"The Point Of Spiritual Honour" by Oswald Chambers
I am debtor both to the Greeks, and to the Barbarians. (ROMANS 1:14)Paul was overwhelmed with the sense of his indebtedness to Jesus Christ, and he spent himself to express it. The great inspiration in Paul’s life was his view of Jesus Christ as his spiritual creditor. Do I feel that sense of indebtedness to Christ in regard to every unsaved soul? The spiritual honour of my life as a saint is to fulfil my debt to Christ in relation to them. Every bit of my life that is of value I owe to the Redemption of Jesus Christ; am I doing anything to enable Him to bring His Redemption into actual manifestation in other lives? I can only do it as the Spirit of God works in me this sense of indebtedness. I am not to be a superior person amongst men, but a bondslave of the Lord Jesus. “Ye are not your own.” Paul sold himself to Jesus Christ. He says — “I am a debtor to everyone on the face of the earth because of the Gospel of Jesus; I am free to be an absolute slave only.” That is the characteristic of the life when once this point of spiritual honour is realised. Quit praying about yourself and be spent for others as the bondslave of Jesus. That is the meaning of being made broken bread and poured-out wine in reality. (From My Utmost for His Highest Classic Edition)
Bible in One Year: Psalms 13-15; Acts 19:21-41
Psalm 13:1 (0) For the leader. A psalm of David:
2 (1) How long, Adonai?
Will you forget me forever?
How long will you hide your face from me?
3 (2) How long must I keep asking myself what to do,
with sorrow in my heart every day?
How long must my enemy dominate me?
4 (3) Look, and answer me, Adonai my God!
Give light to my eyes, or I will sleep the sleep of death.
5 (4) Then my enemy would say, “I was able to beat him”;
and my adversaries would rejoice at my downfall.
6 (5) But I trust in your grace,
my heart rejoices as you bring me to safety.
(6) I will sing to Adonai, because he gives me
even more than I need.
14:1 (0) For the leader. By David:
(1) Fools say in their hearts,
“There is no God.”
They deal corruptly, their deeds are vile,
not one does what is right.
2 From heaven Adonai observes humankind
to see if anyone has understanding,
if anyone seeks God.
3 But all turn aside, all alike are corrupt;
no one does what is right,
not a single one.
4 Don’t they ever learn,
all those evildoers,
who eat up my people as if eating bread
and never call on Adonai?
5 There they are, utterly terrified;
for God is with those who are righteous.
6 You may mock the plans of the poor,
but their refuge is Adonai.
7 How I wish Isra’el’s salvation
would come out of Tziyon!
When Adonai restores his people’s fortunes,
Ya‘akov will rejoice, Isra’el will be glad!
15:1 (0) A psalm of David:
(1) Adonai, who can rest in your tent?
Who can live on your holy mountain?
2 Those who live a blameless life,
who behave uprightly,
who speak truth from their hearts
3 and keep their tongues from slander;
who never do harm to others
or seek to discredit neighbors;
4 who look with scorn on the vile,
but honor those who fear Adonai;
who hold to an oath, no matter the cost;
5 who refuse usury when they lend money
and refuse a bribe to damage the innocent.
Those who do these things
never will be moved.
Acts 19:21 Some time later, Sha’ul decided by the Spirit to pass through Macedonia and Achaia and then go to Yerushalayim. “After I have been there,” he said, “I must visit Rome.” 22 So he dispatched two of his helpers, Timothy and Erastus, to Macedonia; but he himself remained in the province of Asia for awhile.
23 It was at this time that a major furor arose concerning the Way. 24 There was a silversmith named Demetrius who manufactured from silver, objects connected with the worship of the goddess Artemis; and he provided no small amount of work for the craftsmen. 25 He called a meeting of them and of those engaged in similar trades, and said, “Men, you understand that this line of business provides us our living. 26 And you can see and hear for yourselves that not only here in Ephesus, but in practically the whole province of Asia, this Sha’ul has convinced and turned away a considerable crowd by saying that man-made gods aren’t gods at all. 27 Now the danger is not only that the reputation of our trade will suffer, but that the temple of the great goddess Artemis will come to be taken lightly. It could end up with the goddess herself, who is worshipped throughout the province of Asia and indeed throughout the whole world, being ignominiously brought down from her divine majesty!”
28 Hearing this, they were filled with rage and began bellowing, “Great is Artemis of the Ephesians!” 29 Soon the whole city was in an uproar. As one man, the mob rushed into the theater, dragging along Gaius and Aristarchus, Sha’ul’s traveling companions from Macedonia. 30 Sha’ul himself wanted to appear before the crowd, but the talmidim wouldn’t let him. 31 Even some of the officials of the province, friends of his, sent a message begging him not to risk entering the theater. 32 Meanwhile, some were shouting one thing and others something else, because the assembly was in complete confusion, and the great majority didn’t even know why they were there. 33 Some of the crowd explained the situation to Alexander, whom the Jews had pushed to the front. So Alexander motioned for silence, hoping to make a defense speech to the people. 34 But as soon as they recognized that he was a Jew, they began bellowing in unison, “Great is Artemis of the Ephesians!” and they kept it up for about two hours.
35 At last, the city clerk was able to quiet the crowd. “Men of Ephesus!” he said, “Is there anyone who doesn’t know that the city of Ephesus is the guardian of the temple of the great Artemis, and of the sacred stone which fell from the sky? 36 Since this is beyond dispute, you had better calm down and not do anything rash. 37 For you have brought these men here who have neither robbed the temple nor insulted your goddess. 38 So if Demetrius and his fellow craftsmen have a complaint against anyone, the courts are open and the judges are there — let them bring charges and counter-charges. 39 But if there is something more you want, it will have to be settled in a lawful assembly. 40 For we are in danger of being accused of rioting on account of what has happened today. There is no justification for it; and if we are asked, we will be unable to give any reasonable explanation for this disorderly gathering.” 41 And with these words, he dismissed the assembly. (Complete Jewish Bible).
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WISDOM FROM OSWALD CHAMBERS
We are not fundamentally free; external circumstances are not in our hands, they are in God’s hands, the one thing in which we are free is in our personal relationship to God. We are not responsible for the circumstances we are in, but we are responsible for the way we allow those circumstances to affect us; we can either allow them to get on top of us, or we can allow them to transform us into what God wants us to be. (from Conformed to His Image, 354 L)
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"The Account With Persecution" by Oswald Chambers from My Utmost for His Highest for Saturday, 14 July 2018 Daily Devotional
"The Account With Persecution" by Oswald Chambers
But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also. (MATTHEW 5:39)These verses reveal the humiliation of being a Christian. Naturally, if a man does not hit back, it is because he is a coward; but spiritually if a man does not hit back, it is a manifestation of the Son of God in him. When you are insulted, you must not only not resent it, but make it an occasion to exhibit the Son of God. You cannot imitate the disposition of Jesus; it is either there or it is not. To the saint personal insult becomes the occasion of revealing the incredible sweetness of the Lord Jesus.
The teaching of the Sermon on the Mount is not — Do your duty, but — Do what is not your duty. It is not your duty to go the second mile, to turn the other cheek, but Jesus says if we are His disciples we shall always do these things. There will be no spirit of — “Oh, well, I cannot do any more, I have been so misrepresented and misunderstood.” Every time I insist upon my rights, I hurt the Son of God; whereas I can prevent Jesus from being hurt if I take the blow myself. That is the meaning of filling up that which is behind of the afflictions of Christ. The disciple realises that it is his Lord’s honour that is at stake in his life, not his own honour.
Never look for right in the other man, but never cease to be right yourself. We are always looking for justice; the teaching of the Sermon on the Mount is — Never look for justice, but never cease to give it. (From My Utmost for His Highest Classic Edition)
Bible in One Year: Psalms 10-12; Acts 19:1-20
Psalms 10:1 Why, Adonai, do you stand at a distance?
Why do you hide yourself in times of trouble?
2 The wicked in their arrogance hunt down the poor,
who get caught in the schemes they think up.
3 For the wicked boasts about his lusts;
he blesses greed and despises Adonai.
4 Every scheme of the wicked in his arrogance [says],
“There is no God, [so] it won’t be held against me.”
5 His ways prosper at all times.
Your judgments are way up there,
so he takes no notice.
His adversaries? He scoffs at them all.
6 In his heart he thinks, “I will never be shaken;
I won’t meet trouble, not now or ever.”
7 His mouth is full of curses, deceit, oppression;
under his tongue, mischief and injustice.
8 He waits near settlements in ambush
and kills an innocent man in secret;
his eyes are on the hunt for the helpless.
9 Lurking unseen like a lion in his lair,
he lies in wait to pounce on the poor,
then seizes the poor and drags him off in his net.
10 Yes, he stoops, crouches down low;
and the helpless wretch falls into his clutches.
11 He says in his heart, “God forgets,
he hides his face, he will never see.”
12 Arise, Adonai! God, raise your hand!
Don’t forget the humble!
13 Why does the wicked despise God
and say in his heart, “It won’t be held against me”?
14 You have seen; for you look at mischief and grief,
so that you can take the matter in hand.
The helpless commits himself to you;
you help the fatherless.
15 Break the arm of the wicked!
As for the evil man,
search out his wickedness
until there is none left.
16 Adonai is king forever and ever!
The nations have vanished from his land.
17 Adonai, you have heard what the humble want;
you encourage them and listen to them,
18 to give justice to the fatherless and oppressed,
so that no one on earth will strike terror again.
11:1 (0) For the leader. By David:
(1) In Adonai I find refuge.
So how can you say to me,
“Flee like a bird to the mountains!
2 See how the wicked are drawing their bows
and setting their arrows on the string,
to shoot from the shadows at honest men.
3 If the foundations are destroyed,
what can the righteous do?”
4 Adonai is in his holy temple.
Adonai, his throne is in heaven.
His eyes see and test humankind.
5 Adonai tests the righteous;
but he hates the wicked and the lover of violence.
6 He will rain hot coals down on the wicked,
fire, sulfur and scorching wind
will be what they get to drink.
7 For Adonai is righteous;
he loves righteousness;
the upright will see his face.
12:1 (0) For the leader. On sh’minit [low-pitched musical instruments?]. A psalm of David:
2 (1) Help, Adonai! For no one godly is left;
the faithful have vanished from humankind.
3 (2) They all tell lies to each other,
flattering with their lips, but speaking from divided hearts.
4 (3) May Adonai cut off all flattering lips
and the tongue that speaks so proudly,
5 (4) those who say, “By our tongues, we will prevail;
our lips are with us. Who can master us?”
6 (5) “Because the poor are oppressed,
because the needy are groaning,
I will now rise up,” says Adonai,
“and grant security to those whom they scorn.”
7 (6) The words of Adonai are pure words,
silver in a melting-pot set in the earth,
refined and purified seven times over.
8 (7) You, Adonai, protect us;
guard us forever from this generation —
9 (8) the wicked strut about everywhere
when vileness is held in general esteem.
Acts 19:1 While Apollos was in Corinth, Sha’ul completed his travels through the inland country and arrived at Ephesus, where he found a few talmidim. 2 He asked them, “Did you receive the Ruach HaKodesh when you came to trust?” “No,” they said to him, “we have never even heard that there is such a thing as the Ruach HaKodesh.” 3 “In that case,” he said, “into what were you immersed?” “The immersion of Yochanan,” they answered. 4 Sha’ul said, “Yochanan practiced an immersion in connection with turning from sin to God; but he told the people to put their trust in the one who would come after him, that is, in Yeshua.” 5 On hearing this, they were immersed into the name of the Lord Yeshua; 6 and when Sha’ul placed his hands on them, the Ruach HaKodesh came upon them; so that they began speaking in tongues and prophesying. 7 In all, there were about twelve of these men.
8 Sha’ul went into the synagogue; and for three months he spoke out boldly, engaging in dialogue and trying to persuade people about the Kingdom of God. 9 But some began hardening themselves and refusing to listen; and when these started defaming the Way before the whole synagogue, Sha’ul withdrew, took the talmidim with him, and commenced holding daily dialogues in Tyrannus’s yeshivah. 10 This went on for two years; so that everyone, both Jews and Greeks, living in the province of Asia heard the message about the Lord.
11 God did extraordinary miracles through Sha’ul. 12 For instance, handkerchiefs and aprons that had touched him were brought to sick people; they would recover from their ailments; and the evil spirits would leave them.
13 Then some of the Jewish exorcists who traveled from place to place tried to make use of the name of the Lord Yeshua in connection with people who had evil spirits. They would say, “I exorcise you by the Yeshua that Sha’ul is proclaiming!” 14 One time, seven sons of a Jewish cohen gadol named Skeva were doing this; 15 and the evil spirit answered them. It said, “Yeshua I know. And Sha’ul I recognize. But you? Who are you?” 16 Then the man with the evil spirit fell upon them, overpowered them and gave them such a beating that they ran from the house, naked and bleeding.
17 When all this became known to the residents of Ephesus, fear fell on all of them, Jews and Greeks alike; and the name of the Lord Yeshua came to be held in high regard. 18 Many of those who had earlier made professions of faith now came and admitted publicly their evil deeds; 19 and a considerable number of those who had engaged in occult practices threw their scrolls in a pile and burned them in public. When they calculated the value of the scrolls, it came to fifty thousand drachmas. 20 Thus the message about the Lord continued in a powerful way to grow in influence. (Complete Jewish Bible).
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WISDOM FROM OSWALD CHAMBERS
We are all based on a conception of importance, either our own importance, or the importance of someone else; Jesus tells us to go and teach based on the revelation of His importance. “All power is given unto Me.… Go ye therefore ….” (from So Send I You, 1325 R)
My Utmost for His Highest © 1992 by Oswald Chambers Publications Association, Ltd. Original edition © 1935 by Dodd, Mead & Company, Inc. Copyright renewed 1963 by Oswald Chambers Publications Association, Ltd. All rights reserved. United States publication rights are held by Discovery House, which is affiliated with Our Daily Bread Ministries.
Scripture taken from the New King James Version. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.
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