Tuesday, December 1, 2015

Center for Action and Contemplation of Albuquerque, New Mexico, United States for Tuesday, 1 December 2015 - Subject: Richard Rohr's Meditation: "Step 9: Skillful Amends"

Center for Action and Contemplation of Albuquerque, New Mexico, United States for Tuesday, 1 December 2015 -  Subject: Richard Rohr's Meditation: "Step 9: Skillful Amends"

Richard Rohr's Daily Meditation
, Pablo Picasso, 1902-03, 
"Twelve-Step Spirituality: Week 3"
"Step 9: Skillful Amends"
Tuesday, December 1, 2015
We made direct amends to such people whenever possible, except when to do so would injure them or others.[Step 9 of the Twelve Steps]
Here is where the rubber meets the road. The Big Book says, "The spiritual life is not a theory. We have to live it." [1] By being honest about his or her failings, the alcoholic sees how many people, relationships, hearts, promises, and maybe even laws have been broken in the course of his or her addiction. It takes great discernment and wisdom to try to make things right. Utterly aware of the addict's powerlessness to "fix" things, A.A. suggests "some general principles. . . . We ask that we be given strength and direction to do the right thing, no matter what the personal consequences may be." [2] The Twelve Steps program recognizes that "at the moment, we are trying to put our lives in order. But this is not an end in itself. Our real purpose is to fit ourselves to be of maximum service to God and the people about us." [3]
Because those in the program are trying to "always [be] considerate of others," [4] Step 9 says they are to make amends to people "except when to do so would injure them or others." If not done skillfully, an apology can actually make the problem and the hurt worse. We have a myth of "total disclosure" in our culture that is not always fair or even helpful. Just because something is factually true does not mean everyone can handle it, needs to know it immediately, or even has a right to the information. You must pray about and discern what the other needs to hear and also has the right to hear. What people want to hear in gossipy detail has now been fed by our media-saturated society, and our wanting to know seems to have become our supposed right to know. Gossip is not a right but a major obstacle to human love and spiritual wisdom. Paul lists it equally with the much more grievous "hot sins" (Romans 1:29-31), and yet most of us gossip rather easily, with so many sad and unfair results. If only we could keep what is shared to ourselves--for the sake of love--then perhaps full disclosure could be a virtue.
The ninth step is about two things: making amends and keeping us from wounding one another further. Too much earnest zeal here, "spilling the beans" on everybody's lap, will usually create a whole new set of problems. Many people simply do not have the proper filters to know how to process ideas or information. Once it is said, somehow it has the authority of "fact." [5] 
Gateway to Silence: One day at a time.
References:
[1] "J," A Simple Program: A Contemporary Translation of the Book "Alcoholics Anonymous" (Hyperion: 1996), 77. (A Simple Program is a gender-neutral translation of the original Big Book of Alcoholics Anonymous.)
[2] Ibid., 73.
[3] Ibid., 71.
[4] Ibid., 69.
[5] Adapted from Richard Rohr, Breathing Under Water: Spirituality and the Twelve Steps (Franciscan Media: 2011), 78-80.
Mercy as the Resolution of Paradox: A View from the Enneagram a webcast with Russ Hudson and Richard Rohr
Tuesday, December 22, 2015
5:00-7:00 p.m., US Mountain Standard Time
Globally renowned Enneagram teacher Russ Hudson joins Richard Rohr to share this ancient tool for understanding personality. The Enneagram can help us see ourselves and others more clearly and compassionately, with God's eyes. Through the unique strengths and weaknesses of each number, Mercy draws us toward greater wholeness and maturity.
Whether you are new to or familiar with the Enneagram, we invite you to join us. Register for as little as $1! (Payments above $35 are tax-deductible donations to the Center for Action and Contemplation.)
Visit store.cac.org to learn more.
Registration for the webcast includes access to the video replay,
which will be available shortly after the live broadcast through Sunday, January 31, 2016.
Center for Action and Contemplation
Center for Action and Contemplation
1823 Five Points Road SW (physical)
PO Box 12464 (mailing)
Albuquerque, New Mexico 87195, United States
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The Daily Guide-The Daily Devotional grow. pray. study. The United Methodist Church of the Resurrection of Leawood, Kansas, United States for Tuesday, 01 December 2015 - "Strength for those who hope in the Lord"

The Daily Guide-The Daily Devotional grow. pray. study. The United Methodist Church of the Resurrection of Leawood, Kansas, United States for Tuesday, 01 December 2015 - "Strength for those who hope in the Lord"


Daily Scripture: Isaiah 40:
1 “Comfort and keep comforting my people,” says your God.
2 “Tell Yerushalayim to take heart; proclaim to her
that she has completed her time of service,
that her guilt has been paid off,
that she has received at the hand of Adonai
double for all her sins.”
3 A voice cries out:
“Clear a road through the desert for Adonai!
Level a highway in the ‘Aravah for our God!
4 Let every valley be filled in,
every mountain and hill lowered,
the bumpy places made level
and the crags become a plain.
5 Then the glory of Adonai will be revealed;
all humankind together will see it,
for the mouth of Adonai has spoken.”
27 Why do you complain, Ya‘akov;
why do you say, Isra’el,
“My way is hidden from Adonai,
my rights are ignored by my God”?
28 Haven’t you known, haven’t you heard
that the everlasting God, Adonai,
the Creator of the ends of the earth,
does not grow tired or weary?
His understanding cannot be fathomed.
29 He invigorates the exhausted,
he gives strength to the powerless.
30 Young men may grow tired and weary,
even the fittest may stumble and fall;
31 but those who hope in Adonai will renew their strength,
they will soar aloft as with eagles’ wings;
when they are running they won’t grow weary,
when they are walking they won’t get tired.
Reflection Questions:
Isaiah 40 offered hope to Hebrews returning from exile in Babylon, speaking words of comfort and divine promise. Because God had never abandoned them, even in the days that felt the most painful and desolate, they could always keep hoping. God is in the business of “giving power to the tired and reviving the exhausted.” That’s a promise we need as much as the Israelites did.
  • Pastor David McKenna wrote of those who first heard Isaiah’s promise, “By God’s great exchange, their weakness will be renewed by His omnipotent strength and their fears will be relieved by His omniscient understanding.” When has God renewed your strength and faith at a time when you were faltering? How can you claim that renewed hope and strength today?
  • Today’s passage addressed the weary, doubtful complaint of the Israelites in exile: “My way is hidden from the Lord, my God ignores my predicament.” In what parts of your life do you struggle with a sense that God ignores your concerns and predicaments? On what did the prophet say you can focus to renew your hope and strength?
Today’s Prayer:
Lord Jesus, on so many days it seems as though my steps falter, and I’m tempted to give up. I need your strength and hope—thank you for the promise that they are always there. Amen.
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Insights from Courtney Felzke
Courtney Felzke is Pastor of Silver Link. Resurrection’s Silver Link Ministry serves senior adults who become unable to fully engage in the life of the church, including those who are physically frail or suffering from dementia. Courtney seeks to maintain a connection with all such Resurrection participants through pastoral care and worship.
I find these words from Isaiah 40:28 to be of great comfort: “He does not faint or grow weary.” It’s a reminder to all of us that when we grow tired and weary, we can rest assured that God doesn’t wrestle with these same feelings. God doesn’t grow faint or weary. God is a constant, strong presence in our lives, no matter what it is we may be going through.
I think it’s also comforting to think about verse 31: “Those who hope in the Lord will renew their strength. They will soar on wings like eagles; they will run and not grow weary, they will walk and not be faint” (Isaiah 40:31, NIV). When we trust in in God’s promise of presence, trust that God can bring goodness out of even the worst situations, we can find renewed strength even in our hardest times.
I remember after my dad died I felt exhausted and worn. I wondered how I was ever going to be able to complete certain tasks without my dad’s help. For instance, I remember the first time I had to fill out the FAFSA application without my dad’s help. The form was due right after dad passed away, and I had no clue how to fill out most of it. I remember breaking down in tears, praying to God for help in completing this form. I truly believe it was God who helped me clear my head and reminded me of where I could turn to get help in filling out this form. This was a small form which needed to be filled out, but I was so weak at the time it was due. God renewed my strength when I felt so worn down. As our GPS asks us today, when have you felt God renew your strength?

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The United Methodist Church of the Resurrection
13720 Roe Avenue
Leawood, Kansas 66224 United States
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Saint Paul School of Theology for Tuesday, December 1, 2015 - Stories of Community Building of Overland Park, Kansas, United States

Saint Paul School of Theology for Tuesday, December 1, 2015 - Stories of Community Building of Overland Park, Kansas, United States

Stories of Community Building
The stories of Saint Paul students and alums illustrate how new ideas and cooperation lead to productive community collaborations. Jeff Gannon, MDiv '88, is pastor of Chapel Hill United Methodist Church, a church that he helped found in Wichita, KS. His story invites us to think about how Christians are called and invited to develop long-term relationships for building and empowering people for a faithful future.
Planeview is an often-forgotten community within Wichita inhabited by mostly very hard working, economically disadvantaged people. When looking at the stats of the town they found that 29% of the households exist on less than $15, 000 gross income a

year. Generally 2-6 families live in one small house and 51% of Planeview residents over theageof 25 have less than a high school education.
Chapel Hill UMC decided that they couldn't make real change on their own. The Planeview Transformation Coalition was formed as a collaboration of individuals, organizations, agencies, and the people of Planeview to encourage, and participate in efforts to eliminate poverty, improve living conditions and restore hope in the Planeview community. "The church made a 10 year commitment to this effort and is working with Brookside UMC, Partners for Wichita, the City of Wichita, the City of Planeview, and others to establish change," said Gannon.

Gannon's congregation is especially invested in the youth of the area. "I firmly believe that if you can get a child educated, you can break the cycle of poverty," said Pastor Gannon. There are approximately 1,000 students between the elementary and middle school. The area youth appreciate the consistency of school, especially the warm meals. Leaders heard that the food backpacks sent home on weekends with youth were not sustaining them. The solution: a 365 day a year food outlet called The Lord's Diner. Hot food is now served daily from 5:30-7:30.
The collaborative efforts of the laity of Chapel Hill and their coalition partners have allowed children who would never get to see a musical event attend concerts and other cultural activities that broaden their perspective.They recently combined these events with a sock drive. Each student left with up to 10 pairs of socks. Many students beamed as they received the gift. "I've never had socks!" said one child. She requested additional pairs as no one in her family had them. The coalition's collaboration with the Planeview Police allowed a young man and his single mother to get relocated from a dangerous situation. Both of their lives had been threatened if he did not enter into a gang. Receiving money for the down payment on an apartment in a safe location saved a young man from being sucked into the life of a gang.
"I believe that all of this is spiritual in nature," said Pastor Gannon. "Otherwise we wouldn't be doing it. If only you could see the lives that have changed. The people in Planeview are the people of God, not a 'project'. The work that we do is not to others, but done in community with each other."
Chapel Hill UMC has also partnered with local Lutherans and Episcopalians to create a

Hispanic congregation for Planeview's largest population.They found a Lutheran Hispanic pastor and invited him to begin his ministry in a small United Methodist Church to form an all new community called Partners Church.The collaborative partners pooled funds to start a free soccer league with uniforms and equipment for youth. The sport is extremely popular and over 100 youth showed up for the first meeting. It has become an entry point for youth at the newly formed church."It's been a terrific experience," said Gannon. "Even though Chapel Hill UMC takes the lead on some things, on other things we can take a 2nd or 3rd chair. The beauty of it is that the laity primarily have worked together to start this and the pastors have followed their lead. In terms of the people, pastors come and go, but the laity stay."
Jeff Gannon believes that the Saint Paul action/reflection or praxis model of formation has especially helped him when developing relationships in Planeview. "Saint Paul School of Theology did an excellent job of preparing me for parish ministry," said Pastor Gannon."In seminary we were thrust into diverse situations. We had to figure it out and learned to 'theologize' the situation. We were taught that as pastors we needed to have a newspaper in one hand and the Bible in the other. We need to integrate those in a non-elitist way. Apart from that I wouldn't be able to be doing what I'm doing," Jeff explained. "Collaborations within the community as a whole are the way of the future."
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With your help...Raising up Visionary Leaders
Saint Paul educates leaders for local communities and the world. Saint Paul School of Theology is now a seminary without debt! The good news is your gift will go directly to supporting our students' formation and education. As we approach the year end please prayerfully consider making a tax deductible gift in one of the following ways: 1. Make an annual, quarterly, or monthly tax deductible gift. www.spst.edu/giving
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3. Give a gift of appreciated stock or securities. It may be more beneficial than giving cash.
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4. Fund a Saint Paul Fellow. Follow up with David Sisney to learn more: david.sisney@spst.edu
or 913.253.5080.
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Thank you!
4370 W. 109th Street, Suite 300
Overland Park, Kansas 66211 United States
913-253-5000
www.spst.edu
STAY CONNECTED:
4370 W. 109th Street, Suite 300
Overland Park, Kansas 66211 United States
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Transform Network for Tuesday, December 1, 2015 - Lunch plans? - Here's a suggestion: #GivingTuesday. Sustain Transform's work in 2016 with your financial support! of Gastonia, North Carolina 28055, United States

Transform Network for Tuesday, December 1, 2015 - Lunch plans? - Here's a suggestion: #GivingTuesday. Sustain Transform's work in 2016 with your financial support! of Gastonia, North Carolina 28055, United States

We’re not sure what’s in store for your lunch hour, but we have a suggestion.
Today is the day where a movement of nonprofit organizations, local businesses, and philanthropists in the United States come together to promote and participate in giving to support better, vibrant and strong communities, throughout the country - even during lunch.
Transform Network is honored to be mentored and supported by some amazing elders like Alexia Salvatierra (pictured above) and Rev. Dr. William J. Barber II.
WHAT PARTICIPANTS SAID ABOUT FAITH-ROOTED ORGANIZING IN NYC
“We collectively learned how to and be encouraged to know that interfaith love and collaboration can impact the powers and help liberate us politically and socially,” said John Paul Ross.
“I enjoyed Grace Ji-Sun Kim’s breakout session on 'Embracing the Other in Age of Immigration' because she provided me the resources and tools that I need to survive in America as a first generation Korean immigrant. I was very happy to meet Dr. Kim and have devoured her new book that is giving me strength to claim my power as a Korean woman in a patriarchal and racist context,” said Eun Young Kim.
“I enjoyed the morning session where Alexia Salvatierra offered an insightful, inspiring overview of the fundamental principles and practices of faith rooted-organizing. I was able to take my notes back to my church and folks are interested in having a training in my congregation soon,” said Semiko Crider-Fairman.
Because of you, we are able to train, equip, and mobilize people of faith to take part in transformative movements for change. Will you help us sustain and grow this work in 2016?
WAYS YOU CAN SUPPORT TRANSFORM:
Today (#GivingTuesday, Dec. 1), become a monthly sustainer for as little as $5 a month! You’ll be the first to know about classes, trainings, and events as they become available and become a vital part of supporting our work on a monthly or quarterly basis.
Shop online with our merchant partners (click on "Support Us") to give 2-5% of your online orders at Amazon and hundreds of retailers buying stuff you plan to buy anyway. (Just don’t use the 2-day shipping option as Amazon’s HR practices on 2-day shipping is under scrutiny.)
Give the gift of healing from spiritual and religious trauma with the new bookSacred Wounds by Transform leader Teresa Pasquale.
Bring us in to train your faith community in racial equity, multi-racial readiness, contemplative activism, faith-rooted organizing and healing sacred wounds.
Look for more opportunities for connection and transformation in 2016 including our conference in partnership with the Middle Project, Revolutionary Love: Tools, Tactics, and Truth-Telling for Dismantling Racism, April 15-17, 2016.
Our work together—not just your afternoon—is just getting started.
Support Transform Network Online Now
Our mailing address is:
TransFORM Network
P.O. Box 550425
Gastonia, North Carolina 28055, United States
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Transform Network for Tuesday, December 1, 2015 - Good morning? - Welcome to #GivingTuesday - and Transform's first end-of-year supportraiser as a bonafide 501c3 non-profit organization! of 
Transform Network for Tuesday, December 1, 2015 - Lunch plans? - Here's a suggestion: #GivingTuesday. Sustain Transform's work in 2016 with your financial support! of Gastonia, North Carolina 28055, United States

You’ve survived Black Friday and Cyber Monday! So good morning – and welcome to #GivingTuesday.
Today is the day where a movement of nonprofit organizations, local businesses, and philanthropists in the United States come together to promote and participate in giving to support better, vibrant and strong communities, throughout the country. We hope that you can build just a few minutes into your routine this morning to supportTransform Network.
True to our name, Transform had a transformative year! After six years of being a loosely knit network of progressive justice & missional-minded Christians and other people of faith and no faith, we finally became a bonafide tax deduction-giving, 501c3 non-profit organization!
2015 WAS AN AMAZING YEAR
We partnered with and lifted up amazing young multiracial leadership in the church and faith-rooted movements for justice.
We developed and began training faith communities in racial equity and multi-racial readiness trainings.
We became aligned and in relationship with people of color-led racial equity efforts involving people of faith. We curated more than half of the Wild Goose Festival, and marched with the Moral Monday movement.

We helped deliver 10,000 prayers to Mother Emmanuel AME Church in Charleston, and shared our collective #PropheticGrief in our online organizing.
We produced seven online Open Conversations (which have been viewed more than 3,000 times).
We had our fifth annual national gathering (at Wesley Theological Seminary in Washington, D.C.).
We held our first annual training in Faith-Rooted Organizing at the historic Highlander Center in eastern Tennessee.
We produced an amazing one-day training in Faith-Rooted Organizing in NYC at Auburn Theological Seminary. Participants left the NYC Teach-In inspired and equipped to continue to move the work of justice, sustained by the deepest wells of faith and friendships.
We see people of faith uniquely positioned to help usher in justice. Because of the collective support of people like you, we are able to train, equip, and mobilize people of faith to take part in transformative movements for change.
WAYS YOU CAN SUPPORT TRANSFORM:
This #GivingTuesday (Dec. 1), become a monthly sustainer for as little as $5 a month! You’ll be the first to know about classes, trainings, and events as they become available and become a vital part of supporting our work on a monthly or quarterly basis.
Shop online with our merchant partners (click on "Support Us") to give 2-5% of your online orders at Amazon and hundreds of retailers buying stuff you plan to buy anyway. (Just don’t use the 2-day shipping option as Amazon’s HR practices on 2-day shipping is under scrutiny.)
Give the gift of healing from spiritual and religious trauma with the new bookSacred Wounds by Transform leader Teresa Pasquale.
Bring us in to train your faith community in racial equity, multi-racial readiness, contemplative activism, faith-rooted organizing and healing sacred wounds.
Look for more opportunities for connection and transformation in 2016 including our conference in partnership with the Middle Project, Revolutionary Love: Tools, Tactics, and Truth-Telling for Dismantling Racism, April 15-17, 2016.
Our work together—not just your day—is just getting started.
Support Transform Network Online Now
Our mailing address is:
TransFORM Network
P.O. Box 550425
Gastonia, North Carolina 28055, United States
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The Great Plains Annual Conference of The United Methodist Church in Wichita, Kansas, United States Daily Devotional for Tuesday, 1 December 2015

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The Great Plains Annual Conference of The United Methodist Church in Wichita, Kansas, United States Daily Devotional for Tuesday, 1 December 2015

United States Air Force, Chaplain Columbus Air Force Base, Missouri
Wichita East District
Friends University, Apprentice Inst.
Wichita East District



____________________________
This Week's Lectionary
1st Sunday of Advent – Purple or Blue
Jeremiah 33:14-16
Psalm 25:1-10
1 Thessalonians 3:9-13
Luke 21:25-36
United Methodist Student Day
National Bible Week
Lectionary Readings for Sunday, 29 November 2015:
(Courtesy of Vanderbilt Divinity Library)

Jeremiah 33:14-16
Psalm 25:1-10
1 Thessalonians 3:9-13
Luke 21:25-36
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Lectionary Readings:
Jeremiah 33:14 “Here, the days are coming,” says Adonai, “when I will fulfill this good promise which I have proclaimed for the house of Isra’el and the house of Y’hudah.
15 When those days come, at that time,
I will cause to spring up for David
a Branch of Righteousness.
He will do what is just and right in the land.
16 When those days come, Y’hudah will be saved,
Yerushalayim will live in safety,
and the name given to her will be
Adonai Tzidkenu [Adonai our Righteousness].”
Psalm 25:(0) By David:
(1) I lift my inner being to you, Adonai;
2 I trust you, my God.
Don’t let me be disgraced,
don’t let my enemies gloat over me.
3 No one waiting for you will be disgraced;
disgrace awaits those who break faith for no reason.
4 Make me know your ways, Adonai,
teach me your paths.
5 Guide me in your truth, and teach me;
for you are the God who saves me,
my hope is in you all day long.
6 Remember your compassion and grace, Adonai;
for these are ages old.
7 Don’t remember my youthful sins or transgressions;
but remember me according to your grace
for the sake of your goodness, Adonai.
8 Adonai is good, and he is fair;
this is why he teaches sinners the way [to live],
9 leads the humble to do what is right
and teaches the humble [to live] his way.
10 All Adonai’s paths are grace and truth
to those who keep his covenant and instructions.
1 Thessalonians 3:9 Indeed, how can we thank God enough for you or express to our God all the joy we feel because of you? 10 Night and day we pray as hard as we can that we will be able to see you face to face and supply whatever shortcomings there may be in your trust. 11 May God our Father and our Lord Yeshua direct our way to you.
12 And as for you, may the Lord make you increase and overflow in love toward each other, indeed, toward everyone, just as we do toward you; 13 so that he may give you the inner strength to be blameless, by reason of your holiness, when you stand before God our Father at the coming of our Lord Yeshua with all his angels.
Luke 21:25 “There will appear signs in the sun, moon and stars; and on earth, nations will be in anxiety and bewilderment at the sound and surge of the sea, 26 as people faint with fear at the prospect of what is overtaking the world; for the powers in heaven will be shaken.[Luke 21:26 Haggai 2:6, 21] 27 And then they will see the Son of Man coming in a cloud with tremendous power and glory.[Luke 21:27 Daniel 7:13–14] 28 When these things start to happen, stand up and hold your heads high; because you are about to be liberated!”
29 Then he told them a parable: “Look at the fig tree, Indeed, all the trees. 30 As soon as they sprout leaves, you can see for yourselves that summer is near. 31 In the same way, when you see these things taking place, you are to know that the Kingdom of God is near! 32 Yes! I tell you that this people will certainly not pass away before it has all happened. 33 Heaven and earth will pass away, but my words will certainly not pass away.
34 “But keep watch on yourselves, or your hearts will become dulled by carousing, drunkenness and the worries of everyday living, and that Day will be sprung upon you suddenly like a trap! 35 For it will close in on everyone, no matter where they live, throughout the whole world. 36 Stay alert, always praying that you will have the strength to escape all the things that will happen and to stand in the presence of the Son of Man.”
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John Wesley's Notes Commentary for Jeremiah 33:14-16
Verse 15
[15] In those days, and at that time, will I cause the Branch of righteousness to grow up unto David; and he shall execute judgment and righteousness in the land.
The branch — The kings they had hitherto had of the line of David, were most of them unrighteous men, but God promises that after the captivity, they should have a branch of David who would execute judgment and righteousness in the land, for the protection and government of those that feared him.
Verse 16
[16] In those days shall Judah be saved, and Jerusalem shall dwell safely: and this is the name wherewith she shall be called, The LORD our righteousness.
Saved — It is the opinion of some that a spiritual salvation and security is promised under these expressions, but by the most and best interpreters, a temporal salvation. This was typical of that spiritual and eternal salvation which is promised to the true Israel of God; as their rest in Canaan typified that rest which remaineth for the people of God.
The Lord our righteousness — There is no such name any where given, either to the Jewish or Christian church, as the Lord our righteousness, but the full import of that name is spoken of Christ, Isaiah 45:23, which text is applied to Christ, Romans 14:11; Philemon 2:10.
Psalm 25:1-10
Verse 2
[2] O my God, I trust in thee: let me not be ashamed, let not mine enemies triumph over me.
Ashamed — Disappointed of my hope.
Verse 3
[3] Yea, let none that wait on thee be ashamed: let them be ashamed which transgress without cause.
Cause — Without any provocation of mine.
Verse 4
[4] Shew me thy ways, O LORD; teach me thy paths.
Teach — Teach me my duty, and cause me to keep close to it, notwithstanding all temptations.
Verse 8
[8] Good and upright is the LORD: therefore will he teach sinners in the way.
Upright — Holy and true, in all his declarations and offers of mercy to sinners.
Therefore — He will not be wanting to such poor sinners as I am, but will guide them into the way of life and peace.
Verse 9
[9] The meek will he guide in judgment: and the meek will he teach his way.
The meek — Such as meekly submit themselves to God, and are desirous to be directed and governed by him.
Judgment — In the paths of judgment, in the right way.
Verse 10
[10] All the paths of the LORD are mercy and truth unto such as keep his covenant and his testimonies.
Paths — All the dealings of God with them, yea even those that are afflictive, are done in kindness and faithfulness to them.
1 Thessalonians 3:9-13
Verse 10
[10] Night and day praying exceedingly that we might see your face, and might perfect that which is lacking in your faith?
And perfect that which is wanting in your faith — So St. Paul did not know that "they who are once upon the rock no longer need to be taught by man."
Verse 11
[11] Now God himself and our Father, and our Lord Jesus Christ, direct our way unto you.
Direct our way — This prayer is addressed to Christ, as well as to the Father.
Verse 13
[13] To the end he may stablish your hearts unblameable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all his saints.
With all his, Christ's, saints - Both angels and men.
Luke 21:25-36
Verse 25
[25] And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring;
And there shall be — Before the great day, which was typified by the destruction of Jerusalem: signs - Different from those mentioned Luke 21:11, etc. Matthew 24:29; Mark 13:24.
Verse 28
[28] And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh.
Now when these things — Mentioned Luke 21:8,10, etc., begin to come to pass, look up with firm faith, and lift up your heads with joy: for your redemption out of many troubles draweth nigh, by God's destroying your implacable enemies.
Verse 29
[29] And he spake to them a parable; Behold the fig tree, and all the trees;
Behold the fig tree and all the trees — Christ spake this in the spring, just before the passover; when all the trees were budding on the mount of Olives, where they then were.
Verse 30
[30] When they now shoot forth, ye see and know of your own selves that summer is now nigh at hand.
Ye know of yourselves — Though none teach you.
Verse 31
[31] So likewise ye, when ye see these things come to pass, know ye that the kingdom of God is nigh at hand.
The kingdom of God is nigh — The destruction of the Jewish city, temple, and religion, to make way for the advancement of my kingdom.
Verse 32
[32] Verily I say unto you, This generation shall not pass away, till all be fulfilled.
Till all things be effected — All that has been spoken of the destruction of Jerusalem, to which the question, Luke 21:7, relates: and which is treated of from Luke 21:8-24.
Verse 34
[34] And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares.
Take heed, lest at any time your hearts be overloaded with gluttony and drunkenness — And was there need to warn the apostles themselves against such sins as these? Then surely there is reason to warn even strong Christians against the very grossest sins. Neither are we wise, if we think ourselves out of the reach of any sin: and so that day - Of judgment or of death, come upon you, even you that are not of this world-Unawares. Matthew 24:42; Mark 13:33; Luke 12:35.
Verse 35
[35] For as a snare shall it come on all them that dwell on the face of the whole earth.
That sit — Careless and at ease.
Verse 36
[36] Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man.
Watch ye therefore — This is the general conclusion of all that precedes.
That ye may be counted worthy — This word sometimes signifies an honour conferred on a person, as when the apostles are said to be counted worthy to suffer shame for Christ, Acts 5:41. Sometimes meet or becoming: as when John the Baptist exhorts, to bring fruits worthy of repentance, Luke 3:8. And so to be counted worthy to escape, is to have the honour of it, and to be fitted or prepared for it.
To stand — With joy and triumph: not to fall before him as his enemies.
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The Upper Room Ministries
PO Box 340004
Nashville, Tennessee 37203-0004 United States
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Sermon Story "The Coming Days" by Gary Lee Parker for Sunday, 29 November 2015 with Scripture: 
Jeremiah 33:14 “Here, the days are coming,” says Adonai, “when I will fulfill this good promise which I have proclaimed for the house of Isra’el and the house of Y’hudah.

15 When those days come, at that time,
I will cause to spring up for David
a Branch of Righteousness.
He will do what is just and right in the land.
16 When those days come, Y’hudah will be saved,
Yerushalayim will live in safety,
and the name given to her will be
Adonai Tzidkenu [Adonai our Righteousness].”
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We coem to realize that as we read the Scripture for today, God through the prophet was attempting to encourage the Israelites as conqueored and exiled people or soon to be conquered and exile that God will not forgive them. In this short pasage we can see where God is going to send a root of David to be ruler over all of Israel and that there will be be peace on all sides of Israel while all the nations will honor Israel and worship their God. In this passage, we see the coming of the Messiah which was fulfilled in the coming of Yeshua on the earth to be born, suffer, die, be buried, be resurrected, and ascend back into the Heavens. Yet, even with the coming of the Messiah Yeshua, the full promise will not be fulfilled until He returns in all of His Glory to set up Heaven on Earth with eternal peace and salvation. We are living in the inbetween times yet God is calling us to work with Him to recreate His creation on earth as it is in Heaven. This includes the full and active inclusion in His church of people who have been marginalised such as the people who are differently abled. We read and reflect on this passage asking: How do I understand this message for today? How have I lived out God's Message in love and mercy in recreating His creation? What is God asking me to be and do for His Kingdom? We come to seek God's Blessings and Power to be all we are called to be in coming and eating the Body of Jesus and Drinking His Blood in our participation of the Holy Sacrament of the Holy Eucharist. We come to receive from God singing the Hymn "Soon and Very Soon" by Andre Crouch:
Chorus:
Soon and very soon we are going to see the king x3
Halelujha, halelujha, were going to see the king (sp)
No more cryin there, we are going to see the king X3
Halelujha, halelujha, were going to see the king (sp)
Bridge:
Should there be any rivers we must cross
Should there be any mountains we must climb
God will supplt all the strength that we need
Give us strength till we reach the other side... go in to verse
Verse: 
We have come from every nation, God has already signed our name. Jesus took his blood and he washed my sins.. he washed them all away. Yet there are those of us who have laid down our lives but we all shall meet again on the other side... soon and very soon.
Chorus:
Soon and very soon we are going to see the king x3
Halelujha, halelujha, were going to see the king (sp)
No more cryin there, we are going to see the king X3
Halelujha, halelujha, were going to see the king (sp)
Bridge:
Should there be any rivers we must cross
Should there be any mountains we must climb
God will supplt all the strength that we need
Give us strength till we reach the other side... go in to verse
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Gary Lee Parker
4147 Idaho Street, Apt. 1
San Diego, California 92104-1844, United States

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issue coverThe Upper Room Daily Devotion in Nashville, Tennessee, United States "Be the Light" for Tuesday, 1 December 2015 - Scripture: John 1:1 In the beginning was the Word,
    and the Word was with God,
and the Word was God.
2     He was with God in the beginning.
3 All things came to be through him,
    and without him nothing made had being.
4 In him was life,
    and the life was the light of mankind.
5 The light shines in the darkness,
    and the darkness has not suppressed it.
6 There was a man sent from God whose name was Yochanan. 7 He came to be a testimony, to bear witness concerning the light; so that through him, everyone might put his trust in God and be faithful to him. 8 He himself was not that light; no, he came to bear witness concerning the light.
9 This was the true light,
    which gives light to everyone entering the world.
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No one after lighting a lamp puts it under the bushel basket, but on the lampstand, and it gives light to all in the house.[Matthew 5:15 (NRSV)]
At our kitchen table, I was watching a candle in the process of burning out. Its wick burned too low and would soon be below the level of the wax. Then the flame would die. At the same time I remembered two candy-striped candles among our stored Christmas decorations. They were still brand new, though they were purchased several years before. Our mom always enjoyed them as a focal point of her living room decor at Christmas. But she never allowed anyone to light them. They never fulfilled their chief purpose.
We Christians can be like that. We can tell all about the Bible. We can articulate our belief on this or that aspect of faith. But when we don’t get around to putting our faith into action, we are like a candle left unlit. Our faith is shallow. Like a lamp lit and put under a bushel, we fail to share Christ's light and hope and to fulfill Christ’s command for us to tend to the least and the lost. (See Matthew 25:40.)
In every season of life we can find a new commitment to be Jesus’ hands and feet, serving those in need whenever and wherever God may bring them across our path.
The Author: Floyd Twilley (Maryland, USA)
Thought for the Day: How will I let my light shine today?
Prayer: O God, help us to find a new vision of the reason you sent Jesus into our world. Help us to bring him into our world again in faith, in word, and in action. Amen.
Prayer focus: CHURCH VOLUNTEERS
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Contact Information:
Great Plains Episcopal Office
9440 E Boston, Suite 160
Wichita Kansas 67207, United States
316-686-0600
800-745-2350
info@greatplainsumc.org
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The Luther Seminary of Saint Paul, Mionnesota, United States for Tuesday, 1 December 2015 "God Pausle Daily Devotional" Luke 1:68-79 (Canticle: “Benedictus”)

Students sitting outside Bockman
The Luther Seminary of Saint Paul, Mionnesota, United States for Tuesday, 1 December 2015 "God Pausle Daily Devotional" Luke 1:68-79 (Canticle: “Benedictus”)Luke 1:
68 “Praised be Adonai, the God of Isra’el,[
Luke 1:68 Psalms 41:14(13); 72:18; 106:48
]
    because he has visited and made a ransom to liberate his people
69 by raising up for us a mighty Deliverer
    who is a descendant of his servant David.
70 It is just as he has spoken
    through the mouth of the prophets from the very beginning —
71 that we should be delivered from our enemies
    and from the power of all who hate us.
72 “This has happened so that he might show
    the mercy promised to our fathers —
that he would remember his holy covenant,
73     the oath he swore before Avraham avinu
74 to grant us that we, freed from our enemies,
    would serve him without fear,
75 in holiness and righteousness
    before him all our days.
76 You, child, will be called a prophet of Ha‘Elyon;
    you will go before the Lord to prepare his way[Luke 1:76 Malachi 3:1; Isaiah 40:3]
77 by spreading the knowledge among his people
    that deliverance comes by having sins forgiven
78 through our God’s most tender mercy,
    which causes the Sunrise to visit us from Heaven,
79 to shine on those in darkness, living in the shadow of death,[Luke 1:79 Isaiah 9:1(2)]
    and to guide our feet into the paths of peace.”(Complete Jewish Bible)
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Zechariah was in need of a timeout. In his earlier appearance in Luke, we find him questioning an angel. Gabriel didn't appreciate his attitude, and Zechariah was made to remain silent for nine months. When he spoke again, he sang this song of God's salvation, mercy and security.
Zechariah means, "God remembered." Sometimes, for us to remember God's gracious acts, we need times of silence and contemplation. But, even when we ourselves forget, God remembers us.
Holy God, you always remember your people with mercy, graciousness and love. This Advent, silence in us any voice but your own, and set our hearts on you. Amen.
Adam Copeland
Director of Stewardship Leadership, Luther Seminary
Luke 1:68 "Blessed be the Lord God of Israel, for he has looked favorably on his people and redeemed them.
69 He has raised up a mighty savior for us in the house of his servant David,
70 as he spoke through the mouth of his holy prophets from of old,
71 that we would be saved from our enemies and from the hand of all who hate us.
72 Thus he has shown the mercy promised to our ancestors, and has remembered his holy covenant,
73 the oath that he swore to our ancestor Abraham, to grant us
74 that we, being rescued from the hands of our enemies, might serve him without fear,
75 in holiness and righteousness before him all our days.
76 And you, child, will be called the prophet of the Most High; for you will go before the Lord to prepare his ways,
77 to give knowledge of salvation to his people by the forgiveness of their sins.
78 By the tender mercy of our God, the dawn from on high will break upon us,
79 to give light to those who sit in darkness and in the shadow of death, to guide our feet into the way of peace."
[New Revised Standard Version]
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The Magnificat (Song of Mary)
The Magnificat also known as the Song of Mary is a canticle frequently recited liturgically in Christian church services. The text of the canticle is taken directly from theGospel of Luke (Luke 1:46-55) where it is spoken by the Virgin Mary upon the occasion of her Visitation to her cousin Elizabeth. In the narrative, after Mary greets Elizabeth, who is pregnant with the future John the Baptist, the child moves within Elizabeth’s womb. When Elizabeth praises Mary for her faith, Mary sings theMagnificat in response. This is a beautiful thanksgiving prayer for praising and glorifying our Lord, God.

My soul glorifies the Lord,
my spirit rejoices in God, my Saviour.
He looks on his servant in her lowliness;
henceforth all ages will call me blessed.
The Almighty works marvels for me.
Holy his name!
His mercy is from age to age,
on those who fear him.
He puts forth his arm in strength
and scatters the proud-hearted.
He casts the mighty from their thrones
and raises the lowly.
He fills the starving with good things,
sends the rich away empty.
He protects Israel, his servant,
remembering his mercy,
the mercy promised to our fathers,
to Abraham and his sons for ever.

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