I have been crucified with Christ; it is no longer I who live, but Christ lives in me…[Galatians 2:20]
These words mean the breaking and collapse of my independence brought about by my own hands, and the surrendering of my life to the supremacy of the Lord Jesus. No one can do this for me, I must do it myself. God may bring me up to this point three hundred and sixty-five times a year, but He cannot push me through it. It means breaking the hard outer layer of my individual independence from God, and the liberating of myself and my nature into oneness with Him; not following my own ideas, but choosing absolute loyalty to Jesus. Once I am at that point, there is no possibility of misunderstanding. Very few of us know anything about loyalty to Christ or understand what He meant when He said, “…for My sake” (Matthew 5:11). That is what makes a strong saint.
Has that breaking of my independence come? All the rest is religious fraud. The one point to decide is— will I give up? Will I surrender to Jesus Christ, placing no conditions whatsoever as to how the brokenness will come? I must be broken from my own understanding of myself. When I reach that point, immediately the reality of the supernatural identification with Jesus Christ takes place. And the witness of the Spirit of God is unmistakable— “I have been crucified with Christ….”
The passion of Christianity comes from deliberately signing away my own rights and becoming a bondservant of Jesus Christ. Until I do that, I will not begin to be a saint.
One student a year who hears God’s call would be sufficient for God to have called the Bible Training College into existence. This college has no value as an organization, not even academically. Its sole value for existence is for God to help Himself to lives. Will we allow Him to help Himself to us, or are we more concerned with our own ideas of what we are going to be?
WISDOM FROM OSWALD CHAMBERS
No one could have had a more sensitive love in human relationship than Jesus; and yet He says there are times when love to father and mother must be hatred in comparison to our love for Him.[So Send I You, 1301 L]Bible in One Year: Jeremiah 30-31; PhilemonJeremiah 30:1 This word came to Yirmeyahu from Adonai: 2 “This is what Adonai the God of Isra’el says: ‘Write all the words I have spoken to you in a scroll. 3 For the day is coming,’ says Adonai, ‘when I will reverse the exile of my people Isra’el and Y’hudah,’ says Adonai. ‘I will cause them to return to the land I gave their ancestors, and they will take possession of it.’”
4 These are the words Adonai spoke concerning Isra’el and Y’hudah: 5 Here is what Adonai says:
“We have heard a cry of terror,
of fear and not of peace.
6 Ask now and see:
can men give birth to children?
Why, then, do I see all the men
with their hands on their stomachs like women in labor,
with every face turned pale?
7 How dreadful that day will be! —
there has never been one like it:
a time of trouble for Ya‘akov,
but out of it he will be saved.
8 “On that day,” says Adonai-Tzva’ot,
“I will break his yoke from off your neck,
I will snap your chains.
Foreigners will no longer enslave him.
9 Instead, they will serve Adonai their God
and David their king, whom I will raise up for them.
10 “So don’t be afraid, Ya‘akov my servant,”
says Adonai, “or be alarmed, Isra’el;
for I will return you from far away
and your offspring from their country of exile.
Ya‘akov will again be quiet, at rest;
and no one will make him afraid.
11 “For I am with you to save you,” says Adonai,
“I will finish off all the nations
where I have scattered you.
However, you I will not finish off,
but will discipline only as you deserve;
I will not completely destroy you.”
12 For here is what Adonai says:
“Your wound is past healing,
your injury most severe;
13 no one thinks your wound can be bandaged;
you have no medicines that can heal you.
14 All your friends have forgotten you,
they no longer seek you out.
I have struck you down as an enemy would,
punished as a cruel man would,
because of your great wickedness,
because of your many sins.
15 Why cry that your wound and pain are past healing?
I have done these things to you
because of your great wickedness,
because of your many sins.
16 “But all who devour you will be devoured,
all your enemies will go into exile,
those who plunder you will be plundered,
those who pillage you will be pillaged.
17 For I will restore your health,
I will heal you of your wounds,” says Adonai,
“because they called you an outcast,
Tziyon, with no one who cares about her.”
18 Thus says Adonai:
“I will return Ya‘akov’s captives to their tents;
I will take pity on his dwellings.
Cities will be rebuilt on their own tels,
with palaces where they’re supposed to be.
19 From them will come thanksgiving
and the sound of people celebrating.
I will increase them; they will not be decreased;
I will honor them; they will not be despised.
20 Their children will be as they used to be,
their community confirmed in my presence;
and I will punish everyone
who oppresses them.
21 Their leader will be one of their own,
their ruler will come from among them.
I will cause him to come close
and let him approach me;
for, otherwise, who would guarantee his heart
enough to approach me?” says Adonai.
22 “You will be my people,
and I will be your God.”
23 Look! The storm of Adonai,
bursting out in fury,
a sweeping storm, whirling down
upon the heads of the wicked!
24 Adonai’s fierce anger will not abate
till he accomplishes the purpose in his heart.
In the acharit-hayamim,
you will understand.
25 (31:1) “When that time comes,” says Adonai,
“I will be God of all the clans of Isra’el,
and they will be my people.”
31:1 (2) Here is what Adonai says:
“The people escaping the sword
found favor in the desert —
I have brought Isra’el to its rest.”
2 (3) From a distance Adonai appeared to me, [saying,]
“I love you with an everlasting love;
this is why in my grace I draw you to me.
3 (4) Once again, I will build you; you will be rebuilt,
virgin of Isra’el.
Once again, equipped with your tambourines,
you will go out and dance with the merrymakers.
4 (5) Once again, you will plant vineyards on the hills of Shomron,
and those doing the planting will have the use of its fruit.
5 (6) For a day will come when the watchmen
on Mount Efrayim will call,
‘Come, let’s go up to Tziyon,
to Adonai our God.’”
6 (7) For here is what Adonai says:
“Sing with joy for Ya‘akov!
shout for the chief of the nations!
Proclaim your praise, and say:
‘Adonai! You have saved your people,
the remnant of Isra’el!’
7 (8) Look! I am bringing them from the land in the north,
gathering them from the far ends of the earth;
among them are the blind and lame,
women with children, women in labor,
all together, a vast throng
returning here.
8 (9) They will come weeping and praying
as I bring them back.
I will lead them by streams of water
on smooth paths, so that they won’t stumble.
For I am a father to Isra’el,
and Efrayim is my firstborn son.”
9 (10) Nations, hear the word of Adonai!
Proclaim it in the coastlands far away. Say:
“He who scattered Isra’el is gathering him,
guarding him like a shepherd his flock.”
10 (11) For Adonai has ransomed Ya‘akov,
redeemed him from hands too strong for him.
11 (12) They will come and sing on the heights of Tziyon,
streaming to the goodness of Adonai,
to the grain, the wine, the olive oil,
and the young of the flock and the herd.
They themselves will be like a well-watered garden,
never to languish again.
12 (13) “Then the virgin will dance for joy,
young men and old men together;
for I will turn their mourning into joy,
comfort and gladden them after their sorrow.
13 (14) I will give the cohanim their fill of rich food,
and my people will be satisfied with my bounty,” says Adonai.
14 (15) This is what Adonai says:
“A voice is heard in Ramah,
lamenting and bitter weeping.
It is Rachel weeping for her children,
refusing to be comforted for her children,
because they are no longer alive.”
15 (16) This is what Adonai says:
“Stop your weeping, and dry your eyes,
for your work will be rewarded,” says Adonai.
“They will return from the enemy’s land;
16 (17) so there is hope for your future,” says Adonai.
“Your children will return
to their own territory.
17 (18) “I hear Efrayim bemoaning himself:
‘You disciplined me, and I took your discipline
like a young ox not used to a yoke.
Let me return, and I will return,
for you are Adonai, my God.
18 (19) Yes, I turned away;
but later I repented.
When I had been made to understand,
I struck my thigh in shame and remorse,
bearing the weight of the disgrace
acquired when I was young.’
19 (20) “Isn’t Efrayim my very dear son,
a child who delights me so?
I speak about him all the time,
I can’t help but recall him to mind.
In sum, I deeply yearn for him;
I will surely show him favor,” says Adonai.
20 (21) Set up road signs, erect guideposts,
pay attention to the highway,
the path on which you traveled.
Come back, virgin Isra’el,
come back to these cities of yours!
21 (22) How long will you hesitate,
you unruly daughter?
For Adonai has created something new on earth:
a woman with the strengths of a man.
22 (23) Here is what Adonai-Tzva’ot,
the God of Isra’el, says:
“This expression will be used again
in the land of Y’hudah and its cities
after I have returned their exiles:
‘May Adonai bless you,
home of justice, holy mountain!’
23 (24) In it will live together
Y’hudah and all its cities,
the farmer and those who lead the flocks.
24 (25) For I have satisfied the weary
and filled the needs of all in distress.”
25 (26) At this point I woke up and looked around, but I had enjoyed my sleep.
26 (27) “Here, the days are coming,” says Adonai, when I will sow the house of Isra’el and the house of Y’hudah with the seed of humans and the seed of animals. 27 (28) At that time, just as I used to watch over them with the intent to uproot, break down, overthrow, destroy and do harm; so then I will watch over them to build and plant,” says Adonai. 28 (29) “When those days come they will no longer say,
‘The fathers have eaten sour grapes,
and the children’s teeth are set on edge.’
29 (30) Rather, each will die for his own sin;
every one who eats sour grapes,
his own teeth will be set on edge.
30 (31) “Here, the days are coming,” says Adonai, “when I will make a new covenant with the house of Isra’el and with the house of Y’hudah. 31 (32) It will not be like the covenant I made with their fathers on the day I took them by their hand and brought them out of the land of Egypt; because they, for their part, violated my covenant, even though I, for my part, was a husband to them,” says Adonai. 32 (33) “For this is the covenant I will make with the house of Isra’el after those days,” says Adonai: “I will put my Torah within them and write it on their hearts; I will be their God, and they will be my people. 33 (34) No longer will any of them teach his fellow community member or his brother, ‘Know Adonai’; for all will know me, from the least of them to the greatest; because I will forgive their wickednesses and remember their sins no more.”
34 (35) This is what Adonai says,
who gives the sun as light for the day,
who ordained the laws for the moon and stars
to provide light for the night,
who stirs up the sea until its waves roar —
Adonai-Tzva’ot is his name:
35 (36) “If these laws leave my presence,” says Adonai,
“then the offspring of Isra’el will stop being
a nation in my presence forever.”
36 (37) This is what Adonai says:
“If the sky above can be measured
and the foundations of the earth be fathomed,
then I will reject all the offspring of Isra’el
for all that they have done,” says Adonai.
37 (38) “Look, the days are coming,” says Adonai, “when the city will be rebuilt for Adonai from the Tower of Hanan’el to the Corner Gate. 38 (39) The measuring line will be stretched straight to Garev Hill, then turn to Go‘ah. 39 (40) The whole valley of corpses and ashes, including all the fields as far as Vadi Kidron, and on to the corner of the Horse Gate to the east, will be separated out for Adonai; it will never be uprooted or destroyed again.”
Philemon 1 From: Sha’ul, a prisoner for the sake of the Messiah Yeshua, and brother Timothy
To: Our dear fellow-worker Philemon, 2 along with sister Apphia, our fellow-soldier Archippus and the congregation that gathers in your home:
3 Grace and shalom to you from God our Father and the Lord Yeshua the Messiah.
4 I thank my God every time I mention you in my prayers, Philemon, 5 for I am hearing about your love and commitment to the Lord Yeshua and to all God’s people. 6 I pray that the fellowship based on your commitment will produce full understanding of every good thing that is ours in union with the Messiah. 7 For your love has given me much joy and encouragement. Brother, you have refreshed the hearts of God’s people.
8 Therefore, I would not hesitate, in union with the Messiah, to direct you to do the thing you ought to do. 9 But since I Sha’ul, am the kind of person I am, an old man and now for the Messiah Yeshua’s sake a prisoner besides, I prefer to appeal to you on the basis of love. 10 My request to you concerns my son, of whom I became the father while here in prison, Onesimus. 11 His name means “useful,” and although he was once useless to you, he has now become most useful — not only to you but also to me; 12 so that in returning him to you I am sending a part of my very heart. 13 I would dearly have loved to keep him with me, in order for him to serve me in your place while I am in prison because of the Good News. 14 But I didn’t want to do anything without your consent, so that the good you do for me may be voluntary and not forced.
15 Perhaps the reason he was separated from you for a brief period was so that you could have him back forever, 16 no longer as a slave but as more than a slave, as a dear brother. And that he is, especially to me. But how much dearer he must be to you, both humanly and in union with the Lord!
17 So if you are in fellowship with me, receive him as you would me. 18 And if he has wronged you in any way or owes you anything, charge it to me.
19 I, Sha’ul, write with my own hand. I will repay it.
(I won’t mention, of course, that you owe me your very life.) 20 Yes, brother, please do me this favor in the Lord; refresh my heart in the Messiah.
21 Trusting that you will respond positively, I write knowing that you will indeed do more than I am asking.
22 One more thing: please get a room ready for me. For I hope that through the prayers of you all God will give me a chance to visit you.
23 Epaphras, my fellow-prisoner for the sake of the Messiah Yeshua, sends greetings to you, 24 as do Mark, Aristarchus, Demas and Luke, my fellow-workers.
25 The grace of the Lord Yeshua the Messiah be with your spirit.
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My Utmost for His Highest © 1927 in the U.K. by Oswald Chambers Publications Association, Ltd. © 1935 by Dodd, Mead & Company, Inc. Copyright renewed 1963 by Oswald Chambers Publications Association, Ltd. All rights reserved. United States publication rights are held by Discovery House, which is affiliated with Our Daily Bread Ministries.
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