SAINT ALBINUS
Bishop
(469- 550)
Saint Albinus was of an ancient and noble family in Brittany, and from his childhood was fervent in every exercise of piety. He ardently sighed after the happiness which a devout soul finds in being perfectly disengaged from all earthly things.
Having embraced the monastic state at Tintillant, near Angers, he shone a perfect model of virtue, living as if in all things he had been without any will of his own; and his soul seemed so perfectly governed by the spirit of Christ as to live only for Him.
At the age of thirty-five years he was chosen abbot, in 504, and twenty-five years afterwards Bishop of Angers. He everywhere restored discipline, being inflamed with a holy zeal for the honor of God. His dignity seemed to make no alteration either in his mortifications or in the constant recollection of his soul. Honored by all the world, even by kings, he was never affected with vanity. Powerful in works and miracles, he looked upon himself as the most unworthy and most unprofitable among the servants of God, and had no other ambition than to appear such in the eyes of others as he was in those of his own humility.
In the third Council of Orleans, in 538, he procured the thirtieth canon of the Council of Epaone to be revived, by which those are declared excommunicated who presume to contract incestuous marriages in the first or second degree of consanguinity or affinity. He died on the 1st of March, in 550.[Lives of the Saints, by Alban Butler, Benziger Bros. ed. [1894]]
SAINT DAVID
Bishop
(+ 561)
Saint David, son of Sant, Prince of Cardigan and of Non, was born in that country in the fifth century, and from his earliest years gave himself wholly to the service of God.
He began his religious life under St. Paulinus, a disciple of St. Germanus, Bishop of Auxerre, who had been sent to Britain by Pope St. Celestine to stop the ravages of the heresy of Pelagius, at that time abbot, as it is said, of Bangor.
On the reappearance of that heresy, in the beginning of the sixth century, the bishops assembled at Brevi, and, unable to address the people that came to hear the word of truth, sent for St. David from his cell to preach to them. The Saint came, and it is related that, as he preached, the ground beneath his feet rose and became a hill, so that he was heard by an innumerable crowd. The heresy fell under the sword of the Spirit, and the Saint was elected Bishop of Caerleon on the resignation of St. Dubricius; but he removed the see to Menevia, a lone and desert spot, where he might, with his monks, serve God away from the noise of the world.
He founded twelve monasteries, and governed his Church according to the canons sanctioned in Rome.
At last, when about eighty years of age, he laid himself down, knowing that his hour was come. As his agony closed, our Lord stood before him in a vision, and the Saint cried out: "Take me up with Thee," and so gave up his soul on Tuesday, March 1, 561.[Lives of the Saints, by Alban Butler, Benziger Bros. ed. [1894]]
Tuesday of the Third week of Lent
Book of Daniel 3:25 Then Azariah stood still in the fire and prayed aloud:
34 For your name’s sake do not give us up for ever,
and do not annul your covenant.
35 Do not withdraw your mercy from us,
for the sake of Abraham your beloved
and for the sake of your servant Isaac
and Israel your holy one,
36 to whom you promised
to multiply their descendants like the stars of heaven
and like the sand on the shore of the sea.
37 For we, O Lord, have become fewer than any other nation,
and are brought low this day in all the world because of our sins.
38 In our day we have no ruler, or prophet, or leader,
no burnt-offering, or sacrifice, or oblation, or incense,
no place to make an offering before you and to find mercy.
39 Yet with a contrite heart and a humble spirit may we be accepted,
40 as though it were with burnt-offerings of rams and bulls,
or with tens of thousands of fat lambs;
such may our sacrifice be in your sight today,
and may we unreservedly follow you,[Daniel 3:40 Meaning of Gk uncertain]
for no shame will come to those who trust in you.
41 And now with all our heart we follow you;
we fear you and seek your presence.
42 Do not put us to shame,
but deal with us in your patience
and in your abundant mercy.
43 Deliver us in accordance with your marvellous works,
and bring glory to your name, O Lord.
Psalms 25:4 Make me know your ways, Adonai,
teach me your paths.
5 Guide me in your truth, and teach me;
for you are the God who saves me,
my hope is in you all day long.
6 Remember your compassion and grace, Adonai;
for these are ages old.
7 Don’t remember my youthful sins or transgressions;
but remember me according to your grace
for the sake of your goodness, Adonai.
8 Adonai is good, and he is fair;
this is why he teaches sinners the way [to live],
9 leads the humble to do what is right
and teaches the humble [to live] his way.
Holy Gospel of Jesus Christ according to Saint Matthew 18:21 Then Kefa came up and said to him, “Rabbi, how often can my brother sin against me and I have to forgive him? As many as seven times?” 22 “No, not seven times,” answered Yeshua, “but seventy times seven! 23 Because of this, the Kingdom of Heaven may be compared with a king who decided to settle accounts with his deputies. 24 Right away they brought forward a man who owed him many millions; 25 and since he couldn’t pay, his master ordered that he, his wife, his children and all his possessions be sold to pay the debt. 26 But the servant fell down before him. ‘Be patient with me,’ he begged, ‘and I will pay back everything.’ 27 So out of pity for him, the master let him go and forgave the debt.
28 “But as that servant was leaving, he came upon one of his fellow servants who owed him some tiny sum. He grabbed him and began to choke him, crying, ‘Pay back what you owe me!’ 29 His fellow servant fell before him and begged, ‘Be patient with me, and I will pay you back.’ 30 But he refused; instead, he had him thrown in jail until he should repay the debt. 31 When the other servants saw what had happened, they were extremely distressed; and they went and told their master everything that had taken place. 32 Then the master summoned his servant and said, ‘You wicked servant! I forgave you all that debt just because you begged me to do it. 33 Shouldn’t you have had pity on your fellow servant, just as I had pity on you?’ 34 And in anger his master turned him over to the jailers for punishment until he paid back everything he owed. 35 This is how my heavenly Father will treat you, unless you each forgive your brother from your hearts.”
Tuesday of the Third week of LentCommentary of the day:
Saint Caesarius of Arles (470-543), monk and Bishop
Sermon Morin 35 ; PLS IV, 303f.
Forgiving one’s brother from the heart
You know what we are going to say in prayer to God before coming to communion: “Forgive us our trespasses as we forgive those who trespass against us”. Interiorly prepare yourself to forgive because you are about to meet up with these words in prayer. How are you going to say them? Are you perhaps not going to say them? In the end that is very much the question: will you say these words, yes or no? You hate your brother and will you utter the words: “Forgive us as we forgive”? Are you going to say that you avoid these words? But in that case, are you praying? Pay close attention, my brethren. In a moment you are going to pray; forgive from the heart!
Look at Christ suspended on the cross: listen to him praying: “Father, forgive them, for they do not know not what they are doing” (Lk 23:34). Doubtless you will say: he was able to do it but I can’t. I am a man but he is God. You can’t imitate Christ? Why then did the apostle Peter write: “Christ suffered for you, leaving you an example, so that you should follow in his steps” (1Pt 2:21)? Why does the apostle Paul write: “Be imitators of God as beloved children” (Eph 5:1)? Why did the Lord himself say: “Learn from me, for I am gentle and humble of heart” (Mt 11:29)? We turn aside, we look for excuses when we claim to be impossible what we don’t want to do… My brethren, don’t blame Christ for having given us commandments that are too difficult, impossible to fulfil. Rather, let us say to him humbly together with the psalmist: “You are righteous, O Lord, and your judgements are right” (Ps 118:137).
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Monday of the Third week of Lent
Saints of the day: St. Oswald of Worcester, Bishop (+ 992)
SAINT OSWALD
Bishop
(+ 992)
Oswald was of a noble Saxon family, and was endowed with a very rare and beautiful form of body and with a singular piety of soul. He was brought up by his uncle, St. Odo, Archbishop of Canterbury, and was chosen, while still young, dean of the secular canons of Winchester, then very relaxed. His attempt to reform them was a failure; and he saw, with that infallible instinct which so often guides the Saints in critical times, that the true remedy for the corruptions of the clergy was the restoration of the monastic life.
He therefore went to France and took the habit of St. Benedict, but returned, only to receive the news of Odo's death. He found, however, a new patron in St. Dunstan, now metropolitan, through whose influence he was nominated to the see of Worcester. To these two Saints, together with Ethelwold of Winchester, the monastic revival of the tenth century is mainly due.
Oswald's first care was to deprive of their benefices the disorderly clerics, whom he replaced as far as possible by regulars, and himself founded seven religious houses. Considering that in the hearts of the secular canons there were yet some sparks of virtue, he would not at once expel them, but rather entrapped them by a holy artifice. Adjoining the cathedral he built a church in honor of the Mother of God, causing it to be served by a body of strict religious. He himself assisted at the divine Office in this church, and his example was followed by the people. The canons, finding themselves isolated and their cathedral deserted, chose rather to embrace the religious life than to continue not only to injure their own souls, but to be a mockery to their people by reason of the contrast offered by their worldliness to the regularity of their religious brethren.
As Archbishop of York a like success attended St. Oswald's efforts; and God manifested His approval of his zeal by discovering to him the relics of his great predecessor, St. Wilfrid, which he reverently translated to Worcester.
He died February 29, 992.[Lives of the Saints, by Alban Butler, Benziger Bros. ed. [1894]]
Monday of the Third week of Lent
2nd book of Kings 5:1 Na‘aman, commander of the king of Aram’s army, was highly respected and esteemed by his master; because through him Adonai had brought victory to Aram. But although he was a brave warrior, he also suffered from tzara‘at. 2 Now on one of their raids into Isra’el’s territory, Aram carried away captive a little girl, who became a servant for Na‘aman’s wife. 3 She said to her mistress, “I wish my lord could go to the prophet in Shomron! He could heal his tzara‘at.” 4 Na‘aman went in and told his lord, “The girl from the land of Isra’el said such-and-such.” 5 The king of Aram said, “Go now, and I will send a letter to the king of Isra’el.”
He set out, taking with him 660 pounds of silver, 6,000 pieces of gold and ten changes of clothes. 6 He brought the king of Isra’el the letter, which said, “When this letter reaches you, you will see that I have sent my servant Na‘aman to you, so that you can heal his tzara‘at.” 7 When the king of Isra’el finished reading the letter, he tore his clothes. “Am I God, able to kill and make alive,” he asked, “so that he sends me a man to heal of tzara‘at? You can see that he is only seeking an excuse to quarrel with me.” 8 But when Elisha the man of God heard that the king of Isra’el had torn his clothes, he sent a message to the king: “Why did you tear your clothes? Just have him come to me, and he will know that there is a prophet in Isra’el.”
9 So Na‘aman came with his horses and chariots and stood at the door of Elisha’s house. 10 Elisha sent a messenger to him, who said, “Go, and bathe in the Yarden seven times. Your skin will become as it was, and you will be clean.” 11 But Na‘aman became angry and left, saying, “Here now! I thought for certain that he would come out personally, that he would stand, call on the name of Adonai his God and wave his hand over the diseased place and thus heal the person with tzara‘at. 12 Aren’t Amanah and Parpar, the rivers of Dammesek, better than all the water in Isra’el? Why can’t I bathe in them and be clean?” So he turned and went off in a rage. 13 But his servants approached him and said, “My father! If the prophet had asked you to do something really difficult, wouldn’t you have done it? So, doesn’t it make even more sense to do what he says, when it’s only, ‘Bathe, and be clean’?” 14 So he went down and immersed himself seven times in the Yarden, as the man of God had said to do; and his skin was restored and became like the skin of a child; and he became clean.
15 Then, with his whole retinue, he returned to the man of God, went and stood before him, and said, “Well, I’ve learned that there is no God in all the earth except in Isra’el; therefore, please accept a present from your servant.”
Psalms 42:2 (1) Just as a deer longs for running streams,
God, I long for you.
3 (2) I am thirsty for God, for the living God!
When can I come and appear before God?
43:3 Send out your light and your truth;
let them be my guide;
let them lead me to your holy mountain,
to the places where you live.
4 Then I will go to the altar of God,
to God, my joy and delight;
I will praise you on the lyre,
God, my God.
Holy Gospel of Jesus Christ according to Saint Luke 4:24 Yes!” he said, “I tell you that no prophet is accepted in his home town. 25 It’s true, I’m telling you — when Eliyahu was in Isra’el, and the sky was sealed off for three-and-a-half years, so that all the Land suffered a severe famine, there were many widows; 26 but Eliyahu was sent to none of them, only to a widow in Tzarfat in the land of Tzidon. 27 Also there were many people with tzara‘at in Isra’el during the time of the prophet Elisha; but not one of them was healed, only Na‘aman the Syrian.”
28 On hearing this, everyone in the synagogue was filled with fury. 29 They rose up, drove him out of town and dragged him to the edge of the cliff on which their town was built, intending to throw him off. 30 But he walked right through the middle of the crowd and went away.
Monday of the Third week of LentCommentary of the day:
Saint Ambrose (c.340-397), Bishop of Milan and Doctor of the Church
On the Sacraments, 1 (trans. Edward Yarnold SJ)
Lent leads to baptism
After this you drew nearer, you saw the font itself, and you saw the bishop presiding over it. The thought which came into the mind of Naaman the Syrian, I am certain, must have come into yours: for though he was afterwards cleansed, he began by doubting... And if anyone should perhaps be thinking of saying: 'Is that all?', I say, indeed it is all. There truly is all, where there is all innocence, all devotion, all grace, all sanctification. You saw all you could see with the eyes of the body...; what is unseen is much greater than what is seen... for the things that are unseen are eternal.... Consider baptism, for example. What could be more extraordinary than this, that the Jewish people passed through the midst of the sea? And yet all the Jews who made that passage died in the desert. But he who passes through the waters of this font - that is, from earthly things to heavenly - he who passes through these waters does not die: he rises again.
As I was saying, Naaman was a leper. The moment Naaman came, the prophet told him: 'Go down to the river Jordan; bathe there and you will be cured.' Then he began to reflect within himself and to say: 'Is that all? I come from Syria to the land of the Jews and someone says to me: "Go to the Jordan, bathe there and you will be cured." As though there were not better rivers in my own country!' Then his servants said to him: 'Lord, why not do what the prophet says? Do it and see what happens.' Then he went to the Jordan, bathed there and came out cured.
What is the meaning of this? You saw the water, but not all waters have a curative power: only that water has it which has the grace of Christ. There is a difference between the matter and the consecration, between the action and its effect. The action belongs to the water, its effect to the Holy Spirit. The water does not heal unless the Spirit descends and consecrates the water. So you have read that when our Lord Jesus Christ instituted the rite of baptism, he came to John and John said to him: 'I need to be baptized by you, and do you come to me?' (Mt 3,14)... Christ went down into the water and it was John who was the minister and baptized him. And behold, the Holy Spirit descended as a dove... Why did Christ come down first and the Holy Spirit afterwards?... Why was this? It was in order that the Lord Jesus might not appear to have need of this mystery of sanctification, but that he himself might sanctify, and tha the Spirit might also sanctify.
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Third Sunday of Lent - Year C
Saints of the day: Bl. Daniel Brottier, (1876-1936)
Blessed Daniel Brottier
Priest
(1876-1936)
Blessed Daniel Brottier was a French Spiritan born in France in 1876 and ordained priest 1899. His zeal for spreading the Gospel beyond the classroom or the confines of France made him to join the Spiritan Congregation.
He was sent to Senegal, West Africa. After eight years there, his health suffered and he went back to France where he helped raise funds for the construction of a new cathedral in Senegal.
At the outbreak of World War I Daniel became a volunteer chaplain. He attributed his survival on the front lines to the intercession of Saint Therese of Lisieux, and built a chapel for her at Auteuil when she was canonized.
After the war he established a project for orphans and abandoned children "the Orphan Apprentices of Auteuil" in the suburb of Paris.
He gave up his soul to God on the 28th of February, 1936 and was beatified only 48 years later in 1984 by Pope John Paul II.
Sts. Romanus & Lupicinus
SAINTS ROMANUS and LUPICINUS
Abbots
(5th century)
Romanus at thirty-five years of age left his relatives and spent some time in the monastery of Ainay at Lyons, at the great church at the conflux of the Saône and Rhone which the faithful had built over the ashes of the famous martyrs of that city; for their bodies being burned by the pagans, their ashes were thrown into the Rhone, but a great part of them was gathered by the Christians and deposited in this place.
Romanus a short time after retired into the forests of Mount Jura, between France and Switzerland, and fixed his abode at a place called Condate, at the conflux of the rivers Bienne and Aliere, where he found a spot of ground fit for culture, and some trees which furnished him with a kind of wild fruit. Here he spent his time in praying, reading, and laboring for his subsistence.
Lupicinus, his brother, came to him some time after in company with others, who were followed by several more, drawn by the fame of the virtue and miracles of these two Saints. Their numbers increasing, they built several monasteries, and a nunnery called La Beaume, which no men were allowed ever to enter, and where St. Romanus chose his burial-place.
The brothers governed the monks jointly and in great harmony, though Lupicinus was the more inclined to severity of the two. Lupicinus used no other bed than a chair or a hard board; never touched wine, and would scarcely ever suffer a drop either of oil or milk to be poured on his pottage. In summer his subsistence for many years was only hard bread moistened in cold water, so that he could eat it with a spoon. His tunic was made of various skins of beasts sewn together,. with a cowl; he used wooden shoes, and wore no stockings unless when he was obliged to go out of the monastery.
St. Romanus died about the year 460, and St. Lupicinus survived him almost twenty years.[Lives of the Saints, by Alban Butler, Benziger Bros. ed. [1894]]
Third Sunday of Lent - Year C
Book of Exodus 3:1 (iv) Now Moshe was tending the sheep of Yitro his father-in-law, the priest of Midyan. Leading the flock to the far side of the desert, he came to the mountain of God, to Horev. 2 The angel of Adonai appeared to him in a fire blazing from the middle of a bush. He looked and saw that although the bush was flaming with fire, yet the bush was not being burned up. 3 Moshe said, “I’m going to go over and see this amazing sight and find out why the bush isn’t being burned up.” 4 When Adonai saw that he had gone over to see, God called to him from the middle of the bush, “Moshe! Moshe!” He answered, “Here I am.” 5 He said, “Don’t come any closer! Take your sandals off your feet, because the place where you are standing is holy ground. 6 I am the God of your father,” he continued, “the God of Avraham, the God of Yitz’chak and the God of Ya‘akov.” Moshe covered his face, because he was afraid to look at God. 7 Adonai said, “I have seen how my people are being oppressed in Egypt and heard their cry for release from their slavemasters, because I know their pain. 8 I have come down to rescue them from the Egyptians and to bring them up out of that country to a good and spacious land, a land flowing with milk and honey, the place of the Kena‘ani, Hitti, Emori, P’rizi, Hivi and Y’vusi.
13 Moshe said to God, “Look, when I appear before the people of Isra’el and say to them, ‘The God of your ancestors has sent me to you’; and they ask me, ‘What is his name?’ what am I to tell them?” 14 God said to Moshe, “Ehyeh Asher Ehyeh [I am/will be what I am/will be],” and added, “Here is what to say to the people of Isra’el: ‘Ehyeh [I Am or I Will Be] has sent me to you.’” 15 God said further to Moshe, “Say this to the people of Isra’el: ‘Yud-Heh-Vav-Heh [Adonai], the God of your fathers, the God of Avraham, the God of Yitz’chak and the God of Ya‘akov, has sent me to you.’ This is my name forever; this is how I am to be remembered generation after generation.
Psalms 103:(0) By David:
(1) Bless Adonai, my soul!
Everything in me, bless his holy name!
2 Bless Adonai, my soul,
and forget none of his benefits!
3 He forgives all your offenses,
he heals all your diseases,
4 he redeems your life from the pit,
he surrounds you with grace and compassion,
6 Adonai brings vindication and justice
to all who are oppressed.
7 He made his ways known to Moshe,
his mighty deeds to the people of Isra’el.
8 Adonai is merciful and compassionate,
slow to anger and rich in grace.
11 because his mercy toward those who fear him
is as far above earth as heaven.
First Letter to the Corinthians 10:1 For, brothers, I don’t want you to miss the significance of what happened to our fathers. All of them were guided by the pillar of cloud, and they all passed through the sea, 2 and in connection with the cloud and with the sea they all immersed themselves into Moshe, 3 also they all ate the same food from the Spirit, 4 and they all drank the same drink from the Spirit — for they drank from a Spirit-sent Rock which followed them, and that Rock was the Messiah. 5 Yet with the majority of them God was not pleased, so their bodies were strewn across the desert.
6 Now these things took place as prefigurative historical events, warning us not to set our hearts on evil things as they did.
10 And don’t grumble, as some of them did, and were destroyed by the Destroying Angel.
11 These things happened to them as prefigurative historical events, and they were written down as a warning to us who are living in the acharit-hayamim. 12 Therefore, let anyone who thinks he is standing up be careful not to fall!
Holy Gospel of Jesus Christ according to Saint Luke 13:1 Just then, some people came to tell Yeshua about the men from the Galil whom Pilate had slaughtered even while they were slaughtering animals for sacrifice. 2 His answer to them was, “Do you think that just because they died so horribly, these folks from the Galil were worse sinners than all the others from the Galil? 3 No, I tell you. Rather, unless you turn to God from your sins, you will all die as they did!
4 “Or what about those eighteen people who died when the tower at Shiloach fell on them? Do you think they were worse offenders than all the other people living in Yerushalayim? 5 No, I tell you. Rather, unless you turn from your sins, you will all die similarly.”
6 Then Yeshua gave this illustration: “A man had a fig tree planted in his vineyard, and he came looking for fruit but didn’t find any. 7 So he said to the man who took care of the vineyard, ‘Here, I’ve come looking for fruit on this fig tree for three years now without finding any. Cut it down — why let it go on using up the soil?’ 8 But he answered, ‘Sir, leave it alone one more year. I’ll dig around it and put manure on it. 9 If it bears fruit next year, well and good; if not, you will have it cut down then.’”
Third Sunday of Lent - Year CCommentary of the day:
Saint Nerses Chnorhali (1102-1173), Armenian patriarch
Jesus, Only Son of the Father, §677-679 ; SC 203
"It may bear fruit in the future"
Curse me not as you cursed the fig tree (cf. Mt 21,19)
Though I be like a barren tree,
Lest the green leaves of my faith
Are withered with the fruit of my works.
But set me fast in what is good
Like the branch on the holy Vine
That your heavenly Father tends (Jn 15,2)
And the Spirit brings to fruit through its growth.
As for the tree that I am, barren in tasty fruit
But fruitful in bitter:
Do not cut it out of your vineyard
But transform it, hollowing it out in the fire.
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Saturday of the Second week of Lent
Saints of the day: St. Leander, Bishop (c. 540-596) 
SAINT LEANDER
Bishop
(c. 540-596)
St. Leander was born of an illustrious family at Carthagena in Spain. He was the eldest of five brothers, several of whom are numbered among the Saints. He entered into a monastery very young, where he lived many years and attained to an eminent degree of virtue and sacred learning.
These qualities occasioned his being promoted to the see of Seville; but his change of condition made little or no alteration in his method of life, though it brought on him a great increase of care and solicitude.
Spain at that time was in possession of the Visigoths. These Goths, being infected with Arianism, established this heresy wherever they came; so that when St. Leander was made bishop it had reigned in Spain a hundred years. This was his great affliction; however, by his prayers to God, and by his most zealous and unwearied endeavors, he became the happy instrument of the conversion of that nation to the Catholic faith. Having converted, among others, Hermenegild, the king's eldest son and heir apparent, Leander was banished by King Leovigild. This pious prince was put to death by his unnatural father, the year following, for refusing to receive Communion from the hands of an Arian bishop. But, touched with remorse not long after, the king recalled our Saint; and falling sick and finding himself past hopes of recovery, he sent for St. Leander, and recommended to him his son Recared. This son, by listening to St. Leander, soon became a Catholic, and finally converted the whole nation of the Visigoths. He was no less successful with respect to the Suevi, a people of Spain, whom his father Leovigild had perverted.
St. Leander was no less zealous in the reformation of manners than in restoring the purity of faith; and he planted the seeds of that zeal and fervor which afterwards produced so many martyrs and Saints.
This holy doctor of Spain died about the year 596, on the 27th of February, as Mabillon proves from his epitaph.
The Church of Seville has been a metropolitan see ever since the third century. The cathedral is the most magnificent, both as to structure and ornament, of any in all Spain.[Lives of the Saints, by Alban Butler, Benziger Bros. ed. [1894]]
Saint Gabriel of Our Lady of Sorrows
St. Gabriel of Our Lady of Sorrows
(1838-1862 )
Born in Italy into a large family and baptized Francis, he lost his mother when he was only four years old. He was educated by the Jesuits and, having been cured twice of serious illnesses, came to believe that God was calling him to the religious life. Young Francis wished to join the Jesuits but was turned down, probably because of his age, not yet 17. Following the death of a sister to cholera, his resolve to enter religious life became even stronger and he was accepted by the Passionists. Upon entering the novitiate he was given the name Gabriel of Our Lady of Sorrows.
Ever popular and cheerful, Gabriel quickly was successful in his effort to be faithful in little things. His spirit of prayer, love for the poor, consideration of the feelings of others, exact observance of the Passionist Rule as well as his bodily penances—always subject to the will of his wise superiors— made a deep impression on everyone.
His superiors had great expectations of Gabriel as he prepared for the priesthood, but after only four years of religious life symptoms of tuberculosis appeared. Ever obedient, he patiently bore the painful effects of the disease and the restrictions it required, seeking no special notice. He died peacefully on February 27, 1862, at age 24, having been an example to both young and old.
Gabriel of Our Lady of Sorrows was canonized in 1920.
Saturday of the Second week of Lent
Book of Micah 7:14 Shepherd your people with your staff,
the flock that belongs to you,
who live alone, like a forest
in the middle of a fertile pasture.
Let them feed in Bashan and Gil‘ad,
as they did in days of old.
15 “As in the days when you came out of Egypt,
I will show them wonders.”
18 Who is a God like you,
pardoning the sin and overlooking the crimes
of the remnant of his heritage?
He does not retain his anger forever,
because he delights in grace.
19 He will again have compassion on us,
he will subdue our iniquities.
You will throw all their sins
into the depths of the sea.
20 You will show truth to Ya‘akov
and grace to Avraham,
as you have sworn to our ancestors
since days of long ago.
Psalms 103:(0) By David:
(1) Bless Adonai, my soul!
Everything in me, bless his holy name!
2 Bless Adonai, my soul,
and forget none of his benefits!
3 He forgives all your offenses,
he heals all your diseases,
4 he redeems your life from the pit,
he surrounds you with grace and compassion,
9 He will not always accuse,
he will not keep his anger forever.
10 He has not treated us as our sins deserve
or paid us back for our offenses,
11 because his mercy toward those who fear him
is as far above earth as heaven.
12 He has removed our sins from us
as far as the east is from the west.
Holy Gospel of Jesus Christ according to Saint Luke 15:1 The tax-collectors and sinners kept gathering around to hear Yeshua, 2 and the P’rushim and Torah-teachers kept grumbling. “This fellow,” they said, “welcomes sinners — he even eats with them!” 3 So he told them this parable:
11 Again Yeshua said, “A man had two sons. 12 The younger of them said to his father, ‘Father, give me the share of the estate that will be mine.’ So the father divided the property between them. 13 As soon as he could convert his share into cash, the younger son left home and went off to a distant country, where he squandered his money in reckless living. 14 But after he had spent it all, a severe famine arose throughout that country, and he began to feel the pinch.
15 “So he went and attached himself to one of the citizens of that country, who sent him into his fields to feed pigs. 16 He longed to fill his stomach with the carob pods the pigs were eating, but no one gave him any.
17 “At last he came to his senses and said, ‘Any number of my father’s hired workers have food to spare; and here I am, starving to death! 18 I’m going to get up and go back to my father and say to him, “Father, I have sinned against Heaven and against you; 19 I am no longer worthy to be called your son; treat me like one of your hired workers.” ’ 20 So he got up and started back to his father.
“But while he was still a long way off, his father saw him and was moved with pity. He ran and threw his arms around him and kissed him warmly. 21 His son said to him, ‘Father, I have sinned against Heaven and against you; I am no longer worthy to be called your son — ’ 22 but his father said to his slaves, ‘Quick, bring out a robe, the best one, and put it on him; and put a ring on his finger and shoes on his feet; 23 and bring the calf that has been fattened up, and kill it. Let’s eat and have a celebration! 24 For this son of mine was dead, but now he’s alive again! He was lost, but now he has been found!’ And they began celebrating.
25 “Now his older son was in the field. As he came close to the house, he heard music and dancing. 26 So he called one of the servants and asked, ‘What’s going on?’ 27 The servant told him, ‘Your brother has come back, and your father has slaughtered the calf that was fattened up, because he has gotten him back safe and sound.’ 28 But the older son became angry and refused to go inside.
“So his father came out and pleaded with him. 29 ‘Look,’ the son answered, ‘I have worked for you all these years, and I have never disobeyed your orders. But you have never even given me a young goat, so that I could celebrate with my friends. 30 Yet this son of yours comes, who squandered your property with prostitutes, and for him you slaughter the fattened calf!’ 31 ‘Son, you are always with me,’ said the father, ‘and everything I have is yours. 32 We had to celebrate and rejoice, because this brother of yours was dead but has come back to life — he was lost but has been found.’”
Saturday of the Second week of Lent
Commentary of the day:
Saint Romanos Melodios (?-c 560), composer of hymns
Hymn 28, The Prodigal Child
“We had to celebrate… This brother of yours was dead, and has come back to life.”
The older son said to his father in anger: “I constantly obeyed your orders, without disobeying a single one… and the prodigal one comes back to you, and you make more of him than of me!”
The father had only just heard his son speak in this way, when he gently answered: “Listen to your father. You are with me, for you never distanced yourself from me; you did not separate yourself from the Church; you are always present at my side together with all my angels. But this one has come covered with shame, naked and with no beauty, crying: “Have mercy on me! I have sinned, Father, and as one who is guilty, I implore you. Accept me as a day laborer and feed me, for you love human beings, Lord and master of the ages.”
“Your brother cried out: ‘Save me, holy Father!’… How could I not have mercy, not save my son who was moaning and sobbing? … Judge me, you who blame me… At all times, it is my joy to love human beings… They are my creatures: how could I not have mercy on them? How could I not have compassion when they repent? My entrails have brought forth this child on whom I had mercy, I who am the Lord and master of the ages.
“Everything I have is yours, my son… The fortune you have has not been diminished by this, for I don’t take away from it when I give your brother gifts… I am the one and only creator of both of you, the one and only father who is good, loving and merciful. I honor you, my son, for you have always loved and served me. And on him I have compassion, for he is surrendering entirely to his repentance. So you should share the joy of all whom I have invited, I, the Lord and master of the ages.
“Thus, my son, rejoice with all who have been invited to the banquet, and mingle your songs with those of all the angels, for your brother was lost and now he has been found again, he was dead and contrary to all expectations, he has risen.” The older son let himself be persuaded by these words, and he sang: “Everyone, cry out with joy! ‘Happy is he whose fault is taken away, whose sin is covered.’ (Ps 32:1) I praise you, o friend of humankind, you who also saved my brother, you, the Lord and master of the ages.”
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