Wednesday, April 1, 2015

Daily Hope with Rick Warren from The Saddleback Church of Lake Forest, California, United States "Salvation: What Needed to Be Done Has Already Been Done" by Rick Warren — Wednesday, 1 April 2015

CURRENT TEACHING SERIES
Daily Hope with Rick Warren from The Saddleback Church of Lake Forest, California, United States "
Salvation: What Needed to Be Done Has Already Been Done" by Rick Warren — Wednesday, 1 April 2015
“All need to be made right with God by his grace, which is a free gift. They need to be made free from sin through Jesus Christ.” (Romans 3:24 NCV)
If you were to ask 50 random people walking along the sidewalk, “How do you get to Heaven?” you’d get a lot of different answers. But basically they would all be summarized by the idea that you’ve got to earn your way to Heaven. You’d hear things like, “Try to be good, and do your best” or “Do more good things than bad things in life.” It’s all based on works, not grace.
But Romans 3:24 says, “All need to be made right with God by his grace, which is a free gift. They need to be made free from sin through Jesus Christ” (NCV). God says that salvation is absolutely free! You don’t work for a gift, and you can’t earn it or buy it.
This is the fundamental difference between Christianity and every other religion. Every other belief system can be summarized by one word: “do.” You do certain things in order to gain bliss, gain Heaven, gain God’s approval. It’s full of rules, regulations, and rituals.
On the other hand, if you were to summarize Christianity in one word, it would be “done.”
I had a guy ask me one time, “Pastor Rick, what can I do to be saved?” I told him, “You’re too late!” (That kind of shocked him.) “You’re about 2,000 years too late! What needed to be done for your salvation has already been done, and you can’t do anything about it.”
Jesus Christ already did it. He paid for your salvation on the cross, and now he offers his grace as a free gift to you. That’s why Jesus Christ, when he was hanging on the cross, stretched out his arms and said, “It is finished.” What’s the “it”? It’s your salvation — the plan to provide grace for every person who needs it.
You’re not getting to Heaven based on what you do. You get to Heaven based on what has already been done for you by Jesus Christ.
There isn’t anything you can do to save yourself. You just accept God’s free gift of grace.
PLAY today’s audio teaching from Pastor Rick >>
Talk It Over:
  • Why do you think it’s hard for people to accept something that’s free?
  • What does God’s free gift of salvation say about his nature?
  • What are the things you do to try to earn God’s favor? What do you think he wants your motivation to be instead?
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Reflecting God - Embrace Holy Living from The Global Church of the Nazarene of Lenexa, Kansas, United States for Wednesday, 1 April 2015 - "More Than Duty" Scripture: Micah 6:1-8

Reflecting God - Embrace Holy Living from The Global Church of the Nazarene of Lenexa, Kansas, United States for Wednesday, 1 April 2015 - "More Than Duty" Scripture: Micah 6:1 So listen now to what Adonai says:
“Stand up and state your case to the mountains,
let the hills hear what you have to say.”
2 Listen, mountains, to Adonai’s case;
also you enduring rocks that support the earth!
Adonai has a case against his people;
he wants to argue it out with Isra’el:
3 “My people, what have I done to you?
How have I wearied you? Answer me!
4 I brought you up from the land of Egypt.
I redeemed you from a life of slavery.
I sent Moshe, Aharon
and Miryam to lead you.
5 My people, just remember what Balak
the king of Mo’av had planned,
what Bil‘am the son of B‘or answered him,
[and what happened] between Sheetim and Gilgal —
so that you will understand
the saving deeds of Adonai.”
6 “With what can I come before Adonai
to bow down before God on high?
Should I come before him with burnt offerings?
with calves in their first year?
7 Would Adonai take delight in thousands of rams
with ten thousand rivers of olive oil?
Could I give my firstborn to pay for my crimes,
the fruit of my body for the sin of my soul?”
8 Human being, you have already been told
what is good, what Adonai demands of you —
no more than to act justly, love grace
and walk in purity with your God.
RG AUDIO 040115
"More Than Duty" by Author: Jennifer Woodard
In Micah chapter 6, God is not pleased with Israel. He no longer wants to receive empty words of apology or meaningless acts of sacrifice. He wants true action from sincere hearts. He wants humility, understanding, repentance and response. He still wants this today.
God has poured out all of this for us: His love, redemption, protection and grace. He acts justly on our behalf. All He does comes from His goodness and from His character. So, what does God require of us? A right response to a righteous God!
Fortunately, we can learn to do and be what God requires. Regardless of how we feel, we can act in ways that are just. The more we act rightly, the more we gain understanding of people and their circumstances. This new understanding leads to humility, and our actions begin to come from hearts of mercy rather than coming simply from obedience or imitation.
What an amazing workmanship He can do within us!
Hymn for Today: "Seek Justice" by Me in Motion
A million lives and the numbers climb
We go so numb and we close our eyes
Say a prayer and wonder
Who's gonna answer their cries?
The easy thing is to close our minds
Drown out the noise of the world outside
But what if the answer to all this injustice
Is you and I?
How will we know if we don't try?
Who's gonna set the captives free?
And who's gonna love the refugee?
Our God is calling us to seek justice and mercy
Seek justice, love mercy
Will we choose to live selfishly
Or give our lives to the least of these?
Well, I wanna make a difference
That lasts for eternity
So let your heart move my feet
Who's gonna set the captives free?
And who's gonna love the refugee?
Our God is calling us to seek justice and mercy
Seek justice, love mercy, woah, woah, woah
We gotta do what Jesus said
(Woah)
To comfort the broken
Give hope for the orphan
And love with all we have
(Woah)
He said, "What you do unto these
Oh, you do it unto Me"
So I'm on a go, I'm on a go
Who's gonna set the captives free?
And who's gonna love the refugee?
Our God is calling us to seek justice and mercy
Seek justice, love mercy, woah, woah, woah
Our God is calling us to seek justice and mercy
Seek justice, love mercy
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Lenten Devotion by Goshen College Students, Faculty, and Staff "The Lord’s love endures forever" by Alisa Murray, a senior music education major from Orrville, Ohio for Wednesday, 1 April 2015

Lenten Devotion by Goshen College Students, Faculty, and Staff "The Lord’s love endures forever" by Alisa Murray, a senior music education major from Orrville, Ohio for Wednesday, 1 April 2015

SCRIPTURE: Psalm 118:1 Give thanks to Adonai; for he is good,
for his grace continues forever.
2 Now let Isra’el say,
“His grace continues forever.”
14 Yah is my strength and my song,
and he has become my salvation.
15 The sound of rejoicing and victory
is heard in the tents of the righteous:
“Adonai’s right hand struck powerfully!
16 Adonai’s right hand is raised in triumph!
Adonai’s right hand struck powerfully!”
17 I will not die; no, I will live
and proclaim the great deeds of Yah!
18 Yah disciplined me severely,
but did not hand me over to death.
19 Open the gates of righteousness for me;
I will enter them and thank Yah.
20 This is the gate of Adonai;
the righteous can enter it.
21 I am thanking you because you answered me;
you became my salvation.
22 The very rock that the builders rejected
has become the cornerstone!
23 This has come from Adonai,
and in our eyes it is amazing.
24 This is the day Adonai has made,
a day for us to rejoice and be glad.(Complete Jewish Bible)
DEVOTIONAL:
As we arrive at Easter this coming week, we anticipate the resurrection of Jesus Christ. We are encouraged with the words from the psalmist, “The Lord’s love endures forever.” This particularly encourages me, at this time of year with the stress of school work, commitments and other elements of daily life, which seem to pile up and consume time. Even during busy schedules, I have found taking time to spend in the Word and other ways of connecting with God has encouraged and reminded me of the psalmist’s words, “The Lord’s love endures forever.” I am amazed at the simple yet powerful message behind these words.
When my schedule is out of control,
“The Lord’s love endures forever.”
When I spill soup on my laptop,
“The Lord’s love endures forever.”
When I am overwhelmed with school work,
“The Lord’s love endures forever.”
When I found out I need to take two online classes to graduate,
“The Lord’s love endures forever.”
When I found out I am teaching the entire class period and not just 30 minutes,
“The Lord’s love endures forever.”[Psalm 118 according to Alisa]
SCRIPTURE: Psalm 118: A Song of Victory
O give thanks to the Lord, for he is good;
his steadfast love endures for ever!
Let Israel say,
‘His steadfast love endures for ever.’
The Lord is my strength and my might;
he has become my salvation.
There are glad songs of victory in the tents of the righteous:
‘The right hand of the Lord does valiantly;
the right hand of the Lord is exalted;
the right hand of the Lord does valiantly.’
I shall not die, but I shall live,
and recount the deeds of the Lord.
The Lord has punished me severely,
but he did not give me over to death.
Open to me the gates of righteousness,
that I may enter through them
and give thanks to the Lord.
This is the gate of the Lord;
the righteous shall enter through it.
I thank you that you have answered me
and have become my salvation.
The stone that the builders rejected
has become the chief cornerstone.
This is the Lord’s doing;
it is marvellous in our eyes.
This is the day that the Lord has made;
let us rejoice and be glad in it.[New Revised Standard Version]
The post The Lord’s love endures forever appeared first on Devotions.


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Harvest Ministries Daily Devotion by Greg Laurie of The Harvest Church of Riverside, California, United States for Wednesday, April 1, 2015 "The Power of Christ's Words"


Harvest Ministries Daily Devotion by Greg Laurie of The Harvest Church of Riverside, California, United States for Wednesday, April 1, 2015 "The Power of Christ's Words"
In the beginning was the Word, and the Word was with God, and the Word was God.[John 1:1]
Christ's passionate love for the world is evident in His statements from the Cross:
Statement One
"Father, forgive them for they know not what they do." Luke 23:34
Do you realize that you are in need of the Father's forgiveness?
Statement Two
"Today you will with Me in Paradise." Luke 23:43
Have you realized and confessed Jesus as your personal Savior?
Statement Three
"Woman, behold your son." John 19:26
Jesus is concerned for us and provides for all of us.
Statement Four
"My God, My God, why have You forsaken Me?" Matthew 27:46
Jesus was forsaken so we don't have to be.
Statement Five
"I thirst!" John 19:28
This personal statement reminds us that Jesus is not only God, but He also was man. Jesus identifies with our needs.
Statement Six
"It is finished!" John 19:30
Jesus paid for our sins, and sin's control over our lives is broken!
Statement Seven
"Into Your hands I commit My spirit." Luke 23:46
You can entrust your life into God's hands.
If you are reading this today and you've never committed your life to Jesus Christ, find out how to know God and confess Him as Your Savior and Lord.
Share this today:

There is power is the last words of Jesus. Do you know that power personally?
Today's Bible Reading
Judges 11:1 Now Yiftach, a brave soldier from Gil‘ad, was the son of a prostitute. His father, Gil‘ad, 2 had other sons by his wife; and when his wife’s sons grew up, they drove Yiftach away and told him, “You will not inherit from our father, because you are another woman’s son.” 3 Then Yiftach fled from his brothers and lived in the territory of Tov, where he enlisted a gang of rowdies who would go out raiding with him.
4 After a while the people of ‘Amon made war against Isra’el. 5 When the army of ‘Amon attacked Isra’el, the leaders of Gil‘ad went to fetch Yiftach from the territory of Tov 6 and said to him, “Come and be our chief, so that we can fight the army of ‘Amon.” 7 Yiftach answered the leaders of Gil‘ad, “Didn’t you hate me so much that you forced me out of my father’s house? Why are you coming to me now, when you’re in trouble?” 8 The leaders of Gil‘ad replied, “Here is why we’ve come back to you now: if you lead us in war with the people of ‘Amon, you will be head over everyone living in Gil‘ad.” 9 Yiftach answered them, “If you bring me back home to fight the army of ‘Amon, and Adonai defeats them for me, I will be your head.” 10 The leaders of Gil‘ad said to Yiftach, “Adonai is witness that we promise to do what you have said.” 11 Then Yiftach went with the leaders of Gil‘ad, and the people made him head and chief over them. Yiftach repeated all these conditions at Mitzpah in the presence of Adonai.
12 Yiftach sent messengers to the king of the people of ‘Amon to say, “What’s your problem with us? Why are you invading our territory?” 13 The king of ‘Amon answered the messengers of Yiftach, “Because Isra’el took away my territory when they came up from Egypt. They took everything from the Arnon to the Yabok and the Yarden. Now, restore it peacefully.” 14 Yiftach sent messengers again to the king of the people of ‘Amon 15 with this response, “Here is what Yiftach has to say: ‘Isra’el captured neither the territory of Mo’av nor the territory of the people of ‘Amon. 16 But when Isra’el came up from Egypt, walked through the desert to the Red Sea and arrived at Kadesh, 17 then Isra’el sent messengers to the king of Edom, to say, “Please let us pass through your land.” But the king of Edom wouldn’t let them. He sent a similar message to the king of Mo’av, but neither would he, so Isra’el stayed at Kadesh. 18 Then they walked through the desert, around the territory of Edom and the territory of Mo’av, past the east border of the territory of Mo’av, and pitched camp on the other side of the Arnon; but they did not cross the border into Mo’av, for the Arnon was the border of Mo’av. 19 Isra’el sent messengers to Sichon king of the Emori and king of Heshbon with this message, “Please let us pass through your land to our own place.” 20 But Sichon did not trust that Isra’el would only pass through his land, so he gathered all his people together, pitched camp in Yahatz and fought against Isra’el. 21 Adonai the God of Isra’el handed Sichon and all his people over to Isra’el, and they killed them. Thus Isra’el possessed all the territory of the Emori who lived there. 22 They took possession of all the territory of the Emori from the Arnon to the Yabok and from the desert to the Yarden. 23 So now that Adonai the God of Isra’el has expelled the Emori before his people Isra’el, do you think that you will expel us? 24 You should just keep the territory your god K’mosh has given you; while we, for our part, will hold onto whatever Adonai our God has given us of the lands that belonged to others before us. 25 Really, are you better than Balak the son of Tzippor, king of Mo’av? Did he ever pick a quarrel with Isra’el or fight with us? 26 Isra’el lived in Heshbon and its villages, in ‘Aro‘er and its villages and in all the cities on the banks of the Arnon for three hundred years. Why didn’t you take them back during that time? 27 No, I have done you no wrong. But you are doing me wrong to war against me. May Adonai the Judge be judge today between the people of Isra’el and the people of ‘Amon.’” 28 But the king of the people of ‘Amon paid no attention to the message Yiftach sent him.
29 Then the spirit of Adonai came upon Yiftach; and he passed through Gil‘ad and M’nasheh, on through Mitzpeh of Gil‘ad, and from there over to the people of ‘Amon. 30 Yiftach made a vow to Adonai: “If you will hand the people of ‘Amon over to me, 31 then whatever comes out the doors of my house to meet me when I return in peace from the people of ‘Amon will belong to Adonai; I will sacrifice it as a burnt offering.” 32 So Yiftach crossed over to fight the people of ‘Amon, and Adonai handed them over to him. 33 He killed them from ‘Aro‘er until you reach Minnit, twenty cities, all the way to Avel-K’ramim; it was a massacre. So the people of ‘Amon were defeated before the people of Isra’el.
34 As Yiftach was returning to his house in Mitzpah, his daughter came dancing out to meet him with tambourines. She was his only child; he had no other son or daughter. 35 When he saw her, he tore his clothes and said, “Oh, no, my daughter! You’re breaking my heart! Why must you be the cause of such pain to me? I made a vow to Adonai, and I can’t go back on my word.” 36 She said to him, “Father, you made a vow to Adonai; so do whatever you said you would do to me; because Adonai did take vengeance on your enemies the people of ‘Amon.” 37 Then she said to her father, “Just do this one thing for me — let me be alone for two months. I’ll go away into the mountains with my friends and mourn, because I will die without getting married.” 38 “You may go,” he answered, and he sent her away for two months. She left, she and her friends, and mourned in the mountains that she would die unmarried. 39 After two months she returned to her father, and he did with her what he had vowed; she had remained a virgin. So it became a law in Isra’el 40 that the women of Isra’el would go every year for four days to lament the daughter of Yiftach from Gil‘ad.
12:1 The men of Efrayim assembled, crossed into Tzafon and said to Yiftach, “Why didn’t you call us to go with you when you went over to fight the people of ‘Amon? We’re ready to burn down your house with you in it!” 2 Yiftach answered, “When my people and I were in a serious dispute with the people of ‘Amon, I called you; and you didn’t rescue me from their power. 3 When I saw that you weren’t rescuing me, I put my life in my own hands and went over to attack the people of ‘Amon; and Adonai gave them over into my power. So why have you come up today to fight me?” 4 Then Yiftach gathered together all the men of Gil‘ad and fought with Efrayim, and the men of Gil‘ad defeated Efrayim; because they were saying, “You Gil‘ad men who live in Efrayim and M’nasheh have deserted Efrayim!” 5 The men of Gil‘ad cut off Efrayim from the crossings over the Yarden, and whenever anyone from Efrayim tried to escape and said, “Let me go across,” the men of Gil‘ad would ask him, “Are you from Efrayim?” and if he said, “No,” 6 they would tell him to say “Shibbolet.” If he said, “Sibbolet,” because he could not make his mouth pronounce it right, they took hold of him and killed him on the spot at the Yarden crossing; at that time 42,000 men of Efrayim died.
7 Yiftach judged Isra’el for six years. Then Yiftach from Gil‘ad died, and he was buried in one of the cities of Gil‘ad.
8 After him Ibtzan of Beit-Lechem judged Isra’el. 9 He had thirty sons, and he had thirty daughters whom he sent abroad; he brought thirty women from abroad in to marry his sons. He judged Isra’el for seven years. 10 Then Ibtzan died and was buried at Beit-Lechem.
11 After him Elon from Z’vulun judged Isra’el; he judged Isra’el for ten years. 12 Then Elon from Z’vulun died and was buried at Ayalon, in the territory of Z’vulun.
13 After him Avdon the son of Hillel from Pir‘aton judged Isra’el. 14 He had forty sons and thirty grandsons who rode on seventy young donkeys. He judged Isra’el for eight years. 15 Then Avdon the son of Hillel from Pir‘aton died and was buried at Pir‘aton in the territory of Efrayim, in the ‘Amalek hills.
Psalm 50: (0) A psalm of Asaf:
(1) The Mighty One, God, Adonai, is speaking,
summoning the world from east to west.
2 Out of Tziyon, the perfection of beauty,
God is shining forth.
3 Our God is coming and not staying silent.
With a fire devouring ahead of him
and a great storm raging around him,
4 he calls to the heavens above and to earth,
in order to judge his people.
5 “Gather to me my faithful,
those who made a covenant with me by sacrifice.”
6 The heavens proclaim his righteousness,
for God himself is judge. (Selah)
7 “Listen, my people, I am speaking:
Isra’el, I am testifying against you,
I, God, your God.
8 I am not rebuking you for your sacrifices;
your burnt offerings are always before me.
9 I have no need for a bull from your farm
or for male goats from your pens;
10 for all forest creatures are mine already,
as are the animals on a thousand hills;
11 I know all the birds in the mountains;
whatever moves in the fields is mine.
12 If I were hungry, I would not tell you;
for the world is mine, and everything in it.
13 Do I eat the flesh of bulls
or drink the blood of goats?
14 Offer thanksgiving as your sacrifice to God,
pay your vows to the Most High,
15 and call on me when you are in trouble;
I will deliver you, and you will honor me.”
16 But to the wicked God says:
“What right do you have to proclaim my laws
or take my covenant on your lips,
17 when you so hate to receive instruction
and fling my words behind you?
18 When you see a thief, you join up with him,
you throw in your lot with adulterers,
19 you give your mouth free rein for evil
and harness your tongue to deceit;
20 you sit and speak against your kinsman,
you slander your own mother’s son.
21 When you do such things, should I stay silent?
You may have thought I was just like you;
but I will rebuke and indict you to your face.
22 Consider this, you who forget God,
or I will tear you to pieces, with no one to save you.
23 “Whoever offers thanksgiving
as his sacrifice honors me;
and to him who goes the right way
I will show the salvation of God.”
2 Corinthians 1:1 From: Sha’ul, by God’s will an emissary of the Messiah Yeshua, and brother Timothy
To: God’s Messianic community in Corinth, along with all God’s people throughout Achaia:
2 Grace to you and shalom from God our Father and the Lord Yeshua the Messiah.
3 Praised be God, Father of our Lord Yeshua the Messiah, compassionate Father, God of all encouragement and comfort; 4 who encourages us in all our trials, so that we can encourage others in whatever trials they may be undergoing with the encouragement we ourselves have received from God.
5 For just as the Messiah’s sufferings overflow into us, so through the Messiah our encouragement also overflows. 6 So if we undergo trials, it is for your encouragement and deliverance; and if we are encouraged, that should encourage you when you have to endure sufferings like those we are experiencing. 7 Moreover, our hope for you remains staunch, because we know that as you share in the sufferings, you will also share in the encouragement.
8 For, brothers, we want you to know about the trials we have undergone in the province of Asia. The burden laid on us was so far beyond what we could bear that we even despaired of living through it. 9 In our hearts we felt we were under sentence of death. However, this was to get us to rely not on ourselves but on God, who raises the dead! 10 He rescued us from such deadly peril, and he will rescue us again! The one in whom we have placed our hope will indeed continue to rescue us. 11 And you must add your help by praying for us; for the more people there are praying, the more people there will be to give thanks when their prayer for us is answered.
12 For we take pride in this: that our conscience assures us that in our dealings with the world, and especially with you, we have conducted ourselves with frankness and godly pureness of motive — not by worldly wisdom but by God-given grace. 13 There are no hidden meanings in our letters other than what you can read and understand; and my hope is that you will understand fully, 14 as indeed you have already understood us in part; so that on the Day of our Lord Yeshua you can be as proud of us as we are of you.
15 So sure was I of this that I had planned to come and see you, so that you might have the benefit of a second visit. 16 I wanted to visit you on my way to Macedonia, visit you again on my way back from Macedonia, and then have you send me on my way to Y’hudah.
17 Did I make these plans lightly? Or do I make plans the way a worldly man does, ready to say, “Yes, yes,” and “No, no,” in the same breath? 18 As surely as God is trustworthy, we don’t say “Yes” when we mean “No.” 19 For the Son of God, the Messiah Yeshua, who was proclaimed among you through us — that is, through me and Sila and Timothy — was not a yes-and-no man; on the contrary, with him it is always “Yes!” 20 For however many promises God has made, they all find their “Yes” in connection with him; that is why it is through him that we say the “Amen” when we give glory to God. 21 Moreover, it is God who sets both us and you in firm union with the Messiah; he has anointed us, 22 put his seal on us, and given us his Spirit in our hearts as a guarantee for the future.
23 I call God to witness — he knows what my life is like — that the reason I held back from coming to Corinth was out of consideration for you! 24 We are not trying to dictate how you must live out your trust in the Messiah, for in your trust you are standing firm. Rather, we are working with you for your own happiness.
Harvest Ministries with Greg Laurie
P.O. Box 4000
Riverside, California 92514-4000 United States
Phone: 1-800-821-3300
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The United Methodist Church of the Resurrection of Leawood, Kansas, United States Daily Guide grow. pray. study. for Wednesday, 1 April 2015 - "A day’s business for Roman soldiers"

The United Methodist Church of the Resurrection of Leawood, Kansas, United States Daily Guide grow. pray. study. for Wednesday, 1 April 2015 - "A day’s business for Roman soldiers"
Daily Scripture: John 19:1 Pilate then took Yeshua and had him flogged. 2 The soldiers twisted thorn-branches into a crown and placed it on his head, put a purple robe on him, 3 and went up to him, saying over and over, “Hail, ‘king of the Jews’!” and hitting him in the face.

16 Then Pilate handed Yeshua over to them to have him put to death on the stake.

So they took charge of Yeshua. 17 Carrying the stake himself he went out to the place called Skull (in Aramaic, Gulgolta). 18 There they nailed him to the stake along with two others, one on either side, with Yeshua in the middle.

23 When the soldiers had nailed Yeshua to the stake, they took his clothes and divided them into four shares, a share for each soldier, with the under-robe left over. Now the under-robe was seamless, woven in one piece from top to bottom; 24 so they said to one another, “We shouldn’t tear it in pieces; let’s draw for it.” This happened in order to fulfill the words from the Tanakh,

“They divided my clothes among themselves

and gambled for my robe.”[a]

This is why the soldiers did these things.[Footnotes:

John 19:24 Psalm 22:19(18)]

31 It was Preparation Day, and the Judeans did not want the bodies to remain on the stake on Shabbat, since it was an especially important Shabbat. So they asked Pilate to have the legs broken and the bodies removed. 32 The soldiers came and broke the legs of the first man who had been put on a stake beside Yeshua, then the legs of the other one; 33 but when they got to Yeshua and saw that he was already dead, they didn’t break his legs. 34 However, one of the soldiers stabbed his side with a spear, and at once blood and water flowed out. 35 The man who saw it has testified about it, and his testimony is true. And he knows that he tells the truth, so you too can trust. 36 For these things happened in order to fulfill this passage of the Tanakh:

“Not one of his bones will be broken.”[a]

37 And again, another passage says,

“They will look at him whom they have pierced.”[b][Footnotes:

John 19:36 Psalm 34:21(20); Exodus 12:46; Numbers 9:12

John 19:37 Zechariah 12:10]

Reflection Questions

Most of the Roman soldiers at Jesus' cross, like soldiers in a foreign lands through the ages, went about their work, unpleasant or not. They likely weren’t personally hostile to Jesus—they mocked most criminals before they crucified them. They split up his clothes, ended the lives of the other two crucified men by breaking their legs, and made sure Jesus was dead. It was just another cruel, bloody day’s work.
  • John used pointed irony in verse 31. The religious leaders, eager to protect the purity of the special Passover Sabbath, shockingly concluded that the best way to worship and honor life’s Creator was to finish killing three of his unfit children before the holy hours began! (One of the lives they insisted on ending was, of course, the life of Jesus, God himself in the flesh.) Their choice was extreme. But how can you avoid slipping into evil unaware as you try to protect and promote what is good?
  • As we read about Jesus' crucifixion this week, we will find that phrases and images from Psalm 22 run through the gospel accounts like a thread. John quoted Psalm 22:18 as foreshadowing how the soldiers disposed of Jesus’ clothing. We know they just did what soldiers typically did at executions. In what ways did Jesus' suffering show him as one who experienced to the full the kinds of pain and suffering all of us humans suffer (cf. Hebrews 2:10-18)?
Today's Prayer
Lord Jesus, John wrote, “The light came into the world, and people loved darkness more than the light.” Help me, like a sunflower, to keep my face always turned toward your life-giving light. Amen.
 

Insights from Steven Blair

steven-blairRev. Steven Blair is the Congregational Care Pastor of Live Forward and Live Well Emotional Wellness Ministry. www.cor.org/liveforward
Rome ruled its Empire with violence and threats of violence. People in power will do whatever they can to stay in power. Tiberius, the Caesar during Jesus’ adulthood, employed Pilate to govern the area that included Jerusalem. Pilate led the way Tiberius led. Roman soldiersworked the way that made sense with Tiberius as your King. Crucifixions happened. Jesus was one of them.
Jesus was different. He responded to the violence of Rome with the words, “Father, forgive them for they know not what they do.” His love clashed against the Roman armor.
Why did the clash happen? Why did Pilate do what he did on his lesser throne? Because he believed that Tiberius was KING. Why did Jesus do what he did? Because he knew that the Throne of this world belonged to him, the King of Kings.
Who do you call your King?   Caesar or Jesus?  
You see, who you choose to be your king will determine how you sit on your throne.

Who you call your king will determine how you sit in your office chair, your desk at school, your recliner.
Call Jesus your King, then let your faith form the way you sit.
Church of the Resurrection
The United Methodist Church of the Resurrection
13720 Roe Avenue
Leawood, Kansas 66224 United States
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Center for Action and Contemplation of Albuquerque, New Mexico, United States for Wednesday, 1 April 2015 - Richard Rohr's Meditation: "Life as Participation"

Center for Action and Contemplation of Albuquerque, New Mexico, United States for Wednesday, 1 April 2015 - Richard Rohr's Meditation: "Life as Participation"

"After transformation, God is no longer "out there"; you are in God and God is in you."
Richard Rohr's Daily Meditation
"The Conversion of St. Paul, 1600 (detail)," Michelangelo Merisi da Caravaggio (1573-1610), Cerasi Chapel, Rome, Italy. 
"Introducing St. Paul"
"Life as Participation"
Wednesday, 1 April 2015
After conversion, you don't look out at reality; you look outfrom reality. In other words, God is not "out there"; you are in God and God is in you. You are in the middle of Reality! You're a part of it. It's a mystery of participation. After his conversion experience, Paul is obsessed with the idea that "I'm participating in something that's bigger than me." In fact, he uses the phrase "in Christ" around one hundred sixty times to describe this organic unity and participation in Christ. Paul has the best one-liner of all to describe himself after conversion: "I live no longer, not I; but Christ lives in me" (Galatians 2:20). Now that's a transformed person!
This is a completely different experience of life. I don't have to fully write my private story. It's being written with me and in me. I am already a character on the stage. I am being used, I am being chosen, I am being led. You will know thatafter conversion. You will know that your life is not about you; you are about life. You are about God. You're an instance in both the agony and the ecstasy of God that is happening inside of you, and all you can do is say yes to it. After transformation, it's not about doing it right; it's about doing it with pure intention. It's not about being correct; it's about being connected.
After conversion, you don't experience self-consciousness so much as what the mystics call pure consciousness. Self-consciousness implies a dualistic split. There is me over here thinking about that over there. The mind remains dualistic until you have a mystical experience. Then the subject/object split is overcome. You can't maintain it forever, but you'll know it once in a while, and you'll never be satisfied with anything less. In unitive experience, you're freed from the burden of self-consciousness; you are living in, through, and with another. That's the same as the experience of truly being in love. Falling and being in love, like unitive experience, cannot be sustained at the ecstatic level, but it can be touched upon and then integrated within the rest of your life.
True union does not absorb distinction, but actually intensifies it. The more one gives one's self in creative union with another, the more one becomes one's self. This is mirrored in the Trinity: perfect giving and perfect receiving between three who are all still completely themselves. The more one becomes one's True Self, the more capable one is of not overprotecting the boundaries of one's false self. You have nothing to protect after transformation, and that's the great freedom and the great happiness we see in converted people. There's no "little richard" here that I need to protect because it's precisely that little richard that got in the way, and has now passed away--with no noticeable losses. Or as Paul puts it, "Because of Christ, I now consider my former advantages as disadvantages . . . all of it is mere rubbish if only I can have a place in him" (Philippians 3:7-8).
Adapted from Great Themes of Paul: Life as Participation, discs 1 and 2 (CD)
Gateway to Silence: "I live no longer, not I; but Christ lives in me" (Galatians 2:20).
Center for Action and Contemplation
cac.org
Center for Action and Contemplation
1823 Five Points Road SW (physical)
PO Box 12464 (mailing)
Albuquerque, New Mexico 87195 United States
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