Tuesday, June 30, 2015

The Word Among Us: A Catholic Devotional based on the Daily Mass Reading & Meditation for Wednesday, 1 July 2015

The Word Among Us: A Catholic Devotional based on the Daily Mass Reading & Meditation for Wednesday, 1 July 2015

Meditation: Matthew 8:28 When Yeshua arrived at the other side of the lake, in the Gadarenes’ territory, there came out of the burial caves two men controlled by demons, so violent that no one dared travel on that road. 29 They screamed, “What do you want with us, Son of God? Have you come here to torture us before the appointed time?” 30 Now some distance from them a large herd of pigs was feeding. 31 The demons begged him, “If you are going to drive us out, send us into the herd of pigs.” 32 “All right, go!” he told them. So they came out and went into the pigs, whereupon the entire herd rushed down the hillside into the lake and drowned. 33 The swineherds fled, went off to the town and told the whole story, including what had happened to the demonized men. 34 At this, the whole town came out to meet Yeshua. When they saw him, they begged him to leave their district.
Blessed Junípero Serra, Priest (Optional Memorial)
They begged him to leave their district. (Matthew 8:34)
When a brutal conflict ends, people dance in the streets, celebrate with parades, and initiate other spontaneous demonstrations of joy and relief. So why weren’t the Gadarenes dancing for joy and begging Jesus to stay to work more miracles for them? After all, he had freed them from the men terrorizing the area. He had delivered those men from the grip of demons. But it was what happened to the pigs that scared them. This was just too strange for them, so the people begged Jesus to leave.
Ask yourself, “What if I ask Jesus to heal some area in my life, but he asks me to abandon a sinful habit first?” Or “What if something strange happens at a healing Mass when Father anoints me with oil? What does God’s power feel like, anyway? What if I pass out?”
It’s possible that something unexpected will happen when Jesus shows up. Remember, his power is out of our control. The same power that casts out demons may move us out of our comfort zones at times, but there is one thing we can all rely on: God is on our side! He created each of us out of love, and he loves us always, without reservation.
The idea of God’s power can seem scary. But if you ever feel unsure about inviting him into an area in your life, remind yourself of what you already know about him. He ismerciful. He is unrelenting towards sin, but overflowing in kindness and grace. He detests wrongdoing, but he delights in you. Sit quietly with him today, and ask him to show you who he is and how he sees you. As you do, you’ll find joy and hope dispelling whatever fear you may have.
“Jesus, I want you to work in my life, but sometimes I’m afraid of what that will feel like. Let the reassurance of your love for me overflow so that I can trust in you.” Amen!
Genesis 21:(v) 5 Avraham was one hundred years old when his son Yitz’chak [laughter] was born to him.
8 The child grew and was weaned, and Avraham gave a great banquet on the day that Yitz’chak was weaned. 9 But Sarah saw the son of Hagar the Egyptian, whom Hagar had borne to Avraham, making fun of Yitz’chak; 10 so Sarah said to Avraham, “Throw this slave-girl out! And her son! I will not have this slave-girl’s son as your heir along with my son Yitz’chak!”
11 Avraham became very distressed over this matter of his son. 12 But God said to Avraham, “Don’t be distressed because of the boy and your slave-girl. Listen to everything Sarah says to you, because it is your descendants through Yitz’chak who will be counted. 13 But I will also make a nation from the son of the slave-girl, since he is descended from you.”
14 Avraham got up early in the morning, took bread and a skin of water and gave it to Hagar, putting it on her shoulder, and the child; then he sent her away. After leaving, she wandered in the desert around Be’er-Sheva. 15 When the water in the skin was gone, she left the child under a bush, 16 and went and sat down, looking the other way, about a bow-shot’s distance from him; because she said, “I can’t bear to watch my child die.” So she sat there, looking the other way, crying out and weeping. 17 God heard the boy’s voice, and the angel of God called to Hagar from heaven and said to her, “What’s wrong with you, Hagar? Don’t be afraid, because God has heard the voice of the boy in his present situation. 18 Get up, lift the boy up, and hold him tightly in your hand, because I am going to make him a great nation.” 19 Then God opened her eyes, and she saw a well of water. So she went, filled the skin with water and gave the boy water to drink.
20 God was with the boy, and he grew. He lived in the desert and became an archer.
Psalms 34:7 (6) This poor man cried; Adonai heard
and saved him from all his troubles.
8 (7) The angel of Adonai, who encamps
around those who fear him, delivers them.
Complete Jewish Bible (CJB)
10 (9) Fear Adonai, you holy ones of his,
for those who fear him lack nothing.
11 (10) Young lions can be needy, they can go hungry,
but those who seek Adonai lack nothing good.
12 (11) Come, children, listen to me;
I will teach you the fear of Adonai.
13 (12) Which of you takes pleasure in living?
Who wants a long life to see good things?
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Daily Readings for Wednesday, 1 July 2015

Daily Readings for Wednesday, 1 July 2015
Genesis 21:(v) 5 Avraham was one hundred years old when his son Yitz’chak [laughter] was born to him.
8 The child grew and was weaned, and Avraham gave a great banquet on the day that Yitz’chak was weaned. 9 But Sarah saw the son of Hagar the Egyptian, whom Hagar had borne to Avraham, making fun of Yitz’chak; 10 so Sarah said to Avraham, “Throw this slave-girl out! And her son! I will not have this slave-girl’s son as your heir along with my son Yitz’chak!”
11 Avraham became very distressed over this matter of his son. 12 But God said to Avraham, “Don’t be distressed because of the boy and your slave-girl. Listen to everything Sarah says to you, because it is your descendants through Yitz’chak who will be counted. 13 But I will also make a nation from the son of the slave-girl, since he is descended from you.”
14 Avraham got up early in the morning, took bread and a skin of water and gave it to Hagar, putting it on her shoulder, and the child; then he sent her away. After leaving, she wandered in the desert around Be’er-Sheva. 15 When the water in the skin was gone, she left the child under a bush, 16 and went and sat down, looking the other way, about a bow-shot’s distance from him; because she said, “I can’t bear to watch my child die.” So she sat there, looking the other way, crying out and weeping. 17 God heard the boy’s voice, and the angel of God called to Hagar from heaven and said to her, “What’s wrong with you, Hagar? Don’t be afraid, because God has heard the voice of the boy in his present situation. 18 Get up, lift the boy up, and hold him tightly in your hand, because I am going to make him a great nation.” 19 Then God opened her eyes, and she saw a well of water. So she went, filled the skin with water and gave the boy water to drink.
20 God was with the boy, and he grew. He lived in the desert and became an archer.
Psalms 34:7 (6) This poor man cried; Adonai heard
and saved him from all his troubles.
8 (7) The angel of Adonai, who encamps
around those who fear him, delivers them.
Complete Jewish Bible (CJB)
10 (9) Fear Adonai, you holy ones of his,
for those who fear him lack nothing.
11 (10) Young lions can be needy, they can go hungry,
but those who seek Adonai lack nothing good.
12 (11) Come, children, listen to me;
I will teach you the fear of Adonai.
13 (12) Which of you takes pleasure in living?
Who wants a long life to see good things?
Matthew 8:28 When Yeshua arrived at the other side of the lake, in the Gadarenes’ territory, there came out of the burial caves two men controlled by demons, so violent that no one dared travel on that road. 29 They screamed, “What do you want with us, Son of God? Have you come here to torture us before the appointed time?” 30 Now some distance from them a large herd of pigs was feeding. 31 The demons begged him, “If you are going to drive us out, send us into the herd of pigs.” 32 “All right, go!” he told them. So they came out and went into the pigs, whereupon the entire herd rushed down the hillside into the lake and drowned. 33 The swineherds fled, went off to the town and told the whole story, including what had happened to the demonized men. 34 At this, the whole town came out to meet Yeshua. When they saw him, they begged him to leave their district.
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Daily Gospel for Wednesday, 1 July 2015

Daily Gospel for Wednesday, 1 July 2015
"Lord, to whom shall we go? You have the words of eternal life."[John 6:68]
Wednesday of the Thirteenth week in Ordinary Time
Saints of the day:
Junípero Serra Ferrer, O.F.M.
(November 24, 1713 – August 28, 1784)
Junípero Serra Ferrer, O.F.M. was a Spanish Franciscan friar who founded a mission inBaja California and the first nine of 21 Spanish missions in California from San Diego to San Francisco, which at the time were in Alta California in the Province of Las Californias in New Spain. He began in San Diego on July 16, 1769, and established his headquarters near Monterey, California, at Mission San Carlos Borromeo de Carmelo.
The missions were primarily designed to convert the natives. Other aims were to integrate the neophytes into Spanish society, and to train them to take over ownership and management of the land. As head of the order in California, Serra not only dealt with church officials, but also with Spanish officials in Mexico City and with the local military officers who commanded the nearby presidios (garrisons).
Serra was beatified by Pope John Paul II on September 25, 1988 and Pope Francis expects to canonize him in September 2015 during his first visit to the United States.
Blessed. Antonio Rosmini
Priest, Founder of the Institute of Charity
(1797-1855)
Antonio Rosmini was born on 24 March 1797 to Pier Modesto and Giovanna dei Conti Formenti di Riva at Rovereto, a very "Italian" town although part of the Austrian Empire since 1509. He was baptized the following day and received his early education locally.
In 1816 he enrolled at the University of Padua, Italy, where he received doctorates in theology and canon law. After his studies he returned to Rovereto to prepare for Holy Orders.
In February 1820 he accompanied his sister, Margherita, to Verona where the Marquess Maddalena of Canossa (now Blessed) had founded a religious institute. During the visit Maddalena invited him to found a male religious institute as a twin to her own institute. While the young man politely declined, her invitation in time proved prophetic.
Antonio was ordained a priest on 21 April 1821 at Chioggia, Italy. In 1823 he travelled to Rome with the Patriarch of Venice, who arranged an audience for him with Pope Pius VII. In that audience the Pontiff encouraged him to undertake the reform of philosophy.
In 1826 he went to Milan to continue his research and publish the results of his philosophical studies. He wrote on many subjects, including the origin of ideas and certitude, the nature of the human soul, ethics, the relationship between Church and State, the philosophy of law, metaphysics, grace, original sin, the sacraments and education.
On Ash Wednesday, 20 February 1828, Fr Rosmini withdrew to write the Constitutions of the budding Institute of Charity, in which he incorporated the principle of passivity (to be concerned with one's personal sanctification until God's will manifests itself to undertake some external work of charity) and the principle of impartiality (to free one of any personal preference in assuming a work of charity).
To assure himself of God's will in his philosophical and foundational work, Rosmini went to Rome a second time, in November 1828, and there received Pope Leo XII's support. On 15 May 1829 he met with the new Pope, Pius VIII, who confirmed his double mission as philosopher and founder. 
During this visit to Rome, Fr Rosmini published "Maxims of Christian Perfection" and "Origin of Ideas", winning the admiration of many scholars.
By 1832 the Institute of Charity had spread to Northern Italy and by 1835 it reached England, where the community enjoyed substantial growth. In England the Rosminians are credited with introducing the use of the Roman collar and cassock and the practice of wearing the religious habit in public. They were known for preaching missions, the practice of the Forty Hours, May devotions, the use of the scapular, novena celebrations, public processions and the blessing of throats on the feast of St Blaise.
Pope Gregory XVI approved the Constitutions of the Institute of Charity on 20 December 1838. On 25 March 1839 vows were taken by 20 Italian and 6 British priests. On 20 September 1839 Fr Rosmini was appointed provost general for life.
This happy period of growth and apostolic success, however, was tempered by opposition to his intellectual and philosophical writings from 1826 until his death.
Primarily his "Treatise on Moral Conscience" (1839) led to a sharp, 15-year controversy which required more than one Papal injunction to silence the "Rosminian Question". Another important, controversial work was "The Five Wounds of the Church" (1832).
Fr Rosmini found himself wedged between the obligation to renew Catholic philosophy and finding his works on the Index. But his obedience to the Church was admirable:  "In everything, I want to base myself on the authority of the Church, and I want the whole world to know that I adhere to this authority alone" (Congregation for the Doctrine of the Faith, "Note on the Force of the Doctrinal Decrees", L'Osservatore Romano English edition [ORE], 25 July 2001, p. 9).
To close the issue definitively, the Pontiff submitted all Rosmini's works to examination by the Congregation of the Index. On 3 July 1854, it was decreed: "All the works of Antonio Rosmini-Serbati that have recently been examined are to be dismissed, and this examination in no way detracts from the good name of the author, nor of the religious Society founded by him, nor from his life and singular merits towards the Church" (R. Malone, "Historical Overview of the Rosmini Case", ORE, 25 July 2001, p. 10).
Less than a year after this Decree Fr Antonio Rosmini died on 1 July 1855 at Stresa, Italy, at age 58. - Copyright © Libreria Editrice Vaticana
St. Gal, Bishop (c. 489-553)
SAINT GALBishop
(c. 489-553)
Saint Gal was born at Clermont in Auvergne, about the year 489. His father was of the first houses of that province, and his mother was descended from the family of Vettius Apagatus, the celebrated Roman who suffered at Lyons for the faith of Christ. They both took special care of the education of their son, and, when he arrived at a proper age, proposed to have him married to the daughter of a respectable senator. The Saint, who had taken a resolution to consecrate himself to God, withdrew privately from his father's house to the monastery of Cournon, near the city of Auvergne, and earnestly prayed to be admitted there amongst the monks; and having soon after obtained the consent of his parents, he with joy renounced all worldly vanities to embrace religious poverty. Here his eminent virtues distinguished him in a particular manner, and recommended him to Quintianus, Bishop of Auvergne, who promoted him to holy orders.
The bishop dying in 527, St. Gal was appointed to succeed him, and in this new character his humility, charity, and zeal were conspicuous; above all, his patience in bearing injuries. Being once struck on the head by a brutal man, he discovered not the least emotion of anger or resentment, and by this meekness disarmed the savage of his rage. At another time, Evodius, who from a senator became a priest, having so far forgotten himself as to treat him in the most insulting manner, the Saint, without making the least reply, arose meekly from his seat and went to visit the churches of the city. Evodius was so touched by this conduct that he cast himself at the Saint's feet, in the middle of the street, and asked his pardon. From this time they both lived on terms of the most cordial friendship.
St. Gal was favored with the gift of miracles, and died about the year 553.
Lives of the Saints, by Alban Butler, Benziger Bros. ed. [1894]
Wednesday of the Thirteenth week in Ordinary Time
Readings 
Book of Genesis 21:(v) 5 Avraham was one hundred years old when his son Yitz’chak [laughter] was born to him.
8 The child grew and was weaned, and Avraham gave a great banquet on the day that Yitz’chak was weaned. 9 But Sarah saw the son of Hagar the Egyptian, whom Hagar had borne to Avraham, making fun of Yitz’chak; 10 so Sarah said to Avraham, “Throw this slave-girl out! And her son! I will not have this slave-girl’s son as your heir along with my son Yitz’chak!”
11 Avraham became very distressed over this matter of his son. 12 But God said to Avraham, “Don’t be distressed because of the boy and your slave-girl. Listen to everything Sarah says to you, because it is your descendants through Yitz’chak who will be counted. 13 But I will also make a nation from the son of the slave-girl, since he is descended from you.”
14 Avraham got up early in the morning, took bread and a skin of water and gave it to Hagar, putting it on her shoulder, and the child; then he sent her away. After leaving, she wandered in the desert around Be’er-Sheva. 15 When the water in the skin was gone, she left the child under a bush, 16 and went and sat down, looking the other way, about a bow-shot’s distance from him; because she said, “I can’t bear to watch my child die.” So she sat there, looking the other way, crying out and weeping. 17 God heard the boy’s voice, and the angel of God called to Hagar from heaven and said to her, “What’s wrong with you, Hagar? Don’t be afraid, because God has heard the voice of the boy in his present situation. 18 Get up, lift the boy up, and hold him tightly in your hand, because I am going to make him a great nation.” 19 Then God opened her eyes, and she saw a well of water. So she went, filled the skin with water and gave the boy water to drink.
20 God was with the boy, and he grew. He lived in the desert and became an archer.
Psalms 34:7 (6) This poor man cried; Adonai heard
and saved him from all his troubles.
8 (7) The angel of Adonai, who encamps
around those who fear him, delivers them.
Complete Jewish Bible (CJB)
10 (9) Fear Adonai, you holy ones of his,
for those who fear him lack nothing.
11 (10) Young lions can be needy, they can go hungry,
but those who seek Adonai lack nothing good.
12 (11) Come, children, listen to me;
I will teach you the fear of Adonai.
13 (12) Which of you takes pleasure in living?
Who wants a long life to see good things?
The Holy Gospel of Yeshua the Messiah according to Saint Matthew 8:28 When Yeshua arrived at the other side of the lake, in the Gadarenes’ territory, there came out of the burial caves two men controlled by demons, so violent that no one dared travel on that road. 29 They screamed, “What do you want with us, Son of God? Have you come here to torture us before the appointed time?” 30 Now some distance from them a large herd of pigs was feeding. 31 The demons begged him, “If you are going to drive us out, send us into the herd of pigs.” 32 “All right, go!” he told them. So they came out and went into the pigs, whereupon the entire herd rushed down the hillside into the lake and drowned. 33 The swineherds fled, went off to the town and told the whole story, including what had happened to the demonized men. 34 At this, the whole town came out to meet Yeshua. When they saw him, they begged him to leave their district.
Wednesday of the Thirteenth week in Ordinary Time
Commentary of the day : Saint Ignatius Loyola
“Let the peace of Christ control your hearts, the peace into which you were also called” (Col 3,15)
Saint Ignatius Loyola (1491-1556), founder of the Jesuits 
Spiritual Exercises: rules for distinguishing spiritual influences (trans. Thomas Corbishley, SJ)
“Let the peace of Christ control your hearts, the peace into which you were also called” (Col 3,15)
The characteristic effect produced by God and His angels in their spiritual operations is a genuine lightness of heart and spiritual joy, eliminating all the disturbing sadness engendered by the enemy, whilst his characteristic activity is to resist such lightness of heart and spiritual comfort, alleging specious reasons, subtle suggestions and sophistries without end. Spiritual comfort with no previous occasion giving rise to it comes from our Lord God alone. It is the Creator's prerogative to come into and leave the soul, to move it withinspirations of love for His Divine Majesty. "With no previous occasion" means without any preceding awareness or knowledge of anything which might induce such comfort in the soul... 
It is typical of the evil spirit to transform himself into an angel of light, to go in by the devout soul's way but to come out his own way; I mean he introduces sound and pious thoughts, suited to the piety of that soul; but then, little by little, he tries to achieve his own purposes, by dragging the soul down to his secret designs and corrupt purposes. 
We should pay great attention to the entire train of thought. If beginning, middle and end are wholly sound, tending to what is completely innocent, this is a sign of the good angel; but the train of thought suggested sometimes leads to something that is bad or at least distracting, or less good than what the soul had originally proposed to do; sometimes it undermines our strength of mind or disturbs us by destroying our peace and tranquillity of mind and the unperturbed condition already obtaining: these are clear signs that the thoughts come from the evil spirit, the enemy of our progress and everlasting salvation... When souls are advancing from good to better, the touch of the good angel is soft, light and gentle, like a drop of water making its way into a sponge. The touch of the evil angel is rough, accompanied by noise and disturbance, like a drop of water falling on stone. 
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My Utmost for His Highest Daily Devotion by Oswald Chambers in Crewe, England [Great Britain], United Kingdom "The Inevitable Penalty" for Wednesday, 01 July 2015

My Utmost for His Highest Daily Devotion by Oswald Chambers in Crewe, England [Great Britain], United Kingdom "The Inevitable Penalty" for Wednesday, 01 July 2015
You will by no means get out of there till you have paid the last penny.[Matthew 5:26]
There is no heaven that has a little corner of hell in it. God is determined to make you pure, holy, and right, and He will not allow you to escape from the scrutiny of the Holy Spirit for even one moment. He urged you to come to judgment immediately when He convicted you, but you did not obey. Then the inevitable process began to work, bringing its inevitable penalty. Now you have been “thrown into prison, [and]…you will by no means get out of there till you have paid the last penny” (5:25-26). Yet you ask, “Is this a God of mercy and love?” When seen from God’s perspective, it is a glorious ministry of love. God is going to bring you out pure, spotless, and undefiled, but He wants you to recognize the nature you were exhibiting— the nature of demanding your right to yourself. The moment you are willing for God to change your nature, His recreating forces will begin to work. And the moment you realize that God’s purpose is to get you into the right relationship with Himself and then with others, He will reach to the very limits of the universe to help you take the right road. Decide to do it right now, saying, “Yes, Lord, I will write that letter,” or, “I will be reconciled to that person now.”
These sermons of Jesus Christ are meant for your will and your conscience, not for your head. If you dispute these verses from the Sermon on the Mount with your head, you will dull the appeal to your heart.
If you find yourself asking, “I wonder why I’m not growing spiritually with God?”— then ask yourself if you are paying your debts from God’s standpoint. Do nowwhat you will have to do someday. Every moral question or call comes with an “ought” behind it— the knowledge of knowing what we ought to do.
Matthew 5:26 Yes indeed! I tell you, you will certainly not get out until you have paid the last penny.
Bible in One Year:
Job 20:1 Tzofar the Na‘amati replied,
2 “My thoughts are pressing me to answer;
I feel such an urge to speak!
3 I have heard reproof that outrages me,
but a spirit past my understanding gives me a reply.
4 “Don’t you know that ever since time began,
ever since humans were placed on earth,
5 that the triumph of the wicked is always short-lived,
and the joy of the ungodly is gone in a moment?
6 His pride may mount to the heavens,
his head may touch the clouds;
7 but he will vanish completely, like his own dung —
those who used to see him will ask, ‘Where is he?’
8 Like a dream he flies off and is not found again;
like a vision in the night he is chased away.
9 The eye which once saw him will see him no more,
his place will not behold him again.
10 His children will have to pay back the poor;
his hands will restore their wealth.
11 His bones may be filled with [the vigor of] his youth,
but it will join him lying in the dust.
12 “Wickedness may taste sweet in his mouth,
he may savor and roll it around on his tongue,
13 he may linger over it and not let it go
but keep it there in his mouth —
14 yet in his stomach his food goes bad,
it works inside him like snake venom;
15 the wealth he swallows he vomits back up;
God makes him disgorge it.
16 He sucks the poison of asps,
the viper’s fangs will kill him.
17 He will not enjoy the rivers,
the streams flowing with honey and cream.
18 He will have to give back what he toiled for;
he won’t get to swallow it down —
to the degree that he acquired wealth,
he won’t get to enjoy it.
19 “For he crushed and abandoned the poor,
seizing houses he did not build,
20 because his appetite would not let him rest,
in his greed he let nothing escape;
21 nothing is left that he did not devour;
therefore his well-being will not last.
22 With all needs satisfied, he will be in distress;
the full force of misery will come over him.
23 “This is what will fill his belly! —
[God] will lay on him all his burning anger
and make it rain over him, into his insides.
24 If he flees from the weapon of iron,
the bow of bronze will pierce him through —
25 he pulls the arrow out of his back,
the shining tip comes out from his innards;
terrors come upon him.
26 “Total darkness is laid up for his treasures,
a fire fanned by no one will consume him,
and calamity awaits what is left in his tent.
27 The heavens will reveal his guilt,
and the earth will rise up against him.
28 The income of his household will be carried off;
his goods will flow away on the day of his wrath.
29 This is God’s reward for the wicked,
the heritage God decrees for him.”
21:1 Then Iyov responded:
2 “Listen carefully to my words;
let this be the comfort you give me.
3 Bear with me as I speak;
then, after I have spoken, you can go on mocking.
4 “As for me, is my complaint merely to other people?
Don’t I have grounds for being short-tempered?
5 Look at me, and be appalled;
cover your mouth with your hand!
6 Whenever I recall it, I am in shock;
my whole body shudders.
7 “Why do the wicked go on living,
grow old and keep increasing their power?
8 They see their children settled with them,
their posterity assured.
9 Their houses are safe, with nothing to fear;
God’s rod is not on them.
10 Their bulls are fertile without fail,
their cows get pregnant and don’t miscarry.
11 They produce flocks of babies,
and their children dance around.
12 They sing with tambourines and lyres
and rejoice to the sound of the pipe.
13 They spend their days in prosperity
and go down to the grave in peace.
14 “Yet to God they said, ‘Leave us alone!
We don’t want to know about your ways.
15 What is Shaddai, that we should serve him?
What do we gain if we pray to him?’
16 Isn’t their prosperity already theirs?
The plans of the wicked are far from me.
17 “How often is the lamp of the wicked put out?
How often does their calamity come upon them?
How often does [God] deal out pain in his anger,
18 to make them like straw in the wind,
like chaff carried off by a storm?
19 God lays up for their children
[the punishment for their] iniquity.
He should lay it on [the wicked] themselves,
so that they can feel it!
20 Let their own eyes see their own destruction
and themselves drink the wrath of Shaddai.
21 What joy can they have in their family after them,
given that their months are numbered?
22 “Can anyone teach God knowledge?
After all, he judges those who are on high.
23 One person dies in his full strength,
completely at ease and content;
24 his pails are full of milk,
and the marrow in his bones is moist.
25 Another dies with embittered heart,
never having tasted happiness.
26 They lie down alike in the dust,
and the worm covers them both.
27 “Look, I know what you are thinking
and your plans to do me wrong.
28 You ask, ‘Where is the great man’s house?
Where is the tent where the wicked once lived?’
29 Haven’t you ever questioned travelers?
Don’t you accept their testimony
30 that the evil man is saved on the day of disaster,
rescued on the day of wrath?
31 So who will confront him with his ways?
Who will repay him for what he has done?
32 For he is carried off to the grave,
people keep watch over his tomb,
33 the clods of the valley are sweet to him;
so everyone follows his example,
just as before him were countless others.
34 “Why offer me such meaningless comfort?
Of your answers, only the perfidy remains.”
Acts 10:24 and he arrived at Caesarea the day after that. Cornelius was expecting them — he had already called together his relatives and close friends. 25 As Kefa entered the house, Cornelius met him and fell prostrate at his feet. 26 But Kefa pulled him to his feet and said, “Stand up! I myself am just a man.”
27 As he talked with him, Kefa went inside and found many people gathered. 28 He said to them, “You are well aware that for a man who is a Jew to have close association with someone who belongs to another people, or to come and visit him, is something that just isn’t done. But God has shown me not to call any person common or unclean; 29 so when I was summoned, I came without raising any questions. Tell me, then, why did you send for me?”
30 Cornelius answered, “Three days ago around this time, I was at minchah prayers in my house, when suddenly a man in shining clothes stood in front of me 31 and said, ‘God has heard your prayer and remembered your acts of charity. 32 Now send to Yafo and ask for Shim‘on, known as Kefa; he is staying in the house of Shim‘on, a leather-tanner, by the sea.’ 33 So I sent for you immediately, and you have been kind enough to come. Now all of us are here in the presence of God to hear everything the Lord has ordered you to say.”
34 Then Kefa addressed them: “I now understand that God does not play favorites, 35 but that whoever fears him and does what is right is acceptable to him, no matter what people he belongs to.
36 “Here is the message that he sent to the sons of Isra’el announcing shalom through Yeshua the Messiah, who is Lord of everything. 37 You know what has been going on throughout Y’hudah, starting from the Galil after the immersion that Yochanan proclaimed; 38 how God anointed Yeshua from Natzeret with the Ruach HaKodesh and with power; how Yeshua went about doing good and healing all the people oppressed by the Adversary, because God was with him.
39 “As for us, we are witnesses of everything he did, both in the Judean countryside and in Yerushalayim. They did away with him by hanging him on a stake;[Acts 10:39 Deuteronomy 21:23] 40 but God raised him up on the third day and let him be seen, 41 not by all the people, but by witnesses God had previously chosen, that is, by us, who ate and drank with him after he had risen again from the dead.
42 “Then he commanded us to proclaim and attest to the Jewish people that this man has been appointed by God to judge the living and the dead. 43 All the prophets bear witness to him, that everyone who puts his trust in him receives forgiveness of sins through his name.”
44 Kefa was still saying these things when the Ruach HaKodesh fell on all who were hearing the message. 45 All the believers from the Circumcision faction who had accompanied Kefa were amazed that the gift of the Ruach HaKodesh was also being poured out 46 on the Goyim, for they heard them speaking in tongues and praising God. Kefa’s response was, 47 “Is anyone prepared to prohibit these people from being immersed in water? After all, they have received the Ruach HaKodesh, just as we did.” 48 And he ordered that they be immersed in the name of Yeshua the Messiah. Then they asked Kefa to stay on with them for a few days.
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Now on Jewish.TV: He Created All with Wisdom: Discussions on Prayer, Lesson 29 - Shmuel Kaplan from Jewish.TV - Chabad Video for Tuesday, 30 June 2015

Now on Jewish.TV: He Created All with Wisdom: Discussions on Prayer, Lesson 29 - Shmuel Kaplan from Jewish.TV - Chabad Video for Tuesday, 30 June 2015

He Created All with Wisdom
Discussions on Prayer, Lesson 29
By Shmuel Kaplan

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About this webcast:
In this lesson we continue in the first blessing of the Shema and cover the first paragraph, which begins with the words ‘Hameir LaAretz. We examine the multifaceted nature of creation that emanates from G-d’s attributes, whilst He himself transcends it all.
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By Binyomin Bitton
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Now on Jewish.TV: Laws of Tzitzit, Part 2: Contemporary Halachah and Kitzur Shulchan Aruch - Elimelech Silberberg from Jewish.TV - Chabad Video for Tuesday, 30 June 2015

Now on Jewish.TV: Laws of Tzitzit, Part 2: Contemporary Halachah and Kitzur Shulchan Aruch - Elimelech Silberberg from 
Jewish.TV - Chabad Video for Tuesday, 30 June 2015

Laws of Tzitzit, Part 2
Contemporary Halachah and Kitzur Shulchan Aruch
By Elimelech Silberberg

Watch Now
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He Created All with Wisdom
Discussions on Prayer, Lesson 29
By Shmuel Kaplan
Airs Tuesday, June 30 at 7pm ET
Talmud Nedarim 37 (Advanced)
By Avraham Meyer Zajac
Airs Wednesday, July 1 at 6am ET
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By Moishe New
Airs Wednesday, July 1 at 8pm ET
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By Binyomin Bitton
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REALTIME: Pockets of anti-Semitism will not prevent outreach! from David Brickner, Jews for Jesus in San Francisco, California, United States for Tuesday, 30 June 2015

REALTIME: Pockets of anti-Semitism will not prevent outreach! from David Brickner, Jews for Jesus in San Francisco, California, United States for Tuesday, 30 June 2015

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An Unsung Hero by David Brickner
Have you noticed how superhero action thriller movies burst onto local theater marquees each and every summer?
Today’s culture cultivates hero worship—if how we spend our time, money, enthusiasm and emotions is any indication of worship, that is. From film stars to sports stars to food network stars and more, it’s easy to fix our attention on celebrities whose super stardom is so appealing, so unlike our ordinary lives.
And yet, God’s heroes are often just the opposite. The heroes of our faith are likely to be misfits, unpopular, or just plain ordinary people who end up accomplishing extraordinary things for God. I have been looking at the life of John the Baptist, one of those unsung heroes of the faith. His example challenges us to live heroic lives for God.
The third chapter of Luke opens by enumerating seven political and religious leaders of the day—these are the famous and powerful folks, the ones whose images appeared on coins and on statues adorning the city buildings. Then, in starkest contrast, we’re introduced to John the Baptist.
The first thing we learn is that John is ministering out of an unconventional place. The Word of God came to John in the wilderness, in the desert. The Dead Sea region was a dry, dusty, barren place. Not only is John’s ministry in an unconventional place, but he is also an unconventional person.
To say that John was eccentric is being polite. He was strange. He was weird. He wore camel’s hair clothing and a leather belt. Not the kind of fashion that you’d see on any runway, or even in a retail catalog.
John purposely tailored his attire to set himself apart from the convenience and comfort of a normal life; his life and demeanor accentuated the message he was proclaiming. So his preaching was (you guessed it) unconventional.
John was teaching that the kingdom of heaven was at hand. Because of that pressing reality, he urged the people to repent of their sins. Jewish culture included ritual bathing, even immersion. But along with commentator F.F. Bruce and others, I see John’s baptism as a new ritual, related to Jewish baptism for Gentile proselytes.
Imagine John telling his Jewish audience to convert just like a Gentile would. This is not only unconventional, it’s no doubt unpopular. It’s not the way to win friends and influence people. John is not practicing friendship evangelism here. He’s delivering an urgent message to whoever will listen.
And look at the results. “Then Jerusalem, and all Judea, and all the region around the Jordan went out to Him, and were baptized by him in the Jordan, confessing their sins” (Matthew 3:5-6). Despite John’s strong and confrontational tone, people were flocking from Jerusalem to find out what was going on.
If John’s crowd-drawing ministry were occurring today, perhaps reporters and political hacks would be scrambling for tidbits of background about John, the son of Zacharias. Maybe agents would be offering him book or movie contracts. Advertising executives might try promoting a new line of camel’s hair clothing. Locusts and honey would become the latest craze in the hippest nightspots of Jerusalem. What an opportunity! Grab the spotlight, here’s your chance, John.
What does John do? He unselfishly points to Yeshua. “I indeed baptize you with water for repentance, but he who is coming after me is mightier than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire. His winnowing fan is in his hand, and he will thoroughly clean his threshing floor, and gather his wheat into the barn; but He will burn up the chaff with unquenchable fire” (Matthew 3:11-12).
And that’s what truly heroic ministry is all about, isn’t it? Pointing away from ourselves, and to Jesus. How many ministers began preaching Christ and ended up preaching themselves? Later we see John’s disciples complain to John that all the people who were following him were now following Jesus. John surprises them by responding, “He must increase but I must decrease” (John 3:30).
Oh, if we could just say that and mean it and live it each and every day! “He must increase, but I must decrease.” And John did decrease, didn’t he? In a moment, he was off the scene. At the end of his life we find him imprisoned, discouraged and uncertain. The crowds have left, just a few faithful disciples remain. Then, finally, his head is severed from his neck, at the whim of a drunken despot, a vengeful adulteress, and a shameless adolescent.
How humiliating! Is that what we get for committing to unselfish ministry? Maybe, but remember what Jesus said of John: “What did you go out into the wilderness to see? A reed shaken by the wind? But what did you go out to see? A man clothed in soft garments? But what did you go out to see? A prophet? Yes, I say to you, and more than a prophet. Assuredly, I say to you, among those born of women there has not risen one greater than John the Baptist” (Matthew 11:7-9, 11). I find Jesus’ words very challenging.
John’s example inspires me to regularly examine myself, to see if I might be missing something of the power of God and the presence of God, because of the conveniences and the conventions of this world. Will you examine yourself along with me?
Do we spend more time honing our convictions or hanging on to our conveniences?
Do our lifestyle and our location emphasize the authenticity of our message? Do we spend more time honing our convictions or hanging on to our conveniences? Do we surround and protect ourselves with comforts that might take the edge off the urgency, the power of our message?
How and where we choose to live, how much we allow ourselves to indulge our own preferences, can reflect our understanding and our undertaking of life lived to honor the Lord.
It’s great to have a winsome witness and to find tangible ways of extending concern to those we want to reach. Yet, if we want to make a difference, we need to be just as willing to confront, to call people to repentance. As believers we’re meant to be countercultural because our message is counterintuitive to the world around us. And if we are successful, it is God they will see, and we may fade from memory. This was the unconventional approach of John the Baptist.
  • D.L. Moody once said that one may easily to be too big for God to use, but never too small.
D.L. Moody once said that one may easily to be too big for God to use, but never too small. Haven’t we seen how God sets apart what is ordinary for His use? Don’t we know that He was willing to walk among the most common people so that they might reveal His glory? Isn’t that still true today?
He must increase, I must decrease. What would the church of Jesus Christ be like if we held to this creed? What cooperation would flourish between ministries, churches and individuals, if no one cared who got the credit or the most resources or the best people or the biggest name? He must increase and I must decrease. May God grant us the courage to be that kind of people, to have that kind of ministry. Unconventional, uncompromising, unselfish—all so that He might increase, we might decrease and people might be won to the Savior.
David Brickner is also an author, public speaker and avid hiker. For more about David, his writings, speaking schedule and possible availability to speak at your church, see http://www.jewsforjesus.org/david-brickner.
Praise And Prayer Request From Israel by Jews for Jesus
A couple of months ago our Russian-speaking Israeli team handed out Passover-themed gospel broadsides. The last line of the pamphlet invited: "If you want to receive the eternal redemption that Yeshua gives, please write or call us."
Praise God, the team just received an email from “Avi” who said, "I want to receive the eternal redemption that Yeshua gives."
Maybe Avi has been considering the matter for two months. Or maybe he stuck the pamphlet in his pocket and only recently looked at it. Possibly someone else took the tract from us and passed it along to Avi. Our Russian-speaking team will find out soon enough. Meanwhile, please pray for Avi, that he will be willing and able to meet with us, and will indeed find redemption in Yeshua (Jesus).
Gospel Outreach in Zurich!
Stephen Pacht (who leads our work in Switzerland) and Aaron Lewin (from our Essen, Germany team) recently co-led a four-day outreach on the streets of Zurich. Campaigners received contact information from ten Jewish seekers and thirteen Gentile seekers who want to know more about Jesus, as well as 21 Christians who would like to know more about our ministry.
Stephen says, “The team’s unity and enthusiasm were evident throughout the campaign, as was the strong support of the two churches who hosted us. Our “home base” was a church in Zurich-Wiedikon, the main Orthodox Jewish area. The pastor, Steffen Denker and his wife, Heidrun, were very involved in the outreach. Heidrun provided most of our meals during the day. Steffen and his associate, David Bagdasarianz, took part in much of the outreach. Our accommodations and evening meals were provided at a modest rate by the Midnight Call, a church and ministry in the suburbs.
“David B. is following up a very open college-age Jewish seeker who lives in Zurich. I received contact info from an Israeli Hebrew teacher who lives in Zurich with his Swiss Jewish wife. Aaron connected with an Israeli whom you can read about below.”
Aaron reports: “As I was checking up on my team members, I found two of them talking to a young man. As I approached, I found out that he was Israeli, like me. We started talking and got on really well. He was struggling to understand why there is so much anti-Semitism in the world, and I explained that we won’t understand until we look at the spiritual level. I was then able to share the gospel with him. He was very open, gave me his contact details and told me to visit him in Tel Aviv when I next go!”
The brothers and sisters who hosted us are eager for us to return to Zurich for another outreach. Stephen and Aaron are thinking about possible dates to return next spring. Please pray for fruitful follow-up with the seekers we met in Zurich, and for God’s leading as we consider our next outreach there.

Published on Wednesday, 17 June 2015 10:26 (May contain information that is dated.)
This week-by-week prayer calendar will help you pray for most of our summer outreaches world-wide in
“real time.” However, due to opposition we would rather not announce the actual dates or place of our
Behold Your God (BYG) Israel campaign. So you’ll find the team’s specific requests in the first week of July,
regardless of when that particular campaign is taking place. We appreciate your prayers for this strategic
outreach, and know that our eternal God who hears our petitions before we even speak them will answer
your prayers for BYG Israel in just the right time!
Week of June 28
Moody training in Chicago continues through July 3; please pray for the team to enjoy one another
and to gain insight and vision that boosts their enthusiasm for the work of the gospel among Jewish
people. Pray for open hearts as trainees go out on the streets of Chicago to practice evangelistic
techniques they are learning.
Berlin campaign continues; please pray for strength and discernment for the leader, Leonid
Dolganovsky, and for Irina Voladarska who is assisting him in leadership and also serving as chief
steward. Pray for creativity on the streets and unity among campaigners so we can turn Berlin upside
down for the gospel!
London campaign continues; please pray for the grand opening week of our book shop in London,
(starting July 1) and for the events that we hope will draw Jewish people who live in the area. Pray
for God’s spirit to open the hearts of many in London to our message and please also pray for our
chaplain, Alison Barnett, as she cares for the spiritual needs of the team.
Moscow campaign is still a few months away, but now’s the time to pray for team leader Maxim
Ammosov and his second, Ilya Khaimovich, as they are still recruiting and raising funds for September.
They are hoping to recruit a team of 30 people.
Israel: Pray for final preparations for our Behold Your God (BYG) Israel campaign; that we will have
good participation from local believers, that leaders Vladimir Mitnitsky and Alexander Adelson will
have wisdom and creativity, both for final preparations and throughout the campaign. Pray for
campaigners to be spiritually prepared, i.e., ready to give their testimony, ready to be bold but humble
in the face of opposition. Pray for open hearts among Jews and Arabs, and that many will receive the
gospel and/or want to learn more; and that there will not be conflicts with Hamas in the area. Please
also pray for fruitful follow up!
Week of July 5
Moody training (Chicago) ends July 3; please pray for everyone to utilize what they learned; pray
especially for the three who will be moving on to our New York Summer outreach, that they will be
confident and eager to join the rest of the team.
Berlin campaign continues; please pray for many Jewish people to give us contact info to hear more
about Jesus, also for our Internet connection to hold up (we’ve had problems in the past).
London campaign ends July 8; please pray for campaigners to finish joyfully, and for fruitful follow-up.
Pray for continuing interest in our new book shop to become a dynamic part of our ongoing ministry
in London.
July summer evangelism prayer calendar
Leonid Dolganovsky
Irina Voladarska
Maxim Ammosov
New York outreach training begins July 6; it’s really a mix of training and on the job outreach. Pray
for campaigners to be bold in engaging people in conversation, especially during less “traditional”
outreaches such as handing out cold brew iced coffee “Brews for Jesus”; please pray for our support
team: chief steward, Reggie Douglas, our chef, Arun Gaddum, and our chaplains, Aaron and Rachelle
Trank. Pray for them to have health, strength and spiritual fortitude to care for the campaigners.
Toronto Pan Am outreach begins July 10; pray for campaigners to arrive safely on the 9th. Pray for
Karol Joseph, our chaplain who is flying to Toronto from London after leading the campaign there.
She will need health, energy and quick recovery from jet lag. Pray for Laura’s teenage daughter
Simona and her friend Naena as they help with stewarding tasks, that it will be a faith-building and
joyous time for both of them as they minister and take on responsibilities.
Week of July 12
Berlin campaign ends July 12; please pray for us to finish strong for the Lord! Pray for many new
Jewish and Gentile followers of Yeshua as a result of this campaign. We don’t have a branch in
Berlin, so pray for believing partners to be enthusiastic with following up seeker contacts.
New York outreach continues; please pray for many people to stop and talk with us, particularly Jewish
people who are willing to hear more about why we believe in Jesus; pray for Amer’s wife Paige that God
will make the work of caring for their four kids light while Amer is fully invested in the outreach.
Toronto Pan Am outreach continues; please pray for team unity, boldness on the streets, favor with
the authorities and flexibility to adapt depending on what we learn about the different events and
venues. Pray for local volunteers to find time to join us, despite the every day responsibilities they
have; pray that the local anti-missionaries will not be able to thwart our ministry, and that any
attempt to do so will work in our favor.
Budapest campaign will have a month-long ad campaign that starts before the actual street
outreach; our slogans will appear on buses, trams, trolleybuses, plus inside the metro. The ads will
launch this week, on July 15. Please pray that God will use them to catch people’s eyes, and that
many seekers will use the contact info to get in touch with us.
Week of July 19
New York outreach continues through July 24; please pray many Jewish people will give us their
contact information and that conversations begun during the outreach will translate into fruitful
ministry as we follow up; pray that we will see many Jewish people we meet this summer become
believers in Jesus!
Toronto Pan Am outreach continues; please pray for energy and boldness for the campaigners,
for divine appointments, and for strength, energy and blessing for Clara, the hostess of the OM
missionary guest housing where the team will be staying.
Budapest campaign begins July 22; please pray for wisdom, creativity and grace for team leader
Ildikó Hajdu and for Kata Tar, her second; please pray that many people will see our ads and stop
and talk to our campaigners. The team has set a goal of handing out 250,000 gospel tracts; may the
Lord grant it!
Week of July 26
Toronto Pan Am outreach ends July 24; please pray for the team to finish strong and for fruitful
follow up with the many seekers we pray will give their contact information.
Budapest campaign continues; please pray for campaigners to be bold and filled with God’s love
for the people they meet, and that people will continue to see our ads and want to talk to us about
Jesus. Pray for many divine appointments and that we’ll have the joy of seeing Jews and Gentiles
come to faith in Jesus.
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About RealTime
RealTime delivers breaking news and views on Jewish evangelism, as well as inspiring perspectives from executive director David Brickner. Check back often for the latest updates. You'll find reasons to praise—and opportunities for prayer.
Jews for Jesus
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