"Lord, to whom shall we go? You have the words of eternal life."[John 6:68]
Saturday of the Twelfth week in Ordinary Time
Feast of the Church:
OUR LADY OF PERPETUAL HELP
(Our Lady of Perpetual Succour)
(Our Lady of Perpetual Succour)
The picture of Our Lady of Perpetual Succour is painted on wood, with background of gold. It is Byzantine in style and is supposed to have been painted in the thirteenth century. It represents the Mother of God holding the Divine Child while the Archangels Michael and Gabriel present before Him the instruments of His Passion. Over the figures in the picture are some Greek letters which form the abbreviated words Mother of God, Jesus Christ, Archangel Michael, and Archangel Gabriel respectively.
It was brought to Rome towards the end of the fifteenth century by a pious merchant, who, dying there, ordered by his will that the picture should be exposed in a church for public veneration. It was exposed in the church of San Matteo, Via Merulana, between St. Mary Major and St. John Lateran. Crowds flocked to this church, and for nearly three hundred years many graces were obtained through the intercession of the Blessed Virgin. The picture was then popularly called the Madonna di San Matteo. The church was served for a time by the Hermits of St. Augustine, who had sheltered their Irish brethren in their distress. These Augustinians were still in charge when the French invaded Rome (1812) and destroyed the church. The picture disappeared; it remained hidden and neglected for over forty years, but a series of providential circumstances between 1863 and 1865 led to its discovery in an oratory of the Augustinian Fathers at Santa Maria in Posterula.
The pope, Pius IX, who as a boy had prayed before the picture in San Matteo, became interested in the discovery and in a letter dated 11 Dec., 1865 to Father General Mauron, C.SS.R., ordered that Our Lady of Perpetual Succour should be again publicly venerated in Via Merulana, and this time at the new church of St. Alphonsus. The ruins of San Matteo were in the grounds of the Redemptorist Convent . This was but the first favour of the Holy Father towards the picture. He approved of the solemn translation of the picture (26 April, 1866), and its coronation by the Vatican Chapter (23 June, 1867).
Learning that the devotion to Our Lady under this title had spread far and wide, Pius IX raised a confraternity of Our Lady of Perpetual Succour and St. Alphonsus, which had been erected in Rome, to the rank of an arch-confraternity and enriched it with many privileges and indulgences. He was amongst the first to visit the picture in its new home, and his name is the first in the register of the arch-confraternity.
At the present day not only altars, but churches and dioceses are dedicated to Our Lady of Perpetual Succour.
In some places, as in the United States, the title has been translated Our Lady of Perpetual Help.
J. MAGNIER - Catholic Encyclopedia (1913)
Saints of the day:
SAINT CYRIL OF ALEXANDRIA
Bishop and Doctor of the Church
(+444)
Bishop and Doctor of the Church
(+444)
Cyril of Alexandria, nephew of Theophilus , Bishop of Alexandria, gave evidences even as a youth of outstanding intelligence. After Theophilus' death he was called to that very See, became a sincere example to his flock, and grew famous as a most excellent pastor.
He showed marked assiduousness in the preservation of the Catholic faith against Nestorius, who asserted that Jesus Christ was born of the Virgin Mary only as a man and not as God, and tha divinity was conferred on him for his merits .
After Cyril tried in vain to correct Nestorius, he denounced him to Pope St. Celestine. With this Pontiff's delegated authority, Cyril attended some sessions of the Council of Ephesus at which the Nestorian heresy was absolutely condemned, Nestorius excommunicated, and removed from his See, and the Catholic dogma of one divine person in Christ and the divine maternity of the glorious Virgin Mary asserted.
Solicitous for the faith alone, he suffered a great deal on account of it, carried out the greatest labors for God's Church, produced a great many writings, and died a holy death in the year 444, in the thirty-second year of his episcopacy.
The Roman Breviary (1964)
SAINT LADISLAS
King
(1041-1095)
King
(1041-1095)
Ladislas the First, son of Bela, King of Hungary, was born in 1041. By the pertinacious importunity of the people he was compelled, much against his own inclination, to ascend the throne, in 1080.
He restored the good laws and discipline which St. Stephen had established, and which seem to have been obliterated by the confusion of the times. Chastity, meekness, gravity, charity, and piety were from his infancy the distinguishing parts of his character; avarice and ambition were his sovereign aversion, so perfectly had the maxims of the Gospel extinguished in him all propensity to those base passions.
His life in the palace was most austere; he was frugal and abstemious, but most liberal to the Church and the poor. Vanity, pleasure, or idle amusements had no share in his actions or time, because all his moments were consecrated to the exercises of religion and the duties of his station, in which he had only the divine will in view, and sought only God's greater honor.
He watched over a strict and impartial administration of justice, was generous and merciful to his enemies, and vigorous in the defence of his country and the Church. He drove the Huns out of his territories, and vanquished the Poles, Russians, and Tartars.
He was preparing to command, as general-in-chief, the great expedition of the Christians against the Saracens for the recovery of the Holy Land, when God called him to Himself, on the 30th of July, 1095.
Lives of the Saints, by Alban Butler, Benziger Bros. ed. [1894]Saturday of the Twelfth week in Ordinary TimeBook of Genesis 18:1 Adonai appeared to Avraham by the oaks of Mamre as he sat at the entrance to the tent during the heat of the day. 2 He raised his eyes and looked, and there in front of him stood three men. On seeing them, he ran from the tent door to meet them, prostrated himself on the ground, 3 and said, “My lord, if I have found favor in your sight, please don’t leave your servant. 4 Please let me send for some water, so that you can wash your feet; then rest under the tree, 5 and I will bring a piece of bread. Now that you have come to your servant, refresh yourselves before going on.” “Very well,” they replied, “do what you have said.”
6 Avraham hurried into the tent to Sarah and said, “Quickly, three measures of the best flour! Knead it and make cakes.” 7 Avraham ran to the herd, took a good, tender calf and gave it to the servant, who hurried to prepare it. 8 Then he took curds, milk and the calf which he had prepared, and set it all before the men; and he stood by them under the tree as they ate. 9 They said to him, “Where is Sarah your wife?” He said, “There, in the tent.” 10 He said, “I will certainly return to you around this time next year, and Sarah your wife will have a son.” Sarah heard him from the entrance of the tent, behind him. 11 Avraham and Sarah were old, advanced in years; Sarah was past the age of childbearing. 12 So Sarah laughed to herself, thinking, “I am old, and so is my lord; am I to have pleasure again?” 13 Adonai said to Avraham, “Why did Sarah laugh and ask, ‘Am I really going to bear a child when I am so old?’ 14 Is anything too hard for Adonai? At the time set for it, at this season next year, I will return to you; and Sarah will have a son.” (ii) 15 Sarah denied it, saying, “I didn’t either laugh,” because she was afraid. He said, “Not so — you did laugh.”
(Psalm) Luke 1:46 Then Miryam said,
“My soul magnifies Adonai;
47 and my spirit rejoices in God, my Savior,
48 who has taken notice of his servant-girl
in her humble position.[Luke 1:48 1 Samuel 1:11; 2:1]
For — imagine it! — from now on, all generations will call me blessed!
49 “The Mighty One has done great things for me!
Indeed, his name is holy; 50 and in every generation
he has mercy on those who fear him.[Luke 1:50 Psalms 103:17; 111:9]
53 filled the hungry with good things,
but sent the rich away empty.
54 “He has taken the part of his servant Isra’el,
mindful of the mercy
55 which he promised to our fathers,
to Avraham and his seed forever.”
The Holy Gospel of Yeshua the Messiah According to Saint Matthew 8:5 As Yeshua entered K’far-Nachum, a Roman army officer came up and pleaded for help. 6 “Sir, my orderly is lying at home paralyzed and suffering terribly!” 7 Yeshua said, “I will go and heal him.” 8 But the officer answered, “Sir, I am unfit to have you come into my home. Rather, if you will only give the command, my orderly will recover. 9 For I too am a man under authority. I have soldiers under me, and I say to this one, ‘Go!’ and he goes; to another, ‘Come!’ and he comes; to my slave, ‘Do this!’ and he does it.” 10 On hearing this Yeshua was amazed and said to the people following him, “Yes! I tell you, I have not found anyone in Isra’el with such trust! 11 Moreover, I tell you that many will come from the east and from the west to take their places at the feast in the Kingdom of Heaven with Avraham, Yitz’chak and Ya‘akov. 12 But those born for the Kingdom will be thrown outside in the dark, where people will wail and grind their teeth!” 13 Then Yeshua said to the officer, “Go; let it be for you as you have trusted.” And his orderly was healed at that very moment.
14 Yeshua went to Kefa’s home and there saw Kefa’s mother-in-law sick in bed with a fever. 15 He touched her hand, the fever left her, and she got up and began helping him.
16 When evening came, many people held in the power of demons were brought to him. He expelled the spirits with a word and healed all who were ill. 17 This was done to fulfill what had been spoken through the prophet Yesha‘yahu,
“He himself took our weaknesses
and bore our diseases”[Matthew 8:17 Isaiah 53:4]
Saturday of the Twelfth week in Ordinary Time
Commentary of the day:
Basil of Seleucia (?-c.468), Bishop
Homily 19 on the centurion, PG 85, 235f.
And now, see how a centurion begs him and says to him: “Lord, my servant is lying at home paralysed, suffering dreadfully”. Here is a new miracle indeed! The servant whose limbs are paralysed leads his master to the Lord; the slaves' sickness gives health to his owner. Seeking his servant's healing, he finds our Lord; and while he is seeking for his slave's cure he becomes Christ's conquest.
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