Monday, June 19, 2017

My Utmost for His Highest for Tuesday, 20 June 2017 "Have You Come To 'When' Yet?" by Oswald Chambers

My Utmost for His Highest
 
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My Utmost for His Highest for Tuesday, 20 June 2017 "Have You Come To 'When' Yet?" by Oswald Chambers
And the Lord turned the captivity of Job, when he prayed for his friends. [Job 42:10]

The plaintive, self-centred, morbid kind of prayer, a dead-set that I want to be right, is never found in the New Testament. The fact that I am trying to be right with God is a sign that I am rebelling against the Atonement. “Lord, I will purify my heart if You will answer my prayer; I will walk rightly if You will help me.” I cannot make myself right with God, I cannot make my life perfect; I can only be right with God if I accept the Atonement of the Lord Jesus Christ as an absolute gift. Am I humble enough to accept it? I have to resign every kind of claim and cease from every effort, and leave myself entirely alone in His hands, and then begin to pour out in the priestly work of intercession. There is much prayer that arises from real disbelief in the Atonement. Jesus is not beginning to save us, He has saved us, the thing is done, and it is an insult to ask Him to do it.
If you are not getting the hundredfold more, not getting insight into God’s word, then start praying for your friends, enter into the ministry of the interior. “The Lord turned the captivity of Job when he prayed for his friends.” The real business of your life as a saved soul is intercessory prayer. Wherever God puts you in circumstances, pray immediately, pray that His Atonement may be realised in other lives as it has been in yours. Pray for your friends now; pray for those with whom you come in contact now.
Wisdom From Oswald Chambers
We should always choose our books as God chooses our friends, just a bit beyond us, so that we have to do our level best to keep up with them. [Shade of His Hand, 1216 L]


Bible in One Year: Esther 1-2; Acts 5:1-21
 
 
 
 
Esther 1:These events took place in the time of Achashverosh, the Achashverosh who ruled over 127 provinces from India to Ethiopia. It was in those days, when King Achashverosh sat on his royal throne in Shushan the capital, in the third year of his reign, that he gave a banquet for all his officials and courtiers. The army of Persia and Media, the nobles and the provincial officials were in attendance. He displayed the dazzling wealth of his kingdom and his great splendor for a long time, 180 days. At the end of that time, the king gave a seven-day banquet in the courtyard of the royal palace garden for all the people, both great and small, there in Shushan the capital. There were white cotton curtains and blue hangings fastened to silver rods, with cords of fine linen and purple; the columns were marble; the couches [for reclining at table] were of gold and silver on a mosaic flooring of malachite, marble, mother-of-pearl and onyx. Drinks were served in gold goblets, with each goblet different from the others. There was royal wine in abundance, as befits royal bounty. The drinking was not according to any fixed rule, for the king had ordered the stewards to serve each man what he wanted. Also Vashti the queen gave a banquet for the women in the royal house belonging to King Achashverosh.10 On the seventh day, when the king was in high spirits from the wine, he ordered Mehuman, Bizta, Harvona, Bigta, Avagta, Zetar and Karkas, the seven officers who attended him, 11 to bring Queen Vashti before the king with the royal crown, in order to show the people and the officials her beauty, for she was indeed a good-looking woman. 12 But Queen Vashti refused to come at the order of the king, which he had sent through his officers. This enraged the king — his anger blazed inside him.
13 As was the king’s custom, he consulted sages well-versed in matters of law and justice. 14 With him were Karshna, Shetar, Admata, Tarshish, Meres, Marsna and Memukhan, the seven vice-regents of Persia and Media, who were part of the king’s inner circle and were the most important officials in the kingdom. 15 [The king asked the sages,] “According to the law, what should we do to Queen Vashti, since she didn’t obey the order of King Achashverosh conveyed by the officers?”
16 Memukhan presented the king and vice-regents this answer: “Vashti the queen has wronged not only the king, but also all the officials and all the peoples in all the provinces of King Achashverosh; 17 because this act of the queen’s will become known to all the women, who will then start showing disrespect toward their own husbands; they will say, ‘King Achashverosh ordered Vashti the queen to be brought before him, but she wouldn’t come.’ 18 Moreover, the noble ladies of Persia and Media who hear of the queen’s conduct will mention it to all the king’s officials, which will bring about no end of disrespect and discord. 19 If it pleases his majesty, let him issue a royal decree — and let it be written as one of the laws of the Persians and Medes, which are irrevocable — that Vashti is never again to be admitted into the presence of King Achashverosh, and that the king give her royal position to someone better than she. 20 When the edict made by the king is proclaimed throughout the length and breadth of the kingdom, then all wives will honor their husbands, whether great or small.”
21 This advice pleased the king and the officials, so the king did what Memukhan had suggested — 22 he sent letters to all the royal provinces, to each province in its own script and to each people in their own language, that every man should be master in his own house and speak the language of his own people.
2:A while later, when King Achashverosh’s anger had subsided, he remembered Vashti, what she had done and what had been decreed against her. The king’s servants attending him said, “A search should be made for young, good-looking virgins. The king should appoint officials in all the provinces of the kingdom to gather all the young, good-looking virgins to the house for the harem, in Shushan the capital. They should be put under the care of Hegai the king’s officer in charge of the women, and he should give them the cosmetics they require. Then, the girl who seems best to the king should become queen instead of Vashti.” This proposal pleased the king, so he acted accordingly.
There was in Shushan the capital a man who was a Jew, whose name was Mordekhai the son of Ya’ir, the son of Shim‘i, the son of Kish, a Binyamini. He had been exiled from Yerushalayim with the captives exiled with Y’khanyah king of Y’hudah, whom N’vukhadnetzar king of Bavel had carried off. He had raised Hadassah, that is, Ester, his uncle’s daughter; because she had neither father nor mother. The girl was shapely and good-looking; after her father’s and mother’s death, Mordekhai had adopted her as his own daughter.
When the king’s order and decree were proclaimed, and many girls assembled in Shushan the capital under the care of Hegai, Ester too was taken into the king’s house and put under the care of Hegai, who was in charge of the women. The girl pleased him and won his favor, so that he lost no time in giving her her cosmetics, her portions [of special food] and seven girls from the king’s palace to attend her; he also promoted her and the girls attending her to the best place in the harem’s quarters. 10 Ester did not disclose her people or family ties, because Mordekhai had instructed her not to tell anyone. 11 Every day Mordekhai would walk around in front of the courtyard of the harem’s house in order to know how Ester was doing and what was happening to her.
12 Each girl had her turn to appear before King Achashverosh after she had undergone the full twelve-month preparation period prescribed for the women, consisting of a six-month treatment with oil of myrrh and six months with perfumes and other cosmetics for women. 13 Then, when the girl went to see the king, whatever she wanted would be given to her as she went from the harem’s house to the king’s palace. 14 She would go in the evening, and on the following day she would return to another part of the harem’s house and be under the care of Sha‘ashgaz the king’s officer in charge of the concubines. She would not go to the king again unless he was especially pleased with her and had her summoned by name.
15 When the turn came for Ester the daughter of Avichayil, whom Mordekhai had adopted as his own daughter, to appear before the king, she didn’t ask for anything other than what Hegai the king’s officer in charge of the harem advised. Yet Ester was admired by all who saw her. 16 She was brought to King Achashverosh in his royal palace in the tenth month, Tevet, during the seventh year of his reign. 17 The king liked Ester more than any of his wives; none of the other virgins obtained such favor and approval from him. So he put the royal crown on her head and made her queen in place of Vashti.
18 The king then gave a great banquet in Ester’s honor for all his officers and servants, decreed a holiday for the provinces and distributed gifts worthy of royal bounty.
19 When the girls would gather on other occasions, Mordekhai would sit at the King’s Gate. 20 Ester had not yet revealed her family ties or her people, as Mordekhai had ordered her; for Ester continued obeying what Mordekhai told her to do, as she had when he was raising her. 21 On one of those occasions, when Mordekhai was sitting at the King’s Gate, two of the king’s officers, Bigtan and Teresh, from the group in charge of the private entryways, became angry and conspired to assassinate King Achashverosh. 22 But Mordekhai learned about it and told Ester the queen. Ester reported it to the king, crediting Mordekhai. 23 The matter was investigated, found to be true, and both were hanged on a stake. All this was recorded in the daily journal that was kept with the king.
Acts 5:1 But there was a man named Hananyah who, with his wife Shappirah, sold some property and, with his wife’s knowledge, withheld some of the proceeds for himself; although he did bring the rest to the emissaries. Then Kefa said, “Why has the Adversary so filled your heart that you lie to the Ruach HaKodesh and keep back some of the money you received for the land? Before you sold it, the property was yours; and after you sold it, the money was yours to use as you pleased. So what made you decide to do such a thing? You have lied not to human beings but to God!”
On hearing these words, Hananyah fell down dead; and everyone who heard about it was terrified. The young men got up, wrapped his body in a shroud, carried him out and buried him.
Some three hours later, his wife came in, unaware of what had happened. Kefa challenged her: “Tell me, is it true that you sold the land for such-and-such a price?” “Yes,” she answered, “that is what we were paid for it.” But Kefa came back at her, “Then why did you people plot to test the Spirit of the Lord? Listen! The men who buried your husband are at the door. They will carry you out too!” 10 Instantly she collapsed at his feet and died. The young men entered, found her there dead, carried her out and buried her beside her husband. 11 As a result of this, great fear came over the whole Messianic community, and indeed over everyone who heard about it.
12 Meanwhile, through the emissaries many signs and miracles continued to be done among the people. United in mind and purpose, the believers met in Shlomo’s Colonnade; 13 and no one else dared to join them. Nevertheless, the people continued to regard them highly; 14 and throngs of believers were added to the Lord, both men and women. 15 They went so far as to bring the sick into the streets and lay them on mattresses and stretchers, so that at least Kefa’s shadow might fall on them as he passed by. 16 Crowds also gathered from the towns around Yerushalayim, bringing the sick and those afflicted with unclean spirits; and every one of them was healed.
17 But the cohen hagadol and his associates, who were members of the party of the Tz’dukim, were filled with jealousy. 18 They arrested the emissaries and put them in the public jail. 19 But during the night, an angel of Adonai opened the doors of the prison, led them out and said, 20 “Go, stand in the Temple court and keep telling the people all about this new life!” 21 After hearing that, they entered the Temple area about dawn and began to teach.
Now the cohen hagadol and his associates came and called a meeting of the Sanhedrin (that is, of Isra’el’s whole assembly of elders) and sent to the jail to have them brought.
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My Utmost for His Highest
My Utmost for His Highest © 1927 in the U.K. by Oswald Chambers Publications Association, Ltd. © 1935 by Dodd, Mead & Company, Inc. Copyright renewed 1963 by Oswald Chambers Publications Association, Ltd. All rights reserved. United States publication rights are held by Discovery House, which is affiliated with Our Daily Bread Ministries.

Scripture taken from the New King James Version. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.

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