Mount Carmel Church of the Nazarene in San Diego, California, United States with Pastors Jeremy & Chelsea Peugh for Sunday, 2 September 2018.

Mount Carmel Church of the Nazarene in San Diego, California, United States with Pastors Jeremy & Chelsea Peugh for Sunday, 2 September 2018.
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Sunday School Pastor Brian Whalen.
1 Peter 2-3
1 Peter 2:1 Therefore, rid yourselves of all malice, of all deceit, hypocrisy and envy, and of all the ways there are of speaking against people; 2 and be like newborn babies, thirsty for the pure milk of the Word; so that by it, you may grow up into deliverance. 3 For you have tasted that Adonai is good.[1 Peter 2:3 Psalm 34:9(8)]
4 As you come to him, the living stone, rejected by people but chosen by God and precious to him, 5 you yourselves, as living stones, are being built into a spiritual house to be cohanim set apart for God to offer spiritual sacrifices acceptable to him through Yeshua the Messiah. 6 This is why the Tanakh says,
“Look! I am laying in Tziyon a stone,
a chosen and precious cornerstone;
and whoever rests his trust on it
will certainly not be humiliated.”[1 Peter 2:6 Isaiah 28:16]
7 Now to you who keep trusting, he is precious. But to those who are not trusting,
“The very stone that the builders rejected
has become the cornerstone”;[1 Peter 2:7 Psalm 118:22]
8 also he is a stone that will make people stumble,
a rock over which they will trip.[1 Peter 2:8 Isaiah 8:14]They are stumbling at the Word, disobeying it — as had been planned. 9 But you are a chosen people,[1 Peter 2:9 Isaiah 43:20; Deuteronomy 7:6; 10:15] the King’s cohanim,[1 Peter 2:9 Exodus 19:6; Isaiah 61:6] a holy nation,[1 Peter 2:9 Exodus 19:6] a people for God to possess![1 Peter 2:9 Isaiah 43:21; Exodus 19:5] Why? In order for you to declare the praises of the One who called you out of darkness into his wonderful light. 10 Once you were not a people, but now you are God’s people; before, you had not received mercy, but now you have received mercy.[1 Peter 2:10 Hosea 2:25(23)]
11 Dear friends, I urge you as aliens and temporary residents[1 Peter 2:11 Genesis 23:4; 47:4; Psalm 39:13(12); 1 Chronicles 29:15] not to give in to the desires of your old nature, which keep warring against you; 12 but to live such good lives among the pagans that even though they now speak against you as evil-doers, they will, as a result of seeing your good actions, give glory to God on the Day of his coming. 13 For the sake of the Lord, submit yourselves to every human authority — whether to the emperor as being supreme, 14 or to governors as being sent by him to punish wrongdoers and praise those who do what is good. 15 For it is God’s will that your doing good should silence the ignorant talk of foolish people. 16 Submit as people who are free, but not letting your freedom serve as an excuse for evil; rather, submit as God’s slaves. 17 Be respectful to all — keep loving the brotherhood, fearing God and honoring the emperor.
18 Household servants, submit yourselves to your masters, showing them full respect — and not only those who are kind and considerate, but also those who are harsh. 19 For it is a grace when someone, because he is mindful of God, bears up under the pain of undeserved punishment. 20 For what credit is there in bearing up under a beating you deserve for doing something wrong? But if you bear up under punishment, even though you have done what is right, God looks on it with favor. 21 Indeed, this is what you were called to; because the Messiah too suffered, on your behalf, leaving an example so that you should follow in his steps.
22 “He committed no sin,
nor was any deceit found on his lips.”[1 Peter 2:22 Isaiah 53:9]
23 When he was insulted, he didn’t retaliate with insults; when he suffered, he didn’t threaten, but handed them over to him who judges justly. 24 He himself bore our sins[1 Peter 2:24 Isaiah 53:4, 12] in his body on the stake,[1 Peter 2:24 Deuteronomy 21:22–23] so that we might die to sins and live for righteousness — by his wounds you were healed.[1 Peter 2:24 Isaiah 53:5] 25 For you used to be like sheep gone astray, but now you have turned to[1 Peter 2:25 Isaiah 53:6] the Shepherd, who watches over you.
3:1 In the same way, wives, submit to your husbands; so that even if some of them do not believe the Word, they will be won over by your conduct, without your saying anything, 2 as they see your respectful and pure behavior. 3 Your beauty should not consist in externals such as fancy hairstyles, gold jewelry or what you wear; 4 rather, let it be the inner character of your heart, with the imperishable quality of a gentle and quiet spirit. In God’s sight this is of great value. 5 This is how the holy women of the past who put their hope in God used to adorn themselves and submit to their husbands, 6 the way Sarah obeyed Avraham, honoring him as her lord. You are her daughters if you do what is right and do not succumb to fear.
7 You husbands, likewise, conduct your married lives with understanding. Although your wife may be weaker physically, you should respect her as a fellow-heir of the gift of Life. If you don’t, your prayers will be blocked.
8 Finally, all of you, be one in mind and feeling; love as brothers; and be compassionate and humble-minded, 9 not repaying evil with evil or insult with insult, but, on the contrary, with blessing. For it is to this that you have been called, so that you may receive a blessing. 10 For
“Whoever wants to love life and see good days
must keep his tongue from evil and his lips from speaking deceit,
11 turn from evil and do good,
seek peace and chase after it.
12 For Adonai keeps his eyes on the righteous,
and his ears are open to their prayers;
but the face of Adonai is against
those who do evil things.”[1 Peter 3:12 Psalm 34:13-17(12-16)]
13 For who will hurt you if you become zealots for what is good? 14 But even if you do suffer for being righteous, you are blessed! Moreover, don’t fear what they fear or be disturbed, 15 but treatthe Messiah as holy, as Lord in your hearts;[1 Peter 3:15 Isaiah 8:12-13] while remaining always ready to give a reasoned answer to anyone who asks you to explain the hope you have in you — yet with humility and fear, 16 keeping your conscience clear, so that when you are spoken against, those who abuse the good behavior flowing from your union with the Messiah may be put to shame. 17 For if God has in fact willed that you should suffer, it is better that you suffer for doing what is good than for doing what is evil.
18 For the Messiah himself died for sins, once and for all, a righteous person on behalf of unrighteous people, so that he might bring you to God. He was put to death in the flesh but brought to life by the Spirit; 19 and in this form he went and made a proclamation to the imprisoned spirits, 20 to those who were disobedient long ago, in the days of Noach, when God waited patiently during the building of the ark, in which a few people — to be specific, eight — were delivered by means of water. 21 This also prefigures what delivers us now, the water of immersion, which is not the removal of dirt from the body, but one’s pledge to keep a good conscience toward God, through the resurrection of Yeshua the Messiah. 22 He has gone into heaven and is at the right hand of God,[1 Peter 3:22 Psalm 110:1] with angels, authorities and powers subject to him. (Complete Jewish Bible).
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1 Peter 2
Verse 1
[1] Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,
Wherefore laying aside — As inconsistent with that pure love.
All dissimulation — Which is the outward expression of guile in the heart.
Verse 2
[2] As newborn babes, desire the sincere milk of the word, that ye may grow thereby:
Desire — Always, as earnestly as new born babes do, 1 Peter 1:3.
The milk of the word — That word of God which nourishes the soul as milk does the body, and which is sincere, pure from all guile, so that none are deceived who cleave to it.
That you may grow thereby — In faith, love, holiness, unto the full stature of Christ.
Verse 3
[3] If so be ye have tasted that the Lord is gracious.
Since ye have tasted — Sweetly and experimentally known.
Verse 4
[4] To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious,
To whom coming — By faith.
As unto a living stone — Living from eternity; alive from the dead. There is a wonderful beauty and energy in these expressions, which describe Christ as a spiritual foundation, solid, firm, durable; and believers as a building erected upon it, in preference to that temple which the Jews accounted their highest glory. And St. Peter speaking of him thus, shows he did not judge himself, but Christ, to be the rock on which the church was built.
Rejected indeed by men — Even at this day, not only by Jews, Turks, heathens, infidels; but by all Christians, so called, who live in sin, or who hope to be saved by their own works.
But chosen of God — From all eternity, to be the foundation of his church.
And precious — In himself, in the sight of God, and in the eyes of all believers.
Verse 5
[5] Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.
Ye — Believers.
As living stones — Alive to God through him.
Are built up — In union with each other.
A spiritual house — Being spiritual yourselves, and an habitation of God through the Spirit.
An holy priesthood — Consecrated to God, and "holy as he is holy." To offer up - Your souls and bodies, with all your thoughts, words, and actions, as spiritual sacrifices to God.
Verse 6
[6] Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded.
He that believeth shall not be confounded — In time or in eternity. Isaiah 28:16.
Verse 7
[7] Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner,
To them who believe, he is become the head of the corner — The chief corner stone, on which the whole building rests. Unbelievers too will at length find him such to their sorrow, Matthew 21:44. Psalms 118:22.
Verse 8
[8] And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed.
Who stumble, whereunto also they were appointed — They who believe not, stumble, and fall, and perish for ever; God having appointed from all eternity, "he that believeth not shall be damned."
Verse 9
[9] But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:
But ye — Who believe in Christ Are - In a higher sense than ever the Jews were. A chosen or elect race, a royal priesthood - "Kings and priests unto God," Revelation 1:6. As princes, ye have power with God, and victory over sin, the world, and the devil: as priests, ye are consecrated to God, for offering spiritual sacrifices. Ye Christians are as one holy nation, under Christ your King.
A purchased people — Who are his peculiar property.
That ye may show forth — By your whole behaviour, to all mankind.
The virtues — The excellent glory, the mercy, wisdom, and power of him, Christ, who hath called you out of the darkness of ignorance, error, sin, and misery.
Verse 10
[10] Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.
Who in time past were not a people — Much less the people of God; but scattered individuals of many nations. The former part of the verse particularly respects the gentiles; the latter, the Jews.
Verse 11
[11] Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul;
Here begins the exhortation drawn from the second motive.
Sojourners: pilgrims — The first word properly means, those who are in a strange house; the second, those who are in a strange country. You sojourn in the body; you are pilgrims in this world. Abstain from desires of anything in this house, or in this country.
Verse 12
[12] Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.
Honest — Not barely unblamable, but virtuous in every respect. But our language sinks under the force, beauty, and copiousness of the original expressions.
That they by your good works which they shall behold — See with their own eyes.
May glorify God — By owning his grace in you, and following your example.
In the day of visitation — The time when he shall give them fresh offers of his mercy.
Verse 13
[13] Submit yourselves to every ordinance of man for the Lord's sake: whether it be to the king, as supreme;
Submit yourselves to every ordinance of man — To every secular power. Instrumentally these are ordained by men; but originally all their power is from God.
Verse 14
[14] Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well.
Or to subordinate governors, or magistrates.
Verse 15
[15] For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men:
The ignorance — Of them who blame you, because they do not know you: a strong motive to pity them.
Verse 16
[16] As free, and not using your liberty for a cloke of maliciousness, but as the servants of God.
As free — Yet obeying governors, for God's sake.
Verse 17
[17] Honour all men. Love the brotherhood. Fear God. Honour the king.
Honour all men — As being made in the image of God, bought by his Son, and designed for his kingdom.
Honour the king — Pay him all that regard both in affection and action which the laws of God and man require.
Verse 18
[18] Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the froward.
Servants — Literally, household servants. With all fear - Of offending them or God.
Not only to the good — Tender, kind.
And gentle — Mild, easily forgiving.
Verse 19
[19] For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully.
For conscience toward God — From a pure desire of pleasing him.
Grief — Severe treatment.
Verse 21
[21] For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:
Hereunto are ye — Christians.
Called — To suffer wrongfully.
Leaving you an example — When he went to God.
That ye might follow his steps — Of innocence and patience.
Verses 22-23
[22] Who did no sin, neither was guile found in his mouth: [23] Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:
In all these instances the example of Christ is peculiarly adapted to the state of servants, who easily slide either into sin or guile, reviling their fellowservants, or threatening them, the natural result of anger without power.
He committed himself to him that judgeth righteously — The only solid ground of patience in affliction. Isaiah 53:4,6,7,9.
Verse 24
[24] Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.
Who himself bore our sins — That is, the punishment due to them. In his afflicted, torn, dying body on the tree - The cross, whereon chiefly slaves or servants were wont to suffer.
That we being dead to sin — Wholly delivered both from the guilt and power of it: indeed, without an atonement first made for the guilt, we could never have been delivered from the power.
Might live to righteousness — Which is one only. The sins we had committed, and he bore, were manifold.
Verse 25
[25] For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.
The bishop — The kind observer, inspector, or overseer of your souls.
3
Verse 1
[1] Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives;
If any — He speaks tenderly.
Won — Gained over to Christ.
Verse 2
[2] While they behold your chaste conversation coupled with fear.
Joined with a loving fear of displeasing them.
Verse 3
[3] Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel;
Three things are here expressly forbidden: curling the hair, wearing gold, (by way of ornament,) and putting on costly or gay apparel. These, therefore, ought never to be allowed, much less defended, by Christians.
Verse 4
[4] But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.
The hidden man of the heart — Complete inward holiness, which implies a meek and quiet spirit. A meek spirit gives no trouble willingly to any: a quiet spirit bears all wrongs without being troubled.
In the sight of God — Who looks at the heart. All superfluity of dress contributes more to pride and anger than is generally supposed. The apostle seems to have his eye to this by substituting meekness and quietness in the room of the ornaments he forbids. "I do not regard these things," is often said by those whose hearts are wrapped up in them: but offer to take them away, and you touch the very idol of their soul. Some, indeed only dress elegantly that they may be looked on; that is, they squander away their Lord's talent to gain applause: thus making sin to beget sin, and then plead one in excuse of the other.
Verse 5
[5] For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands:
The adorning of those holy women, who trusted in God, and therefore did not act thus from servile fear, was, 1. Their meek subjection to their husbands: 2. Their quiet spirit, "not afraid," or amazed: and 3. Their unblamable behaviour, "doing" all things "well."
Verse 6
[6] Even as Sara obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are not afraid with any amazement.
Whose children ye are — In a spiritual as well as natural sense, and entitled to the same inheritance, while ye discharge your conjugal duties, not out of fear, but for conscience' sake. Genesis 18:12.
Verse 7
[7] Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.
Dwell with the woman according to knowledge — Knowing they are weak, and therefore to be used with all tenderness. Yet do not despise them for this, but give them honour - Both in heart, in word, and in action; as those who are called to be joint-heirs of that eternal life which ye and they hope to receive by the free grace of God.
That your prayers be not hindered — On the one part or the other. All sin hinders prayer; particularly anger. Anything at which we are angry is never more apt to come into our mind than when we are at prayer; and those who do not forgive will find no forgiveness from God.
Verse 8
[8] Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous:
Finally — This part of the epistle reaches to 1 Peter 4:11. The apostle seems to have added the rest afterwards.
Sympathizing — Rejoicing and sorrowing together. Love all believers as brethren. Be pitiful - Toward the afflicted.
Be courteous — To all men. Courtesy is such a behaviour toward equals and inferiors as shows respect mixed with love.
Verse 9
[9] Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.
Ye are called to inherit a blessing — Therefore their railing cannot hurt you; and, by blessing them, you imitate God, who blesses you.
Verse 10
[10] For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile:
For he that desireth to love life, and to see good days — That would make life amiable and desirable. Psalms 34:12, etc.
Verse 11
[11] Let him eschew evil, and do good; let him seek peace, and ensue it.
Let him seek — To live peaceably with all men.
And pursue it — Even when it seems to flee from him.
Verse 12
[12] For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil.
The eyes of the Lord are over the righteous — For good. Anger appears in the whole face; love, chiefly in the eyes.
Verse 13
[13] And who is he that will harm you, if ye be followers of that which is good?
Who is he that will harm you — None can.
Verse 14
[14] But and if ye suffer for righteousness' sake, happy are ye: and be not afraid of their terror, neither be troubled;
But if ye should suffer - This is no harm to you, but a good.
Fear ye not their fear — The very words of the Septuagint, Isaiah 8:12,13. Let not that fear be in you which the wicked feel.
Verse 15
[15] But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:
But sanctify the Lord God in your hearts — Have an holy fear, and a full trust in his wise providence.
The hope — Of eternal life.
With meekness — For anger would hurt your cause as well as your soul.
And fear — A filial fear of offending God, and a jealousy over yourselves, lest ye speak amiss.
Verse 16
[16] Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.
Having a good conscience — So much the more beware of anger, to which the very consciousness of your innocence may betray you. Join with a good conscience meekness and fear, and you obtain a complete victory.
Your good conversation in Christ — That is, which flows from faith in him.
Verse 17
[17] For it is better, if the will of God be so, that ye suffer for well doing, than for evil doing.
It is infinitely better, if it be the will of God, ye should suffer. His permissive will appears from his providence.
Verse 18
[18] For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:
For — This is undoubtedly best, whereby we are most conformed to Christ. Now Christ suffered once - To suffer no more.
For sins — Not his own, but ours.
The just for the unjust — The word signifies, not only them who have wronged their neighbours, but those who have transgressed any of the commands of God; as the preceding word, just, denotes a person who has fulfilled, not barely social duties, but all kind of righteousness.
That he might bring us to God — Now to his gracious favour, hereafter to his blissful presence, by the same steps of suffering and of glory.
Being put to death in the flesh — As man.
But raised to life by the Spirit — Both by his own divine power, and by the power of the Holy Ghost.
Verse 19
[19] By which also he went and preached unto the spirits in prison;
By which Spirit he preached - Through the ministry of Noah.
To the spirits in prison — The unholy men before the flood, who were then reserved by the justice of God, as in a prison, till he executed the sentence upon them all; and are now also reserved to the judgment of the great day.
Verse 20
[20] Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.
When the longsuffering of God waited — For an hundred and twenty years; all the time the ark was preparing: during which Noah warned them all to flee from the wrath to come.
Verse 21
[21] The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:
The antitype whereof — The thing typified by the ark, even baptism, now saveth us - That is, through the water of baptism we are saved from the sin which overwhelms the world as a flood: not, indeed, the bare outward sign, but the inward grace; a divine consciousness that both our persons and our actions are accepted through him who died and rose again for us.
Verse 22
[22] Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.Angels and authorities and powers — That is, all orders both of angels and men. (John Wesley's Explanatory Notes).
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Morning Worship Sermon Notes with Pastor Jeremy Peugh "Our Focus" Matthew 6:22-24
Matthew 6:22 ‘The eye is the lamp of the body.’ So if you have a ‘good eye’ [that is, if you are generous] your whole body will be full of light; 23 but if you have an ‘evil eye’ [if you are stingy] your whole body will be full of darkness. If, then, the light in you is darkness, how great is that darkness! 24 No one can be slave to two masters; for he will either hate the first and love the second, or scorn the second and be loyal to the first. You can’t be a slave to both God and money. (Complete Jewish Bible).

To read only the Sermon on the Mount from Mattgew 5-7 as sermon itself.
Putting oneself in the movies is example how we should place ourselves in Scripture.
Stories change us, but especially God's from the Scripture.
An example is the different dialects and culture in the United States in the past to now with television the change is not as evident in the different regions of the United States.
Our eyes are like windows to see all things as wel as our ears.
The idea that to live well, to live in God's Kingdom, I need to see clearly, I need to see the worth of things clearly.
Each of us need to have our lives reoriented by God for His purposes to be more like Jesus in all we do.
Somethings are edifying and somethings are destroying. When friends do the bad, we must reorient our relationship. Money is a good tool but a bad treasure.
We must learn to use money and not be used by money.
Jesus wants us to be able to have the priorities and use of resources.
We must not be self sufficient, but be totally dependent on God and relying on others for our lives in relstionship. We are shaped by whatever we desire,focus, devote, and ourselves to.
Our Focus: What we see we take in. What we see as ok and good. The problem is this draws us away from right relationship with Gid and others. What we desire and focus on.
People struggle with pornography or image or any addictions. This why we have to be careful what we see.
Prayer and Benediction through our participation in the Holy Eucharist.
Jesus loves thst He died for us to know God and to break our addictions of life that destroys us rather than builds our life up.
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