Saturday, June 17, 2017

The Upper Room Daily Reflections in Nashville, Tennessee, United States for Monday 12 June 2017 through Sunday, 18 June 2017

The Upper Room Daily Reflections in Nashville, Tennessee, United States for Monday 12 June 2017 through Sunday, 18 June 2017 

Link to Upper Room Daily Reflections


"Prayer for the World" for Sunday, 18  

Today’s Reflection:

O GOD, Creator and Redeemer,
I bring before you this world you so lovingly made.
Forgive us for the ways we have turned our backs
on you and on one another.

Have mercy on us, O Lord. Have mercy on us. Amen! [Mary Lou Redding, Prayers for Life’s Ordinary and Extraordinary Moments]
From “Prayer for a Hurting World,” page 42 in Prayers for Life’s Ordinary and Extraordinary Moments, compiled and edited by Mary Lou Redding. Copyright © 2012 by Upper Room Books. All rights reserved. Used by permission.Sharon Seyfarth Garner http://bookstore.upperroom.org/ Learn more about or purchase this book.

Today’s Question:

Pray today’s prayer.
O GOD, Creator and Redeemer,
I bring before you this world you so lovingly made.
Forgive us for the ways we have turned our backs
on you and on one another.

Have mercy on us, O Lord. Have mercy on us.

Today’s Scripture:

“When they persecute you in one town, flee to the next; for truly I tell you, you will not have gone through all the towns of Israel before the Son of Man comes.”  [Matthew 10:23, NRSV]
This Week: pray for someone who is experiencing a new beginning.
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"Thirst for God" for Saturday, 16 June 2017
Today’s Reflection:

IN THE SCRIPTURES faithful folk find no limits on what they can say to God. They understand that the living God has granted them freedom to express their distress, and they exercise this freedom to the fullest. If we listen thoughtfully to the biblical words, we begin to hear this all-encompassing freedom:
My soul thirsts for God,
for the living God.
When shall I come and behold
the face of God?
My tears have been my food
day and night,
while people say to me continually,
“Where is your God?” [Psalm 42:2-3]

This freedom allows the faithful to express deep longing. It permits them to cry out against isolation and even to accuse God:
“O Lord, God of my salvation,
when, at night, I cry out in your presence,
let my prayer come before you;
incline your ear to my cry.

For my soul is full of troubles,
and my life draws near to Sheol.
I am counted among those who go down to the Pit;
I am like those who have no help,
like those forsaken among the dead,
like the slain that lie in the grave,
like those whom you remember no more. [Psalm 88:1-5]

Exercising this freedom, a psalmist may pour forth impatience:
“How long, O Lord? Will you forget me forever?
How long will you hide your face from me?” [Psalm 13:1] [
Steve Doughty, To Walk in Integrity]

From pages 87-88 of To Walk in Integrity: Spiritual Leadership in Times of Crisis by Steve Doughty. Copyright © 2004 by Steve Doughty. All rights reserved. Used by permission of Upper Room Books. http://bookstore.upperroom.org/ Learn more about or purchase this book.

Today’s Question:

Find a Psalm that expresses your longing for God.

Today’s Scripture:

As you go, proclaim the good news, ‘The kingdom of heaven has come near.’  [Matthew 10:7, NRSV]
This Week: pray for someone who is experiencing a new beginning.
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"Share the Gifts I Have Received" for Friday, 16 June 2017 

Today’s Reflection:

LORD JESUS,
may I trust the faithfulness of your Father
who feathers and feeds the birds.
In the people I meet,
the places I go,
the food that I eat,
help me to see and hear,
taste and touch
the abundance of your grace
within the landscape of your love.
Set me free from anxiety
and the burden of excess
so that I may share with others
the gifts I have received. Amen! [
Sam Hamilton-Poore, Earth Gospel: A Guide to Prayer for God’s Creation]

From pages 105-106 of Earth Gospel: A Guide to Prayer for God’s Creation by Sam Hamilton-Poore. Copyright © 2008 by Sam Hamilton-Poore. All rights reserved. Used by permission of Upper Room Books. http://bookstore.upperroom.org/ Learn more about or purchase this book.

Today’s Question:

Pray today’s prayer. LORD JESUS,
may I trust the faithfulness of your Father
who feathers and feeds the birds.
In the people I meet,
the places I go,
the food that I eat,
help me to see and hear,
taste and touch
the abundance of your grace
within the landscape of your love.
Set me free from anxiety
and the burden of excess
so that I may share with others
the gifts I have received. Amen!

Today’s Scripture:

But God proves his love for us in that while we still were sinners Christ died for us. [Romans 5:8, NRSV]
This Week: pray for someone who is experiencing a new beginning.
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"Support in Our Grief" for Thursday, 15 June 2017
Today’s Reflection:

GRIEF IS such a messy thing. It fills us with many ideas and images, memories and fantasies, celebration and bitter regret all at once – all superimposed upon one another. No wonder it wears us out. …
However isolated we may feel in other areas of our lives, in our grief we are not isolated at all; we have with us not only the presence of God but the whole human race solidly with us, supporting us even when we do not allow ourselves to feel it. [Roberta C. Bondi, Wild Things]
From pages 19-20 of Wild Things: Poems of Grief and Love, Loss and Gratitude by Roberta C. Bondi. Copyright © 2014 by Roberta C. Bondi. All rights reserved. Used by permission of Upper Room Books. http://bookstore.upperroom.org/ Learn more about or purchase this book.

Today’s Question:

Where do you find comfort when you are grieving?

Today’s Scripture:

Therefore, since we are justified by faith, we have peace with God through our Lord Jesus Christ, through whom we have obtained access to this grace in which we stand; and we boast in our hope of sharing the glory of God.  [Romans 5:1-2, NRSV]
This Week: pray for someone who is experiencing a new beginning.
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"Music to Move the Soul" for Wednesday, 14 June 2017 


Today’s Reflection:

WHAT MUSIC brings a lump to your throat or tears to your eyes? What melodies make you jump with joy? What cadences spark the natural rhythms of your body?
Anything that reminds you of the wonder of your own created self can trigger a prayer. Whether you are reacting in sadness or joy, the feelings testify to the humanness you share with all people. Music can calm, excite, enliven, and, yes, carry your prayers. So select the music that moves you. Hearing it with loving attention sings a song to your soul. [Linda Douty, Praying in the Messiness of Life]
From pages 55-56 of Praying in the Messiness of Life: 7 Ways to Renew Your Relationship with God by Linda Douty. Copyright © 2011 by Linda Douty. All rights reserved. Used by permission of Upper Room Books. http://bookstore.upperroom.org/ Learn more about or purchase this book.

Today’s Question:

What music sings to your soul?

Today’s Scripture:

I love the LORD, because he has heard my voice and my supplications.  [Psalm 116:1, NRSV]
This Week: pray for someone who is experiencing a new beginning.
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"Music to Move the Soul" for Tuesday, 13 June 2017
Today’s Reflection:

WHAT MUSIC brings a lump to your throat or tears to your eyes? What melodies make you jump with joy? What cadences spark the natural rhythms of your body?
Anything that reminds you of the wonder of your own created self can trigger a prayer. Whether you are reacting in sadness or joy, the feelings testify to the humanness you share with all people. Music can calm, excite, enliven, and, yes, carry your prayers. So select the music that moves you. Hearing it with loving attention sings a song to your soul. [Linda Douty, Praying in the Messiness of Life]
From pages 55-56 of Praying in the Messiness of Life: 7 Ways to Renew Your Relationship with God by Linda Douty. Copyright © 2011 by Linda Douty. All rights reserved. Used by permission of Upper Room Books. http://bookstore.upperroom.org/ Learn more about or purchase this book.

Today’s Question:

What music sings to your soul?

Today’s Scripture:

I love the LORD, because he has heard my voice and my supplications. [Psalm 116:1, NRSV]
This Week: pray for someone who is experiencing a new beginning.
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"Spiritual Discernment" for Monday, 12 June 2017
Today’s Reflection:
MANY PEOPLE ASK …, “How do I know what God wants me to do?” and “How do I know when it is God speaking and not my own voice echoing in my desires?” Discernment is the way by which we find the answer to the first question and sort out the voices in the second question.
Spiritual discernment is about finding God’s yearning for the direction of our life. It is not a once-and-for-all answer to our questions but a continual seeking for God’s longing as we accept the invitation to live into the abundance God so freely gives us. [Valerie K. Isenhower and Judith A. Todd, Living into the Answers: A Workbook for Personal Spiritual Discernment]
From page 15 of Living into the Answers: A Workbook for Personal Spiritual Discernment by Valerie K. Isenhower and Judith A. Todd. Copyright © 2008 by the authors. Used with permission of Upper Room Books. http://bookstore.upperroom.org/ Learn more about or purchase this book.

Today’s Question:

What do you want to know about spiritual discernment? What knowledge would you share with others?

Today’s Scripture:

So Sarah laughed to herself, saying, “After I have grown old, and my husband is old, shall I have pleasure?”
[Genesis 18:12, NRSV]
This Week: pray for someone who is experiencing a new beginning.

Did You Know?

In need of prayer? The Upper Room Living Prayer Center is a 7-day-a-week intercessory prayer ministry staffed by trained volunteers. Call 1-800-251-2468 or visit The Living Prayer Center website.
This week we remember: Boniface (June 13).

Anthony of Padua

June 13

Anthony of Padua Anthony of Padua was born in Portugal in 1195, but his life's work was in Italy. At the age of fifteen Anthony joined the Augustinians. When he met a group of Franciscans who were subsequently martyred in Morocco, Anthony became a Franciscan. He, too, hoped to be a martyr. He traveled to Morocco to carry on the work of the murdered friars, but had to return because he was ill. On his way back to Portugal, his ship was blown off course and he ended up in Sicily. Anthony went north to Assisi and met Saint Francis himself.
From Assisi Anthony was sent to live quietly at the Hermitage of San Paolo. When he preached an outstanding sermon at an ordination ceremony, his superiors discovered his astounding oratorical skills. Soon, Anthony was preaching to thousands of people and is still considered to have been one of the greatest preachers of all time. He died in 1231 at the age of thirty-six.
Anthony of Padua is known as the patron saint of lost articles.
If Anthony had taken the Spiritual Types Test, he probably would have been a Sage. Anthony of Padua is remembered on June 13.
Lectionary Readings for Sunday, 18 June 2017
(Courtesy of Vanderbilt Divinity Library)
Scripture Text:
Genesis 18:1 Adonai appeared to Avraham by the oaks of Mamre as he sat at the entrance to the tent during the heat of the day. He raised his eyes and looked, and there in front of him stood three men. On seeing them, he ran from the tent door to meet them, prostrated himself on the ground, and said, “My lord, if I have found favor in your sight, please don’t leave your servant. Please let me send for some water, so that you can wash your feet; then rest under the tree, and I will bring a piece of bread. Now that you have come to your servant, refresh yourselves before going on.” “Very well,” they replied, “do what you have said.”
Avraham hurried into the tent to Sarah and said, “Quickly, three measures of the best flour! Knead it and make cakes.” Avraham ran to the herd, took a good, tender calf and gave it to the servant, who hurried to prepare it. Then he took curds, milk and the calf which he had prepared, and set it all before the men; and he stood by them under the tree as they ate. They said to him, “Where is Sarah your wife?” He said, “There, in the tent.” 10 He said, “I will certainly return to you around this time next year, and Sarah your wife will have a son.” Sarah heard him from the entrance of the tent, behind him. 11 Avraham and Sarah were old, advanced in years; Sarah was past the age of childbearing. 12 So Sarah laughed to herself, thinking, “I am old, and so is my lord; am I to have pleasure again?” 13 Adonai said to Avraham, “Why did Sarah laugh and ask, ‘Am I really going to bear a child when I am so old?’ 14 Is anything too hard for Adonai? At the time set for it, at this season next year, I will return to you; and Sarah will have a son.” (ii) 15 Sarah denied it, saying, “I didn’t either laugh,” because she was afraid. He said, “Not so — you did laugh.”
21:1 Adonai remembered Sarah as he had said, and Adonai did for Sarah what he had promised. Sarah conceived and bore Avraham a son in his old age, at the very time God had said to him. Avraham called his son, born to him, whom Sarah bore to him, Yitz’chak. Avraham circumcised his son Yitz’chak when he was eight days old, as God had ordered him to do.
(v) Avraham was one hundred years old when his son Yitz’chak [laughter] was born to him. Sarah said, “God has given me good reason to laugh; now everyone who hears about it will laugh with me.” And she said, “Who would have said to Avraham that Sarah would nurse children? Nevertheless, I have borne him a son in his old age!”
Psalm 116:1 I love that Adonai heardmy voice when I prayed;
because he turned his ear to me,
I will call on him as long as I live.
12 How can I repay Adonai
for all his generous dealings with me?
13 I will raise the cup of salvation
and call on the name of Adonai.
14 I will pay my vows to Adonai
in the presence of all his people.
15 From Adonai’s point of view,
the death of those faithful to him is costly.
16 Oh, Adonai! I am your slave;
I am your slave, the son of your slave-girl;
you have removed my fetters.
17 I will offer a sacrifice of thanks to you
    and will call on the name of Adonai.
18 I will pay my vows to Adonai
in the presence of all his people,
19 in the courtyards of Adonai’s house,
there in your very heart, Yerushalayim.
Halleluyah!
Romans 5:1 So, since we have come to be considered righteous by God because of our trust, let us continue to have shalom with God through our Lord, Yeshua the Messiah. Also through him and on the ground of our trust, we have gained access to this grace in which we stand; so let us boast about the hope of experiencing God’s glory. But not only that, let us also boast in our troubles; because we know that trouble produces endurance, endurance produces character, and character produces hope; and this hope does not let us down, because God’s love for us has already been poured out in our hearts through the Ruach HaKodesh who has been given to us.For while we were still helpless, at the right time, the Messiah died on behalf of ungodly people. Now it is a rare event when someone gives up his life even for the sake of somebody righteous, although possibly for a truly good person one might have the courage to die. But God demonstrates his own love for us in that the Messiah died on our behalf while we were still sinners.
Matthew 9:35 Yeshua went about all the towns and villages, teaching in their synagogues, proclaiming the Good News of the Kingdom, and healing every kind of disease and weakness. 36 When he saw the crowds, he had compassion on them because they were harried and helpless, like sheep without a shepherd. 37 Then he said to his talmidim, “The harvest is rich, but the workers are few. 38 Pray that the Lord of the harvest will send out workers to gather in his harvest.”
10:Yeshua called his twelve talmidim and gave them authority to drive out unclean spirits and to heal every kind of disease and weakness. These are the names of the twelve emissaries:

First, Shim‘on, called Kefa, and Andrew his brother,
Ya‘akov Ben-Zavdai and Yochanan his brother,
Philip and Bar-Talmai,
T’oma and Mattityahu the tax-collector,
Ya‘akov Bar-Halfai and Taddai,
Shim‘on the Zealot, and Y’hudah from K’riot, who betrayed him.

These twelve Yeshua sent out with the following instructions: “Don’t go into the territory of the Goyim, and don’t enter any town in Shomron, but go rather to the lost sheep of the house of Isra’el. As you go, proclaim, ‘The Kingdom of Heaven is near,’ heal the sick, raise the dead, cleanse those afflicted with tzara’at, expel demons. You have received without paying, so give without asking payment. Don’t take money in your belts, no gold, no silver, no copper; 10 and for the trip don’t take a pack, an extra shirt, shoes or a walking stick — a worker should be given what he needs.
11 “When you come to a town or village, look for someone trustworthy and stay with him until you leave. 12 When you enter someone’s household, say, ‘Shalom aleikhem! 13 If the home deserves it, let your shalom rest on it; if not, let your shalom return to you. 14 But if the people of a house or town will not welcome you or listen to you, leave it and shake its dust from your feet! 15 Yes, I tell you, it will be more tolerable on the Day of Judgment for the people of S’dom and ‘Amora than for that town!
16 “Pay attention! I am sending you out like sheep among wolves, so be as prudent as snakes and as harmless as doves. 17 Be on guard, for there will be people who will hand you over to the local Sanhedrins and flog you in their synagogues. 18 On my account you will be brought before governors and kings as a testimony to them and to the Goyim. 19 But when they bring you to trial, do not worry about what to say or how to say it; when the time comes, you will be given what you should say. 20 For it will not be just you speaking, but the Spirit of your heavenly Father speaking through you.
21 “A brother will betray his brother to death, and a father his child; children will turn against their parents and have them put to death. 22 Everyone will hate you because of me, but whoever holds out till the end will be preserved from harm. 23 When you are persecuted in one town, run away to another. Yes indeed; I tell you, you will not finish going through the towns of Isra’el before the Son of Man comes.
John Wesley's Notes-Commentary: Genesis 18:1-15,
The Book of Genesis
Chapter 18
Chapter Overview:
We have an account in this chapter of another interview between God and Abraham, probably within a few days after the former, as the reward of his chearful obedience to the law of circumcision.Here is,
  1. The visit which God made him, ver. 1 - 8
  2. The matters discoursed of between them,
    1. The purposes of God's love concerning Sarah, ver. 9 - 15.
    2. The purposes of God's wrath concerning Sodom.
      1. The discovery God made to Abraham of his design to destroy Sodom, ver. 16 - 22.
      2. The intercession Abraham made for Sodom, ver. 23 - 33.

      1. Verses:
18:1This appearance of God to Abraham seems to have had in it more of freedom and familiarity, and less of grandeur and majesty, than those we have hitherto read of, and therefore more resembles that great visit which in the fulness of time the Son of God was to make to the world. He sat in the tent - door in the heat of the day - Not so much to repose himself, as to seek an opportunity of doing good, by giving entertainment to strangers.
18:2And lo three men - These three men were three spiritual heavenly beings, now assuming human shapes, that they might be visible to Abraham, and conversable with him. Some think they were all three created angels; others, that one of them was the Son of God. He bowed himself towards the ground - Religion doth not destroy but improve good manners, and teaches us to honour all men.
18:9Where is Sarah thy wife? - By naming her, they gave intimation to Abraham, that tho' they seemed strangers, yet they well knew him and his family: by enquiring after her, they shewed a kind concern for the family of one, whom they found respectful to them. And by speaking of her, she over - hearing it, they drew her to listen to what was farther to be said.
18:10I will certainly return unto thee - And visit thee. God will return to those that bid him welcome.
18:12Sarah laughed within herself - It was not a laughter of faith, like Abraham's, Genesis 17:17 , but a laughter of doubting and distrust.The great objection which Sarah could not get over was her age.I am waxed old, and past child - bearing in a course of nature, especially having been hitherto barren, and which magnifies the difficulty, My lord is old also. Observe here, That Sarah calls Abraham her lord, and the Holy Ghost takes notice of it to her honour, and recommends it to the imitation of all Christian wives, 1 Peter 3:6 .Sarah obeyed Abraham calling him lord, in token of respect and subjection.
(21:1-7)
                                         





The Book of Genesis
Chapter 21
Chapter Overview:
In this chapter we have,
Isaac, the child of promise, born into Abraham's family, ver. 1 - 8.
  1. Ishmael, the son of the bond - woman, cast out of it, ver. 9 - 21.
  2. Abraham's league with Abimelech, ver. 22 - 32.
  3. His devotion to God, ver. 33, 34.
Verses:
21:2Sarah conceived - Sarah by faith, received strength to conceive, Hebrews 11:11 . God therefore, by promise, gave that strength.Abraham was old, and Sarah old, and both as good as dead, and then the word of God took place.
21:4He circumcised his son - The covenant being established with him, the seal of the covenant was administered to him.
21:6And Sarah said, God has made me to laugh - He hath given me both cause to rejoice, and a heart to rejoice. And it adds to the comfort of any mercy to have our friends rejoice with us in it, See 1:58 .They that hear will laugh with me - Others will rejoice in this instance of God's power and goodness, and be encouraged to trust in him.
Psalm 116:1-2, 12-19
CHAPT. CXVI. This psalm is a solemn thanksgiving to God.
Wherein the psalmist professes his love to God, for delivering him out
of great straits and dangers, ver. 1 - 8.
Prays for his future protection, and promises to praise him, and to
walk holy before him, 9 - 19.89:3The sorrows - Dangerous and deadly calamities. Pains - Such agonies and horrors, as dying persons use to feel.89:7Rest - Unto a chearful confidence in God.
Romans 5:1-8
The Book of Romans
Chapter 5
Verses:
5:1Being justified by faith - This is the sum of the preceding chapters. We have peace with God - Being enemies to God no longer, Romans 5:10 ; neither fearing his wrath, Romans 5:9 .We have peace, hope, love, and power over sin, the sum of the fifth, sixth, seventh, and eighth chapters. These are the fruits of justifying faith: where these are not, that faith is not.
5:2Into this grace - This state of favour.
5:3We glory in tribulations also - Which we are so far from esteeming a mark of God's displeasure, that we receive them as tokens of his fatherly love, whereby we are prepared for a more exalted happiness. The Jews objected to the persecuted state of the Christians as inconsistent with the people of the Messiah. It is therefore with great propriety that the apostle so often mentions the blessings arising from this very thing.
5:4And patience works more experience of the sincerity of our grace, and of God's power and faithfulness.
5:5Hope shameth us not - That is, gives us the highest glorying. We glory in this our hope, because the love of God is shed abroad in our hearts - The divine conviction of God's love to us, and that love to God which is both the earnest and the beginning of heaven. By the Holy Ghost - The efficient cause of all these present blessings, and the earnest of those to come.
5:6How can we now doubt of God's love? For when we were without strength - Either to think, will, or do anything good.In due time - Neither too soon nor too late; but in that very point of time which the wisdom of God knew to be more proper than any other. Christ died for the ungodly - Not only to set them a pattern, or to procure them power to follow it. It does not appear that this expression, of dying for any one, has any other signification than that of rescuing the life of another by laying down our own.
5:7A just man - One who gives to all what is strictly their due The good man - One who is eminently holy; full of love, of compassion, kindness, mildness, of every heavenly and amiable temper. Perhaps - one - would - even - dare to die - Every word increases the strangeness of the thing, and declares even this to be something great and unusual.
5:8But God recommendeth - A most elegant expression.Those are wont to be recommended to us, who were before either unknown to, or alienated from, us. While we were sinners - So far from being good, that we were not even just.


Matthew 9:35-10:8,                                             





The Book of Matthew
Chapter 9
Verses:
9:36Because they were faint - In soul rather than in body. As sheep having no shepherd - And yet they had many teachers; they had scribes in every city. But they had none who cared for their souls, and none that were able, if they had been willing, to have wrought any deliverance. They had no pastors after God's own heart.
9:37The harvest truly is great - When Christ came into the world, it was properly the time of harvest; till then it was the seed time only. But the labourers are few - Those whom God sends; who are holy, and convert sinners. Of others there are many. 10:2 .
9:38The Lord of the harvest - Whose peculiar work and office it is, and who alone is able to do it: that he would thrust forth - for it is an employ not pleasing to flesh and blood; so full ofreproach, labour, danger, temptation of every kind, that nature may well be averse to it. Those who never felt this, never yet knew what it is to be labourers in Christ's harvest. He sends them forth, when he calls them by his Spirit, furnishes them with grace and gifts for the work, and makes a way for them to be employed therein.
The Book of Matthew
Chapter 10
Verses:
10:1His twelve disciples - Hence it appears that he had already chosen out of his disciples, those whom he afterward termed apostles. The number seems to have relation to the twelve patriarchs, and the twelve tribes of Israel. 3:14 ; 6:7; Luke 6:13; 9:1.
10:2The first, Simon - The first who was called to a constant attendance on Christ; although Andrew had seen him before Simon. Acts 1:13 .
10:3Lebbeus - Commonly called Judas, the brother of James.
10:4Iscariot - So called from Iscarioth, (the place of his birth,) a town of the tribe of Ephraim, near the city of Samaria.
10:5These twelve Jesus sent forth - Herein exercising his supreme authority, as God over all. None but God can give men authority to preach his word. Go not - Their commission was thus confined now, because the calling of the Gentiles was deferred till after the more plentiful effusion of the Holy Ghost on the day of pentecost. Enter not - Not to preach; but they might to buy what they wanted, 4:9 .
10:8Cast out devils - It is a great relief to the spirits of an infidel, sinking under a dread, that possibly the Gospel may be true, to find it observed by a learned brother, that the diseases therein ascribed to the operation of the devil have the very same symptoms with the natural diseases of lunacy, epilepsy, or convulsions; whence he readily and very willingly concludes, that the devil had no hand in them. But it were well to stop and consider a little. Suppose Godshould suffer an evil spirit to usurp the same power over a man's body, as the man himself has naturally; and suppose him actually to exercise that power; could we conclude the devil had no hand therein, because his body was bent in the very same manner wherein the man himself might have bent it naturally? And suppose God gives an evil spirit a greater power, to effectimmediately the organ of the nerves in the brain, by irritating them to produce violent motions, or so relaxing them that they can produce little or no motion; still the symptoms will be those of over tense nerves, as in madness, epilepsies, convulsions; or of relaxed nerves, as in paralytic cases. But could we conclude thence that the devil had no hand in them? Will any man affirm that God cannot or will not, on any occasion whatever, give such a power to an evil spirit? Or that effects, the like of which may be produced by natural causes, cannot possibly be produced by preternatural? If this be possible, then he who affirms it was so, in any particular case, cannot be justly charged with falsehood, merely for affirming the reality of a possible thing.Yet in this manner are the evangelists treated by those unhappy men, who above all things dread the truth of the Gospel, because, if it is true, they are of all men the most miserable. Freely ye have received - All things; in particular the power ofworking miracles; freely give - Exert that power wherever you come. 6:7 ; Luke 9:2.
(9-23)
10:9Provide not - The stress seems to lie on this word: they might use what they had ready; but they might not stay a moment to provide any thing more, neither take any thought about it. Nor indeed were they to take any thing with them, more than was strictly necessary.
  1. Lest it should retard them.
  2. Because they were to learn hereby to trust to God in all future exigencies.
10:10Neither scrip - That is, a wallet, or bag to hold provisions: Nor yet a staff - We read, 6:8 , Take nothing, save a staff only. He that hadone might take it; they that had none, might not provide any.For the workman is worthy of his maintenance - The word includes all that is mentioned in the 9th and 10th verses; Matthew 10:9 ,10 all that they were forbidden to provide for themselves, so far as it was needful for them. 10:7 .
10:11Inquire who is worthy - That you should abide with him: who is disposed to receive the Gospel. There abide - In that house, till ye leave the town. 6:10 ; Luke 9:4.
10:12Salute it - In the usual Jewish form, "Peace (that is, all blessings) be to this house."
10:13If the house be worthy - of it, God shall give them the peace you wish them. If not, he shall give you what they refuse. The same will be the case, when we pray for them that are not worthy.
10:14Shake off the dust from your feet - The Jews thought the land of Israel so peculiarly holy, that when they came home from any heathen country, they stopped at the borders and shook or wiped off the dust of it from their feet, that the holy land might not be polluted with it. Therefore the action here enjoined was a lively intimation, that those Jews who had rejected the Gospel were holy no longer, but were on a level with heathens and idolaters.
10:16 10:3 .
10:17But think not that all your innocence and all your wisdom will screen you from persecution. They will scourge you in their synagogues - In these the Jews held their courts of judicature, about both civil and ecclesiastical affairs. 24:9 .
10:19Take no thought - Neither at this time, on any sudden call,need we be careful how or what to answer. 12:11 .
10:21 21:16 .
10:22Of all men - That know not God. Matthew 24:13 .
10:23Ye shall not have gone over the cities of Israel - Make what haste ye will; till the Son of man be come - To destroy their temple and nation.
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