Richard Rohr's Daily Meditation
From the Center for Action and Contemplation
Week Twenty-seven: "Economy"
"Changing Sides"Wednesday, July 4, 2018
U.S. Independence Day
God chose things the world considers foolish to shame those who think they are wise. And God chose things that are powerless to shame those who are powerful. (1 Corinthians 1:27)
You have heard that it was said, “You shall love your neighbor and hate your enemy.” But I say to you, love your enemies, and pray for those who persecute you, that you may be children of your heavenly Father, for he makes his sun to rise on the bad and the good, and causes rain to fall on the just and the unjust. (Matthew 5:43-45)
Christianity is a bit embarrassed by the powerless one, Jesus. We’ve made his obvious defeat into a glorious victory. Let’s face it, we feel more comfortable with power than with powerlessness and poverty. Who wants to be like Jesus on the cross? It just doesn’t look like a way of influence, a way of access, a way that’s going to make any difference in the world.
We worship this naked, homeless, bleeding loser, crucified outside the walls of Jerusalem, but we want to be winners . . . at least until we learn to love the so-called little, poor people—and then we often see they are not little at all, but better images of the soul. Yes, those with mental and physical disabilities, minority groups, LGBTQIA folks, refugees, prisoners, those with addictions, those without financial wealth—all who have “failed” in our social or economic success system—can be our best teachers in the ways of the Gospel. They represent what we are most afraid of and what we most deny within ourselves. That’s why we must learn to love what first seems like our “enemy.”
If we look at all the wars of history, we’ll see that God has unwittingly been enlisted on both sides of the fight. It’s easy to wonder what God does when both sides are praying for God’s protection. Trusting Jesus as the archetypal pattern of God’s presence and participation on Earth, I believe God is found wherever the suffering is. I believe this because that is precisely where Jesus goes. He makes heroes of the outsiders and underdogs in almost all his parables and stories. To miss that point is culpable and chosen ignorance. The awakened and aware ones—like Jesus and Francis of Assisi—go where people are suffering, excluded, expelled, marginalized, and abused. And there they find God.
Imagine, brothers and sisters, how different Western history and religion could have been if we had walked as tenderly and lovingly upon the earth as Francis and Jesus did. Imagine what the world would be like if we treated others with inherent and equal dignity and respect, seeing the divine DNA in ourselves and everyone else too—regardless of ethnicity, religion, gender, sexual orientation, nationality, appearance, or social class. Nothing less offers the world any lasting future. We must be honest about that—and rather quickly, I think.
Gateway to Presence: If you want to go deeper with today’s meditation, take note of what word or phrase stands out to you. Come back to that word or phrase throughout the day, being present to its impact and invitation.
Adapted from Richard Rohr: Essential Teachings on Love, eds. Joelle Chase and Judy Trager (Orbis Books: 2018), 180; and
The Art of Letting Go: Living the Wisdom of St. Francis, disc 2 (Sounds True: 2010), CD.
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"Image and Likeness"
2018 Daily Meditations Theme
God said, “Let us make humans in our image, according to our likeness.” (Genesis 1:26)
Richard Rohr explores places in which God’s presence has often been ignored or assumed absent. God’s “image” is our inherent identity in and union with God, an eternal essence that cannot be destroyed. “Likeness” is our personal embodiment of that inner divine image that we have the freedom to develop—or not—throughout our lives. Though we differ in likeness, the imago Dei persists and shines through all created things.
Over the course of this year’s Daily Meditations, discover opportunities to incarnate love in your unique context by unveiling the Image and Likeness of God in all that you see and do.
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It is a fundamental law of nature, that there is enough and it is finite. Its finiteness is no threat; it creates a more accurate relationship that commands respect, reverence, and managing those resources with the knowledge that they are precious and in ways that do the most good for the most people. (Lynne Twist)
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