This Week in Worship: "The Space Between" Normal Heights United Methodist Church of San Diego, California, United States with Senior Pastor, Reverend Brent Ross for Thursday, 26 November 2015
Earlier this month, I noticed that some of the art supplies at the 'Create' prayer station had run low. So while running some errands the next afternoon, I decided I’d swing by Target and pick up some more colored pencils. I parked and ran inside-quickly grabbing what I needed, but on the way out I thought I’d see if they had any unsold Halloween decorations on sale since the holiday had just passed two days before. (As an aside, candy-lovers take note. This is how you build the sort of house that frightens the children in your neighborhood and leaves more candy for you to “dispose of” when you can’t give it away. It’s surprising what a few discount skeletons and clearance-rack axes can do for reducing the number of kids who ring your door. This, of course, leaves more candy for you)..."The Space Between" by Rev Brent Ross
Earlier this month, I noticed that some of the art supplies at the Createprayer station had run low. So, while running some errands the next afternoon, I decided I’d swing by Target and pick up some more colored pencils. I parked and ran inside-quickly grabbing what I needed, but on the way out I thought I’d see if they had any unsold Halloween decorations on sale since the holiday had just passed two days before. (As an aside, candy-lovers take note. This is how you build the sort of house that frightens the children in your neighborhood and leaves more candy for you to “dispose of” when you can’t give it away. It’s surprising what a few discount skeletons and clearance-rack axes can do for reducing the number of kids who ring your door. This, of course, leaves more candy for you.)
After grabbing the pencils I needed, I asked a Target employee where to find any of the unsold Halloween decorations. “Oh,” he replied, ”anything we have left would be in seasonal, but I think they are already moving in the Christmas decorations. Feel free to check it out though!” I thanked him and walked over in the direction he had pointed, and sure enough there amidst the discounted ghouls and cheap candy a dutiful Target employee was setting up Christmas trees and putting out Christmas lights for sale. “Wow!” I said, “already setting up for Christmas huh?” “Yeah,” he grinned. “This is the seasonal section and we’re not supposed to leave the shelves empty. So as soon as we get done with Halloween we start bringing in the the stuff for Christmas!”
A small statement in a passing moment, but one overflowing with truth. Because I believe we all live in that place-a place where we too cannot bear to leave the shelves empty. We are not comfortable with space. We are frightened by waiting. We don’t know what to do with times between when the shelves are empty or when its not perfectly and absolutely clear where to go, what to do or even how to believe.
Yes, I believe we all live in that place. A place where our current condition is to be unable to deal with ambiguity or “the space between.” The rush to Christmas before Thanksgiving is an indicator of a deeper reality which is I’m afraid we’ve forgotten how to wait. We’ve lost the sense of how to leave places empty in our calendars and lives.
And so we rush from one thing to another…one event to another…one Sunday to another…one meeting to another…one holiday to another…one “spiritual” moment to another.
But this is a problem because the God of the Scriptures is often found in “the space between.” It was only as the Israelites wandered in wilderness that they learned just how faithful He was, as it was only in the sound of sheer silence that Elijah, the greatest prophet of all, heard the true voice of God. You see throughout the Scriptures, those celebrated as the most faithful are the ones who see signs of God’s glory not only in the NOW but also in the not yet. And we too, may hear from God far more often in the between times of running errands, commuting to work, or times of waiting if only we were ready to see God in the space between.
Beginning this Sunday, we start an entire Christian season of four Sundays given to this idea of waiting and seeing God in the between. Advent is a Latin word which means “arrival” and the season of Advent is one of the oldest Christian seasons. It is one which focuses almost entirely on the idea of how we wait for God or how we practice seeing God in those between times…the times when we wait for God to speak, to answer or to act. I believe it is a vital time for us to learn and hope what it is to wait for God and how to see signs of God even in those between times of life. Each week we will focus on a different story of someone who waited on God and found God in the between time of waiting, and we’ve got some really significant ways that we are inviting you to do this.
I’d love to see every one of you there and if you’d like to read the Scripture passage for this week you can find it here:
Genesis 12:1-5, 17:1-8, 21:5
Now the Lord said to Abram, ‘Go from your country and your kindred and your father’s house to the land that I will show you. I will make of you a great nation, and I will bless you, and make your name great, so that you will be a blessing. I will bless those who bless you, and the one who curses you I will curse; and in you all the families of the earth shall be blessed.’
So Abram went, as the Lord had told him; and Lot went with him. Abram was seventy-five years old when he departed from Haran. Abram took his wife Sarai and his brother’s son Lot, and all the possessions that they had gathered, and the persons whom they had acquired in Haran; and they set forth to go to the land of Canaan.
When Abram was ninety-nine years old, the Lord appeared to Abram, and said to him, ‘I am God Almighty; walk before me, and be blameless. And I will make my covenant between me and you, and will make you exceedingly numerous.’ Then Abram fell on his face; and God said to him, ‘As for me, this is my covenant with you: You shall be the ancestor of a multitude of nations. No longer shall your name be Abram, but your name shall be Abraham; for I have made you the ancestor of a multitude of nations. I will make you exceedingly fruitful; and I will make nations of you, and kings shall come from you. I will establish my covenant between me and you, and your offspring after you throughout their generations, for an everlasting covenant, to be God to you and to your offspring after you.
And Abraham was a hundred years old when his son Isaac was born to him.
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Scripture Text:
Scripture Text:
Genesis 12:1 Now Adonai said to Avram, “Get yourself out of your country, away from your kinsmen and away from your father’s house, and go to the land that I will show you. 2 I will make of you a great nation, I will bless you, and I will make your name great; and you are to be a blessing. 3 I will bless those who bless you, but I will curse anyone who curses you; and by you all the families of the earth will be blessed.”
4 So Avram went, as Adonai had said to him, and Lot went with him. Avram was 75 years old when he left Haran. 5 Avram took his wife Sarai, his brother’s son Lot, and all their possessions which they had accumulated, as well as the people they had acquired in Haran; then they set out for the land of Kena‘an and entered the land of Kena‘an.
17:1 When Avram was 99 years old Adonai appeared to Avram and said to him, “I am El Shaddai [God Almighty]. Walk in my presence and be pure-hearted. 2 I will make my covenant between me and you, and I will increase your numbers greatly.” 3 Avram fell on his face, and God continued speaking with him: 4 “As for me, this is my covenant with you: you will be the father of many nations. 5 Your name will no longer be Avram [exalted father], but your name will be Avraham [father of many], because I have made you the father of many nations. 6 I will cause you to be very fruitful. I will make nations of you, kings will descend from you.
(vii) 7 “I am establishing my covenant between me and you, along with your descendants after you, generation after generation, as an everlasting covenant, to be God for you and for your descendants after you. 8 I will give you and your descendants after you the land in which you are now foreigners, all the land of Kena‘an, as a permanent possession; and I will be their God.”
21: (v) 5 Avraham was one hundred years old when his son Yitz’chak [laughter] was born to him.
John Wesley's Notes-Commentary for Genesis 12:1-5
Verse 1
[1] Now the LORD had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father's house, unto a land that I will shew thee:
We have here the call by which Abram was removed out of the land of his nativity into the land of promise, which was designed both to try his faith and obedience, and also to set him apart for God. The circumstances of this call we may be somewhat helped to the knowledge of, from Stephen's speech, Acts 7:2, where we are told, 1. That the God of glory appeared to him to give him this call, appeared in such displays of his glory as left Abram no room to doubt. God spake to him after in divers manners: but this first time, when the correspondence was to be settled, he appeared to him as the God of glory, and spake to him. 2. That this call was given him in Mesopotamia, before he dwelt in Charran, and in obedience to this call, he came out of the land of the Chaldeans, and dwelt in Charran or Haran about five years, and from thence, when his father was dead, by a fresh command, he removed him into the land of Canaan. Some think Haran was in Chaldea, and so was still a part of Abram's country; or he having staid there five years, began to call it his country, and to take root there, till God let him know this was not the place he was intended for.
Get thee out of thy country — Now, (1.) By this precept he was tried whether he loved God better than he loved his native soil, and dearest friends, and whether he could willingly leave all to go along with God. His country was become idolatrous, his kindred and his father's house were a constant temptation to him, and he could not continue with them without danger of being infected by them; therefore get thee out, (Heb.) vade tibi, get thee gone with all speed, escape for thy life, look not behind thee. (2.) By this precept he was tried whether he could trust God farther than he saw him, for he must leave his own country to go to a land that God would shew him; he doth not say, 'tis a land that I will give thee nor doth he tell him what land it was, or what kind of land; but he must follow God with an implicit faith, and take God's word for it in the general, though he had no particular securities given him, that he should be no loser by leaving his country to follow God.
Verse 2
[2] And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing:
Here is added an encouraging promise, nay a complication of promises, 1.
I will make of thee a great nation — When God took him from his own people, he promised to make him the head of another people. This promise was. 1. A great relief to Abram's burden, for he had now no child. 2. A great trial to Abram's faith, for his wife had been long barren, so that if he believe, it must be against hope, and his faith must build purely upon that power which can out of stones raise up children unto Abraham. 2.
I will bless thee — Either particularly with the blessing of fruitfulness, as he had blessed Adam and Noah; or in general, I will bless thee with all manner of blessings, both of the upper and nether springs: leave thy father's house, and I will give thee a father's blessing, better than that of thy progenitors. 3.
I will make thy name great — By deserting his country he lost his name there: care not for that, (saith God) but trust me, and I will make thee a greater name than ever thou couldst have had there. 4.
Thou shalt be a blessing — That is, thy life shall be a blessing to the places where thou shalt sojourn. 5.
I will bless them that bless thee, and curse him that curseth thee — This made it a kind of league offensive and defensive between God and Abram. Abram heartily espoused God's cause, and here God promiseth to interest himself in his. 6.
In thee shall all the families of the earth be blessed — This was the promise that crowned all the rest, for it points at the Messiah, in whom all the promises are yea and amen.
Verse 4
[4] So Abram departed, as the LORD had spoken unto him; and Lot went with him: and Abram was seventy and five years old when he departed out of Haran.
So Abram departed — He was not disobedient to the heavenly vision. His obedience was speedy and without delay, submissive and without dispute.
Verse 5
[5] And Abram took Sarai his wife, and Lot his brother's son, and all their substance that they had gathered, and the souls that they had gotten in Haran; and they went forth to go into the land of Canaan; and into the land of Canaan they came.
They took with them the souls that they had gotten — That is, the proselytes they had made, and persuaded to worship the true God, and to go with them to Canaan; the souls which (as one of the Rabbins expresseth it) they had gathered under the wings of the divine Majesty.
17:1-8
Verse 1
[1] And when Abram was ninety years old and nine, the LORD appeared to Abram, and said unto him, I am the Almighty God; walk before me, and be thou perfect.
And when Abram was ninety nine years old — Full thirteen years after the birth of Ishmael. So long the promise of Isaac was deferred; 1. Perhaps to correct Abram's over-hasty marrying of Hagar. 2. That Abram and Sarai being so far striken in age, God's power in this matter might be the more magnified.
The Lord appeared unto Abram — In some visible display of God's immediate glorious presence with him.
And said, I am the Almighty God — By this name he chose to make himself known to Abram, rather than by his name Jehovah, Exodus 6:3. He used it to Jacob, Genesis 35:11. They called him by this name, Genesis 28:5; 43:14; 48:3. It is the name of God that is mostly used throughout the book of Job, at least 30 times in the discourses of that book, in which Jehovah is used but once. After Moses, Jehovah is more frequently used, and this very rarely. I am El-Shaddai. It speaks the almighty power of God, either 1. As an avenger, from wrv he destroyed, or laid waste; so some: and they think God took this title from the destruction of the old world: Or, 2. As a benefactor, v for rva who, and yr it sufficeth. Our old English translation reads it here, very significantly, I am God All-sufficient. The God with whom we have to do, is self-sufficient; he hath every thing, and he needs not any thing. And he is enough to us, if we be in covenant with him; we have all in him, and we have enough in him; enough to satisfy our most enlarged desires; enough to supply the defect of every thing else, and to secure us happiness for our immortal souls. But the covenant is mutual, walk before me, and be thou perfect - That is, upright and sincere. Observe, 1. That to walk before God, is to set God always before us, and to think, and speak, and act, in every thing as those that are always under his eye. It is to have a constant regard to his word, as our rule, and to his glory, as our end, in all our actions. It is to be inward with him in all the duties of religious worship, and to be entire for him in all holy conversation. 2. That upright walking with God is the condition of our interest in his all-sufficiency. If we neglect him, or dissemble with him, we forfeit the benefit of our relation to him. 3. A continual regard to God's all-sufficiency will have a great influence upon our upright walking with him.
Verse 3
[3] And Abram fell on his face: and God talked with him, saying,
And Abram fell on his face while God talked with him — Either, 1. As one overcome by the brightness of the Divine glory: Daniel and John did so likewise. Or. 2. As one ashamed of himself, and blushing to think of the honours done to one so unworthy. He looks upon himself with humility, and upon God with reverence, and, in token of both, falls on his face.
Verse 4
[4] As for me, behold, my covenant is with thee, and thou shalt be a father of many nations.
The promise is here introduced with solemnity: As for me, saith the Great God, Behold, behold and admire it, behold and be assured of it, my covenant is with thee.
And thou shalt be a father of many nations — This implies, 1. That his seed after the flesh should be very numerous, both in Isaac and in Ishmael, and in the sons of Keturah. And the event answered, for there have been, and are, more of the children of men descended from Abraham, than from any one man at equal distance with him from Noah, the common root. 2. That all believers, in every age, should be looked upon as his spiritual seed, as the father of the faithful. In this sense the apostle directs us to understand this promise, Romans 4:16,17. He is the father of those, in every nation, that, by faith, enter into covenant with God, and (as the Jewish writers express it) are gathered under the wings of the divine majesty.
Verse 5
[5] Neither shall thy name any more be called Abram, but thy name shall be Abraham; for a father of many nations have I made thee.
In token of this, his name was changed from Abram, a high father, to Abraham, the father of a multitude. This was to confirm the faith of Abraham, while he was childless; perhaps even his own name was sometimes an occasion of grief to him; Why should he be called a high father, who was not a father at all? But now God had promised him a numerous issue, and had given him a name which signified so much; that name was his joy.
Verse 7
[7] And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee, and to thy seed after thee.
And I will establish my covenant — Not to be altered or revoked; not with thee only, then it would die with thee but with thy seed after thee; and it is not only thy seed after the flesh, but thy spiritual seed. It is everlasting in the evangelical meaning of it. The covenant of grace is everlasting; it is from everlasting in the counsels of it, and to everlasting in the consequences of it; and the external administration of it is transmitted, with the seal of it, to the seed of believers, and the internal administration of it by the Spirit to Christ's seed in every age. This is a covenant of exceeding great and precious promises. Here are two which indeed are all-sufficient, that God would be their God. All the privileges of the covenant, all its joys, and all its hopes, are summed up in this. A man needs desire no more than this to make him happy. What God is himself, that he will be to his people: wisdom to guide and counsel them, power to protect and support them, goodness to supply and comfort them; what faithful worshippers can expect from the God they serve, believers shall find in God as theirs. This is enough, yet not all.
Verse 8
[8] And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger, all the land of Canaan, for an everlasting possession; and I will be their God.
And I will give thee Canaan for an everlasting possession — God had before promised this land to Abraham and his seed, Genesis 15:18. But here, it is promised for an everlasting possession, as a type of heaven, that everlasting rest which remains for the people of God. This is that better country to which Abraham had an eye, and the grant of which was that which answered the vast extent of that promise, that God would be to them a God; so that if God had not designed this, he would have been ashamed to be called their God, Hebrews 11:16. As the land of Canaan was secured to the seed of Abraham, according to the flesh; so heaven is secured to all his spiritual seed for a possession truly everlasting. The offer of this eternal life is made in the word, and confirmed by the sacraments, to all that are under the external administration of the covenant, and the earnest of it is given to all believers.
21:5
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Lectionary Readings for Sunday, 29 November 2015:
(Courtesy of Vanderbilt Divinity Library)
Jeremiah 33:14-16
Psalm 25:1-10
1 Thessalonians 3:9-13
Luke 21:25-36
(Courtesy of Vanderbilt Divinity Library)
Jeremiah 33:14-16
Psalm 25:1-10
1 Thessalonians 3:9-13
Luke 21:25-36
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Lectionary Readings:
Jeremiah 33:14 “Here, the days are coming,” says Adonai, “when I will fulfill this good promise which I have proclaimed for the house of Isra’el and the house of Y’hudah.
15 When those days come, at that time,
I will cause to spring up for David
a Branch of Righteousness.
He will do what is just and right in the land.
16 When those days come, Y’hudah will be saved,
Yerushalayim will live in safety,
and the name given to her will be
Adonai Tzidkenu [Adonai our Righteousness].”
Psalm 25:(0) By David:
(1) I lift my inner being to you, Adonai;
2 I trust you, my God.
Don’t let me be disgraced,
don’t let my enemies gloat over me.
3 No one waiting for you will be disgraced;
disgrace awaits those who break faith for no reason.
4 Make me know your ways, Adonai,
teach me your paths.
5 Guide me in your truth, and teach me;
for you are the God who saves me,
my hope is in you all day long.
6 Remember your compassion and grace, Adonai;
for these are ages old.
7 Don’t remember my youthful sins or transgressions;
but remember me according to your grace
for the sake of your goodness, Adonai.
8 Adonai is good, and he is fair;
this is why he teaches sinners the way [to live],
9 leads the humble to do what is right
and teaches the humble [to live] his way.
10 All Adonai’s paths are grace and truth
to those who keep his covenant and instructions.
1 Thessalonians 3:9 Indeed, how can we thank God enough for you or express to our God all the joy we feel because of you? 10 Night and day we pray as hard as we can that we will be able to see you face to face and supply whatever shortcomings there may be in your trust. 11 May God our Father and our Lord Yeshua direct our way to you.
12 And as for you, may the Lord make you increase and overflow in love toward each other, indeed, toward everyone, just as we do toward you; 13 so that he may give you the inner strength to be blameless, by reason of your holiness, when you stand before God our Father at the coming of our Lord Yeshua with all his angels.
Luke 21:25 “There will appear signs in the sun, moon and stars; and on earth, nations will be in anxiety and bewilderment at the sound and surge of the sea, 26 as people faint with fear at the prospect of what is overtaking the world; for the powers in heaven will be shaken.[Luke 21:26 Haggai 2:6, 21] 27 And then they will see the Son of Man coming in a cloud with tremendous power and glory.[Luke 21:27 Daniel 7:13–14] 28 When these things start to happen, stand up and hold your heads high; because you are about to be liberated!”
29 Then he told them a parable: “Look at the fig tree, Indeed, all the trees. 30 As soon as they sprout leaves, you can see for yourselves that summer is near. 31 In the same way, when you see these things taking place, you are to know that the Kingdom of God is near! 32 Yes! I tell you that this people will certainly not pass away before it has all happened. 33 Heaven and earth will pass away, but my words will certainly not pass away.
34 “But keep watch on yourselves, or your hearts will become dulled by carousing, drunkenness and the worries of everyday living, and that Day will be sprung upon you suddenly like a trap! 35 For it will close in on everyone, no matter where they live, throughout the whole world. 36 Stay alert, always praying that you will have the strength to escape all the things that will happen and to stand in the presence of the Son of Man.”
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Jeremiah 33:14 “Here, the days are coming,” says Adonai, “when I will fulfill this good promise which I have proclaimed for the house of Isra’el and the house of Y’hudah.
15 When those days come, at that time,
I will cause to spring up for David
a Branch of Righteousness.
He will do what is just and right in the land.
16 When those days come, Y’hudah will be saved,
Yerushalayim will live in safety,
and the name given to her will be
Adonai Tzidkenu [Adonai our Righteousness].”
Psalm 25:(0) By David:
(1) I lift my inner being to you, Adonai;
2 I trust you, my God.
Don’t let me be disgraced,
don’t let my enemies gloat over me.
3 No one waiting for you will be disgraced;
disgrace awaits those who break faith for no reason.
4 Make me know your ways, Adonai,
teach me your paths.
5 Guide me in your truth, and teach me;
for you are the God who saves me,
my hope is in you all day long.
6 Remember your compassion and grace, Adonai;
for these are ages old.
7 Don’t remember my youthful sins or transgressions;
but remember me according to your grace
for the sake of your goodness, Adonai.
8 Adonai is good, and he is fair;
this is why he teaches sinners the way [to live],
9 leads the humble to do what is right
and teaches the humble [to live] his way.
10 All Adonai’s paths are grace and truth
to those who keep his covenant and instructions.
1 Thessalonians 3:9 Indeed, how can we thank God enough for you or express to our God all the joy we feel because of you? 10 Night and day we pray as hard as we can that we will be able to see you face to face and supply whatever shortcomings there may be in your trust. 11 May God our Father and our Lord Yeshua direct our way to you.
12 And as for you, may the Lord make you increase and overflow in love toward each other, indeed, toward everyone, just as we do toward you; 13 so that he may give you the inner strength to be blameless, by reason of your holiness, when you stand before God our Father at the coming of our Lord Yeshua with all his angels.
Luke 21:25 “There will appear signs in the sun, moon and stars; and on earth, nations will be in anxiety and bewilderment at the sound and surge of the sea, 26 as people faint with fear at the prospect of what is overtaking the world; for the powers in heaven will be shaken.[Luke 21:26 Haggai 2:6, 21] 27 And then they will see the Son of Man coming in a cloud with tremendous power and glory.[Luke 21:27 Daniel 7:13–14] 28 When these things start to happen, stand up and hold your heads high; because you are about to be liberated!”
29 Then he told them a parable: “Look at the fig tree, Indeed, all the trees. 30 As soon as they sprout leaves, you can see for yourselves that summer is near. 31 In the same way, when you see these things taking place, you are to know that the Kingdom of God is near! 32 Yes! I tell you that this people will certainly not pass away before it has all happened. 33 Heaven and earth will pass away, but my words will certainly not pass away.
34 “But keep watch on yourselves, or your hearts will become dulled by carousing, drunkenness and the worries of everyday living, and that Day will be sprung upon you suddenly like a trap! 35 For it will close in on everyone, no matter where they live, throughout the whole world. 36 Stay alert, always praying that you will have the strength to escape all the things that will happen and to stand in the presence of the Son of Man.”
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John Wesley's Notes Commentary for Jeremiah 33:14-16
Verse 15
[15] In those days, and at that time, will I cause the Branch of righteousness to grow up unto David; and he shall execute judgment and righteousness in the land.
The branch — The kings they had hitherto had of the line of David, were most of them unrighteous men, but God promises that after the captivity, they should have a branch of David who would execute judgment and righteousness in the land, for the protection and government of those that feared him.
Verse 16
[16] In those days shall Judah be saved, and Jerusalem shall dwell safely: and this is the name wherewith she shall be called, The LORD our righteousness.
Saved — It is the opinion of some that a spiritual salvation and security is promised under these expressions, but by the most and best interpreters, a temporal salvation. This was typical of that spiritual and eternal salvation which is promised to the true Israel of God; as their rest in Canaan typified that rest which remaineth for the people of God.
The Lord our righteousness — There is no such name any where given, either to the Jewish or Christian church, as the Lord our righteousness, but the full import of that name is spoken of Christ, Isaiah 45:23, which text is applied to Christ, Romans 14:11; Philemon 2:10.
Psalm 25:1-10
Verse 2
[2] O my God, I trust in thee: let me not be ashamed, let not mine enemies triumph over me.
Ashamed — Disappointed of my hope.
Verse 3
[3] Yea, let none that wait on thee be ashamed: let them be ashamed which transgress without cause.
Cause — Without any provocation of mine.
Verse 4
[4] Shew me thy ways, O LORD; teach me thy paths.
Teach — Teach me my duty, and cause me to keep close to it, notwithstanding all temptations.
Verse 8
[8] Good and upright is the LORD: therefore will he teach sinners in the way.
Upright — Holy and true, in all his declarations and offers of mercy to sinners.
Therefore — He will not be wanting to such poor sinners as I am, but will guide them into the way of life and peace.
Verse 9
[9] The meek will he guide in judgment: and the meek will he teach his way.
The meek — Such as meekly submit themselves to God, and are desirous to be directed and governed by him.
Judgment — In the paths of judgment, in the right way.
Verse 10
[10] All the paths of the LORD are mercy and truth unto such as keep his covenant and his testimonies.
Paths — All the dealings of God with them, yea even those that are afflictive, are done in kindness and faithfulness to them.
1 Thessalonians 3:9-13
Verse 10
[10] Night and day praying exceedingly that we might see your face, and might perfect that which is lacking in your faith?
And perfect that which is wanting in your faith — So St. Paul did not know that "they who are once upon the rock no longer need to be taught by man."
Verse 11
[11] Now God himself and our Father, and our Lord Jesus Christ, direct our way unto you.
Direct our way — This prayer is addressed to Christ, as well as to the Father.
Verse 13
[13] To the end he may stablish your hearts unblameable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all his saints.
With all his, Christ's, saints - Both angels and men.
Luke 21:25-36
Verse 25
[25] And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring;
And there shall be — Before the great day, which was typified by the destruction of Jerusalem: signs - Different from those mentioned Luke 21:11, etc. Matthew 24:29; Mark 13:24.
Verse 28
[28] And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh.
Now when these things — Mentioned Luke 21:8,10, etc., begin to come to pass, look up with firm faith, and lift up your heads with joy: for your redemption out of many troubles draweth nigh, by God's destroying your implacable enemies.
Verse 29
[29] And he spake to them a parable; Behold the fig tree, and all the trees;
Behold the fig tree and all the trees — Christ spake this in the spring, just before the passover; when all the trees were budding on the mount of Olives, where they then were.
Verse 30
[30] When they now shoot forth, ye see and know of your own selves that summer is now nigh at hand.
Ye know of yourselves — Though none teach you.
Verse 31
[31] So likewise ye, when ye see these things come to pass, know ye that the kingdom of God is nigh at hand.
The kingdom of God is nigh — The destruction of the Jewish city, temple, and religion, to make way for the advancement of my kingdom.
Verse 32
[32] Verily I say unto you, This generation shall not pass away, till all be fulfilled.
Till all things be effected — All that has been spoken of the destruction of Jerusalem, to which the question, Luke 21:7, relates: and which is treated of from Luke 21:8-24.
Verse 34
[34] And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares.
Take heed, lest at any time your hearts be overloaded with gluttony and drunkenness — And was there need to warn the apostles themselves against such sins as these? Then surely there is reason to warn even strong Christians against the very grossest sins. Neither are we wise, if we think ourselves out of the reach of any sin: and so that day - Of judgment or of death, come upon you, even you that are not of this world-Unawares. Matthew 24:42; Mark 13:33; Luke 12:35.
Verse 35
[35] For as a snare shall it come on all them that dwell on the face of the whole earth.
That sit — Careless and at ease.
Verse 36
[36] Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man.
Watch ye therefore — This is the general conclusion of all that precedes.
That ye may be counted worthy — This word sometimes signifies an honour conferred on a person, as when the apostles are said to be counted worthy to suffer shame for Christ, Acts 5:41. Sometimes meet or becoming: as when John the Baptist exhorts, to bring fruits worthy of repentance, Luke 3:8. And so to be counted worthy to escape, is to have the honour of it, and to be fitted or prepared for it.
To stand — With joy and triumph: not to fall before him as his enemies.
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The Upper Room Ministries
Verse 15
[15] In those days, and at that time, will I cause the Branch of righteousness to grow up unto David; and he shall execute judgment and righteousness in the land.
The branch — The kings they had hitherto had of the line of David, were most of them unrighteous men, but God promises that after the captivity, they should have a branch of David who would execute judgment and righteousness in the land, for the protection and government of those that feared him.
Verse 16
[16] In those days shall Judah be saved, and Jerusalem shall dwell safely: and this is the name wherewith she shall be called, The LORD our righteousness.
Saved — It is the opinion of some that a spiritual salvation and security is promised under these expressions, but by the most and best interpreters, a temporal salvation. This was typical of that spiritual and eternal salvation which is promised to the true Israel of God; as their rest in Canaan typified that rest which remaineth for the people of God.
The Lord our righteousness — There is no such name any where given, either to the Jewish or Christian church, as the Lord our righteousness, but the full import of that name is spoken of Christ, Isaiah 45:23, which text is applied to Christ, Romans 14:11; Philemon 2:10.
Psalm 25:1-10
Verse 2
[2] O my God, I trust in thee: let me not be ashamed, let not mine enemies triumph over me.
Ashamed — Disappointed of my hope.
Verse 3
[3] Yea, let none that wait on thee be ashamed: let them be ashamed which transgress without cause.
Cause — Without any provocation of mine.
Verse 4
[4] Shew me thy ways, O LORD; teach me thy paths.
Teach — Teach me my duty, and cause me to keep close to it, notwithstanding all temptations.
Verse 8
[8] Good and upright is the LORD: therefore will he teach sinners in the way.
Upright — Holy and true, in all his declarations and offers of mercy to sinners.
Therefore — He will not be wanting to such poor sinners as I am, but will guide them into the way of life and peace.
Verse 9
[9] The meek will he guide in judgment: and the meek will he teach his way.
The meek — Such as meekly submit themselves to God, and are desirous to be directed and governed by him.
Judgment — In the paths of judgment, in the right way.
Verse 10
[10] All the paths of the LORD are mercy and truth unto such as keep his covenant and his testimonies.
Paths — All the dealings of God with them, yea even those that are afflictive, are done in kindness and faithfulness to them.
1 Thessalonians 3:9-13
Verse 10
[10] Night and day praying exceedingly that we might see your face, and might perfect that which is lacking in your faith?
And perfect that which is wanting in your faith — So St. Paul did not know that "they who are once upon the rock no longer need to be taught by man."
Verse 11
[11] Now God himself and our Father, and our Lord Jesus Christ, direct our way unto you.
Direct our way — This prayer is addressed to Christ, as well as to the Father.
Verse 13
[13] To the end he may stablish your hearts unblameable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all his saints.
With all his, Christ's, saints - Both angels and men.
Luke 21:25-36
Verse 25
[25] And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring;
And there shall be — Before the great day, which was typified by the destruction of Jerusalem: signs - Different from those mentioned Luke 21:11, etc. Matthew 24:29; Mark 13:24.
Verse 28
[28] And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh.
Now when these things — Mentioned Luke 21:8,10, etc., begin to come to pass, look up with firm faith, and lift up your heads with joy: for your redemption out of many troubles draweth nigh, by God's destroying your implacable enemies.
Verse 29
[29] And he spake to them a parable; Behold the fig tree, and all the trees;
Behold the fig tree and all the trees — Christ spake this in the spring, just before the passover; when all the trees were budding on the mount of Olives, where they then were.
Verse 30
[30] When they now shoot forth, ye see and know of your own selves that summer is now nigh at hand.
Ye know of yourselves — Though none teach you.
Verse 31
[31] So likewise ye, when ye see these things come to pass, know ye that the kingdom of God is nigh at hand.
The kingdom of God is nigh — The destruction of the Jewish city, temple, and religion, to make way for the advancement of my kingdom.
Verse 32
[32] Verily I say unto you, This generation shall not pass away, till all be fulfilled.
Till all things be effected — All that has been spoken of the destruction of Jerusalem, to which the question, Luke 21:7, relates: and which is treated of from Luke 21:8-24.
Verse 34
[34] And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares.
Take heed, lest at any time your hearts be overloaded with gluttony and drunkenness — And was there need to warn the apostles themselves against such sins as these? Then surely there is reason to warn even strong Christians against the very grossest sins. Neither are we wise, if we think ourselves out of the reach of any sin: and so that day - Of judgment or of death, come upon you, even you that are not of this world-Unawares. Matthew 24:42; Mark 13:33; Luke 12:35.
Verse 35
[35] For as a snare shall it come on all them that dwell on the face of the whole earth.
That sit — Careless and at ease.
Verse 36
[36] Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man.
Watch ye therefore — This is the general conclusion of all that precedes.
That ye may be counted worthy — This word sometimes signifies an honour conferred on a person, as when the apostles are said to be counted worthy to suffer shame for Christ, Acts 5:41. Sometimes meet or becoming: as when John the Baptist exhorts, to bring fruits worthy of repentance, Luke 3:8. And so to be counted worthy to escape, is to have the honour of it, and to be fitted or prepared for it.
To stand — With joy and triumph: not to fall before him as his enemies.
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The Upper Room Ministries
PO Box 340004
Nashville, Tennessee 37203-0004 United States
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Sermon Story "The Coming Days" by Gary Lee Parker for Sunday, 29 November 2015 with Scripture: Jeremiah 33:14 “Here, the days are coming,” says Adonai, “when I will fulfill this good promise which I have proclaimed for the house of Isra’el and the house of Y’hudah.
15 When those days come, at that time,
I will cause to spring up for David
a Branch of Righteousness.
He will do what is just and right in the land.
16 When those days come, Y’hudah will be saved,
Yerushalayim will live in safety,
and the name given to her will be
Adonai Tzidkenu [Adonai our Righteousness].”
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We coem to realize that as we read the Scripture for today, God through the prophet was attempting to encourage the Israelites as conqueored and exiled people or soon to be conquered and exile that God will not forgive them. In this short pasage we can see where God is going to send a root of David to be ruler over all of Israel and that there will be be peace on all sides of Israel while all the nations will honor Israel and worship their God. In this passage, we see the coming of the Messiah which was fulfilled in the coming of Yeshua on the earth to be born, suffer, die, be buried, be resurrected, and ascend back into the Heavens. Yet, even with the coming of the Messiah Yeshua, the full promise will not be fulfilled until He returns in all of His Glory to set up Heaven on Earth with eternal peace and salvation. We are living in the inbetween times yet God is calling us to work with Him to recreate His creation on earth as it is in Heaven. This includes the full and active inclusion in His church of people who have been marginalised such as the people who are differently abled. We read and reflect on this passage asking: How do I understand this message for today? How have I lived out God's Message in love and mercy in recreating His creation? What is God asking me to be and do for His Kingdom? We come to seek God's Blessings and Power to be all we are called to be in coming and eating the Body of Jesus and Drinking His Blood in our participation of the Holy Sacrament of the Holy Eucharist. We come to receive from God singing the Hymn "Soon and Very Soon" by Andre Crouch:
Chorus:
Soon and very soon we are going to see the king x3
Halelujha, halelujha, were going to see the king (sp)
No more cryin there, we are going to see the king X3
Halelujha, halelujha, were going to see the king (sp)
Bridge:
Should there be any rivers we must cross
Should there be any mountains we must climb
God will supplt all the strength that we need
Give us strength till we reach the other side... go in to verse
Verse:
We have come from every nation, God has already signed our name. Jesus took his blood and he washed my sins.. he washed them all away. Yet there are those of us who have laid down our lives but we all shall meet again on the other side... soon and very soon.
Chorus:
Soon and very soon we are going to see the king x3
Halelujha, halelujha, were going to see the king (sp)
No more cryin there, we are going to see the king X3
Halelujha, halelujha, were going to see the king (sp)
Bridge:
Should there be any rivers we must cross
Should there be any mountains we must climb
God will supplt all the strength that we need
Give us strength till we reach the other side... go in to verse
---------------------
Gary Lee Parker
4147 Idaho Street, Apt. 1
San Diego, California 92104-1844, United States
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Sermon Story "The Coming Days" by Gary Lee Parker for Sunday, 29 November 2015 with Scripture: Jeremiah 33:14 “Here, the days are coming,” says Adonai, “when I will fulfill this good promise which I have proclaimed for the house of Isra’el and the house of Y’hudah.
15 When those days come, at that time,
I will cause to spring up for David
a Branch of Righteousness.
He will do what is just and right in the land.
16 When those days come, Y’hudah will be saved,
Yerushalayim will live in safety,
and the name given to her will be
Adonai Tzidkenu [Adonai our Righteousness].”
---------------------
We coem to realize that as we read the Scripture for today, God through the prophet was attempting to encourage the Israelites as conqueored and exiled people or soon to be conquered and exile that God will not forgive them. In this short pasage we can see where God is going to send a root of David to be ruler over all of Israel and that there will be be peace on all sides of Israel while all the nations will honor Israel and worship their God. In this passage, we see the coming of the Messiah which was fulfilled in the coming of Yeshua on the earth to be born, suffer, die, be buried, be resurrected, and ascend back into the Heavens. Yet, even with the coming of the Messiah Yeshua, the full promise will not be fulfilled until He returns in all of His Glory to set up Heaven on Earth with eternal peace and salvation. We are living in the inbetween times yet God is calling us to work with Him to recreate His creation on earth as it is in Heaven. This includes the full and active inclusion in His church of people who have been marginalised such as the people who are differently abled. We read and reflect on this passage asking: How do I understand this message for today? How have I lived out God's Message in love and mercy in recreating His creation? What is God asking me to be and do for His Kingdom? We come to seek God's Blessings and Power to be all we are called to be in coming and eating the Body of Jesus and Drinking His Blood in our participation of the Holy Sacrament of the Holy Eucharist. We come to receive from God singing the Hymn "Soon and Very Soon" by Andre Crouch:
Chorus:
Soon and very soon we are going to see the king x3
Halelujha, halelujha, were going to see the king (sp)
No more cryin there, we are going to see the king X3
Halelujha, halelujha, were going to see the king (sp)
Bridge:
Should there be any rivers we must cross
Should there be any mountains we must climb
God will supplt all the strength that we need
Give us strength till we reach the other side... go in to verse
Verse:
We have come from every nation, God has already signed our name. Jesus took his blood and he washed my sins.. he washed them all away. Yet there are those of us who have laid down our lives but we all shall meet again on the other side... soon and very soon.
Chorus:
Soon and very soon we are going to see the king x3
Halelujha, halelujha, were going to see the king (sp)
No more cryin there, we are going to see the king X3
Halelujha, halelujha, were going to see the king (sp)
Bridge:
Should there be any rivers we must cross
Should there be any mountains we must climb
God will supplt all the strength that we need
Give us strength till we reach the other side... go in to verse
---------------------
Gary Lee Parker
4147 Idaho Street, Apt. 1
San Diego, California 92104-1844, United States
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4650 Mansfield Street
San Diego, California 92116, United States
Normal Heights United Methodist Church
Normal Heights United Methodist Church
4650 Mansfield Street
San Diego, California 92116, United States
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