So Pharaoh said, "I will let you go, that you may sacrifice to the Lord your God in the wilderness; only you shall not go very far away. Intercede for me."[Exodus 8:28]
It would have been tempting for Moses to compromise with Pharaoh. But God had told Moses to go three days' journey into the wilderness (see Exodus 3:18), and Moses would accept nothing less. I love that. Moses was a stickler for details.
So many good believers have been brought down by the same strategy that Pharaoh used. "Oh man, pray for me. Intercede for me."
It's like when a Christian guy decides to do a little so-called missionary dating. He says to himself, "I will reach her for the Lord. We'll talk. I'll bring up my faith. I'll get her to go to church with me."
So they go out to dinner. He brings up his faith, and she doesn't respond all that much. So he talks a little more about his faith the next time—and a little more the next time. Finally they agree to go to church together. But somehow dinner just went a little bit longer than they thought it would, and they don't make it to church.
You don't bring people to Christ by making concessions. If you come down to where they are, why would they want to go up to where you were? Stand your ground. Have some conviction.
Jesus said, "You are My friends if you do whatever I command you" (John 15:14). If God says something, He says it for a reason. He says what He means, and He means what He says. We need to do what He says as He says to do it.
Here is the bottom line: If you want to be a Christian, then be a Christian. If you don't want to be a Christian, then don't be a Christian. Either go for it or don't go for it. Make a decision and do it.
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If God says something, He says it for a reason. He says what He means, and He means what He says.
Today's Bible Reading
John 1:1 In the beginning was the Word,
and the Word was with God,
and the Word was God.
2 He was with God in the beginning.
3 All things came to be through him,
and without him nothing made had being.
4 In him was life,
and the life was the light of mankind.
5 The light shines in the darkness,
and the darkness has not suppressed it.
6 There was a man sent from God whose name was Yochanan. 7 He came to be a testimony, to bear witness concerning the light; so that through him, everyone might put his trust in God and be faithful to him. 8 He himself was not that light; no, he came to bear witness concerning the light.
9 This was the true light,
which gives light to everyone entering the world.
10 He was in the world — the world came to be through him —
yet the world did not know him.
11 He came to his own homeland,
yet his own people did not receive him.
12 But to as many as did receive him, to those who put their trust in his person and power, he gave the right to become children of God, 13 not because of bloodline, physical impulse or human intention, but because of God.
14 The Word became a human being and lived with us,
and we saw his Sh’khinah,
the Sh’khinah of the Father’s only Son,
full of grace and truth.
15 Yochanan witnessed concerning him when he cried out, “This is the man I was talking about when I said, ‘The one coming after me has come to rank ahead of me, because he existed before me.’”
16 We have all received from his fullness,
yes, grace upon grace.
17 For the Torah was given through Moshe;
grace and truth came through Yeshua the Messiah.
18 No one has ever seen God; but the only and unique Son, who is identical with God and is at the Father’s side — he has made him known.
19 Here is Yochanan’s testimony: when the Judeans sent cohanim and L’vi’im from Yerushalayim to ask him, “Who are you?” 20 he was very straightforward and stated clearly, “I am not the Messiah.” 21 “Then who are you?” they asked him. “Are you Eliyahu?” “No, I am not,” he said. “Are you ‘the prophet,’ the one we’re expecting?” “No,” he replied. 22 So they said to him, “Who are you? — so that we can give an answer to the people who sent us. What do you have to say about yourself?” 23 He answered in the words of Yesha‘yahu the prophet, “I am
The voice of someone crying out:
‘In the desert make the way of Adonai straight!’”[a]
24 Some of those who had been sent were P’rushim. 25 They asked him, “If you are neither the Messiah nor Eliyahu nor ‘the prophet,’ then why are you immersing people?” 26 To them Yochanan replied, “I am immersing people in water, but among you is standing someone whom you don’t know. 27 He is the one coming after me — I’m not good enough even to untie his sandal!” 28 All this took place in Beit-Anyah, east of the Yarden, where Yochanan was immersing.
29 The next day, Yochanan saw Yeshua coming toward him and said, “Look! God’s lamb! The one who is taking away the sin of the world! 30 This is the man I was talking about when I said, ‘After me is coming someone who has come to rank above me, because he existed before me.’ 31 I myself did not know who he was, but the reason I came immersing with water was so that he might be made known to Isra’el.” 32 Then Yochanan gave this testimony: “I saw the Spirit coming down from heaven like a dove, and remaining on him. 33 I myself did not know who he was, but the one who sent me to immerse in water said to me, ‘The one on whom you see the Spirit descending and remaining, this is the one who immerses in the Ruach HaKodesh.’ 34 And I have seen and borne witness that this is the Son of God.”
35 The next day, Yochanan was again standing with two of his talmidim. 36 On seeing Yeshua walking by, he said, “Look! God’s lamb!” 37 His two talmidim heard him speaking, and they followed Yeshua. 38 Yeshua turned and saw them following him, and he asked them, “What are you looking for?” They said to him, “Rabbi!” (which means “Teacher!”) “Where are you staying?” 39 He said to them, “Come and see.” So they went and saw where he was staying, and remained with him the rest of the day — it was about four o’clock in the afternoon. 40 One of the two who had heard Yochanan and had followed Yeshua was Andrew the brother of Shim‘on Kefa.
41 The first thing he did was to find his brother Shim‘on and tell him, “We’ve found the Mashiach!” (The word means “one who has been anointed.”) 42 He took him to Yeshua. Looking at him, Yeshua said, “You are Shim‘on Bar-Yochanan; you will be known as Kefa.” (The name means “rock.”)
43 The next day, having decided to leave for the Galil, Yeshua found Philip and said, “Follow me!” 44 Philip was from Beit-Tzaidah, the town where Andrew and Kefa lived. 45 Philip found Natan’el and told him, “We’ve found the one that Moshe wrote about in the Torah, also the Prophets — it’s Yeshua Ben-Yosef from Natzeret!” 46 Natan’el answered him, “Natzeret? Can anything good come from there?” “Come and see,” Philip said to him. 47 Yeshua saw Natan’el coming toward him and remarked about him, “Here’s a true son of Isra’el — nothing false in him!” 48 Natan’el said to him, “How do you know me?” Yeshua answered him, “Before Philip called you, when you were under the fig tree, I saw you.” 49 Natan’el said, “Rabbi, you are the Son of God! You are the King of Isra’el!” 50 Yeshua answered him, “you believe all this just because I told you I saw you under the fig tree? You will see greater things than that!” 51 Then he said to him, “Yes indeed! I tell you that you will see heaven opened and the angels of God going up and coming down[b] on the Son of Man!”
2:1 On Tuesday[c] there was a wedding at Kanah in the Galil; and the mother of Yeshua was there. 2 Yeshua too was invited to the wedding, along with his talmidim. 3 The wine ran out, and Yeshua’s mother said to him, “They have no more wine.” 4 Yeshua replied, “Mother, why should that concern me? — or you? My time hasn’t come yet.” 5 His mother said to the servants, “Do whatever he tells you.” 6 Now six stone water-jars were standing there for the Jewish ceremonial washings, each with a capacity of twenty or thirty gallons. 7 Yeshua told them, “Fill the jars with water,” and they filled them to the brim. 8 He said, “Now draw some out, and take it to the man in charge of the banquet”; and they took it. 9 The man in charge tasted the water; it had now turned into wine! He did not know where it had come from, but the servants who had drawn the water knew. So he called the bridegroom 10 and said to him, “Everyone else serves the good wine first and the poorer wine after people have drunk freely. But you have kept the good wine until now!” 11 This, the first of Yeshua’s miraculous signs, he did at Kanah in the Galil; he manifested his glory, and his talmidim came to trust in him. 12 Afterwards, he, his mother and brothers, and his talmidim went down to K’far-Nachum and stayed there a few days.
13 It was almost time for the festival of Pesach in Y’hudah, so Yeshua went up to Yerushalayim. 14 In the Temple grounds he found those who were selling cattle, sheep and pigeons, and others who were sitting at tables exchanging money. 15 He made a whip from cords and drove them all out of the Temple grounds, the sheep and cattle as well. He knocked over the money-changers’ tables, scattering their coins; 16 and to the pigeon-sellers he said, “Get these things out of here! How dare you turn my Father’s house into a market?” 17 (His talmidim later recalled that the Tanakh says, “Zeal for your house will devour me.” )[d] 18 So the Judeans confronted him by asking him, “What miraculous sign can you show us to prove you have the right to do all this?” 19 Yeshua answered them, “Destroy this temple, and in three days I will raise it up again.” 20 The Judeans said, “It took 46 years to build this Temple, and you’re going to raise it in three days?” 21 But the “temple” he had spoken of was his body. 22 Therefore, when he was raised from the dead, his talmidim remembered that he had said this, and they trusted in the Tanakh and in what Yeshua had said.
23 Now while Yeshua was in Yerushalayim at the Pesach festival, there were many people who “believed in his name” when they saw the miracles he performed. 24 But he did not commit himself to them, for he knew what people are like — 25 that is, he didn’t need anyone to inform him about a person, because he knew what was in the person’s heart.
3:1 There was a man among the P’rushim, named Nakdimon, who was a ruler of the Judeans. 2 This man came to Yeshua by night and said to him, “Rabbi, we know it is from God that you have come as a teacher; for no one can do these miracles you perform unless God is with him.” 3 “Yes, indeed,” Yeshua answered him, “I tell you that unless a person is born again from above, he cannot see the Kingdom of God.”
4 Nakdimon said to him, “How can a grown man be ‘born’? Can he go back into his mother’s womb and be born a second time?” 5 Yeshua answered, “Yes, indeed, I tell you that unless a person is born from water and the Spirit, he cannot enter the Kingdom of God. 6 What is born from the flesh is flesh, and what is born from the Spirit is spirit. 7 Stop being amazed at my telling you that you must be born again from above! 8 The wind blows where it wants to, and you hear its sound, but you don’t know where it comes from or where it’s going. That’s how it is with everyone who has been born from the Spirit.”
9 Nakdimon replied, “How can this happen?” 10 Yeshua answered him, “You hold the office of teacher in Isra’el, and you don’t know this? 11 Yes, indeed! I tell you that what we speak about, we know; and what we give evidence of, we have seen; but you people don’t accept our evidence! 12 If you people don’t believe me when I tell you about the things of the world, how will you believe me when I tell you about the things of heaven? 13 No one has gone up into heaven; there is only the one who has come down from heaven, the Son of Man. 14 Just as Moshe lifted up the serpent in the desert, so must the Son of Man be lifted up; 15 so that everyone who trusts in him may have eternal life.
16 “For God so loved the world that he gave his only and unique Son, so that everyone who trusts in him may have eternal life, instead of being utterly destroyed. 17 For God did not send the Son into the world to judge the world, but rather so that through him, the world might be saved. 18 Those who trust in him are not judged; those who do not trust have been judged already, in that they have not trusted in the one who is God’s only and unique Son.
19 “Now this is the judgment: the light has come into the world, but people loved the darkness rather than the light. Why? Because their actions were wicked. 20 For everyone who does evil things hates the light and avoids it, so that his actions won’t be exposed. 21 But everyone who does what is true comes to the light, so that all may see that his actions are accomplished through God.”
22 After this, Yeshua and his talmidim went out into the countryside of Y’hudah, where he stayed awhile with them and immersed people. 23 Yochanan too was immersing at Einayim, near Shalem, because there was plenty of water there; and people kept coming to be immersed. 24 (This was before Yochanan’s imprisonment.)
25 A discussion arose between some of Yochanan’s talmidim and a Judean about ceremonial washing; 26 and they came to Yochanan and said to him, “Rabbi, you know the man who was with you on the other side of the Yarden, the one you spoke about? Well, here he is, immersing; and everyone is going to him!” 27 Yochanan answered, “No one can receive anything unless it has been given to him from Heaven. 28 You yourselves can confirm that I did not say I was the Messiah, but that I have been sent ahead of him. 29 The bridegroom is the one who has the bride; but the bridegroom’s friend, who stands and listens to him, is overjoyed at the sound of the bridegroom’s voice. So this joy of mine is now complete. 30 He must become more important, while I become less important.
31 “He who comes from above is above all. He who is from the earth is from the earth and talks from an earthly point of view; he who comes from heaven is above all. 32 He testifies about what he has actually seen and heard, yet no one accepts what he says! 33 Whoever does accept what he says puts his seal on the fact that God is true, 34 because the one whom God sent speaks God’s words. For God does not give him the Spirit in limited degree — 35 the Father loves the Son and has put everything in his hands. 36 Whoever trusts in the Son has eternal life. But whoever disobeys the Son will not see that life but remains subject to God’s wrath.”
4:1 When Yeshua learned that the P’rushim had heard he was making and immersing more talmidim than Yochanan 2 (although it was not Yeshua himself who immersed but his talmidim), 3 Yeshua left Y’hudah and set out again for the Galil. 4 This meant that he had to pass through Shomron.
5 He came to a town in Shomron called Sh’khem, near the field Ya‘akov had given to his son Yosef. 6 Ya‘akov’s Well was there; so Yeshua, exhausted from his travel, sat down by the well; it was about noon. 7 A woman from Shomron came to draw some water; and Yeshua said to her, “Give me a drink of water.” 8 (His talmidim had gone into town to buy food.) 9 The woman from Shomron said to him, “How is it that you, a Jew, ask for water from me, a woman of Shomron?” (For Jews don’t associate with people from Shomron.) 10 Yeshua answered her, “If you knew God’s gift, that is, who it is saying to you, ‘Give me a drink of water,’ then you would have asked him; and he would have given you living water.”
11 She said to him, “Sir, you don’t have a bucket, and the well is deep; so where do you get this ‘living water’? 12 You aren’t greater than our father Ya‘akov, are you? He gave us this well and drank from it, and so did his sons and his cattle.” 13 Yeshua answered, “Everyone who drinks this water will get thirsty again, 14 but whoever drinks the water I will give him will never be thirsty again! On the contrary, the water I give him will become a spring of water inside him, welling up into eternal life!”
15 “Sir, give me this water,” the woman said to him, “so that I won’t have to be thirsty and keep coming here to draw water.” 16 He said to her, “Go, call your husband, and come back.” 17 She answered, “I don’t have a husband.” Yeshua said to her, “You’re right, you don’t have a husband! 18 You’ve had five husbands in the past, and you’re not married to the man you’re living with now! You’ve spoken the truth!”
19 “Sir, I can see that you are a prophet,” the woman replied. 20 “Our fathers worshipped on this mountain, but you people say that the place where one has to worship is in Yerushalayim.” 21 Yeshua said, “Lady, believe me, the time is coming when you will worship the Father neither on this mountain nor in Yerushalayim. 22 You people don’t know what you are worshipping; we worship what we do know, because salvation comes from the Jews. 23 But the time is coming — indeed, it’s here now — when the true worshippers will worship the Father spiritually and truly, for these are the kind of people the Father wants worshipping him. 24 God is spirit; and worshippers must worship him spiritually and truly.”
25 The woman replied, “I know that Mashiach is coming” (that is, “the one who has been anointed”). “When he comes, he will tell us everything.” 26 Yeshua said to her, “I, the person speaking to you, am he.”
27 Just then, his talmidim arrived. They were amazed that he was talking with a woman; but none of them said, “What do you want?” or, “Why are you talking with her?” 28 So the woman left her water-jar, went back to the town and said to the people there, 29 “Come, see a man who told me everything I’ve ever done. Could it be that this is the Messiah?” 30 They left the town and began coming toward him.
31 Meanwhile, the talmidim were urging Yeshua, “Rabbi, eat something.” 32 But he answered, “I have food to eat that you don’t know about.” 33 At this, the talmidim asked one another, “Could someone have brought him food?” 34 Yeshua said to them, “My food is to do what the one who sent me wants and to bring his work to completion. 35 Don’t you have a saying, ‘Four more months and then the harvest’? Well, what I say to you is: open your eyes and look at the fields! They’re already ripe for harvest! 36 The one who reaps receives his wages and gathers fruit for eternal life, so that the reaper and the sower may be glad together — 37 for in this matter, the proverb, ‘One sows and another reaps,’ holds true. 38 I sent you to reap what you haven’t worked for. Others have done the hard labor, and you have benefited from their work.”
39 Many people from that town in Shomron put their trust in him because of the woman’s testimony, “He told me all the things I did.” 40 So when these people from Shomron came to him, they asked him to stay with them. He stayed two days, 41 and many more came to trust because of what he said. 42 They said to the woman, “We no longer trust because of what you said, because we have heard for ourselves. We know indeed that this man really is the Savior of the world.”
43 After the two days, he went on from there toward the Galil. 44 Now Yeshua himself said, “A prophet is not respected in his own country.” 45 But when he arrived in the Galil, the people there welcomed him, because they had seen all he had done at the festival in Yerushalayim; since they had been there too.
46 He went again to Kanah in the Galil, where he had turned the water into wine. An officer in the royal service was there; his son was ill in K’far-Nachum. 47 This man, on hearing that Yeshua had come from Y’hudah to the Galil, went and asked him to come down and heal his son, for he was at the point of death. 48 Yeshua answered, “Unless you people see signs and miracles, you simply will not trust!” 49 The officer said to him, “Sir, come down before my child dies.” 50 Yeshua replied, “You may go, your son is alive.” The man believed what Yeshua said and left. 51 As he was going down, his servants met him with the news that his son was alive 52 So he asked them at what time he had gotten better; and they said, “The fever left him yesterday at one o’clock in the afternoon.” 53 The father knew that that was the very hour when Yeshua had told him, “Your son is alive”; and he and all his household trusted. 54 This was a second sign that Yeshua did; he did it after he had come from Y’hudah into the Galil.[Footnotes:
John 1:23 Isaiah 40:3
John 1:51 Genesis 28:12
John 2:1 Greek: the third day, equivalent to Hebrew yom shlishi
John 2:17 Psalm 69:10(9)]
2 Timothy 2:1 So then, you, my son, be empowered by the grace that comes from the Messiah Yeshua. 2 And the things you heard from me, which were supported by many witnesses, these things commit to faithful people, such as will be competent to teach others also. 3 Accept your share in suffering disgrace as a good soldier of the Messiah Yeshua. 4 No soldier on duty gets involved with civilian affairs, since he has to please his commanding officer. 5 Also an athlete can’t win a contest unless he competes according to the rules. 6 The farmer who has done the hard work should be the first to receive a share of the harvest. 7 Think about what I am saying, for the Lord will enable you to understand everything.
8 Remember Yeshua the Messiah, who was raised from the dead, who was a descendant of David. This is the Good News I proclaim, 9 and for which I am suffering to the point of being bound in chains — but the Word of God is not bound in chains! 10 Why do I persevere through it all? For the sake of those who have been chosen, so that they too may obtain the deliverance that comes through the Messiah Yeshua, with eternal glory. 11 Here is a statement you can trust:
If we have died with him,
we will also live with him.
12 If we persevere,
we will also rule with him
If we disown him,
he will also disown us.
13 If we are faithless,
he remains faithful,
for he cannot disown himself.
14 Keep reminding people of this, and charge them solemnly before the Lord not to engage in word-battles. They accomplish nothing useful and are a catastrophe for the hearers! 15 Do all you can to present yourself to God as someone worthy of his approval, as a worker with no need to be ashamed, because he deals straightforwardly with the Word of the Truth. 16 But keep away from godless babbling, for those who engage in it will only become more ungodly, 17 and their teaching will eat away at people like gangrene. Hymenaeus and Philetus are among these; 18 they have missed the mark, as far as the truth is concerned, by saying that our resurrection has already taken place; and they are overturning some people’s faith. 19 Nevertheless, God’s firm foundation stands, stamped with these words:
“The Lord knows his own,”[a]
and,
“Let everyone who claims he belongs to the Lord
stand apart from wrongdoing.”[b]
20 In a large house there are dishes and pots not only of gold and silver, but also of wood and clay. That is, some are meant for honorable use and some for dishonorable. 21 If a person keeps himself free of defilement by the latter, he will be a vessel set aside for honorable use by the master of the house and ready for every kind of good work. 22 So, flee the passions of youth; and, along with those who call on the Lord from a pure heart, pursue righteousness, faithfulness, love and peace. 23 But stay away from stupid and ignorant controversies — you know that they lead to fights, 24 and a slave of the Lord shouldn’t fight. On the contrary, he should be kind to everyone, a good teacher, and not resentful when mistreated. 25 Also he should be gentle as he corrects his opponents. For God may perhaps grant them the opportunity to turn from their sins, acquire full knowledge of the truth, 26 come to their senses and escape the trap of the Adversary, after having been captured alive by him to do his will.[Footnotes:
2 Timothy 2:19 Numbers 16:5; Nahum 1:7
2 Timothy 2:19 Numbers 16:26]
Harvest Ministries with Greg LaurieP.O. Box 4000
Riverside, California 92514-4000 United States
Phone: 1-800-821-3300
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