The Daily Devotional from Monday, 24 July 2017 through Sunday, 30 July 2017 - Sermon Theme: "Leading Role" - Text to read: Genesis 12:1-9 from First United Methodist Church in San Diego, California, United States

The Daily Devotional from Monday, 24 July 2017 through Sunday, 30 July 2017 - Sermon Theme: "Leading Role" - Text to read: Genesis 12:1-9 from First United Methodist Church in San Diego, California, United States

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Scripture Text: Genesis 12:1 Now Adonai said to Avram, “Get yourself out of your country, away from your kinsmen and away from your father’s house, and go to the land that I will show you. 2 I will make of you a great nation, I will bless you, and I will make your name great; and you are to be a blessing. 3 I will bless those who bless you, but I will curse anyone who curses you; and by you all the families of the earth will be blessed.”

4 So Avram went, as Adonai had said to him, and Lot went with him. Avram was 75 years old when he left Haran. 5 Avram took his wife Sarai, his brother’s son Lot, and all their possessions which they had accumulated, as well as the people they had acquired in Haran; then they set out for the land of Kena‘an and entered the land of Kena‘an.

6 Avram passed through the land to the place called Sh’khem, to the oak of Moreh. The Kena‘ani were then in the land. 7 Adonai appeared to Avram and said, “To your descendants I will give this land.” So he built an altar there to Adonai, who had appeared to him.

8 He left that place, went to the hill east of Beit-El and pitched his tent. With Beit-El to the west and ‘Ai to the east, he built an altar there and called on the name of Adonai. 9 Then Avram traveled on, continuing toward the Negev.

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John Wesley's Notes-Commentary: Genesis 12:1-9

Verse 1

[1] Now the LORD had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father's house, unto a land that I will shew thee:

We have here the call by which Abram was removed out of the land of his nativity into the land of promise, which was designed both to try his faith and obedience, and also to set him apart for God. The circumstances of this call we may be somewhat helped to the knowledge of, from Stephen's speech, Acts 7:2, where we are told, 1. That the God of glory appeared to him to give him this call, appeared in such displays of his glory as left Abram no room to doubt. God spake to him after in divers manners: but this first time, when the correspondence was to be settled, he appeared to him as the God of glory, and spake to him. 2. That this call was given him in Mesopotamia, before he dwelt in Charran, and in obedience to this call, he came out of the land of the Chaldeans, and dwelt in Charran or Haran about five years, and from thence, when his father was dead, by a fresh command, he removed him into the land of Canaan. Some think Haran was in Chaldea, and so was still a part of Abram's country; or he having staid there five years, began to call it his country, and to take root there, till God let him know this was not the place he was intended for.

Get thee out of thy country — Now, (1.) By this precept he was tried whether he loved God better than he loved his native soil, and dearest friends, and whether he could willingly leave all to go along with God. His country was become idolatrous, his kindred and his father's house were a constant temptation to him, and he could not continue with them without danger of being infected by them; therefore get thee out, (Heb.) vade tibi, get thee gone with all speed, escape for thy life, look not behind thee. (2.) By this precept he was tried whether he could trust God farther than he saw him, for he must leave his own country to go to a land that God would shew him; he doth not say, 'tis a land that I will give thee nor doth he tell him what land it was, or what kind of land; but he must follow God with an implicit faith, and take God's word for it in the general, though he had no particular securities given him, that he should be no loser by leaving his country to follow God.

Verse 2

[2] And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing:

Here is added an encouraging promise, nay a complication of promises, 1.
I will make of thee a great nation — When God took him from his own people, he promised to make him the head of another people. This promise was. 1. A great relief to Abram's burden, for he had now no child. 2. A great trial to Abram's faith, for his wife had been long barren, so that if he believe, it must be against hope, and his faith must build purely upon that power which can out of stones raise up children unto Abraham. 2.

I will bless thee — Either particularly with the blessing of fruitfulness, as he had blessed Adam and Noah; or in general, I will bless thee with all manner of blessings, both of the upper and nether springs: leave thy father's house, and I will give thee a father's blessing, better than that of thy progenitors. 3.

I will make thy name great — By deserting his country he lost his name there: care not for that, (saith God) but trust me, and I will make thee a greater name than ever thou couldst have had there. 4.

Thou shalt be a blessing — That is, thy life shall be a blessing to the places where thou shalt sojourn. 5.

I will bless them that bless thee, and curse him that curseth thee — This made it a kind of league offensive and defensive between God and Abram. Abram heartily espoused God's cause, and here God promiseth to interest himself in his. 6.

In thee shall all the families of the earth be blessed — This was the promise that crowned all the rest, for it points at the Messiah, in whom all the promises are yea and amen.

Verse 4

[4] So Abram departed, as the LORD had spoken unto him; and Lot went with him: and Abram was seventy and five years old when he departed out of Haran.

So Abram departed — He was not disobedient to the heavenly vision. His obedience was speedy and without delay, submissive and without dispute.

Verse 5

[5] And Abram took Sarai his wife, and Lot his brother's son, and all their substance that they had gathered, and the souls that they had gotten in Haran; and they went forth to go into the land of Canaan; and into the land of Canaan they came.

They took with them the souls that they had gotten — That is, the proselytes they had made, and persuaded to worship the true God, and to go with them to Canaan; the souls which (as one of the Rabbins expresseth it) they had gathered under the wings of the divine Majesty.

Verse 6

[6] And Abram passed through the land unto the place of Sichem, unto the plain of Moreh. And the Canaanite was then in the land.

The Canaanite was then in the land — He found the country possessed by Canaanites, who were likely to be but bad neighbours; and for ought appears he could not have ground to pitch his tent on but by their permission.

Verse 7

[7] And the LORD appeared unto Abram, and said, Unto thy seed will I give this land: and there builded he an altar unto the LORD, who appeared unto him.

And the Lord appeared to Abram — Probably in a vision, and spoke to him comfortable words; Unto thy seed will I give this land - No place or condition can shut us out from God's gracious visits. Abram is a sojourner, unsettled, among Canaanites, and yet here also he meets with him that lives, and sees him. Enemies may part us and our tents, us and our altars, but not us and our God.

Verse 8

[8] And he removed from thence unto a mountain on the east of Bethel, and pitched his tent, having Bethel on the west, and Hai on the east: and there he builded an altar unto the LORD, and called upon the name of the LORD.

And there he built an altar unto the Lord who appeared to him, and called on the name of the Lord — Now consider this, (1.) As done upon a special occasion when God appeared to him, then and there he built an altar, with an eye to the God that appeared to him: thus he acknowledged with thankfulness God's kindness to him in making him that gracious visit and promise: and thus he testified his confidence in, and dependence upon the word which God had spoken. (2.) As his constant practice, whithersoever he removed. As soon as Abram was got to Canaan, though he was but a stranger and sojourner there, yet he set up, and kept up, the worship of God in his family; and wherever he had a tent, God had an altar and that an altar sanctified by prayer.

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Daily Devotional:

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Daily Devotional 
Sunday, July 30, 2017
Sermon Theme: "Leading Role"
Text to read: Genesis 12:1-9

• Pray for those called by God but are unwilling to respond.

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Daily Devotional
Saturday, July 29, 2017
Sermon Theme: "Leading Role"
Text to read: Genesis 12:1-9

• How can you tell Abram accepted the call?
• What does that mean for us?

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Daily Devotional
Text to read: 1 Kings 3:16-28
Friday, July 28, 2017
Sermon Theme: "Leading Role"
Text to read: Genesis 12:1-9

• Does God call us to things that are likeable and simple?
• How does Abram compare?

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Daily Devotional
Thursday, July 27, 2017
Sermon Theme: "Leading Role"
Text to read: Genesis 12:1-9

• Describe the ways that God calls us today.
• Has one happened to you lately?

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Daily Devotional
Wednesday, July 26, 2017
Sermon Theme: "Leading Role"
Text to read: Genesis 12:1-9

• What exceptional marks does Abram have?
• What makes him God’s choice?

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Daily Devotional
Tuesday, July 25, 2017
Sermon Theme: "Leading Role"
Text to read: Genesis 12:1-9

• What kind of son is Abram?
• How can you tell?
• Does God call him or his father?

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Daily Devotional
Monday, July 24, 2017
Sermon Theme: "Leading Role"
Text to read: Genesis 12:1-9

• Read Genesis 12:1-9.
• What seems unusual about this “call” story?

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