Daily Gospel for Sunday 4 May 2014"Simon Peter answered him, 'Lord, to whom would we go? You have the words of eternal life.'" (John 6:68)
Third Sunday of Easter - Year A
Saints for Today:
The English Marytrs
On this day in 1535 there died at Tyburn three Carthusian monks, the first of many martyrs, Catholic and Protestant, of the English reformation. Of these martyrs, forty two have been canonised and a further two hundred and forty two declared blessed, but the number of those who died on the scaffold, perished in prison, or suffered harsh persecution for their faith in the course of a century and a half cannot now be reckoned.
They came from every walk of life; there are among them rich and poor, married and single, women and men.
They are remembered for the example they gave of constancy in their faith, and courage in the face of persecution.
Liturgy Office England & Wales
Third Sunday of Easter - Year A
Acts of the Apostles 2:14 But Peter, standing up with the eleven, lifted up his voice, and spoke out to them, “You men of Judea, and all you who dwell at Jerusalem, let this be known to you, and listen to my words.
22 “Men of Israel, hear these words! Jesus of Nazareth, a man approved by God to you by mighty works and wonders and signs which God did by him among you, even as you yourselves know, 23 him, being delivered up by the determined counsel and foreknowledge of God, you have taken by the hand of lawless men, crucified and killed; 24 whom God raised up, having freed him from the agony of death, because it was not possible that he should be held by it. 25 For David says concerning him,
‘I saw the Lord always before my face,
For he is on my right hand, that I should not be moved.
26 Therefore my heart was glad, and my tongue rejoiced.
Moreover my flesh also will dwell in hope;
27 because you will not leave my soul in Hades,[a]
neither will you allow your Holy One to see decay.
28 You made known to me the ways of life.
You will make me full of gladness with your presence.’[b]
29 “Brothers, I may tell you freely of the patriarch David, that he both died and was buried, and his tomb is with us to this day. 30 Therefore, being a prophet, and knowing that God had sworn with an oath to him that of the fruit of his body, according to the flesh, he would raise up the Christ to sit on his throne, 31 he foreseeing this spoke about the resurrection of the Christ, that neither was his soul left in Hades,[c] nor did his flesh see decay. 32 This Jesus God raised up, to which we all are witnesses. 33 Being therefore exalted by the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this, which you now see and hear.
Footnotes:
a. Acts 2:27 or, Hell
b. Acts 2:28 Psalm 16:8-11
c. Acts 2:31 or, Hell
Psalms 16: A Poem by David.
1 Preserve me, God, for in you do I take refuge.
2 My soul, you have said to Yahweh, “You are my Lord.
Apart from you I have no good thing.”
5 Yahweh assigned my portion and my cup.
You made my lot secure.
7 I will bless Yahweh, who has given me counsel.
Yes, my heart instructs me in the night seasons.
8 I have set Yahweh always before me.
Because he is at my right hand, I shall not be moved.
9 Therefore my heart is glad, and my tongue rejoices.
My body shall also dwell in safety.
10 For you will not leave my soul in Sheol,[a]
neither will you allow your holy one to see corruption.
11 You will show me the path of life.
In your presence is fullness of joy.
In your right hand there are pleasures forever more.
Footnotes:
a. Psalm 16:10 Sheol is the place of the dead.
First Letter of Peter 1:17 If you call on him as Father, who without respect of persons judges according to each man’s work, pass the time of your living as foreigners here in reverent fear: 18 knowing that you were redeemed, not with corruptible things, with silver or gold, from the useless way of life handed down from your fathers, 19 but with precious blood, as of a faultless and pure lamb, the blood of Christ; 20 who was foreknown indeed before the foundation of the world, but was revealed at the end of times for your sake, 21 who through him are believers in God, who raised him from the dead, and gave him glory; so that your faith and hope might be in God.
Holy Gospel of Jesus Christ according to Saint Luke 24:13 Behold, two of them were going that very day to a village named Emmaus, which was sixty stadia[a] from Jerusalem. 14 They talked with each other about all of these things which had happened. 15 While they talked and questioned together, Jesus himself came near, and went with them. 16 But their eyes were kept from recognizing him. 17 He said to them, “What are you talking about as you walk, and are sad?”
18 One of them, named Cleopas, answered him, “Are you the only stranger in Jerusalem who doesn’t know the things which have happened there in these days?”
19 He said to them, “What things?”
They said to him, “The things concerning Jesus, the Nazarene, who was a prophet mighty in deed and word before God and all the people; 20 and how the chief priests and our rulers delivered him up to be condemned to death, and crucified him. 21 But we were hoping that it was he who would redeem Israel. Yes, and besides all this, it is now the third day since these things happened. 22 Also, certain women of our company amazed us, having arrived early at the tomb; 23 and when they didn’t find his body, they came saying that they had also seen a vision of angels, who said that he was alive. 24 Some of us went to the tomb, and found it just like the women had said, but they didn’t see him.”
25 He said to them, “Foolish men, and slow of heart to believe in all that the prophets have spoken! 26 Didn’t the Christ have to suffer these things and to enter into his glory?” 27 Beginning from Moses and from all the prophets, he explained to them in all the Scriptures the things concerning himself. 28 They came near to the village, where they were going, and he acted like he would go further.
29 They urged him, saying, “Stay with us, for it is almost evening, and the day is almost over.”
He went in to stay with them. 30 When he had sat down at the table with them, he took the bread and gave thanks. Breaking it, he gave to them. 31 Their eyes were opened, and they recognized him, and he vanished out of their sight. 32 They said to one another, “Weren’t our hearts burning within us, while he spoke to us along the way, and while he opened the Scriptures to us?” 33 They rose up that very hour, returned to Jerusalem, and found the eleven gathered together, and those who were with them, 34 saying, “The Lord is risen indeed, and has appeared to Simon!” 35 They related the things that happened along the way, and how he was recognized by them in the breaking of the bread.
Footnotes:
a. Luke 24:13 60 stadia = about 11 kilometers or about 7 miles.
Third Sunday of Easter - Year A
Commentary of the day
Saint John-Paul II, Pope from 1978 to 2005
Apostolic Letter « Mane nobiscum Domine » §24-28 (trans. © copyright Libreria Editrice Vaticana)
"They set out at once and returned to Jerusalem"
The two disciples of Emmaus, upon recognizing the Lord, “set out immediately” ( Lk 24,33), in order to report what they had seen and heard. Once we have truly met the Risen One by partaking of his body and blood, we cannot keep to ourselves the joy we have experienced. The encounter with Christ, constantly intensified and deepened in the Eucharist, issues in the Church and in every Christian an urgent summons to testimony and evangelization. I wish to emphasize this... based on the words of Saint Paul: “As often as you eat this bread and drink the cup, you proclaim the Lord's death until he comes” (1 Cor 11,26). The Apostle closely relates meal and proclamation: entering into communion with Christ in the memorial of his Pasch also means sensing the duty to be a missionary of the event made present in that rite.(22) The dismissal at the end of each Mass is a charge given to Christians, inviting them to work for the spread of the Gospel and the imbuing of society with Christian values. The Eucharist not only provides the interior strength needed for this mission, but is also —in some sense—its plan. For the Eucharist is a mode of being, which passes from Jesus into each Christian, through whose testimony it is meant to spread throughout society and culture. For this to happen, each member of the faithful must assimilate, through personal and communal meditation, the values which the Eucharist expresses... One fundamental element is found in the very meaning of the word “Eucharist”: thanksgiving... This transcendent point of reference, which commits us constantly to give thanks for all that we have and are..., it is also a project of solidarity for all of humanity... The Christian who takes part in the Eucharist learns to become a promotor of communion, peace and solidarity in every situation..., a practical commitment to building a more just and fraternal society..., practical sharing with the poor...: by bending down to wash the feet of his disciples (Jn 13,1), Jesus explains the meaning of the Eucharist unequivocally.
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