Daily Devotions from Lutheran Hour Ministries by Pastor Ken Klaus, Speaker Emeritus of The Lutheran Hour of Saint Louis, Missouri, United States "Three Things Worth Knowing" for Saturday, 9 May 2015

Daily Devotions from Lutheran Hour Ministries by Pastor Ken Klaus, Speaker Emeritus of The Lutheran Hour of Saint Louis, Missouri, United States "Three Things Worth Knowing" for Saturday, 9 May 2015

But when the fullness of time had come, God sent forth His Son, born of woman, born under the Law, to redeem those who were under the Law, so that we might receive adoption as sons. And because you are sons, God has sent the Spirit of His Son into our hearts, crying, "Abba! Father!"[Galatians 4:4-6]
You know, when St. Paul wrote to the Galatians about being adopted, he was referring to a Roman legal action. Although Roman adoption was familiar to Paul's original audience, there are some things you might want to know.
For example, you should know there were three things which happened at that formal ceremony.
First, the person being adopted left his old family and became part of a new one. That also happens to us when we are given faith in the Savior. Those who believe in Jesus Christ, who recognize His sacrifice, rejoice that the Spirit leads sinners from Satan's family of damnation and brings them into a new relationship with their Creator. By God's grace they become children in God's household of salvation.
Second, in the Roman world, an adopted son became a legitimate heir to the estate.
Nobody could take away the benefits which had been given to him. That's exactly what St. Paul says happens to us. In the book of Romans he writes, "For I am convinced ... (not) anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord" (see Romans 8:38-39).
In other words, once you had nothing to look forward to but death and the grave; but now, because of Jesus' sacrifice, you have become an heir of heaven.
Third, according to Roman law, when you were given a new life in a new family, your old life was wiped out. Your past debts were cancelled. You became a new person.
Because of Jesus' substitution, we who have been adopted also find our sins are gone. The debt demanded by the Law has been paid in full. We have been welcomed into a new life, a life filled with forgiveness and hope.
That's what St. Paul meant when he said to the Corinthian church, "Therefore, if anyone is in Christ, he is a new creation; the old has gone, the new has come" (2 Corinthians 5:17).
To make it possible for you to be adopted is why Jesus was willing to leave His throne in heaven. Now, all who have been given faith are adopted as children of God and have become inheritors of eternal life. The door to God's family has been opened, and for this we must give thanks.
THE PRAYER: Dear Lord, I rejoice that You, without any redeeming qualities in me, have adopted me. Now, by the power of Jesus' life-giving substitution I have been given a new and better life. Keep my heart always grateful for this gift, which will never end. This I pray in the Savior's Name. Amen.

In Christ I remain His servant and yours,

Pastor Ken Klaus
Speaker Emeritus of The Lutheran Hour®
Lutheran Hour Ministries
Through the Bible in a Year
Today Read:
2 Samuel 3:1 The war between the house of Sha’ul and the house of David dragged on, but David grew stronger, while the house of Sha’ul became weaker.

2 Sons were born to David in Hevron. His firstborn was Amnon, whose mother was Achino‘am from Yizre‘el; 3 his second, Kil’av, whose mother was Avigayil the widow of Naval from Karmel; the third, Avshalom, whose mother was Ma‘akhah the daughter of Talmai king of G’shur; 4 the fourth, Adoniyah the son of Haggit; the fifth, Sh’fatyah the son of Avital; 5 and the sixth, Yitre‘am, whose mother was ‘Eglah David’s wife. These were born to David in Hevron.

6 During the war that was going on between the house of Sha’ul and the house of David, Avner strengthened his position in the house of Sha’ul. 7 Sha’ul had had a concubine named Ritzpah, the daughter of Ayah; and [Ish-Boshet] challenged Avner: “Why did you go and sleep with my father’s concubine?” 8 These words of Ish-Boshet’s enraged Avner. “What am I,” he shouted, “[that you treat me with such contempt]? A dog’s head in Y’hudah? Till this moment I have shown only kindness to the house of Sha’ul your father, and to his brothers and to his friends; and I haven’t handed you over to David. Yet you choose today to pick a fight with me over this woman! 9 May God bring terrible curses on Avner and worse ones yet if I don’t accomplish what Adonai swore to David — 10 to transfer the kingdom from the house of Sha’ul and set up the throne of David over Isra’el and Y’hudah, from Dan all the way to Be’er-Sheva!” 11 Ish-Boshet couldn’t answer Avner a word, because he was afraid of him.

12 Avner immediately sent envoys to David with this message: “Who is going to control the land? If you make yourself my ally, I will use my power to bring all Isra’el over to you.” 13 David sent this reply: “Very well, I will be your ally — on one condition: you will not come into my presence unless at the same time you bring with you Mikhal Sha’ul’s daughter.” 14 David sent messengers to say to Ish-Boshet the son of Sha’ul, “Give me back my wife Mikhal. I betrothed her to myself for 100 foreskins of the P’lishtim.” 15 Ish-Boshet sent and took her from her husband Palti’el the son of Layish. 16 Her husband went with her, crying as he went, and followed her to Bachurim. But when Avner told him, “Go back,” he returned.

17 Then Avner conferred with the leaders of Isra’el. He said, “In the past, you wanted David to be king over you. 18 So now, do it. For Adonai has said of David, ‘Through my servant David I will rescue my people Isra’el from the power of the P’lishtim and from the power of all their enemies.’” 19 Avner also spoke with the people of Binyamin.

Then Avner went to Hevron and reported to David everything that had been agreed to by Isra’el and the house of Binyamin. 20 When Avner came to David in Hevron he brought twenty men with him. David held a feast for Avner and his men. 21 Avner said to David, “I must get up and go to gather all Isra’el to my lord the king, so that they can make a covenant with you. Then you will be able to rule over everything your heart desires.” David sent Avner off, giving him safe conduct.

22 Just then David’s men and Yo’av returned from a raid, bringing a lot of plunder with them. But Avner was not with David in Hevron, because he had sent him off under safe conduct. 23 When Yo’av and all his army had arrived, Yo’av was told, “Avner the son of Ner came to the king, but he sent him off, and he has left under safe conduct.” 24 Yo’av went to the king and said, “What have you done? Here, Avner came to you, and you sent him away, and now he’s gone! Why? 25 You know Avner the son of Ner — he came only to deceive you, to learn what campaigns you’re planning and to find out everything you’re doing!”

26 After leaving David, Yo’av sent messengers after Avner, and they brought him back from the water cistern at Sirah without David’s knowledge. 27 Upon Avner’s return to Hevron, Yo’av took him aside into the space between the outer and inner city gates as if to speak with him privately; and there he struck him in the groin, so that he died — thus avenging the death of ‘Asah’el his brother.

28 Afterwards, when David heard of it, he said, “I and my kingdom are forever innocent of the death of Avner the son of Ner. 29 Let it fall on the head of Yo’av and all his father’s family. May Yo’av’s family always have someone with a hemorrhage or tzara‘at, or who has to walk with a cane, or who dies by the sword or who lacks food.” 30 Thus Yo’av and Avishai his brother killed Avner, because he had killed their brother ‘Asah’el during the battle in Giv‘on. 31 But David said to Yo’av and all those with him, “Tear your clothes, put on sackcloth, and mourn over Avner.” King David himself walked behind the body as it was carried. 32 They buried Avner at Hevron; the king wept aloud at Avner’s grave, and all the people wept. 33 The king sang this lament over Avner:

“Should Avner have died like a thug?

34 Your hands weren’t tied, your feet weren’t fettered;

you fell like one who falls at the hands

of criminals.”

Then all the people wept over him more than ever.

35 All the people came to David and tried to make him eat some bread while it was still daytime; but David swore, “May God bring terrible curses on me and worse ones yet if I taste bread or anything else until the sun goes down.” 36 All the people took note of this, and it pleased them; whatever the king did pleased all the people. 37 So that day, all the people and all Isra’el understood that the king had had no part in the killing of Avner the son of Ner. 38 The king said to his servants, “You realize that a leader, a great man, has fallen today in Isra’el. 39 Even though I have just been anointed king, I feel weak today; and these men, the sons of Tz’ruyah, are too brutal for me. May Adonai repay the criminal as his crime deserves!”

4:1 When Ish-Boshet the son of Sha’ul heard that Avner had died in Hevron, his courage failed; and all Isra’el became alarmed. 2 Sha’ul’s son had two men who were captains of raiding parties, one called Ba‘anah and the other Rekhav, sons of Rimmon the Be’eroti, of the people of Binyamin (for Be’erot is counted as part of Binyamin, 3 even though the Be’erotim fled to Gittayim and have lived as foreigners there to this day). 4 Now Y’honatan the son of Sha’ul’s had a son, and he was lame in both legs. He had been five years old when the news about Sha’ul and Y’honatan came from Yizre‘el. His nurse had gathered him up and fled; but as she was hurrying to get away, he fell and became lame. His name was M’fivoshet. 5 The sons of Rimmon the Be’eroti, Rekhav and Ba‘anah went and arrived during the heat of the day at the home of Ish-Boshet as he was taking his afternoon rest. 6 They went right into the house, as if they were coming to get wheat, and stabbed him in the groin; then Rekhav and Ba‘anah his brother escaped. 7 They entered the house as he lay on his bed in his bedroom, stabbed him and killed him; then they beheaded him, took his head and fled all night along the road through the ‘Aravah. 8 They brought the head of Ish-Boshet to David in Hevron and said to the king, “Here is the head of Ish-Boshet the son of Sha’ul your enemy, who wanted to take your life. Today Adonai has taken revenge on Sha’ul and his son for the sake of my lord the king.”

9 But David answered Rekhav and Ba‘anah his brother, the sons of Rimmon the Be’eroti, “As Adonai lives, who has rescued me from every kind of difficulty, 10 when someone told me, ‘Here, Sha’ul is dead,’ thinking to himself that he was bringing good news, I didn’t reward him for his news but seized him and killed him in Ziklag. 11 How much more, when criminals have killed an innocent man in his own house on his own bed, shouldn’t I hold you responsible for his death and rid the earth of you?” 12 David then gave the order to his men, and they put them to death, cutting off their hands and feet and hanging them up next to the pool at Hevron. But they took the head of Ish-Boshet and buried it in Avner’s grave at Hevron.

5:1 Then all the tribes of Isra’el came to David in Hevron and said, “Here, we are your own flesh and bone. 2 In the past, when Sha’ul was king over us, it was you who led Isra’el’s military campaigns; and Adonai said to you, ‘You will shepherd my people Isra’el, and you will be chief over Isra’el.’” 3 So all the leaders of Isra’el came to the king in Hevron, and King David made a covenant with them in Hevron in the presence of Adonai. Then they anointed David king over Isra’el. 4 David was thirty years old when he began his rule, and he ruled forty years. 5 In Hevron he ruled over Y’hudah seven years and six months; then in Yerushalayim he ruled thirty-three years over all Isra’el and Y’hudah.

6 The king and his men went to Yerushalayim to attack the Y’vusi, the inhabitants of that region. They taunted David, “You won’t get in here! Even the blind and the lame could fend you off!” — in other words, they were thinking, “David will never get in here.” 7 Nevertheless, David captured the stronghold of Tziyon, also known [now] as the City of David. 8 What David said on that day was, “In order to attack the Y’vusi, you have to climb up [from the spring outside the city] through the water tunnel. Then you can do away with those [so-called] ‘lame and blind’” (whom David despises — hence the expression, “The ‘blind and lame’ keep him from entering the house”).

9 David lived in the stronghold and called it the City of David. Then David built up the city around it, starting at the Millo [earth rampart] and working inward. 10 David grew greater and greater, because Adonai the God of Armies was with him. 11 Hiram king of Tzor sent envoys to David with cedar logs, and with them were carpenters and stonemasons; and they built David a palace. 12 David then knew that Adonai had set him up as king over Isra’el and increased his royal power for the sake of his people.

13 David took for himself more concubines and wives in Yerushalayim after coming from Hevron, so that still more sons and daughters were born to David. 14 Here are the names of those born to him in Yerushalayim: Shamua, Shovav, Natan, Shlomo, 15 Yivchar, Elishua, Nefeg, Yafia, 16 Elishama, Elyada and Elifelet.

17 When the P’lishtim heard that David had been anointed king over Isra’el, all the P’lishtim went up in search of David. On learning of it, David went down to the stronghold. 18 The P’lishtim came and deployed in the Refa’im Valley. 19 David consulted Adonai, asking, “Should I attack the P’lishtim? Will you hand them over to me?” Adonai answered David, “Attack; I will certainly hand the P’lishtim over to you.” 20 So David went to Ba‘al-P’ratzim and defeated them there. He said, “Adonai has broken through my enemies for me like a river breaking through its banks.” This is why he called the place Ba‘al-P’ratzim [Lord of breaking through]. 21 The P’lishtim had left their idols there, so David and his men took them away.

22 The P’lishtim came up again and deployed in the Refa’im Valley. 23 When David consulted Adonai, he said, “Don’t attack! Circle behind them, and engage them opposite the balsam trees. 24 When you hear the sound of marching in the tops of the balsam trees, advance; because then Adonai has gone out ahead of you to defeat the army of the P’lishtim.” 25 David did exactly as Adonai had ordered him to do and pursued his attack on the P’lishtim from Geva all the way to Gezer.

John 1: In the beginning was the Word,

    and the Word was with God,

and the Word was God.

2     He was with God in the beginning.

3 All things came to be through him,

    and without him nothing made had being.

4 In him was life,

    and the life was the light of mankind.

5 The light shines in the darkness,

    and the darkness has not suppressed it.

6 There was a man sent from God whose name was Yochanan. 7 He came to be a testimony, to bear witness concerning the light; so that through him, everyone might put his trust in God and be faithful to him. 8 He himself was not that light; no, he came to bear witness concerning the light.

9 This was the true light,

    which gives light to everyone entering the world.

10 He was in the world — the world came to be through him —

    yet the world did not know him.

11 He came to his own homeland,

    yet his own people did not receive him.

12 But to as many as did receive him, to those who put their trust in his person and power, he gave the right to become children of God, 13 not because of bloodline, physical impulse or human intention, but because of God.

14 The Word became a human being and lived with us,

    and we saw his Sh’khinah,

the Sh’khinah of the Father’s only Son,

    full of grace and truth.

15 Yochanan witnessed concerning him when he cried out, “This is the man I was talking about when I said, ‘The one coming after me has come to rank ahead of me, because he existed before me.’”

16 We have all received from his fullness,

    yes, grace upon grace.

17 For the Torah was given through Moshe;

    grace and truth came through Yeshua the Messiah.

18 No one has ever seen God; but the only and unique Son, who is identical with God and is at the Father’s side — he has made him known.

19 Here is Yochanan’s testimony: when the Judeans sent cohanim and L’vi’im from Yerushalayim to ask him, “Who are you?” 20 he was very straightforward and stated clearly, “I am not the Messiah.” 21 “Then who are you?” they asked him. “Are you Eliyahu?” “No, I am not,” he said. “Are you ‘the prophet,’ the one we’re expecting?” “No,” he replied. 22 So they said to him, “Who are you? — so that we can give an answer to the people who sent us. What do you have to say about yourself?” 23 He answered in the words of Yesha‘yahu the prophet, “I am

The voice of someone crying out:

‘In the desert make the way of Adonai straight!’”[a]

24 Some of those who had been sent were P’rushim. 25 They asked him, “If you are neither the Messiah nor Eliyahu nor ‘the prophet,’ then why are you immersing people?” 26 To them Yochanan replied, “I am immersing people in water, but among you is standing someone whom you don’t know. 27 He is the one coming after me — I’m not good enough even to untie his sandal!” 28 All this took place in Beit-Anyah, east of the Yarden, where Yochanan was immersing.[Footnotes:

John 1:23 Isaiah 40:3]

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