received the cities of their lot. Out of the tribe of Efrayim 21 they gave them: Sh’khem with its surrounding open land, in the hills of Efrayim, the city of refuge for the killer; Gezer with its surrounding open land; 22 Kivtzayim with its surrounding open land and Beit-Horon with its surrounding open land — four cities. 23 Out of the tribe of Dan: Elt’ke with its surrounding open land, Gib’ton with its surrounding open land, 24 Ayalon with its surrounding open land and Gat-Rimmon with its surrounding open land — four cities. 25 Out of the half-tribe of M’nasheh: Ta‘nakh with its surrounding open land and Gat-Rimmon with its surrounding open land — two cities. 26 All the cities of the families of the rest of the descendants of K’hat numbered ten with their surrounding open land.
27 To the descendants of Gershon, of the families of the L’vi’im, out of the half-tribe of M’nasheh they gave: Golan in Bashan with its surrounding open land, the city of refuge for the killer; and B’esht’rah with its surrounding open land — two cities. 28 Out of the tribe of Yissakhar: Kishyon with its surrounding open land, Dovrat with its surrounding open land, 29 Yarmut with its surrounding open land and ‘Ein-Ganim with its surrounding open land — four cities. 30 Out of the tribe of Asher: Mishal with its surrounding open land, ‘Avdon with its surrounding open land, 31 Helkat with its surrounding open land and Rechov with its surrounding open land — four cities. 32 Out of the tribe of Naftali: Kedesh in the Galil with its surrounding open land, the city of refuge for the killer; Hammot-Dor with its surrounding open land; and Kartan with its surrounding open land — three cities. 33 All the cities of the Gershuni according to their families were thirteen cities with their surrounding open land.
34 To the families of the descendants of M’rari, the rest of the L’vi’im, out of the tribe of Z’vulun: Yokne‘am with its surrounding open land, Kartah with its surrounding open land, 35 Dimnah with its surrounding open land and Nahalal with its surrounding open land — four cities. {(36) Out of the tribe of Re’uven: Betzer with its surrounding open land, Yachtzah with its surrounding open land, (37) K’demot with its surrounding open land and Mefa‘at with its surrounding open land — four cities.}* 36 (38) Out of the tribe of Gad: Ramot in Gil‘ad with its surrounding open land, the city of refuge for the killer; Machanayim with its surrounding open land; 37 (39) Heshbon with its surrounding open land and Ya‘zer with its surrounding open land — four cities in all. 38 (40) All these were the cities of the descendants of M’rari according to their families, the rest of the families of the L’vi’im; their lot totaled twelve cities.
39 (41) All the cities of the L’vi’im, forty-eight cities with their surrounding open land, are to be in among the lands possessed by the people of Isra’el — 40 (42) these cities, each with its surrounding open land; thus is it to be with all these cities.
41 (43) So Adonai gave Isra’el all the land which he swore to give to their ancestors, and they took possession of it and lived in it. 42 (44) Then Adonai gave them rest all around, according to everything he had sworn to their ancestors. Not a man from all their enemies stood against them; Adonai handed all their enemies over to them. 43 (45) Not one good thing that Adonai had spoken of to the household of Isra’el failed to happen; it all took place.
Luke 11:29 As the people crowded around him, Yeshua went on to say, “This generation is a wicked generation! It asks for a sign, but no sign will be given to it — except the sign of Yonah. 30 For just as Yonah became a sign to the people of Ninveh, so will the Son of Man be for this generation. 31 The Queen of the South will appear at the Judgment with the people of this generation and condemn them; for she came from the ends of the earth to hear the wisdom of Shlomo, and what is here now is greater than Shlomo. 32 The people of Ninveh will stand up at the Judgment with this generation and condemn it, for they turned to God from their sins when Yonah preached, and what is here now is greater than Yonah.
33 “No one who has kindled a lamp hides it or places it under a bowl; rather, he puts it on a stand, so that those coming in may see its light. 34 The lamp of your body is the eye. When you have a ‘good eye,’ [that is, when you are generous,] your whole body is full of light; but when you have an ‘evil eye,’ [when you are stingy,] your body is full of darkness. 35 So take care that the light in you is not darkness! 36 If, then, your whole body is filled with light, with no part dark, it will be wholly lighted, as when a brightly lit lamp shines on you.”
37 As Yeshua spoke, a Parush asked him to eat dinner with him; so he went in and took his place at the table; 38 and the Parush was surprised that he didn’t begin by doing n’tilat yadayim before the meal. 39 However, the Lord said to him, “Now then, you P’rushim, you clean the outside of the cup and plate; but inside, you are full of robbery and wickedness. 40 Fools! Didn’t the One who made the outside make the inside too? 41 Rather, give as alms what is inside, and then everything will be clean for you!
42 “But woe to you P’rushim! You pay your tithes of mint and rue and every garden herb, but you ignore justice and the love of God. You have an obligation to do these things — but without disregarding the others!
43 “Woe to you P’rushim, because you love the best seat in the synagogues and being greeted deferentially in the marketplaces!
44 “Woe to you, because you are like unmarked graves, which people walk over without knowing it.”
45 One of the experts in Torah answered him, “Rabbi, by saying these things you are insulting us also.” 46 Yeshua said, “Woe to you Torah experts too! You load people down with burdens they can hardly bear, and you won’t lift a finger to help them!
47 “Woe to you! You build tombs in memory of the prophets, but your fathers murdered them! 48 Thus you testify that you completely approve of what your fathers did — they did the killing, you do the building! 49 Therefore the Wisdom of God said, ‘I will send them prophets and emissaries; they will kill some and persecute others’; 50 so that on this generation will fall the responsibility for all the prophets’ blood that has been shed since the world was established, 51 from the blood of Hevel to the blood of Z’kharyah, who was killed between the altar and the Holy Place. Yes, I tell you, the responsibility for it will fall on this generation!
52 “Woe to you Torah experts! For you have taken away the key of knowledge! Not only did you yourselves not go in, you also have stopped those who were trying to enter!”
53 As Yeshua left that place, the Torah-teachers and the P’rushim began to oppose him bitterly and to provoke him to express his views on all sorts of subjects, 54 laying traps to catch him in something he might say. (Complete Jewish Bible).
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CHANGE THEIR WORLD. CHANGE YOURS. 
THIS CHANGES EVERYTHING.
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