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Verily I say unto thee, Thou shalt by no means come out thence, till thou have paid the uttermost farthing. [Matthew 5:26 (rv)]
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here is no heaven that has a little corner of hell in it. God is determined to make you pure, holy, and right, and He will not allow you to escape from the scrutiny of the Holy Spirit for even one moment. He urged you to come to judgment immediately when He convicted you, but you did not obey. Then the inevitable process began to work, bringing its inevitable penalty. Now you have been “thrown into prison, [and]…you will by no means get out of there till you have paid the last penny” (5:25-26). Yet you ask, “Is this a God of mercy and love?” When seen from God’s perspective, it is a glorious ministry of love. God is going to bring you out pure, spotless, and undefiled, but He wants you to recognize the nature you were exhibiting— the nature of demanding your right to yourself. The moment you are willing for God to change your nature, His recreating forces will begin to work. And the moment you realize that God’s purpose is to get you into the right relationship with Himself and then with others, He will reach to the very limits of the universe to help you take the right road. Decide to do it right now, saying, “Yes, Lord, I will write that letter,” or, “I will be reconciled to that person now.”
These sermons of Jesus Christ are meant for your will and your conscience, not for your head. If you dispute these verses from the Sermon on the Mount with your head, you will dull the appeal to your heart.
If you find yourself asking, “I wonder why I’m not growing spiritually with God?”— then ask yourself if you are paying your debts from God’s standpoint. Do now what you will have to do someday. Every moral question or call comes with an “ought” behind it— the knowledge of knowing what we ought to do.
WISDOM FROM OSWALD CHAMBERS
Jesus Christ is always unyielding to my claim to my right to myself. The one essential element in all our Lord’s teaching about discipleship is abandon, no calculation, no trace of self-interest. [Disciples Indeed, 395 L]
2 “My thoughts are pressing me to answer;
I feel such an urge to speak!
3 I have heard reproof that outrages me,
but a spirit past my understanding gives me a reply.
4 “Don’t you know that ever since time began,
ever since humans were placed on earth,
5 that the triumph of the wicked is always short-lived,
and the joy of the ungodly is gone in a moment?
6 His pride may mount to the heavens,
his head may touch the clouds;
7 but he will vanish completely, like his own dung —
those who used to see him will ask, ‘Where is he?’
8 Like a dream he flies off and is not found again;
like a vision in the night he is chased away.
9 The eye which once saw him will see him no more,
his place will not behold him again.
10 His children will have to pay back the poor;
his hands will restore their wealth.
11 His bones may be filled with [the vigor of] his youth,
but it will join him lying in the dust.
12 “Wickedness may taste sweet in his mouth,
he may savor and roll it around on his tongue,
13 he may linger over it and not let it go
but keep it there in his mouth —
14 yet in his stomach his food goes bad,
it works inside him like snake venom;
15 the wealth he swallows he vomits back up;
God makes him disgorge it.
16 He sucks the poison of asps,
the viper’s fangs will kill him.
17 He will not enjoy the rivers,
the streams flowing with honey and cream.
18 He will have to give back what he toiled for;
he won’t get to swallow it down —
to the degree that he acquired wealth,
he won’t get to enjoy it.
19 “For he crushed and abandoned the poor,
seizing houses he did not build,
20 because his appetite would not let him rest,
in his greed he let nothing escape;
21 nothing is left that he did not devour;
therefore his well-being will not last.
22 With all needs satisfied, he will be in distress;
the full force of misery will come over him.
23 “This is what will fill his belly! —
[God] will lay on him all his burning anger
and make it rain over him, into his insides.
24 If he flees from the weapon of iron,
the bow of bronze will pierce him through —
25 he pulls the arrow out of his back,
the shining tip comes out from his innards;
terrors come upon him.
26 “Total darkness is laid up for his treasures,
a fire fanned by no one will consume him,
and calamity awaits what is left in his tent.
27 The heavens will reveal his guilt,
and the earth will rise up against him.
28 The income of his household will be carried off;
his goods will flow away on the day of his wrath.
29 This is God’s reward for the wicked,
the heritage God decrees for him.”
21:1 Then Iyov responded:
2 “Listen carefully to my words;
let this be the comfort you give me.
3 Bear with me as I speak;
then, after I have spoken, you can go on mocking.
4 “As for me, is my complaint merely to other people?
Don’t I have grounds for being short-tempered?
5 Look at me, and be appalled;
cover your mouth with your hand!
6 Whenever I recall it, I am in shock;
my whole body shudders.
7 “Why do the wicked go on living,
grow old and keep increasing their power?
8 They see their children settled with them,
their posterity assured.
9 Their houses are safe, with nothing to fear;
God’s rod is not on them.
10 Their bulls are fertile without fail,
their cows get pregnant and don’t miscarry.
11 They produce flocks of babies,
and their children dance around.
12 They sing with tambourines and lyres
and rejoice to the sound of the pipe.
13 They spend their days in prosperity
and go down to the grave in peace.
14 “Yet to God they said, ‘Leave us alone!
We don’t want to know about your ways.
15 What is Shaddai, that we should serve him?
What do we gain if we pray to him?’
16 Isn’t their prosperity already theirs?
The plans of the wicked are far from me.
17 “How often is the lamp of the wicked put out?
How often does their calamity come upon them?
How often does [God] deal out pain in his anger,
18 to make them like straw in the wind,
like chaff carried off by a storm?
19 God lays up for their children
[the punishment for their] iniquity.
He should lay it on [the wicked] themselves,
so that they can feel it!
20 Let their own eyes see their own destruction
and themselves drink the wrath of Shaddai.
21 What joy can they have in their family after them,
given that their months are numbered?
22 “Can anyone teach God knowledge?
After all, he judges those who are on high.
23 One person dies in his full strength,
completely at ease and content;
24 his pails are full of milk,
and the marrow in his bones is moist.
25 Another dies with embittered heart,
never having tasted happiness.
26 They lie down alike in the dust,
and the worm covers them both.
27 “Look, I know what you are thinking
and your plans to do me wrong.
28 You ask, ‘Where is the great man’s house?
Where is the tent where the wicked once lived?’
29 Haven’t you ever questioned travelers?
Don’t you accept their testimony
30 that the evil man is saved on the day of disaster,
rescued on the day of wrath?
31 So who will confront him with his ways?
Who will repay him for what he has done?
32 For he is carried off to the grave,
people keep watch over his tomb,
33 the clods of the valley are sweet to him;
so everyone follows his example,
just as before him were countless others.
34 “Why offer me such meaningless comfort?
Of your answers, only the perfidy remains.”
Acts 10:24 and he arrived at Caesarea the day after that. Cornelius was expecting them — he had already called together his relatives and close friends. 25 As Kefa entered the house, Cornelius met him and fell prostrate at his feet. 26 But Kefa pulled him to his feet and said, “Stand up! I myself am just a man.”
27 As he talked with him, Kefa went inside and found many people gathered. 28 He said to them, “You are well aware that for a man who is a Jew to have close association with someone who belongs to another people, or to come and visit him, is something that just isn’t done. But God has shown me not to call any person common or unclean; 29 so when I was summoned, I came without raising any questions. Tell me, then, why did you send for me?”
30 Cornelius answered, “Three days ago around this time, I was at minchah prayers in my house, when suddenly a man in shining clothes stood in front of me 31 and said, ‘God has heard your prayer and remembered your acts of charity. 32 Now send to Yafo and ask for Shim‘on, known as Kefa; he is staying in the house of Shim‘on, a leather-tanner, by the sea.’ 33 So I sent for you immediately, and you have been kind enough to come. Now all of us are here in the presence of God to hear everything the Lord has ordered you to say.”
34 Then Kefa addressed them: “I now understand that God does not play favorites, 35 but that whoever fears him and does what is right is acceptable to him, no matter what people he belongs to.
36 “Here is the message that he sent to the sons of Isra’el announcing shalom through Yeshua the Messiah, who is Lord of everything. 37 You know what has been going on throughout Y’hudah, starting from the Galil after the immersion that Yochanan proclaimed; 38 how God anointed Yeshua from Natzeret with the Ruach HaKodesh and with power; how Yeshua went about doing good and healing all the people oppressed by the Adversary, because God was with him.
39 “As for us, we are witnesses of everything he did, both in the Judean countryside and in Yerushalayim. They did away with him by hanging him on a stake;[Acts 10:39 Deuteronomy 21:23] 40 but God raised him up on the third day and let him be seen, 41 not by all the people, but by witnesses God had previously chosen, that is, by us, who ate and drank with him after he had risen again from the dead.
42 “Then he commanded us to proclaim and attest to the Jewish people that this man has been appointed by God to judge the living and the dead. 43 All the prophets bear witness to him, that everyone who puts his trust in him receives forgiveness of sins through his name.”
44 Kefa was still saying these things when the Ruach HaKodesh fell on all who were hearing the message. 45 All the believers from the Circumcision faction who had accompanied Kefa were amazed that the gift of the Ruach HaKodesh was also being poured out 46 on the Goyim, for they heard them speaking in tongues and praising God. Kefa’s response was, 47 “Is anyone prepared to prohibit these people from being immersed in water? After all, they have received the Ruach HaKodesh, just as we did.” 48 And he ordered that they be immersed in the name of Yeshua the Messiah. Then they asked Kefa to stay on with them for a few days.
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