Daily Devotions from Lutheran Hour Ministries by Pastor Ken Klaus, Speaker Emeritus of The Lutheran Hour "Mementos" for Saturday, January 27, 2018
Luke 22:19b - (Jesus said) "Do this in remembrance of Me."On the 21st of October, in the year 1805 of our Lord, off the coast of Spain, the Battle of Trafalgar was fought.
In the last great naval action of that era, the fleet of England took on, and emerged victorious against, the combined ships of France and Spain. It was a battle with lasting consequences. You see, Trafalgar placed England in the position where she could control the seas for the next 100 years. By almost every standard, the English victory was a resounding success.
You may have noted, I used the words, "by almost every standard." You see, Admiral Lord Nelson, the Commander of the Fleet, and the architect of the battle plan, was killed, the victim of a French sniper. Dearly loved by those under his command, Nelson was deeply mourned and, even today, things connected to him -- and his life -- have become incredibly valuable.
This explains why the auction of a 34 x 36 inch piece of cloth has stirred up quite a commotion.
The cloth is part of the Union Jack, the flag flown from Nelson's own ship, Victory, during the battle. But there's more. The flag was also used at Nelson's funeral. At the ceremony, the sailors were supposed to drape the admiral's casket in the flag before it was lowered into the ground.
Nelson's men couldn't do it.
Wishing a memento of their beloved leader, they took the flag and tore it into pieces. Over the centuries most of those flag pieces have ended up in museums. All of which makes this flag segment a rare item which will command a high price. (Don't worry about bidding, though. By the time you read this the auction will be over.)
I imagine most of us can understand those sailors. After all, don't we have our own keepsakes from a favorite relative? It's natural to want and remember someone who is special to you.
The same principle holds true in the area of religion.
That is why, over the centuries, pieces of "the true cross of Jesus" have multiplied until now there are enough pieces to build a small house. It is also why relics like the Shroud of Turin are enthusiastically venerated by many and challenged by even more.
Of course, if a person really wished to remember the Savior whose life was spent winning forgiveness and salvation for sinful humankind, they could do no better than to receive His body and blood in the Sacrament of the Lord's Supper.
Not only does a communicant obey and remember the Savior in the way He asked of His followers, the believer also receives the forgiveness of sins, which is so very precious to anyone who loves the Lord Jesus.
Oh, one other thing: unlike Nelson's flag which has a limited number of pieces, the bread and wine, the body and blood of the Sacrament cannot run out.
THE PRAYER: Dear Lord there are a few generals and admirals who have saved their nation for a century or two. May I always give thanks for the Savior who gave His life so that sins might be forgiven and believers in every place and time might be rescued forever from sin, the devil, and death. In Jesus' Name I pray. Amen.
The above devotion was inspired by a number of sources, including one written by the Chicago Tribune on January 11, 2018. Those who wish to reference that article may do so at the following link, which was fully functional at the time this devotion was written: click here.
In Christ I remain His servant and yours,
Pastor Ken Klaus
Speaker Emeritus of The Lutheran Hour
Lutheran Hour Ministries
Today's Bible in a Year Reading: Genesis 25-26; Matthew 18:1-20
Genesis 25:1 (vi) Avraham took another wife, whose name was K’turah. 2 She bore him Zimran, Yokshan, Medan, Midyan, Yishbak; and Shuach. 3 Yokshan fathered Sh’va and D’dan. The sons of D’dan were Ashurim, L’tushim and L’umim. 4 The sons of Midyan were ‘Eifah, ‘Efer, Hanokh, Avida and Elda‘ah. All these were descendants of K’turah.
5 Avraham gave everything he owned to Yitz’chak. 6 But to the sons of the concubines he made grants while he was still living and sent them off to the east, to the land of Kedem, away from Yitz’chak his son.
7 This is how long Avraham lived: 175 years. 8 Then Avraham breathed his last, dying at a ripe old age, an old man full of years; and he was gathered to his people. 9 Yitz’chak and Yishma‘el his sons buried him in the cave of Makhpelah, in the field of ‘Efron the son of Tzochar the Hitti, by Mamre, 10 the field which Avraham purchased from the sons of Het. Avraham was buried there with Sarah his wife.
11 After Avraham died, God blessed Yitz’chak his son, and Yitz’chak lived near Be’er-Lachai-Ro’i.
(vii) 12 Here is the genealogy of Yishma‘el, Avraham’s son, whom Hagar the Egyptian woman bore to Avraham. 13 These are the names of the sons of Yishma‘el, listed in the order of their birth. The firstborn of Yishma‘el was N’vayot; followed by Kedar, Adbe’el, Mivsam, 14 Mishma, Dumah, Massa, 15 Hadad, Teima, Y’tur, Nafish and Kedmah. (Maftir) 16 These are the sons of Yishma‘el, and these are their names, according to their settlements and camps, twelve tribal rulers.
17 This is how long Yishma‘el lived: 137 years. Then he breathed his last, died and was gathered to his people.
18 Yishma‘el’s sons lived between Havilah and Shur, near Egypt as you go toward Ashur; he settled near all his kinsmen.
19 Here is the history of Yitz’chak, Avraham’s son. Avraham fathered Yitz’chak. 20 Yitz’chak was forty years old when he took Rivkah, the daughter of B’tu’el the Arami from Paddan-Aram and sister of Lavan the Arami, to be his wife. 21 Yitz’chak prayed to Adonai on behalf of his wife, because she was childless. Adonai heeded his prayer, and Rivkah became pregnant. 22 The children fought with each other inside her so much that she said, “If it’s going to be like this, why go on living?” So she went to inquire of Adonai, 23 who answered her, “There are two nations in your womb. From birth they will be two rival peoples. One of these peoples will be stronger than the other, and the older will serve the younger.”
24 When the time for her delivery came, there were twins in her womb. 25 The first to come out was reddish and covered all over with hair, like a coat; so they named him ‘Esav [completely formed, that is, having hair already]. 26 Then his brother emerged, with his hand holding ‘Esav’s heel, so he was called Ya‘akov [he catches by the heel, he supplants]. Yitz’chak was sixty years old when she bore them.
27 The boys grew; and ‘Esav became a skillful hunter, an outdoorsman; while Ya‘akov was a quiet man who stayed in the tents. 28 Yitz’chak favored ‘Esav, because he had a taste for game; Rivkah favored Ya‘akov.
29 One day when Ya‘akov had cooked some stew, ‘Esav came in from the open country, exhausted, 30 and said to Ya‘akov, “Please! Let me gulp down some of that red stuff — that red stuff! I’m exhausted!” (This is why he was called Edom [red].) 31 Ya‘akov answered, “First sell me your rights as the firstborn.” 32 “Look, I’m about to die!” said ‘Esav. “What use to me are my rights as the firstborn?” 33 Ya‘akov said, “First, swear to me!” So he swore to him, thus selling his birthright to Ya‘akov. 34 Then Ya‘akov gave him bread and lentil stew; he ate and drank, got up and went on his way. Thus ‘Esav showed how little he valued his birthright.
26:1 A famine came over the land, not the same as the first famine, which had taken place when Avraham was alive. Yitz’chak went to G’rar, to Avimelekh king of the P’lishtim. 2 Adonai appeared to him and said, “Don’t go down into Egypt, but live where I tell you. 3 Stay in this land, and I will be with you and bless you, because I will give all these lands to you and to your descendants. I will fulfill the oath which I swore to Avraham your father — 4 I will make your descendants as numerous as the stars in the sky, I will give all these lands to your descendants, and by your descendants all the nations of the earth will bless themselves. 5 All this is because Avraham heeded what I said and did what I told him to do — he followed my mitzvot, my regulations and my teachings.”
(ii) 6 So Yitz’chak settled in G’rar. 7 The men of the place asked him about his wife, and out of fear he said, “She is my sister.” He thought, “If I tell them she’s my wife, they might kill me in order to take Rivkah. After all, she is a beautiful woman.” 8 But one day, after he had lived there a long time, Avimelekh king of the P’lishtim happened to be looking out of a window when he spotted Yitz’chak caressing Rivkah his wife. 9 Avimelekh summoned Yitz’chak and said, “So she is your wife, after all! How come you said, ‘She is my sister’?” Yitz’chak responded, “Because I thought, ‘I could get killed because of her.’” 10 Avimelekh said, “What is this you have done to us? One of the people could easily have slept with your wife, and you would have brought guilt on us!” 11 Then Avimelekh warned all the people: “Whoever touches this man or his wife will certainly be put to death.”
12 Yitz’chak planted crops in that land and reaped that year a hundred times as much as he had sowed. Adonai had blessed him.
(iii) 13 The man became rich and prospered more and more, until he had become very wealthy indeed. 14 He had flocks, cattle and a large household; and the P’lishtim envied him. 15 Now the P’lishtim had stopped up and filled with dirt all the wells his father’s servants had dug during the lifetime of Avraham his father. 16 Avimelekh said to Yitz’chak, “You must go away from us, because you have become much more powerful than we are.” 17 So Yitz’chak left, set up camp in Vadi G’rar and lived there. 18 Yitz’chak reopened the wells which had been dug during the lifetime of Avraham his father, the ones the P’lishtim had stopped up after Avraham died, and called them by the names his father had used for them. 19 Yitz’chak’s servants dug in the vadi and uncovered a spring of running water. 20 But the herdsmen of G’rar quarreled with Yitz’chak’s herdsmen, claiming, “That water is ours!” So he called the well ‘Esek [quarrel], because they quarreled with him. 21 They dug another well and quarreled over that one too. So he called it Sitnah [enmity]. 22 He went away from there and dug another well, and over that one they didn’t quarrel. So he called it Rechovot [wide open spaces] and said, “Because now Adonai has made room for us, and we will be productive in the land.”
(iv) 23 From there Yitz’chak went up to Be’er-Sheva. 24 Adonai appeared to him that same night and said, “I am the God of Avraham your father. Don’t be afraid, because I am with you; I will bless you and increase your descendants for the sake of my servant Avraham.” 25 There he built an altar and called on the name of Adonai. He pitched his tent there, and there Yitz’chak’s servants dug a well.
26 Then Avimelekh went to him from G’rar with his friend Achuzat and Pikhol the commander of his army. 27 Yitz’chak said to them, “Why have you come to me, even though you were unfriendly to me and sent me away?” 28 They answered, “We saw very clearly that Adonai has been with you; so we said, ‘Let there be an oath between us: let’s make a pact between ourselves and you 29 that you will not harm us, just as we have not caused you offense but have done you nothing but good and sent you on your way in peace. Now you are blessed by Adonai.’”
(v) 30 Yitz’chak prepared a banquet for them, and they ate and drank. 31 The next morning, they got up early and swore to each other. Then Yitz’chak sent them on their way, and they left him peacefully. 32 That very day Yitz’chak’s servants came and told him about the well they had dug, “We have found water.” 33 So he called it Shiv‘ah [oath, seven], and for this reason the name of the city is Be’er-Sheva [well of seven, well of an oath] to this day.
34 When ‘Esav was forty years old, he took as wives Y’hudit the daughter of Be’eri the Hitti and Basmat the daughter of Elon the Hitti. 35 But they became a cause for embitterment of spirit to Yitz’chak and Rivkah.
Matthew 18:1 At that moment the talmidim came to Yeshua and asked, “Who is the greatest in the Kingdom of Heaven?” 2 He called a child to him, stood him among them, 3 and said, “Yes! I tell you that unless you change and become like little children, you won’t even enter the Kingdom of Heaven! 4 So the greatest in the Kingdom is whoever makes himself as humble as this child. 5 Whoever welcomes one such child in my name welcomes me; 6 and whoever ensnares one of these little ones who trust me, it would be better for him to have a millstone hung around his neck and be drowned in the open sea! 7 Woe to the world because of snares! For there must be snares, but woe to the person who sets the snare!
8 “So if your hand or foot becomes a snare for you, cut it off and throw it away! Better that you should be maimed or crippled and obtain eternal life than keep both hands or both feet and be thrown into everlasting fire! 9 And if your eye is a snare for you, gouge it out and fling it away! Better that you should be one-eyed and obtain eternal life than keep both eyes and be thrown into the fire of Gei-Hinnom. 10 See that you never despise one of these little ones, for I tell you that their angels in heaven are continually seeing the face of my Father in heaven. 11 [Matthew 18:11 Some manuscripts include verse 11: For the Son of Man came to save the lost.]
12 “What’s your opinion? What will somebody do who has a hundred sheep, and one of them wanders away? Won’t he leave the ninety-nine on the hillsides and go off to find the stray? 13 And if he happens to find it? Yes! I tell you he is happier over it than over the ninety-nine that never strayed! 14 Thus your Father in heaven does not want even one of these little ones to be lost.
15 “Moreover, if your brother commits a sin against you, go and show him his fault — but privately, just between the two of you. If he listens to you, you have won back your brother. 16 If he doesn’t listen, take one or two others with you so that every accusation can be supported by the testimony of two or three witnesses.[Matthew 18:16 Deuteronomy 19:15] 17 If he refuses to hear them, tell the congregation; and if he refuses to listen even to the congregation, treat him as you would a pagan or a tax-collector. 18 Yes! I tell you people that whatever you prohibit on earth will be prohibited in heaven, and whatever you permit on earth will be permitted in heaven. 19 To repeat, I tell you that if two of you here on earth agree about anything people ask, it will be for them from my Father in heaven. 20 For wherever two or three are assembled in my name, I am there with them.” (Complete Jewish Bible)
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Use these devotions in your newsletter and bulletin! Used by permission; all rights reserved by the Int'l LLL (LHM).
CHANGE THEIR WORLD. CHANGE YOURS.
THIS CHANGES EVERYTHING.
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