Wednesday, June 7, 2017

My Utmost for His Highest for Thursday, 8 June 2017 - "What Next?" by Oswald Chambers

My Utmost for His Highest for Thursday, 8 June 2017 - "What Next?" by Oswald Chambers
My Utmost for His Highest
 
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"What Next?" by Oswald Chambers
If ye know these things, happy are ye if ye do them. [John 13:17]

Determine to Know More Than Others
If you do not cut the moorings, God will have to break them by a storm and send you out. Launch all on God, go out on the great swelling tide of His purpose, and you will get your eyes open. If you believe in Jesus, you are not to spend all your time in the smooth waters just inside the harbour bar, full of delight, but always moored; you have to get out through the harbour bar into the great deeps of God and begin to know for yourself, begin to have spiritual discernment.
When you know you should do a thing, and do it, immediately you know more. Revise where you have become “stodgy” spiritually, and you will find it goes back to a point where there was something you knew you should do, but you did not do it because there seemed no immediate call to, and now you have no perception, no discernment; at a time of crisis you are spiritually distracted instead of spiritually self-possessed. It is a dangerous thing to refuse to go on knowing.
The counterfeit of obedience is a state of mind in which you work up occasions to sacrifice yourself; ardour is mistaken for discernment. It is easier to sacrifice yourself than to fulfil your spiritual destiny, which is stated in Romans 12:1-2. It is a great deal better to fulfil the purpose of God in your life by discerning His will than to perform great acts of self-sacrifice. “To obey is better than sacrifice.” Beware of harking back to what you were once when God wants you to be something you have never been. “If any man will
do…he shall know…”
Wisdom From Oswald Chambers
The Bible is a relation of facts, the truth of which must be tested. Life may go on all right for a while, when suddenly a bereavement comes, or some crisis; unrequited love or a new love, a disaster, a business collapse, or a shocking sin, and we turn up our Bibles again and God’s word comes straight home, and we say, “Why, I never saw that there before.” [ Shade of His Hand, 1223 L]

Bible in One Year: 2 Chronicles 30-31; John 18:1-18
 
 
 
 
2 Chronicles 30:1 Then Hizkiyahu sent to all Isra’el and Y’hudah, and wrote letters also to Efrayim and M’nasheh, summoning them to the house of Adonai in Yerushalayim, to keep the Pesach to Adonai the God of Isra’el. For the king, his officials and the entire Yerushalayim community had agreed to keep the Pesach in the second month. They had not been able to observe it at the proper time because the cohanim had not consecrated themselves in sufficient number; also the people had not assembled in Yerushalayim. The idea had seemed right to the king and to the whole community; so they issued a decree that it should be proclaimed throughout all Isra’el, from Be’er-Sheva to Dan, that they should come to keep the Pesach to Adonai the God of Isra’el at Yerushalayim; for only a few had been observing it as prescribed.So runners went with the letters from the king and his officers throughout all Isra’el and Y’hudah. They conveyed the king’s order: “People of Isra’el! Turn back to Adonai, the God of Avraham, Yitz’chak and Ya‘akov! Then he will return to those of you who remain, who escaped capture by the kings of Ashur. Don’t be like your ancestors, or like your kinsmen who sinned against Adonai the God of their ancestors, with the result that he allowed them to become an object of horror, as you see. Don’t be stiffnecked now, as your ancestors were. Instead, yield yourselves to Adonai; enter his sanctuary, which he has made holy forever; and serve Adonai your God; so that his fierce anger will turn away from you. For if you turn back to Adonai, your kinsmen and children will find that those who took them captive will have compassion on them, and they will come back to this land. Adonai your God is compassionate and merciful; he will not turn his face away from you if you return to him.”
10 So the runners passed from city to city through the territory of Efrayim and M’nasheh, as far as Z’vulun; but the people laughed at them and made fun of them. 11 Nevertheless, some from Asher, M’nasheh and Z’vulun were humble enough to come to Yerushalayim. 12 Also in Y’hudah the hand of God was at work, uniting their hearts to do what the king and the leaders had ordered in accordance with the word of Adonai.
13 Thus, many people assembled in Yerushalayim to keep the festival of Matzot in the second month, a huge crowd. 14 First they set about removing the altars that were in Yerushalayim, and they also removed all the altars for incense and threw them in Vadi Kidron. 15 Then they slaughtered the Pesach lamb on the fourteenth day of the second month. Ashamed of themselves, the cohanim and L’vi’im had consecrated themselves and brought burnt offerings into the house of Adonai. 16 Now they stood at their stations, as prescribed in the Torah of Moshe the man of God; the cohanim splashed the blood given to them by the L’vi’im. 17 For there were many in the assembly who had not consecrated themselves; therefore the L’vi’im were responsible for slaughtering the Pesach lambs and consecrating them to Adonai on behalf of everyone who was not clean. 18 For a large number of the people, especially from Efrayim, M’nasheh, Yissakhar and Z’vulun, had not cleansed themselves but ate the Pesach lamb anyway, despite what is written. For Hizkiyahu had prayed for them, “May Adonai, who is good, pardon 19 everyone who sets his heart on seeking God, Adonai, the God of his ancestors, even if he hasn’t undergone the purification prescribed in connection with holy things.” 20 Adonai heard Hizkiyahu and healed the people.
21 The people of Isra’el there in Yerushalayim observed the festival of Matzot for seven days with great joy; while every day the L’vi’im and cohanim praised Adonai, singing to Adonai with the accompaniment of loud instruments. 22 Hizkiyahu spoke encouragingly to all the L’vi’im who were well skilled in the service of Adonai. Thus they ate throughout the festival for the seven days, offering sacrifices of peace offerings and giving thanks to Adonai, the God of their ancestors.
23 Then the whole assembly decided to celebrate for yet another seven days, and they observed those seven days too with joy. 24 For Hizkiyahu king of Y’hudah gave the assembly a thousand bulls and seven thousand sheep for offerings, while the leaders gave the assembly a thousand bulls and ten thousand sheep; and great numbers of cohanim consecrated themselves. 25 All the people who had assembled from Y’hudah rejoiced, as did the cohanim and L’vi’im, those assembled from Isra’el, and the foreigners who had come from the territory of Isra’el or who lived in Y’hudah. 26 So there was great joy in Yerushalayim; for since the time of Shlomo the son of David, king of Isra’el, there had been nothing like it in Yerushalayim. 27 Then the cohanim, who were L’vi’im, stood up and blessed the people; [Adonai] heard their voice, and their prayer came up to the holy place where he lives, heaven.
31:After all this was over, all Isra’el who were there went out to the cities of Y’hudah and smashed the standing-stones, chopped down the sacred poles, and broke down the high places and altars throughout Y’hudah, Binyamin, Efrayim and M’nasheh, until they had destroyed them all. Then all the people of Isra’el returned to their own cities, each to his own possession.
Hizkiyahu re-established the divisions of the cohanim and L’vi’im in accordance with the way the divisions had been before, with each man assigned his task, both the cohanim and the L’vi’im, for burnt offerings and for peace offerings, to serve, to give thanks and to praise at the gates of Adonai’s camp. He determined a portion of the king’s property to be given for the burnt offerings, that is, for the morning and evening burnt offerings and for burnt offerings on Shabbats, Rosh-Hodesh and the designated times, as prescribed by the Torah of Adonai. He also ordered the people living in Yerushalayim to contribute the portion meant for the cohanim and L’vi’im, so that they would be submitting themselves to the Torah of Adonai. As soon as the order was issued, the people of Isra’el gave in abundance from the firstfruits of the grain, wine, olive oil, honey and other agricultural produce; they brought the required tenth and more. The people of Isra’el and Y’hudah living in the cities of Y’hudah also brought the required tenth of oxen and sheep and the required tenth of consecrated gifts that had been dedicated to Adonai their God, and piled them in heaps. They began accumulating these heaps in the third month and completed them in the seventh month. When Hizkiyahu and the leaders came and saw the heaps, they blessed Adonai and his people Isra’el. When Hizkiyahu asked the cohanim and L’vi’im about the heaps, 10 ‘Azaryahu the chief cohen, from the house of Tzadok, answered him, “Ever since the people began bringing offerings into the house of Adonai, we have had enough to eat and plenty left over; for Adonai has blessed his people, and what is left over is this massive supply.”
11 Then Hizkiyahu ordered storerooms prepared in the house of Adonai. After preparing them, 12 they faithfully brought in the offerings, the required tenths and the consecrated things. Konanyahu the Levi was put in charge of them, with Shim‘i his brother as his assistant. 13 Hizkiyahu the king and ‘Azaryahu the ruler of the house of God appointed Yechi’el, ‘Azazyahu, Nachat, ‘Asah’el, Yerimot, Yozavad, Eli’el, Yismachyah, Machat and B’nayahu as supervisors to serve under Konanyah and Shim‘i his brother. 14 Kore the son of Yimnah the Levi, gatekeeper at the East Gate, was responsible for the voluntary offerings to God; he had to distribute the offerings made to Adonai and the especially holy gifts. 15 Under him were ‘Eden, Minyamin, Yeshua, Sh’ma‘yahu, Amaryahu and Sh’khanyahu, in the cities of the cohanim, faithfully making the distributions to their kinsmen by divisions, to great and small alike. 16 Every male three years and older entitled to enter the house of Adonai was given his daily share for performing his duties according to his division, regardless of how he was recorded in the genealogies. 17 Likewise, those recorded in the genealogies of the cohanim by clans received shares, as did the L’vi’im twenty years and older who were performing their duties in their assigned divisions. 18 When shares were assigned, all their little ones, wives, sons and daughters were also recorded in the genealogies, throughout the entire community; for in their faithfulness to this task they consecrated themselves. 19 Finally, shares were assigned to the descendants of Aharon, the cohanim, who lived in the pasture-lands surrounding their cities — in each city they were mentioned by name. Thus portions were distributed to all the males among the cohanim and to all whose genealogies showed that they belonged to the L’vi’im.
20 This is what Hizkiyahu did throughout all Y’hudah. He accomplished things that were good, right and faithful before Adonai his God. 21 Every project that he undertook in order to seek his God, whether in the service of the house of God or in connection with the Torah and the mitzvot, he did with all his heart; and so he succeeded.ved.
John 18:1 After Yeshua had said all this, he went out with his talmidim across the stream that flows in winter through the Vadi Kidron, to a spot where there was a grove of trees; and he and his talmidim went into it. Now Y’hudah, who was betraying him, also knew the place; because Yeshua had often met there with his talmidim. So Y’hudah went there, taking with him a detachment of Roman soldiers and some Temple guards provided by the head cohanim and the P’rushim; they carried weapons, lanterns and torches. Yeshua, who knew everything that was going to happen to him, went out and asked them, “Whom do you want?” “Yeshua from Natzeret,” they answered. He said to them, “I AM.” Also standing with them was Y’hudah, the one who was betraying him. When he said, “I AM,” they went backward from him and fell to the ground. So he inquired of them once more, “Whom do you want?” and they said, “Yeshua from Natzeret.” “I told you, ‘I AM,’” answered Yeshua, “so if I’m the one you want, let these others go.” This happened so that what he had said might be fulfilled, “I have not lost one of those you gave me.”
10 Then Shim‘on Kefa, who had a sword, drew it and struck the slave of the cohen hagadol, cutting off his right ear; the slave’s name was Melekh. 11 Yeshua said to Kefa, “Put your sword back in its scabbard! This is the cup the Father has given me; am I not to drink it?”
12 So the detachment of Roman soldiers and their captain, together with the Temple Guard of the Judeans, arrested Yeshua, tied him up, 13 and took him first to ‘Anan, the father-in-law of Kayafa, who was cohen gadol that fateful year. 14 (It was Kayafa who had advised the Judeans that it would be good for one man to die on behalf of the people.) 15 Shim‘on Kefa and another talmid followed Yeshua. The second talmid was known to the cohen hagadol, and he went with Yeshua into the courtyard of the cohen hagadol; 16 but Kefa stood outside by the gate. So the other talmid, the one known to the cohen hagadol, went back out and spoke to the woman on duty at the gate, then brought Kefa inside. 17 The woman at the gate said to Kefa, “Aren’t you another of that man’s talmidim?” He said, “No, I’m not.” 18 Now the slaves and guards had lit a fire because it was cold, and they were standing around it warming themselves; Kefa joined them and stood warming himself too.
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The Quotable Oswald Chambers
Compiled and Edited by David McCasland
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My Utmost for His Highest for Wednesday, 7 June 2017 - "Don’t Slack Off" by Oswald Chambers
My Utmost for His Highest
 
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"Don’t Slack Off" by Oswald Chambers
Whatsoever ye shalt ask in My name, that will I do. — John 14:13

Am I fulfilling this ministry of the interior? There is no snare or any danger of infatuation or pride in intercession, it is a hidden ministry that brings forth fruit whereby the Father is glorified. Am I allowing my spiritual life to be frittered away, or am I bringing it all to one centre — the Atonement of my Lord? Is Jesus Christ more and more dominating every interest in my life? If the one central point, the great exerting influence in my life is the Atonement of the Lord, then every phase of my life will bear fruit for Him.
I must take time to realize what is the central point of power. Do I give one minute out of sixty to concentrate upon it? “If ye abide in Me” — continue to act and think and work from that centre — “ye shall ask what ye will, and it shall be done unto you.” Am I abiding? Am I taking time to abide? What is the greatest factor of power in my life? Is it work, service, sacrifice for others, or trying to work for God? The thing that ought to exert the greatest power in my life is the Atonement of the Lord. It is not the thing we spend the most time on that moulds us most; the greatest element is the thing that exerts most power. We must determine to be limited and concentrate our affinities.
“Whatsoever ye shall ask in My name, that will I do.” The disciple who abides in Jesus is
the will of God, and his apparently free choices are God’s fore-ordained decrees. Mysterious? Logically contradictory and absurd? Yes, but a glorious truth to a saint.
Wisdom From Oswald Chambers
A fanatic is one who entrenches himself in invincible ignorance. [Baffled to Fight Better, 59 R]

Bible in One Year: 2 Chronicles 28-29; John 17
 
 
 
 
2 Chronicles 28:1 Achaz was twenty years old when he began his reign, and he ruled sixteen years in Yerushalayim. But he did not do what was right from the perspective of Adonai, as David his ancestor had done. Rather, he lived in the manner of the kings of Isra’el and made cast metal images for the ba‘alim. Moreover, he made offerings in the Ben-Hinnom Valley and even burned up his own children as sacrifices, in keeping with the horrible practices of the pagans, whom Adonai had thrown out ahead of the people of Isra’el. He also sacrificed and offered on the high places, on the hills and under any green tree.Because of this, Adonai his God handed him over to the king of Aram; they attacked him and carried off from his people a great number of captives, bringing them to Dammesek.
In addition, he was handed over to the king of Isra’el, who inflicted on him a great massacre. For Pekach the son of Remalyah killed in Y’hudah 120,000 men in one day, all of them brave men, because they had abandoned Adonai, the God of their ancestors. And Zikhri, a champion from Efrayim, killed Ma‘aseiyah the king’s son, ‘Azrikam the administrator of the household and Elkanah, who was second only to the king. The people of Isra’el took captive from their kinsmen 200,000 wives, sons and daughters; they also captured from them much spoil, which they brought to Shomron.
But a prophet of Adonai named ‘Oded was there; he went out to meet the army coming to Shomron and said to them, “Look, it’s because Adonai the God of your fathers was angry with Y’hudah that he has handed them over to you, and you have slaughtered them in a fury that has reached up to heaven. 10 Now you intend to force the people from Y’hudah and Yerushalayim into subjection as your slaves; but haven’t you guilty deeds of your own that you committed against Adonai your God? 11 Therefore listen to me now; and send the captives back, the people you have taken captive from your kinsmen; because the fierce anger of Adonai is on you.”
12 At this, some of the leaders of the people of Efrayim — ‘Azaryahu the son of Y’hochanan, Berekhyahu the son of Meshilemot, Y’chizkiyah the son of Shalum and ‘Amasa the son of Hadlai — protested against those who were returning from the war, 13 saying to them, “Don’t bring the captives here, because you intend to do something that will bring guilt on us against Adonai. It will only add to our sins and guilt, for our guilt is great, and there is fierce anger against Isra’el.”
14 So the armed soldiers left the captives and the spoil there with the leaders and the whole community; 15 while the men named above took charge of the captives and from the spoil clothed those among them who were inadequately clothed, giving them garments and shoes, providing them food and drink and anointing them with oil. After placing all the weak among them on donkeys, they brought them to Yericho, the City of Date-Palms, to their kinsmen; only then did they return to Shomron.
16 It was at that time that King Achaz sent to the kings of Ashur to help him. 17 For again the people from Edom had come, attacking Y’hudah and carrying off captives. 18 The P’lishtim too had invaded the cities in the Sh’felah and in the Negev of Y’hudah; they had captured Beit-Shemesh, Ayalon, G’derot, Sokho with its villages, Timnah with its villages and Gimzo with its villages; and they settled there. 19 For Adonai brought Y’hudah low because of Achaz king of Isra’el, since he had caused disturbances in Y’hudah and acted very treacherously against Adonai.
20 Tilgat-Piln’eser king of Ashur attacked and besieged Achaz instead of strengthening him — 21 even though Achaz had stripped the house of Adonai and the palaces of the king and princes and had given the plunder to the king of Ashur, it didn’t help him at all.
22 During his time of distress this same King Achaz added to his treachery against Adonai 23 by sacrificing to the gods of Dammesek, who had attacked him, reasoning, “The gods of the kings of Aram helped them, so I will sacrifice to them, and then they’ll help me.” But they became the ruin of him and of all Isra’el. 24 Achaz collected the equipment from the house of God, broke to pieces the equipment from the house of God and sealed the doors of the house of Adonai; then he made himself altars in every corner of Yerushalayim. 25 In every city of Y’hudah he made high places for offering to other gods, thus provoking Adonai the God of his ancestors.
26 Other activities of Achaz and his ways [of doing things], from beginning to end, are recorded in the Annals of the Kings of Y’hudah and Isra’el. 27 Achaz slept with his ancestors, and they buried him in the city, in Yerushalayim; because they did not bring him to the tombs of the kings of Isra’el. Then Hizkiyahu his son took his place as king.
29:Hizkiyahu was twenty-five years old when he began his reign, and he ruled for twenty-nine years in Yerushalayim. His mother’s name was Aviyah the daughter of Z’kharyah. He did what was right from Adonai’s perspective, following the example of everything David his ancestor had done.
In the first month of the first year of his reign, he reopened the doors of the house of Adonai and repaired them. Then he brought in the cohanim and L’vi’im, assembled them in the open space to the east, and said to them, “Listen to me, L’vi’im: consecrate yourselves now, consecrate the house of Adonai the God of your ancestors, and remove the filth from the Holy Place. For our ancestors acted treacherously, they did what is evil from the perspective of Adonai our God, they abandoned him, they turned their faces away from where Adonai lives and turned their backs on him. They sealed the doors of the vestibule, put out the lamps and stopped burning incense and offering burnt offerings in the Holy Place to the God of Isra’el.
“Because of this, Adonai’s anger has settled on Y’hudah and Yerushalayim; and he has made them an object of horror, astonishment and mocking — as you can see with your own eyes. Here, our ancestors have fallen by the sword; and on this account our sons, daughters and wives have gone into captivity.
10 “Now it is in my heart to make a covenant with Adonai the God of Isra’el, so that his furious anger will turn away from us. 11 My sons, now is not a time for being negligent; for you are the ones Adonai chose to stand before him and serve him as his ministers, offering him incense.”
12 Then the L’vi’im set about the task — Machat the son of ‘Amasai and Yo’el the son of ‘Azaryahu from the descendants of the K’hati; of the sons of M’rari, Kish the son of ‘Avdi and ‘Azaryahu the son of Yehallel’el; of the Gershuni, Yo’ach the son of Zimah and ‘Eden the son of Yo’ach; 13 of the descendants of Elitzafan, Shimri and Ye‘i’el; of the descendants of Asaf, Z’kharyahu and Matanyahu; 14 of the descendants of Heman, Yechi’el and Shim‘i; and of the descendants of Y’dutun, Sh’ma‘yah and ‘Uzi’el.
15 They gathered their kinsmen, consecrated themselves and, in keeping with the king’s order and Adonai’s words, went in to cleanse the house of Adonai. 16 The cohanim went in to cleanse the inner part of the house of Adonai; all the unclean things they found in the sanctuary of Adonai they brought out into the courtyard of the house of Adonai, where the L’vi’im took and carried them out to Vadi Kidron. 17 They began consecrating on the first day of the first month, and on the eighth day of the month they reached the vestibule of Adonai. Then they consecrated the house of Adonai in eight more days; so that on the sixteenth day of the first month, they had finished. 18 Then they went to Hizkiyahu the king in [the palace] and said, “We have cleansed all the house of Adonai, including the altar for burnt offerings, with all its equipment, and the table for the showbread, with all its equipment. 19 Moreover, we have reconditioned and consecrated all the articles that King Achaz threw out during his reign, when he was sinning; and they are there, in front of the altar of Adonai.”
20 Next morning, Hizkiyahu the king got up early, gathered the leading men of the city and went up to the house of Adonai. 21 They brought seven bulls, seven rams, seven lambs and seven male goats as a sin offering for the kingdom, for the sanctuary and for Y’hudah; and he ordered the cohanim to offer them on the altar of Adonai. 22 After slaughtering the bulls, the cohanim took the blood and splashed it against the altar. Next, they slaughtered the rams and splashed the blood against the altar and also slaughtered the lambs and splashed the blood against the altar. 23 After bringing the male goats for the sin offering close to the king and the assembly and laying their hands on them, 24 the cohanim slaughtered them and made a sin offering with their blood on the altar to make atonement for all Isra’el; for the king had ordered that the burnt offering and the sin offering should be for all Isra’el.
25 He stationed the L’vi’im in the house of Adonai with cymbals, lyres and lutes, in keeping with the order of David, Gad the king’s seer and Natan the prophet; for the mitzvah had come from Adonai through his prophets. 26 The L’vi’im stood with the instruments of David and the cohanim with the trumpets. 27 Hizkiyahu ordered that the burnt offering should be offered on the altar. The moment the burnt offering began, the song of Adonai also began, accompanied by the trumpets and the instruments of David king of Isra’el. 28 The whole assembly prostrated themselves, the singers sang, and the trumpeters sounded; all this continued until the burnt offering was finished.
29 When the offering was over, the king and everyone present with him bowed down and prostrated themselves. 30 Then Hizkiyahu the king and the leaders ordered the L’vi’im to sing praises to Adonai, using the words of David and of Asaf the seer. They sang praises until they were filled with joy, and they bowed their heads and prostrated themselves.
31 Hizkiyahu responded by saying, “Now that you have consecrated yourselves to Adonai, come close, and bring sacrifices and thank offerings into the house of Adonai. So the community brought in sacrifices and thank offerings, and as many as were willing volunteered burnt offerings. 32 In all, the burnt offerings brought by the congregation totaled 70 bulls, 100 rams and 200 lambs; all these were for a burnt offering to Adonai. 33 The consecrated gifts amounted to 600 oxen and 3,000 sheep. 34 Only there weren’t enough cohanim to skin and butcher all the burnt offerings, so their colleagues the L’vi’im assisted them until the work was finished and the cohanim had consecrated themselves (for the L’vi’im had been more diligent to consecrate themselves than the cohanim). 35 Besides the abundance of burnt offerings, there was the fat of the peace offerings and drink offerings for each burnt offering.
Thus the service of the house of Adonai was restored. 36 Hizkiyahu and all the people rejoiced over what God had prepared for the people, since it had all happened so suddenly.
John 17:1 After Yeshua had said these things, he looked up toward heaven and said, “Father, the time has come. Glorify your Son, so that the Son may glorify you — just as you gave him authority over all mankind, so that he might give eternal life to all those whom you have given him. And eternal life is this: to know you, the one true God, and him whom you sent, Yeshua the Messiah.
“I glorified you on earth by finishing the work you gave me to do. Now, Father, glorify me alongside yourself. Give me the same glory I had with you before the world existed.
“I made your name known to the people you gave me out of the world. They were yours, you gave them to me, and they have kept your word. Now they know that everything you have given me is from you, because the words you gave me I have given to them, and they have received them. They have really come to know that I came from you, and they have come to trust that you sent me.
“I am praying for them. I am not praying for the world, but for those you have given to me, because they are yours. 10 Indeed, all I have is yours, and all you have is mine, and in them I have been glorified. 11 Now I am no longer in the world. They are in the world, but I am coming to you. Holy Father, guard them by the power of your name, which you have given to me, so that they may be one, just as we are. 12 When I was with them, I guarded them by the power of your name, which you have given to me; yes, I kept watch over them; and not one of them was destroyed (except the one meant for destruction, so that the Tanakh might be fulfilled). 13 But now, I am coming to you; and I say these things while I am still in the world so that they may have my joy made complete in themselves.
14 “I have given them your word, and the world hated them, because they do not belong to the world — just as I myself do not belong to the world. 15 I don’t ask you to take them out of the world, but to protect them from the Evil One. 16 They do not belong to the world, just as I do not belong to the world. 17 Set them apart for holiness by means of the truth — your word is truth. 18 Just as you sent me into the world, I have sent them into the world. 19 On their behalf I am setting myself apart for holiness, so that they too may be set apart for holiness by means of the truth.
20 “I pray not only for these, but also for those who will trust in me because of their word, 21 that they may all be one. Just as you, Father, are united with me and I with you, I pray that they may be united with us, so that the world may believe that you sent me. 22 The glory which you have given to me, I have given to them; so that they may be one, just as we are one — 23 I united with them and you with me, so that they may be completely one, and the world thus realize that you sent me, and that you have loved them just as you have loved me.
24 “Father, I want those you have given me to be with me where I am; so that they may see my glory, which you have given me because you loved me before the creation of the world. 25 Righteous Father, the world has not known you, but I have known you, and these people have known that you sent me. 26 I made your name known to them, and I will continue to make it known; so that the love with which you have loved me may be in them, and I myself may be united with them.”
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My Utmost for His Highest for Tuesday, 6 June 2017 - "Work Out What God Works In" by Oswald Chambers
My Utmost for His Highest
 
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"Work Out What God Works In" by Oswald Chambers
Work out your own salvation. [Philippians 2:12-13]

Your will agrees with God, but in your flesh there is a disposition which renders you powerless to do what you know you ought to do. When the Lord is presented to the conscience, the first thing conscience does is to rouse the will, and the will always agrees with God. You say — “But I do not know whether my will is in agreement with God.” Look to Jesus and you will find that your will and your conscience are in agreement with Him every time. The thing in you which makes you say “I shan’t” is something less profound than your will; it is perversity, or obstinacy, and they are never in agreement with God. The profound thing in man is his will, not sin. Will is the essential element in God’s creation of man: sin is a perverse disposition which entered into man. In a regenerated man the source of will is almighty. “For it is God which worketh in you both to will and to do of His good pleasure.” You have to work out with concentration and care what God works in; not work your own salvation, but work it out, while you base resolutely in unshaken faith on the complete and perfect Redemption of the Lord. As you do this, you do not bring an opposed will to God’s will, God’s will is your will, and your natural choices are along the line of God’s will, and the life is as natural as breathing. God is the source of your will, therefore you are able to work out His will. Obstinacy is an unintelligent “wadge” that refuses to be enlightened; the only thing is for it to be blown up with dynamite, and the dynamite is obedience to the Holy Spirit.
Do I believe that Almighty God is the source of my will? God not only expects me to do His will, but He is in me to do it.
Wisdom From Oswald Chambers
We are all based on a conception of importance, either our own importance, or the importance of someone else; Jesus tells us to go and teach based on the revelation of His importance. [“All power is given unto Me.… Go ye therefore ….”  So Send I You, 1325 R]

Bible in One Year: 2 Chronicles 25-27; John 16

 
 
 
 2 Chronicles 25:1 Amatzyahu was twenty-five years old when he began his reign, and he ruled for twenty-nine years in Yerushalayim. His mother’s name was Y’ho‘adan, from Yerushalayim. He did what was right from Adonai’s perspective, but not wholeheartedly.As soon as he had the kingdom firmly in his control, he put to death the servants of his who had assassinated the king his father. But he did not put their children to death; rather, he acted according to what is written in the Torah, in the scroll of Moshe, as Adonai ordered when he said, “Fathers are not to die for the children, nor are the children to die for the fathers; every person will die for his own sin.”
Amatzyahu assembled Y’hudah together and put them in order by clans under captains of thousands and captains of hundreds — all Y’hudah and Binyamin. He registered everyone twenty years old and older, and found that there were 300,000 select troops able to go to war, capable of using spears and shields. He also hired 100,000 strong, brave men from Isra’el for three-and-a-third tons of silver. But a man of God came to him and said, “King, don’t let the army of Isra’el go with you; because Adonai is not with Isra’el or with any of the people of Efrayim. And if you do go, then no matter how fiercely you fight, God will cause you to fail before the enemy. For God has the power to help and to cause failure.” Amatzyahu said to the man of God, “But what do we do about the three-and-a-third tons [of silver] I paid for Isra’el’s army?” The man of God answered, “Adonai can give you far more than that!” 10 Then Amatzyahu separated out the battalion that had come to him from Efrayim and told them to go back home — which made their anger burn hotly against Y’hudah, and they returned home enraged.
11 Amatzyahu took courage, led his people out and went to the Salt Valley, where he killed 10,000 of the people of Se‘ir. 12 The people of Y’hudah took another 10,000 away alive, brought them to the top of the Rock and threw them off the top of the Rock, so that they were all dashed to pieces.
13 Meanwhile, the men in the army that Amatzyahu had sent back and hadn’t allowed to join him in battle fell on the cities of Y’hudah, all the way from Shomron to Beit-Horon, killed 3,000 of them and took much spoil.
14 After Amatzyahu returned from the slaughter of the people from Edom, he brought the gods of the people of Se‘ir and set them up as his own gods, prostrating himself before them and offering incense to them. 15 As a result, the anger of Adonai blazed up against Amatzyah, and he sent him a prophet, who said to him, “Why have you sought out the gods of those people, when they couldn’t even rescue their own people from you?” 16 But as [the prophet] was speaking to him, he interrupted him: “Were you made an adviser to the king? You had better stop before you get yourself killed!” So the prophet stopped, but he added, “I know that God is planning to destroy you for having done this and for refusing to listen to my advice.”
17 Then, after taking counsel, Amatzyah king of Y’hudah sent a challenge to Yo’ash the son of Y’ho’achaz, the son of Yehu, king of Isra’el: “Come on, let’s have it out face-to-face.” 18 Yo’ash the king of Isra’el sent this reply to Amatzyah king of Y’hudah: “Once, in the L’vanon, the thistle sent a message to the cedar: ‘Give your daughter to my son in marriage.’ But a wild animal passed by the thistle and squashed it. 19 You say you defeated Edom, which is true; so you’re excited and itching for more glory. But now, stay home! Why provoke calamity, to your own ruin, yours and Y’hudah’s too?” 20 But Amatzyah wouldn’t listen. And this was from God, so that he could hand them over [to their enemies], because they had sought the gods of Edom. 21 So Yo’ash king of Isra’el went up; and he and Amatzyah king of Y’hudah had it out face-to-face at Beit-Shemesh, which belongs to Y’hudah. 22 Y’hudah was defeated by Isra’el, and every man fled to his tent. 23 Yo’ash king of Isra’el took Amatzyah king of Y’hudah, the son of Yo’ash the son of Y’ho’achaz, prisoner at Beit-Shemesh. Then he brought him to Yerushalayim and demolished the wall of Yerushalayim between the Gate of Efrayim and the Corner Gate, a section 600 feet long. 24 [He took] all the gold and silver, all the articles he could find in the house of God, with ‘Oved-Edom, and the treasures of the royal palace, together with hostages; then he returned to Shomron.
25 Amatzyahu the son of Yo’ash, king of Y’hudah, lived another fifteen years after the death of Yo’ash son of Y’ho’achaz king of Isra’el. 26 Other activities of Amatzyah, from beginning to end, are recorded in the Annals of the Kings of Y’hudah and Isra’el.
27 From the time that Amatzyahu turned away from following Adonai, they formed a conspiracy against him in Yerushalayim. So he fled to Lakhish; but they followed him to Lakhish and killed him there. 28 They brought his body back on horses and buried him with his ancestors in the City of Y’hudah.
26:Meanwhile, all the people of Y’hudah had taken ‘Uziyahu at the age of sixteen and made him king in place of his father Amatzyahu. He recovered Eilot for Y’hudah and rebuilt it; it was after this that the king [Amatzyahu] slept with his ancestors.
‘Uziyahu was sixteen years old when he began his reign, and he ruled for fifty-two years in Yerushalayim. His mother’s name was Y’kholyahu, from Yerushalayim. He did what was right from Adonai’s perspective, following the example of everything his father Amatzyahu had done. He consulted God during the lifetime of Z’kharyahu, who understood visions of God; and as long as he consulted Adonai, God gave him success.
He went out to fight the P’lishtim, breaking down the walls of Gat, Yavneh and Ashdod; and he built cities in the area of Ashdod and among the P’lishtim. God helped him against the P’lishtim, against the Arabs living in Gur-Ba‘al, and against the Me‘unim. The ‘Amonim brought tribute to ‘Uziyahu, and his fame spread abroad as far as the Egyptian frontier, since he kept growing stronger.
‘Uziyahu built towers in Yerushalayim at the Corner Gate, at the Valley Gate and at the Angle, and fortified them. 10 He built towers in the desert and dug many cisterns, because he had much livestock, likewise in the Sh’felah and the coastal plain. He had farmers and vineyard-workers in the hills and in the fertile lands, because he loved the soil.
11 ‘Uziyahu had a standing army of fit soldiers divided into units according to the census taken by the secretary Ye‘i’el and the officer Ma‘aseiyah, under the direction of Hananyah, one of the king’s officials. 12 The total number of clan heads over these strong, brave men was 2,600. 13 They directed a trained army of 307,500 fighting men, a strong force supporting the king in war against the enemy. 14 ‘Uziyahu equipped them, the whole army, with shields, spears, helmets, armor, bows and slingstones.
15 In Yerushalayim he built devices designed by experts for the towers and angles, from which to shoot arrows and lob large stones. His fame spread far and wide, for he was miraculously helped, until he became strong.
16 But when he was strong, he became arrogant, which caused him to become corrupt, so that he sinned against Adonai his God by going into the temple of Adonai to burn incense on the incense altar. 17 ‘Azaryahu the cohen went in after him, and with him were eighty of Adonai’s cohanim, brave men. 18 They stood up to ‘Uziyahu the king; they told him, “It isn’t your job, ‘Uziyahu, to burn incense to Adonai! The job of burning incense belongs to the cohanim, the descendants of Aharon, who have been consecrated. Get out of the sanctuary! You have trespassed, and Adonai, God, will not honor you for this.” 19 This made ‘Uziyahu angry as he stood there with a censer in his hand ready to burn incense; and in his anger at the cohanim, tzara‘at broke out on his forehead right in front of the cohanim in the house of Adonai beside the altar for incense. 20 ‘Azaryahu the chief cohen and all the cohanim stared at him — there he was, with tzara‘at on his forehead! Quickly they threw him out of there; and indeed, he himself hurried to get out, because Adonai had struck him. 21 ‘Uziyahu the king had tzara‘at until his dying day; he lived in a separate house because he had tzara‘at, and was not allowed into the house of Adonai. Meanwhile, Yotam the king’s son ran the king’s household and was regent over the people of the land.
22 Other activities of ‘Uziyahu, from beginning to end, were recorded by Yesha‘yahu the prophet, the son of Amotz. 23 So ‘Uziyahu slept with his ancestors, and they buried him with his ancestors in the graveyard belonging to the kings, because they said, “He had tzara‘at.” Then Yotam his son took his place as king.
27:Yotam was twenty-five years old when he began his reign, and he ruled for sixteen years in Yerushalayim. His mother’s name was Yerushah the daughter of Tzadok. He did what was right from Adonai’s perspective, following the example of everything his father ‘Uziyah had done, except that he did not enter the temple of Adonai. Nevertheless, the people acted corruptly.
He built the Upper Gate of the house of Adonai and added considerably to the wall of the ‘Ofel. He built cities in the hills of Y’hudah, and in the wooded areas he built forts and towers.
He fought with the king of the people of ‘Amon and defeated them. That year the people of ‘Amon paid him tribute of three-and-a-third tons of silver, 50,000 bushels of wheat and 50,000 [bushels] of barley. The people of ‘Amon paid him the same amount the second and third years also. Thus Yotam became strong, because he prepared his ways [of doing things] before Adonai his God.
Other activities of Yotam, all his wars and his ways [of doing things] are recorded in the Annals of the Kings of Isra’el and Y’hudah. He was twenty-five years old when he began his reign, and he ruled for sixteen years in Yerushalayim. Yotam slept with his ancestors and they buried him in the City of David. Then Achaz his son took his place as king.
John 16:1 “I have told you these things so that you won’t be caught by surprise. They will ban you from the synagogue; in fact, the time will come when anyone who kills you will think he is serving God! They will do these things because they have understood neither the Father nor me. But I have told you this, so that when the time comes for it to happen, you will remember that I told you. I didn’t tell you this at first, because I was with you. But now I am going to the One who sent me.
“Not one of you is asking me, ‘Where are you going?’ Instead, because I have said these things to you, you are overcome with grief. But I tell you the truth, it is to your advantage that I go away; for if I don’t go away, the comforting Counselor will not come to you. However, if I do go, I will send him to you.
“When he comes, he will show that the world is wrong about sin, about righteousness and about judgment — about sin, in that people don’t put their trust in me; 10 about righteousness, in that I am going to the Father and you will no longer see me; 11 about judgment, in that the ruler of this world has been judged.
12 “I still have many things to tell you, but you can’t bear them now. 13 However, when the Spirit of Truth comes, he will guide you into all the truth; for he will not speak on his own initiative but will say only what he hears. He will also announce to you the events of the future. 14 He will glorify me, because he will receive from what is mine and announce it to you. 15 Everything the Father has is mine; this is why I said that he receives from what is mine and will announce it to you.
16 “In a little while, you will see me no more; then, a little while later, you will see me.” 17 At this, some of the talmidim said to one another, “What is this that he’s telling us, ‘In a little while, you won’t see me; then, a little while later, you will see me’? and, ‘I am going to the Father’?” 18 They went on saying, “What is this ‘little while’? We don’t understand what he’s talking about.”
19 Yeshua knew that they wanted to ask him, so he said to them, “Are you asking each other what I meant by saying, ‘In a little while, you won’t see me; and then, a little while later, you will see me’? 20 Yes, it’s true. I tell you that you will sob and mourn, and the world will rejoice; you will grieve, but your grief will turn to joy. 21 When a woman is giving birth, she is in pain; because her time has come. But when the baby is born, she forgets her suffering out of joy that a child has come into the world. 22 So you do indeed feel grief now, but I am going to see you again. Then your hearts will be full of joy, and no one will take your joy away from you.
23 “When that day comes, you won’t ask anything of me! Yes, indeed! I tell you that whatever you ask from the Father, he will give you in my name. 24 Till now you haven’t asked for anything in my name. Keep asking, and you will receive, so that your joy may be complete.
25 “I have said these things to you with the help of illustrations; however, a time is coming when I will no longer speak indirectly but will talk about the Father in plain language. 26 When that day comes, you will ask in my name. I am not telling you that I will pray to the Father on your behalf, 27 for the Father himself loves you, because you have loved me and have believed that I came from God.
28 “I came from the Father and have come into the world; again, I am leaving the world and returning to the Father.”
29 The talmidim said to him, “Look, you’re talking plainly right now, you’re not speaking indirectly at all. 30 Now we know that you know everything, and that you don’t need to have people put their questions into words. This makes us believe that you came from God.”
31 Yeshua answered, “Now you do believe. 32 But a time is coming — indeed it has come already — when you will be scattered, each one looking out for himself; and you will leave me all alone. Yet I am not alone; because the Father is with me.
33 “I have said these things to you so that, united with me, you may have shalom. In the world, you have tsuris. But be brave! I have conquered the world!”
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The Quotable Oswald Chambers
Compiled and Edited by David McCasland
For anyone who wants to benefit from the vigorous thinking and vivid expressions of one the Lord's unique servants.
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My Utmost for His Highest for Monday, 5 June 2017 - "God’s Say-So" by Oswald Chambers

My Utmost for His Highest
 
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"God’s Say-So" by Oswald Chambers
He hath said…so that we may boldly say[Hebrews 13:5-6]

My say-so is to be built on God’s say-so. God says — “I will never leave thee,” then I can with good courage say — “The Lord is my helper, I will not fear” — I will not be haunted by apprehension. This does not mean that I will not be tempted to fear, but I will remember God’s say-so. I will be full of courage, like a child “bucking himself up” to reach the standard his father wants. Faith in many a one falters when the apprehensions come, they forget the meaning of God’s say-so, forget to take a deep breath spiritually. The only way to get the dread taken out of us is to listen to God’s say-so.
What are you dreading? You are not a coward about it, you are going to face it, but there is a feeling of dread. When there is nothing and no one to help you, say — “But the Lord is my Helper, this second, in my present outlook.” Are you learning to say things after listening to God, or are you saying things and trying to make God’s word fit in? Get hold of the Father’s say-so, and then say with good courage — “I will not fear.” It does not matter what evil or wrong may be in the way, He has said — “I will never leave thee.”
Frailty is another thing that gets in between God’s say-so and ours. When we realize how feeble we are in facing difficulties, the difficulties become like giants, we become like grasshoppers, and God becomes a nonentity. Remember God’s say-so — “I will in no wise fail you”
(rv). Have we learned to sing after hearing God’s key-note? Are we always possessed with the courage to say — “The Lord is my helper,” or are we succumbing?
Wisdom From Oswald Chambers
Jesus Christ reveals, not an embarrassed God, not a confused God, not a God who stands apart from the problems, but One who stands in the thick of the whole thing with man.  [Disciples Indeed, 388 L]

Bible in One Year: 2 Chronicles 23-24; John 15
 
 
2 Chronicles 23;:1 In the seventh year Y’hoyada took courage and formed a conspiracy with certain captains of hundred-man platoons — ‘Azaryah the son of Yerocham, Yishma‘el the son of Y’hochanan, ‘Azaryah the son of ‘Oved, Ma‘aseiyahu the son of ‘Adayahu and Elishafat the son of Zikhri. They canvassed Y’hudah and gathered the L’vi’im from all the cities of Y’hudah, together with the clan heads of Isra’el, and came to Yerushalayim. The whole assembly made an agreement with the king in the house of God. [Y’hoyada] addressed them: “Here! The king’s son will reign, as Adonai said in regard to the descendants of David! Here is what you are to do: of you cohanim and L’vi’im who come on duty on Shabbat, a third are to guard the gates, a third the royal palace and a third the Gate of the Foundation; while all the people are to remain in the courtyards of the house of Adonai. No one is to enter the house of Adonai except the cohanim and those L’vi’im who are actually performing the service. These may enter, because they are holy; but all the people are to observe Adonai’s order. The L’vi’im are to surround the king, each man with his weapons in his hand. Anyone who enters the house is to be killed. Stay with the king whenever he enters or leaves.”The L’vi’im and all Y’hudah did exactly as Y’hoyada the cohen ordered. Each took his men, those coming on duty on Shabbat and those going off duty on Shabbat (for Y’hoyada the cohen did not dismiss the divisions). Y’hoyada the cohen issued to the captains of hundreds the spears and the large and small shields that had been King David’s and were kept in the house of God. 10 He then positioned all the people, each man with his weapon in his hand, from the right side of the house to the left side of the house, alongside the altar, alongside [the exterior of] the house and around the king. 11 Then they brought out the king’s son, crowned him, gave him [a copy of] the testimony and thus made him king. Y’hoyada and his sons anointed him, and they shouted, “Long live the king!”
12 When ‘Atalyah heard the sound of the people running and praising the king, she entered the house of Adonai where the people were, 13 looked and saw the king standing there on his platform at the entrance, with the leaders and trumpeters next to the king. All the people of the land were celebrating and blowing the trumpets; while the singers with their musical instruments were leading songs of praise. At this, ‘Atalyah tore her clothes and cried, “Treason! Treason!” 14 Y’hoyada the cohen brought out the captains of hundreds who were in charge of the army and said to them, “Escort her out past the ranks [of guards]; but anyone who follows her, let him be put to the sword.” For the cohen had said, “Do not put her to death in the house of Adonai.” 15 So they took her by force and led her by the horses’ entry to the king’s palace, and there they put her to death.
16 Y’hoyada made a covenant between himself, all the people and the king, that they would be Adonai’s people. 17 Then all the people went to the house of Ba‘al and broke it down; they smashed his altars and images and killed Mattan the priest of Ba‘al in front of the altars.
18 Y’hoyada appointed officers for the house of Adonai under the supervision of the cohanim and L’vi’im, whom David had assigned turns of duty in the house of Adonai, to offer the burnt offerings of Adonai, as written in the Torah of Moshe, with rejoicing and singing in keeping with David’s orders. 19 He stationed guards at the gates of the house of Adonai, so that no one who was unclean in any respect could enter. 20 He took the captains of hundreds, the men of rank, the rulers of the people and all the people of the land; and they brought the king down from the house of Adonai, going through the Upper Gate to the royal palace, and seated the king on the royal throne. 21 All the people of the land celebrated, and at last the city was quiet. That is how they killed ‘Atalyah with the sword.
24:Yo’ash was seven years old when he began his reign, and he reigned forty years in Yerushalayim. His mother’s name was Tzivyah, from Be’er-Sheva. Yo’ash did what was right from Adonai’s perspective throughout the lifetime of Y’hoyada the cohen. Y’hoyada chose two wives for him, and he became the father of sons and daughters.
Some time later, Yo’ash decided to restore the house of Adonai. He gathered the cohanim and L’vi’im and said to them, “Go out to the cities of Y’hudah, and collect money each year from all Isra’el to repair the house of your God. See that you do this promptly.” But when the L’vi’im procrastinated, the king summoned Y’hoyada the chief and said to him, “Why haven’t you demanded that the L’vi’im bring in from Y’hudah and Yerushalayim the tax prescribed by Moshe the servant of Adonai and by the community of Isra’el, for the tent of the testimony?” For the sons of that wicked ‘Atalyahu had broken up the house of God, and they had given all the consecrated things belonging to the house of Adonai to the ba‘alim.
Then, at the king’s order, they made a box and placed it outside the entrance to the house of Adonai. They proclaimed throughout Y’hudah and Yerushalayim that the tax Moshe the servant of God had imposed on Isra’el in the desert should be brought in for Adonai. 10 All the leaders and all the people were glad to bring in their contributions and put them in the box, until it was full. 11 When the box was brought to the king’s officials by the L’vi’im, and when they saw how much money there was, the king’s secretary and the chief cohen’s official came and emptied the box; then they took it and returned it to its place. They did this daily, and they collected money in abundance.
12 The king and Y’hoyada gave it to those in charge of taking care of the house of Adonai. They, in turn, hired stone-workers and carpenters to restore the house of Adonai, also iron- and bronze-workers to repair the house of Adonai. 13 The workers got on with their tasks, so that the restoration progressed well, until they had returned the house of God to its earlier condition and strengthened it. 14 When they had finished, they brought the rest of the money to the king and Y’hoyada, and it was used to make equipment for the house of Adonai articles for ministry, buckets, fire pans, and utensils of gold and silver. So they offered burnt offerings in the house of Adonai regularly throughout the time of Y’hoyada.
15 But Y’hoyada grew old; and when he was full of days, he died. He was 130 years old when he died. 16 They buried him in the City of David among the kings, because he had served Isra’el, God and his house well.
17 After Y’hoyada died, the leaders of Y’hudah came and prostrated themselves before the king. Then the king listened to them; 18 and they abandoned the house of Adonai the God of their ancestors and served the sacred poles and the idols. In consequence of their guilt, [God’s] anger fell on Y’hudah and Yerushalayim. 19 In spite of this, he sent them prophets to bring them back to Adonai; they warned them, but they wouldn’t pay attention. 20 The Spirit of God covered Z’kharyah the son of Y’hoyada the cohen; he stood above the people and addressed them: “Thus says God: ‘Why are you transgressing the mitzvot of Adonai and courting disaster? Because you have abandoned Adonai, he has abandoned you.” 21 But they conspired against him and stoned him to death at the order of the king in the courtyard of the house of Adonai. 22 Thus Yo’ash the king did not remember the kindness which Y’hoyada, [Z’kharyah’s] father, had done for him, but put his son to death. As he was dying he said, “May Adonai see this and take vengeance!”
23 The following spring, the army of Aram came up against him. They attacked Y’hudah and Yerushalayim, slaughtered all the people’s leaders and sent all their spoil to the king of Dammesek. 24 Although the army of Aram attacked with only a small company of men, Adonai handed over a very great army to them, because they had abandoned Adonai the God of their ancestors. Thus they executed judgment against Yo’ash.
25 After they had left him — and they left him seriously wounded — his own servants conspired against him because he had shed the blood of the sons of Y’hoyada the cohen; and they killed him in his own bed. After he died, they buried him in the City of David, but they didn’t bury him in the tombs of the kings. 26 Those who conspired against him were Zavad the son of Shim‘at the ‘Amonit and Y’hozavad the son of Shimrit the Mo’avit.
27 As for his sons, the heavy tribute imposed on him, and the rebuilding of the house of God, they are recorded in the commentary of the Annals of the Kings. Then Amatzyahu his son took his place as king.
John 15:1 “I am the real vine, and my Father is the gardener. Every branch which is part of me but fails to bear fruit, he cuts off; and every branch that does bear fruit, he prunes, so that it may bear more fruit. Right now, because of the word which I have spoken to you, you are pruned. Stay united with me, as I will with you — for just as the branch can’t put forth fruit by itself apart from the vine, so you can’t bear fruit apart from me.
“I am the vine and you are the branches. Those who stay united with me, and I with them, are the ones who bear much fruit; because apart from me you can’t do a thing. Unless a person remains united with me, he is thrown away like a branch and dries up. Such branches are gathered and thrown into the fire, where they are burned up.
“If you remain united with me, and my words with you, then ask whatever you want, and it will happen for you. This is how my Father is glorified — in your bearing much fruit; this is how you will prove to be my talmidim.
“Just as my Father has loved me, I too have loved you; so stay in my love. 10 If you keep my commands, you will stay in my love — just as I have kept my Father’s commands and stay in his love. 11 I have said this to you so that my joy may be in you, and your joy be complete.
12 “This is my command: that you keep on loving each other just as I have loved you. 13 No one has greater love than a person who lays down his life for his friends. 14 You are my friends, if you do what I command you. 15 I no longer call you slaves, because a slave doesn’t know what his master is about; but I have called you friends, because everything I have heard from my Father I have made known to you. 16 You did not choose me, I chose you; and I have commissioned you to go and bear fruit, fruit that will last; so that whatever you ask from the Father in my name he may give you. 17 This is what I command you: keep loving each other!
18 “If the world hates you, understand that it hated me first. 19 If you belonged to the world, the world would have loved its own. But because you do not belong to the world — on the contrary, I have picked you out of the world — therefore the world hates you. 20 Remember what I told you, ‘A slave is not greater than his master.’ If they persecuted me, they will persecute you too; if they kept my word, they will keep yours too. 21 But they will do all this to you on my account, because they don’t know the One who sent me.
22 “If I had not come and spoken to them, they wouldn’t be guilty of sin; but now, they have no excuse for their sin. 23 Whoever hates me hates my Father also. 24 If I had not done in their presence works which no one else ever did, they would not be guilty of sin; but now, they have seen them and have hated both me and my Father.
25 But this has happened in order to fulfill the words in their Torah which read,
‘They hated me for no reason at all.’[
John 15:25 Psalms 35:19; 69:5(4)]
26 “When the Counselor comes, whom I will send you from the Father — the Spirit of Truth, who keeps going out from the Father — he will testify on my behalf. 27 And you testify too, because you have been with me from the outset.

My Utmost for His Highest © 1927 in the U.K. by Oswald Chambers Publications Association, Ltd. © 1935 by Dodd, Mead & Company, Inc. Copyright renewed 1963 by Oswald Chambers Publications Association, Ltd. All rights reserved. United States publication rights are held by Discovery House, which is affiliated with Our Daily Bread Ministries.

Scripture taken from the New King James Version. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.

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