For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sake He became poor, so that you by His poverty might become rich.--2 Corinthians 8:9
During the years of the Depression, Ira Yates was no different than the other ranchers and farmers of west Texas.
Unable to scrape out a living, he was in danger of losing his home. Yates spent his days watching his sheep, but both days and nights were occupied with worries about what was going to happen to him and his family. To be honest, Yates scanned the horizon for hope, but he didn't find it.
That's because Yates' relief didn't come from the horizon. It came from underneath his feet.
The change in Yates' fortune began when an exploratory crew from an oil company told him there might be oil on his property. They dug a test well. They were down just a shade over 1,100 feet when they struck oil. I mean they struck oil.
The first well on Yates' place produced 80,000 barrels a day. Other wells soon were producing more than twice that amount. That's a lot of oil; that's a lot of cash. And Yates owned it all. He'd gone from rags to riches in less than 24 hours. One day he was a pauper and later that day he was well on his way to being as rich as a prince.
Now the most interesting thing about this story is that Yates hadn't done a thing to change his condition. He didn't have the ability to identify the potential riches under his feet; he didn't have the knowledge to dig a well; he didn't know how to trap the oil or take it to market. The only thing he had done in the whole process is not say, "No!" when the oilmen came and asked for permission to try and make him rich.
I like Yates' story. I like it because it is the story of every saved Christian.
Once upon a time, like Yates, we were deep in the debt of sin. That debt kept rising, and we were unable to make things right. Sure, we could worry, but that didn't put a penny into the "paid-off" column. Then, one day the Holy Spirit came knocking at the door of our hearts. He told us of our Savior and the riches that had been won for us by Jesus through His perfect life, His sacrificial death, and His glorious resurrection.
Then, having told us of the Savior, the Holy Spirit put faith into our hearts. In an instant the debt of our sins was erased, and we were saved. We hadn't done a thing. Or, if you prefer, the only thing we had done was not say, "No!" when the Holy Spirit came calling.
Yes, our story, because of God's grace, is a wonderful one, and it could be the story of everyone in this world. Sadly, there are still people who are still saying, "No!" to the salvation God so freely offers them. They say, "No!" and because they do, they remain in their spiritual poverty.
Now you and I can't put faith into someone's heart. We can't change their attitude. But we can live our lives as people made rich by the Redeemer. That way, some day, some of these folks may come to their senses and say, "I think I'd like to be rich like him."
THE PRAYER: Dear Lord, once we were deep in debt. Through Your Son's sacrifice that has been changed, and now we have been made rich in a relationship with You. Grant that our lives may show our gratitude, so others may desire to be given faith also. This we ask in Jesus' Name. Amen.
In Christ I remain His servant and yours,
Pastor Ken Klaus
Speaker Emeritus of The Lutheran Hour®
Lutheran Hour Ministries
Through the Bible in a Year
Today Read:
Leviticus 13:1 Yahweh spoke to Moses and to Aaron, saying, 2 “When a man shall have a rising in his body’s skin, or a scab, or a bright spot, and it becomes in the skin of his body the plague of leprosy, then he shall be brought to Aaron the priest, or to one of his sons, the priests: 3 and the priest shall examine the plague in the skin of the body: and if the hair in the plague has turned white, and the appearance of the plague is deeper than the body’s skin, it is the plague of leprosy; and the priest shall examine him, and pronounce him unclean. 4 If the bright spot is white in the skin of his body, and its appearance isn’t deeper than the skin, and its hair hasn’t turned white, then the priest shall isolate the infected person for seven days. 5 The priest shall examine him on the seventh day, and, behold, if in his eyes the plague is arrested, and the plague hasn’t spread in the skin, then the priest shall isolate him for seven more days. 6 The priest shall examine him again on the seventh day; and behold, if the plague has faded, and the plague hasn’t spread in the skin, then the priest shall pronounce him clean. It is a scab. He shall wash his clothes, and be clean. 7 But if the scab spreads on the skin, after he has shown himself to the priest for his cleansing, he shall show himself to the priest again. 8 The priest shall examine him; and behold, if the scab has spread on the skin, then the priest shall pronounce him unclean. It is leprosy.
9 “When the plague of leprosy is in a man, then he shall be brought to the priest; 10 and the priest shall examine him. Behold, if there is a white rising in the skin, and it has turned the hair white, and there is raw flesh in the rising, 11 it is a chronic leprosy in the skin of his body, and the priest shall pronounce him unclean. He shall not isolate him, for he is already unclean.
12 “If the leprosy breaks out all over the skin, and the leprosy covers all the skin of the infected person from his head even to his feet, as far as it appears to the priest; 13 then the priest shall examine him; and, behold, if the leprosy has covered all his flesh, he shall pronounce him clean of the plague. It has all turned white: he is clean. 14 But whenever raw flesh appears in him, he shall be unclean. 15 The priest shall examine the raw flesh, and pronounce him unclean: the raw flesh is unclean. It is leprosy. 16 Or if the raw flesh turns again, and is changed to white, then he shall come to the priest; 17 and the priest shall examine him; and, behold, if the plague has turned white, then the priest shall pronounce him clean of the plague. He is clean.
18 “When the body has a boil on its skin, and it has healed, 19 and in the place of the boil there is a white rising, or a bright spot, reddish-white, then it shall be shown to the priest; 20 and the priest shall examine it; and behold, if its appearance is lower than the skin, and its hair has turned white, then the priest shall pronounce him unclean. It is the plague of leprosy. It has broken out in the boil. 21 But if the priest examines it, and behold, there are no white hairs in it, and it isn’t deeper than the skin, but is dim, then the priest shall isolate him seven days. 22 If it spreads in the skin, then the priest shall pronounce him unclean. It is a plague. 23 But if the bright spot stays in its place, and hasn’t spread, it is the scar from the boil; and the priest shall pronounce him clean.
24 “Or when the body has a burn from fire on its skin, and the raw flesh of the burn becomes a bright spot, reddish-white, or white, 25 then the priest shall examine it; and behold, if the hair in the bright spot has turned white, and its appearance is deeper than the skin; it is leprosy. It has broken out in the burning, and the priest shall pronounce him unclean. It is the plague of leprosy. 26 But if the priest examines it, and behold, there is no white hair in the bright spot, and it isn’t lower than the skin, but is faded; then the priest shall isolate him seven days. 27 The priest shall examine him on the seventh day. If it has spread in the skin, then the priest shall pronounce him unclean. It is the plague of leprosy. 28 If the bright spot stays in its place, and hasn’t spread in the skin, but is faded, it is the swelling from the burn, and the priest shall pronounce him clean; for it is the scar from the burn.
29 “When a man or woman has a plague on the head or on the beard, 30 then the priest shall examine the plague; and behold, if its appearance is deeper than the skin, and the hair in it is yellow and thin, then the priest shall pronounce him unclean: it is an itch, it is leprosy of the head or of the beard. 31 If the priest examines the plague of itching, and behold, its appearance isn’t deeper than the skin, and there is no black hair in it, then the priest shall isolate the person infected with itching seven days. 32 On the seventh day the priest shall examine the plague; and behold, if the itch hasn’t spread, and there is no yellow hair in it, and the appearance of the itch isn’t deeper than the skin, 33 then he shall be shaved, but he shall not shave the itch; and the priest shall shut him up who has the itch seven more days. 34 On the seventh day, the priest shall examine the itch; and behold, if the itch hasn’t spread in the skin, and its appearance isn’t deeper than the skin, then the priest shall pronounce him clean. He shall wash his clothes, and be clean. 35 But if the itch spreads in the skin after his cleansing, 36 then the priest shall examine him; and behold, if the itch has spread in the skin, the priest shall not look for the yellow hair; he is unclean. 37 But if in his eyes the itch is arrested, and black hair has grown in it; the itch is healed, he is clean. The priest shall pronounce him clean.
38 “When a man or a woman has bright spots in the skin of the body, even white bright spots; 39 then the priest shall examine them; and behold, if the bright spots on the skin of their body are a dull white, it is a harmless rash, it has broken out in the skin; he is clean.
40 “If a man’s hair has fallen from his head, he is bald. He is clean. 41 If his hair has fallen off from the front part of his head, he is forehead bald. He is clean. 42 But if there is in the bald head, or the bald forehead, a reddish-white plague; it is leprosy breaking out in his bald head, or his bald forehead. 43 Then the priest shall examine him; and, behold, if the rising of the plague is reddish-white in his bald head, or in his bald forehead, like the appearance of leprosy in the skin of the flesh, 44 he is a leprous man. He is unclean. The priest shall surely pronounce him unclean. His plague is on his head.
45 “The leper in whom the plague is shall wear torn clothes, and the hair of his head shall hang loose. He shall cover his upper lip, and shall cry, ‘Unclean! Unclean!’ 46 All the days in which the plague is in him he shall be unclean. He is unclean. He shall dwell alone. Outside of the camp shall be his dwelling.
47 “The garment also that the plague of leprosy is in, whether it is a woolen garment, or a linen garment; 48 whether it is in warp, or woof; of linen, or of wool; whether in a skin, or in anything made of skin; 49 if the plague is greenish or reddish in the garment, or in the skin, or in the warp, or in the woof, or in anything made of skin; it is the plague of leprosy, and shall be shown to the priest. 50 The priest shall examine the plague, and isolate the plague seven days. 51 He shall examine the plague on the seventh day. If the plague has spread in the garment, either in the warp, or in the woof, or in the skin, whatever use the skin is used for, the plague is a destructive mildew. It is unclean. 52 He shall burn the garment, whether the warp or the woof, in wool or in linen, or anything of skin, in which the plague is: for it is a destructive mildew. It shall be burned in the fire.
53 “If the priest examines it, and behold, the plague hasn’t spread in the garment, either in the warp, or in the woof, or in anything of skin; 54 then the priest shall command that they wash the thing in which the plague is, and he shall isolate it seven more days. 55 Then the priest shall examine it, after the plague is washed; and behold, if the plague hasn’t changed its color, and the plague hasn’t spread, it is unclean; you shall burn it in the fire. It is a mildewed spot, whether the bareness is inside or outside. 56 If the priest looks, and behold, the plague has faded after it is washed, then he shall tear it out of the garment, or out of the skin, or out of the warp, or out of the woof: 57 and if it appears again in the garment, either in the warp, or in the woof, or in anything of skin, it is spreading. You shall burn with fire that in which the plague is. 58 The garment, either the warp, or the woof, or whatever thing of skin it is, which you shall wash, if the plague has departed from them, then it shall be washed the second time, and it will be clean.”
59 This is the law of the plague of mildew in a garment of wool or linen, either in the warp, or the woof, or in anything of skin, to pronounce it clean, or to pronounce it unclean.
Mark 7:14 He called all the multitude to himself, and said to them, “Hear me, all of you, and understand. 15 There is nothing from outside of the man, that going into him can defile him; but the things which proceed out of the man are those that defile the man. 16 If anyone has ears to hear, let him hear!”
17 When he had entered into a house away from the multitude, his disciples asked him about the parable. 18 He said to them, “Are you also without understanding? Don’t you perceive that whatever goes into the man from outside can’t defile him, 19 because it doesn’t go into his heart, but into his stomach, then into the latrine, thus purifying all foods[a]?” 20 He said, “That which proceeds out of the man, that defiles the man. 21 For from within, out of the hearts of men, proceed evil thoughts, adulteries, sexual sins, murders, thefts, 22 covetings, wickedness, deceit, lustful desires, an evil eye, blasphemy, pride, and foolishness. 23 All these evil things come from within, and defile the man.”
24 From there he arose, and went away into the borders of Tyre and Sidon. He entered into a house, and didn’t want anyone to know it, but he couldn’t escape notice. 25 For a woman, whose little daughter had an unclean spirit, having heard of him, came and fell down at his feet. 26 Now the woman was a Greek, a Syrophoenician by race. She begged him that he would cast the demon out of her daughter. 27 But Jesus said to her, “Let the children be filled first, for it is not appropriate to take the children’s bread and throw it to the dogs.”
28 But she answered him, “Yes, Lord. Yet even the dogs under the table eat the children’s crumbs.”
29 He said to her, “For this saying, go your way. The demon has gone out of your daughter.”
30 She went away to her house, and found the child having been laid on the bed, with the demon gone out.
31 Again he departed from the borders of Tyre and Sidon, and came to the sea of Galilee, through the middle of the region of Decapolis. 32 They brought to him one who was deaf and had an impediment in his speech. They begged him to lay his hand on him. 33 He took him aside from the multitude, privately, and put his fingers into his ears, and he spat, and touched his tongue. 34 Looking up to heaven, he sighed, and said to him, “Ephphatha!” that is, “Be opened!” 35 Immediately his ears were opened, and the impediment of his tongue was released, and he spoke clearly. 36 He commanded them that they should tell no one, but the more he commanded them, so much the more widely they proclaimed it. 37 They were astonished beyond measure, saying, “He has done all things well. He makes even the deaf hear, and the mute speak!”
Footnotes:
a. Mark 7:19 or, “making all foods clean”. NU ends Jesus' direct quote and question after “latrine”, ending the verse with “Thus he declared all foods clean.
-------
The Lutheran Hour
660 Mason Ridge Center Dr.
St. Louis, MO 63141
1(800)876-9880
-------
