…strive to have a conscience without offense toward God and men.[Acts 24:16]
God’s commands to us are actually given to the life of His Son in us. Consequently, to our human nature in which God’s Son has been formed (see Galatians 4:19), His commands are difficult. But they become divinely easy once we obey.
Conscience is that ability within me that attaches itself to the highest standard I know, and then continually reminds me of what that standard demands that I do. It is the eye of the soul which looks out either toward God or toward what we regard as the highest standard. This explains why conscience is different in different people. If I am in the habit of continually holding God’s standard in front of me, my conscience will always direct me to God’s perfect law and indicate what I should do. The question is, will I obey? I have to make an effort to keep my conscience so sensitive that I can live without any offense toward anyone. I should be living in such perfect harmony with God’s Son that the spirit of my mind is being renewed through every circumstance of life, and that I may be able to quickly “prove what is that good and acceptable and perfect will of God” (Romans 12:2 ; also see Ephesians 4:23).
God always instructs us down to the last detail. Is my ear sensitive enough to hear even the softest whisper of the Spirit, so that I know what I should do? “Do not grieve the Holy Spirit of God…” (Ephesians 4:30). He does not speak with a voice like thunder— His voice is so gentle that it is easy for us to ignore. And the only thing that keeps our conscience sensitive to Him is the habit of being open to God on the inside. When you begin to debate, stop immediately. Don’t ask, “Why can’t I do this?” You are on the wrong track. There is no debating possible once your conscience speaks. Whatever it is— drop it, and see that you keep your inner vision clear.Acts 24:16 Indeed, it is because of this that I make a point of always having a clear conscience in the sight of both God and man.
Bible in One Year:
2 Kings 17:1 It was in the twelfth year of Achaz king of Y’hudah that Hoshea the son of Elah began his reign over Isra’el in Shomron; he ruled for nine years. 2 He did what was evil from Adonai’s perspective, although he wasn’t as bad as the kings of Isra’el who had preceded him.
3 Shalman’eser king of Ashur advanced against Hoshea, and Hoshea became his vassal and paid him tribute. 4 But the king of Ashur found that Hoshea was conspiring [against him] — he had sent messengers to So the king of Egypt and not paid his tribute to the king of Ashur, as he had previously done every year. For this the king of Ashur imprisoned him, putting him in chains. 5 Then the king of Ashur invaded all the land, advanced on Shomron and put it under siege for three years. 6 In the ninth year of Hoshea, the king of Ashur captured Shomron. He carried Isra’el away captive to Ashur, resettling them in Halach, in Havor on the Gozan River and in the cities of the Medes.
7 This came about because the people of Isra’el had sinned against Adonai their God, who had brought them out of the land of Egypt, out from under the domination of Pharaoh king of Egypt. They feared other gods 8 and lived by the customs of the nations that Adonai had expelled ahead of the people of Isra’el and by those of the kings of Isra’el. 9 The people of Isra’el secretly did things that were not right, according to Adonai their God. They built high places for themselves wherever they lived, from the watchtower to the fortified city. 10 They set up standing-stones and sacred poles for themselves on any high hill and under any green tree. 11 Then they would make offerings on all the high places, like the nations Adonai had expelled ahead of them, and would do wicked things to provoke the anger of Adonai; 12 moreover, they served idols, something Adonai had expressly told them not to do. 13 Adonai had warned Isra’el and Y’hudah in advance through every prophet and seer, “Turn from your evil ways; and obey my mitzvot and regulations, in accordance with the entire Torah which I ordered your ancestors to keep and which I sent to you through my servants the prophets.” 14 Nevertheless, they refused to listen but made themselves as stubborn as their ancestors, who did not put their trust in Adonai their God. 15 Thus they rejected his laws; his covenant, which he had made with their ancestors; and the solemn warnings he had given them. Instead they pursued worthless things and became worthless themselves, imitating the nations around them, whom Adonai had ordered them not to emulate. 16 They abandoned all the mitzvot of Adonai their God. They made cast metal images for themselves, two calves. They made an asherah. They worshipped the whole army of heaven. They served Ba‘al. 17 They had their sons and daughters pass through fire [as a sacrifice]. They used divination and magic spells. And they gave themselves over to do what was evil from Adonai’s perspective, thereby provoking him; 18 so that Adonai, by now very angry with Isra’el, removed them from his sight. None was left except the tribe of Y’hudah alone. 19 (However, neither did Y’hudah obey the mitzvot of Adonai their God; rather they lived according to the customs of Isra’el.)
20 Yes, Adonai came to despise all the descendants of Isra’el. He caused them trouble and handed them over to plunderers, until finally he threw them out of his sight. 21 He tore Isra’el away from the house of David. They made Yarov‘am the son of N’vat king; and Yarov‘am drew Isra’el away from following Adonai and made them commit a great sin. 22 The people of Isra’el followed the example of all the sins that Yarov‘am had committed and did not turn away from them, 23 until Adonai removed Isra’el out of his sight, as he had said he would through all his servants the prophets. Thus Isra’el was carried away captive from their own land to Ashur, and it remains so to this day.
24 The king of Ashur brought people from Bavel, Kutah, ‘Ava, Hamat and S’farvayim and settled them in the cities of Shomron in place of the people of Isra’el; they took possession of Shomron and lived in its cities. 25 When they first came to live there, they did not fear Adonai. Therefore Adonai sent lions among them, which killed some of them. 26 So they said to the king of Ashur, “The nations you carried away and settled in the cities of Shomron are not familiar with the rules for worshipping the God of the land. Therefore he has sent lions among them; and they are there, killing them; because they’re not familiar with the rules for worshipping the God of the land.” 27 In response, the king of Ashur gave this order: “Take back one of the cohanim you brought from there. Have him go and live there, and have him teach them the rules for worshipping the God of the land.” 28 So one of the cohanim they had carried away captive from Shomron came and lived in Beit-El, and he taught them how they should fear Adonai.
29 Nevertheless, every nation made gods of their own and put them in the temples on the high places which the Shomronim had made, every nation in the cities where they lived. 30 Thus the people from Bavel made Sukkot-B’not, those from Kutah made Nergal, those from Hamat made Ashima, 31 the ‘Avim made Nivchaz and Tartak, and the S’farvim burned up their children in the fire as sacrifices to Adramelekh and ‘Anamelekh the gods of S’farvayim. 32 So they feared Adonai, while at the same time they appointed for themselves priests from among themselves to preside at the high places, and they would sacrifice for them in the temples on the high places. 33 They both feared Adonai and served their own gods in the manner customary among the nations from which they had been taken away. 34 To this day they continue to follow their former [pagan] customs. They do not fear Adonai. They do not follow the regulations, rulings, Torah or mitzvah which Adonai ordered the descendants of Ya‘akov, to whom he gave the name Isra’el, 35 with whom Adonai had made a covenant and charged them, “Do not fear other gods or bow down to them, serve them or sacrifice to them. 36 On the contrary, you are to fear Adonai, who brought you out of the land of Egypt with great power and an outstretched arm. Worship him, and sacrifice to him. 37 You are to observe forever the laws, rulings, Torah and mitzvah which he wrote for you. You are not to fear other gods, 38 and you are not to forget the covenant I made with you. No, you must not fear other gods 39 but must fear Adonai your God; then he will rescue you from the power of all your enemies.” 40 However, they didn’t listen, but followed their old [pagan] practices. 41 So these nations mixed fearing Adonai with serving their carved idols; likewise their children; and to this day, their descendants do the same as their ancestors did.
18:1 It was in the third year of Hoshea the son of Elah, king of Isra’el, that Hizkiyahu the son of Achaz, king of Y’hudah, began his reign. 2 He was twenty-five years old when he began his reign, and he ruled for twenty-nine years in Yerushalayim. His mother’s name was Avi the daughter of Z’kharyah. 3 He did what was right from Adonai’s perspective, following the example of everything David his ancestor had done. 4 He removed the high places, smashed the standing-stones, cut down the asherah and broke in pieces the bronze serpent that Moshe had made; because in those days the people of Isra’el were making offerings to it, calling it N’chushtan.* 5 He put his trust in Adonai the God of Isra’el; after him there was no one like him among all the kings of Y’hudah, nor had there been among those before him. 6 For he clung to Adonai and did not leave off following him, but obeyed his mitzvot, which Adonai had given Moshe. 7 So Adonai was with him. Wherever he went out to battle, he did well. He rebelled against the king of Ashur and refused to be his vassal. 8 He drove the P’lishtim back to ‘Azah and laid waste to their territory from the watchtower to the fortified city.
9 It was in the fourth year of King Hizkiyahu, which was the seventh year of Hoshea son of Elah, king of Isra’el, that Shalman’eser king of Ashur advanced against Shomron and laid siege to it. 10 At the end of three years they captured it — that is, Shomron was captured in the sixth year of Hizkiyahu, which was the ninth year of Hoshea king of Isra’el. 11 The king of Ashur carried Isra’el away captive to Ashur and settled them in Halach, in Havor on the Gozan River and in the cities of the Medes. 12 This happened because they did not heed the voice of Adonai their God, but violated his covenant, everything that Moshe the servant of Adonai had ordered them to do, and would neither hear it nor do it.
13 In the fourteenth year of King Hizkiyahu, Sancheriv king of Ashur advanced against all the fortified cities of Y’hudah and captured them. 14 Hizkiyahu king of Y’hudah sent this message to the king of Ashur at Lakhish: “I have done wrong. If you will go away from me, I will pay whatever penalty you impose on me.” The king of Ashur imposed on Hizkiyahu a penalty of ten tons of silver and a ton of gold. 15 Hizkiyahu gave him all the silver that could be found in the house of Adonai and in the treasuries of the royal palace. 16 It was at that time that Hizkiyahu stripped the gold from the doors of the sanctuary of Adonai and from the doorposts which Hizkiyahu king of Y’hudah himself had overlaid, and gave it to the king of Ashur.
17 From Lakhish the king of Ashur sent Tartan, Rav-Saris and Rav-Shakeh to King Hizkiyahu in Yerushalayim with a large army. They advanced and came to Yerushalayim. Upon arrival, they came and positioned themselves by the aqueduct from the Upper Pool, which is by the road to the Launderers’ Field. 18 They summoned the king, but those answering the call were Elyakim the son of Hilkiyahu, who was in charge of the household, Shevnah the general secretary and Yo’ach the son of Asaf the foreign minister. 19 Rav-Shakeh addressed them: “Tell Hizkiyahu: ‘Here is what the great king, the king of Ashur, says: “What makes you so confident? 20 Do you think that mere spoken words constitute strategy and strength for battle? In whom, then, are you trusting when you rebel against me like this? 21 Now look! Relying on Egypt is like using a broken stick as a staff — when you lean on it, it punctures your hand. That’s what Pharaoh king of Egypt is like for anyone who puts his trust in him. 22 But if you tell me, ‘We trust in Adonai our God,’ then isn’t he the one whose high places and altars Hizkiyahu has removed, telling Y’hudah and Yerushalayim, ‘You must worship before this altar in Yerushalayim’? 23 All right, then, make a wager with my lord the king of Ashur: I will give you two thousand horses if you can find enough riders for them. 24 How then can you repulse even one of my master’s lowest-ranked army officers? Yet you are relying on Egypt for chariots and riders! 25 Do you think I have come up to this place to destroy it without Adonai’s approval? Adonai said to me, ‘Attack this land, and destroy it’!”’”
26 Elyakim the son of Hilkiyahu, Shevnah and Yo’ach said to Rav-Shakeh, “Please speak to your servants in Aramaic, since we understand it; don’t speak with us in Hebrew while the people on the wall are listening.” 27 But Rav-Shakeh answered them, “Did my master send me to deliver my message just to your master and yourselves? Didn’t he send me to address the men sitting on the wall, who, like you, are going to eat their own dung and drink their own urine?” 28 Then Rav-Shakeh stood up and, speaking loudly in Hebrew, said: “Hear what the great king, the king of Ashur, says! 29 This is what the king says: ‘Don’t let Hizkiyahu deceive you, because he won’t be able to save you from the power of the king of Ashur. 30 And don’t let Hizkiyahu make you trust in Adonai by saying, “Adonai will surely save us; this city will not be given over to the king of Ashur.” 31 Don’t listen to Hizkiyahu.’ For this is what the king of Ashur says: ‘Make peace with me, surrender to me. Then every one of you can eat from his vine and fig tree and drink the water in his own cistern; 32 until I come and take you away to a land like your own land, a land with grain and wine, a land with bread and vineyards, a land with olive trees and honey; so that you can live and not die. So don’t listen to Hizkiyahu; he is only deluding you when he says, “Adonai will save us.” 33 Has any god of any nation ever saved his land from the power of the king of Ashur? 34 Where are the gods of Hamat and Arpad? Where are the gods of S’farvayim, Hena and ‘Ivah? Did they save Shomron from my power? 35 Where is the god of any country that has saved its country from my power, so that Adonai might be able to save Yerushalayim from my power?’” 36 But the people kept still and didn’t answer him so much as a word; for the king’s order was, “Don’t answer him.”
37 Then Elyakim the son of Hilkiyah, who was in charge of the household, Shevnah the general secretary and Yo’ach the son of Asaf the foreign minister went to Hizkiyahu with their clothes torn and reported to him what Rav-Shakeh had said.
John 3:19 “Now this is the judgment: the light has come into the world, but people loved the darkness rather than the light. Why? Because their actions were wicked. 20 For everyone who does evil things hates the light and avoids it, so that his actions won’t be exposed. 21 But everyone who does what is true comes to the light, so that all may see that his actions are accomplished through God.”
22 After this, Yeshua and his talmidim went out into the countryside of Y’hudah, where he stayed awhile with them and immersed people. 23 Yochanan too was immersing at Einayim, near Shalem, because there was plenty of water there; and people kept coming to be immersed. 24 (This was before Yochanan’s imprisonment.)
25 A discussion arose between some of Yochanan’s talmidim and a Judean about ceremonial washing; 26 and they came to Yochanan and said to him, “Rabbi, you know the man who was with you on the other side of the Yarden, the one you spoke about? Well, here he is, immersing; and everyone is going to him!” 27 Yochanan answered, “No one can receive anything unless it has been given to him from Heaven. 28 You yourselves can confirm that I did not say I was the Messiah, but that I have been sent ahead of him. 29 The bridegroom is the one who has the bride; but the bridegroom’s friend, who stands and listens to him, is overjoyed at the sound of the bridegroom’s voice. So this joy of mine is now complete. 30 He must become more important, while I become less important.
31 “He who comes from above is above all. He who is from the earth is from the earth and talks from an earthly point of view; he who comes from heaven is above all. 32 He testifies about what he has actually seen and heard, yet no one accepts what he says! 33 Whoever does accept what he says puts his seal on the fact that God is true, 34 because the one whom God sent speaks God’s words. For God does not give him the Spirit in limited degree — 35 the Father loves the Son and has put everything in his hands. 36 Whoever trusts in the Son has eternal life. But whoever disobeys the Son will not see that life but remains subject to God’s wrath.”
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