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Today’s Reflection:
AT VARIOUS TIMES throughout the day, I take a few moments to focus on my breathing and think of breathing not only air but God’s spirit (spirit and breath are the same word in Hebrew), envisioning it flowing to all parts of my body. I also envision my hurts, my sins, or any toxicity I may have absorbed during the day flowing to the shining center that is God. I ask God to cleanse, heal, and renew these energies, and to send them forth again as transformed empowerment.
Sometimes I place my open palms over my heart while I envision this inner cycle of cleansing and healing. Such an inner recentering can be done frequently throughout the day, if only for a few minutes each time. I try to remember first to take a few slow, deep breaths without pushing or gasping, then let the breath become gentle and natural. [Flora Slosson Wuellner, Forgiveness, the Passionate Journey]
Today’s Question:
Focus on your breathe during your prayer time today. Imagine breathing in the Holy Spirit as you pray.
Today’s Scripture:
Then God said, “Let there be light”; and there was light. [Genesis 1:3, NRSV
This Week: pray for someone who is mourning.
Did You Know?
In need of prayer? The Upper Room Living Prayer Center is a 7-day-a-week intercessory prayer ministry staffed by trained volunteers. Call 1-800-251-2468 or visit The Living Prayer Center website.
This week we remember: Boniface (June 5).
Boniface
June 05
Boniface (ca. 675-754) was born in England and educated at the Benedictine monastery in Exeter. He was a monk devoted to teaching, yet felt called to take the good news of Jesus to Germany, where earlier missionaries had little success. Boniface first went to Frisia (present day Netherlands) but met resistance. In 719 Boniface received a mission from Pope Gregory II to evangelize Bavaria and Hesse in Germany. He spent most of the rest of his life spreading the faith to the Germans.
Although Boniface tried to adapt Christianity to regional traditions and culture, he enthusiastically destroyed pagan temples and idols, then built churches on those sites. When he found a tribe who worshipped the Norse god, Thor, in a tree, he boldly took an axe and chopped down the tree in front of the stunned worshippers.
He was eventually named the archbishop of Mainz. When he was almost eighty, Boniface returned to Frisia, attempting to evangelize even the most hostile tribes. In 1754, his camp was attacked; Boniface and fifty-three others were murdered.
Boniface is one of the patron saints of Germany.
If Boniface had taken the Spiritual Types Test, he probably would have been a Sage. Boniface is remembered on June 5.
Lectionary Readings:
(Courtesy of Vanderbilt Divinity Library)
Sunday, 11 June 2017
Scripture Texts:
Genesis 1:1 In the beginning God created the heavens and the earth. 2 The earth was unformed and void, darkness was on the face of the deep, and the Spirit of God hovered over the surface of the water. 3 Then God said, “Let there be light”; and there was light. 4 God saw that the light was good, and God divided the light from the darkness. 5 God called the light Day, and the darkness he called Night. So there was evening, and there was morning, one day.
6 God said, “Let there be a dome in the middle of the water; let it divide the water from the water.” 7 God made the dome and divided the water under the dome from the water above the dome; that is how it was, 8 and God called the dome Sky. So there was evening, and there was morning, a second day.
9 God said, “Let the water under the sky be gathered together into one place, and let dry land appear,” and that is how it was. 10 God called the dry land Earth, the gathering together of the water he called Seas, and God saw that it was good.
11 God said, “Let the earth put forth grass, seed-producing plants, and fruit trees, each yielding its own kind of seed-bearing fruit, on the earth”; and that is how it was. 12 The earth brought forth grass, plants each yielding its own kind of seed, and trees each producing its own kind of seed-bearing fruit; and God saw that it was good. 13 So there was evening, and there was morning, a third day.
(A: ii) 14 God said, “Let there be lights in the dome of the sky to divide the day from the night; let them be for signs, seasons, days and years; 15 and let them be for lights in the dome of the sky to give light to the earth”; and that is how it was. 16 God made the two great lights — the larger light to rule the day and the smaller light to rule the night — and the stars. 17 God put them in the dome of the sky to give light to the earth, 18 to rule over the day and over the night, and to divide the light from the darkness; and God saw that it was good. 19 So there was evening, and there was morning, a fourth day.
20 God said, “Let the water swarm with swarms of living creatures, and let birds fly above the earth in the open dome of the sky.” 21 God created the great sea creatures and every living thing that creeps, so that the water swarmed with all kinds of them, and there was every kind of winged bird; and God saw that it was good. 22 Then God blessed them, saying, “Be fruitful, multiply and fill the water of the seas, and let birds multiply on the earth.” 23 So there was evening, and there was morning, a fifth day.
(A: iii) 24 God said, “Let the earth bring forth each kind of living creature — each kind of livestock, crawling animal and wild beast”; and that is how it was. 25 God made each kind of wild beast, each kind of livestock and every kind of animal that crawls along the ground; and God saw that it was good.
26 Then God said, “Let us make humankind in our image, in the likeness of ourselves; and let them rule over the fish in the sea, the birds in the air, the animals, and over all the earth, and over every crawling creature that crawls on the earth.”
27 So God created humankind in his own image;
in the image of God he created him:
male and female he created them.
28 God blessed them: God said to them, “Be fruitful, multiply, fill the earth and subdue it. Rule over the fish in the sea, the birds in the air and every living creature that crawls on the earth.” 29 Then God said, “Here! Throughout the whole earth I am giving you as food every seed-bearing plant and every tree with seed-bearing fruit. 30 And to every wild animal, bird in the air and creature crawling on the earth, in which there is a living soul, I am giving as food every kind of green plant.” And that is how it was. 31 God saw everything that he had made, and indeed it was very good. So there was evening, and there was morning, a sixth day.
2:1 Thus the heavens and the earth were finished, along with everything in them. 2 On the seventh day God was finished with his work which he had made, so he rested on the seventh day from all his work which he had made. 3 God blessed the seventh day and separated it as holy; because on that day God rested from all his work which he had created, so that it itself could produce.
(A: iv, S: ii) 4 Here is the history of the heavens and the earth when they were created. On the day when Adonai, God, made earth and heaven,
Psalm 8:1 (0) For the leader. On the gittit. A psalm of David:
2 (1) Adonai! Our Lord! How glorious
is your name throughout the earth!
The fame of your majesty
spreads even above the heavens!
3 (2) From the mouths of babies and infants at the breast
you established strength because of your foes,
in order that you might silence
the enemy and the avenger.
4 (3) When I look at your heavens, the work of your fingers,
the moon and stars that you set in place —
5 (4) what are mere mortals, that you concern yourself with them;
humans, that you watch over them with such care?
6 (5) You made him but little lower than the angels,
you crowned him with glory and honor,
7 (6) you had him rule what your hands made,
you put everything under his feet —
8 (7) sheep and oxen, all of them,
also the animals in the wilds,
9 (8) the birds in the air, the fish in the sea,
whatever passes through the paths of the seas.
10 (9) Adonai! Our Lord! How glorious
is your name throughout the earth!
12 Corinthians 13:11 And now, brothers, shalom! Put yourselves in order, pay attention to my advice, be of one mind, live in shalom — and the God of love and shalom will be with you.12 Greet one another with a holy kiss.
13 All God’s people send greetings to you.
Matthew 28:16 So the eleven talmidim went to the hill in the Galil where Yeshua had told them to go. 17 When they saw him, they prostrated themselves before him; but some hesitated. 18 Yeshua came and talked with them. He said, “All authority in heaven and on earth has been given to me. 19 Therefore, go and make people from all nations into talmidim, immersing them into the reality of the Father, the Son and the Ruach HaKodesh, 20 and teaching them to obey everything that I have commanded you. And remember! I will be with you always, yes, even until the end of the age.”
John Wesley's Notes-Commentary: Genesis 1:1-2:4a
The Book of Genesis
Chapter 1
Chapter Overview:
The holy scripture, being designed to maintain and improve natural religion, to repair the decays of it. and supply the defects of it, since the fall, lays down at first this principle of the unclouded light of nature: That this world was, in the beginning of time, created by a Being of infinite wisdom and power, who was himself before all time, and all worlds. And the first verse of the Bible gives us a surer and better, a more satisfying and useful knowledge of the origin of the universe, than all the volumes of the philosophers. We have three things in this chapter.
- A general idea of the work of creation, ver. 1, 2.
- A particular account of the several days work, distinctly and in order.The creation of light, the first day, ver. 3 - 5.
Of the firmament, the second day, ver. 6 - 8.
Of the sea, the earth and its fruits, the third day, ver. 9 - 13.
Of the lights of heaven, the fourth day, ver. 14 - 19.
Of the fish and fowl, the fifth day, ver. 20 - 23.
Of the beasts, ver. 24, 25.
Of man, ver. 26 - 28.
And food for both, the sixth day, ver. 29, 30.
- The review and approbation of the whole work, ver. 31.
Verses:
| 1:1 | Observe here. 1. The effect produced, The heaven and the earth - That is, the world, including the whole frame and furniture of the universe. But 'tis only the visible part of the creation that Moses designs to give an account of. Yet even in this there are secrets which cannot be fathomed, nor accounted for. But from what we see of heaven and earth, we may infer the eternal power and godhead of the great Creator. And let our make and place, as men, mind us of our duty, as Christians, which is always to keep heaven in our eye, and the earth under our feet. Observe 2. The author and cause of this great work, God. TheHebrew word is Elohim; which (1.) seems to mean The Covenant God, being derived from a word that signifies to swear. (2.) The plurality of persons in the Godhead, Father, Son, and Holy Ghost. The plural name of God in Hebrew, which speaks of him as many, tho' he be but one, was to the Gentiles perhaps a favour of death unto death, hardening them in their idolatry; but it is to us a favour of life unto life, confirming our faith in the doctrine of the Trinity, which, tho' but darkly intimated in the Old Testament, is clearly revealed in the New.
Observe 3. The manner how this work was effected; God created, thatis, made it out of nothing. There was not any pre - existent matter out of which the world was produced. The fish and fowl were indeed produced out of the waters, and the beasts and man out of the earth; but that earth and those waters were made out of nothing.
Observe 4. When this work was produced; In the beginning - That is,in the beginning of time. Time began with the production of those beings that are measured by time. Before the beginning of time there was none but that Infinite Being that inhabits eternity. Should we ask why God made the world no sooner, we should but darken counsel by words without knowledge; for how could there be sooner or later in eternity? |
| 1:2 | Where we have an account of the first matter, and the first Mover. 1. A chaos was the first matter. 'Tis here called the earth, (tho' the earth, properly taken, was not made 'till the third day, Genesis 1:10 ) because it did most resemble that which was afterwards calledearth, a heavy unwieldy mass. 'Tis also called the deep, both for its vastness, and because the waters which were afterwards separated from the earth were now mixed with it. This mighty bulk of matter was it, out of which all bodies were afterwards produced. The Creator could have made his work perfect at first, but by this gradual proceeding he would shew what is ordinarily the method of his providence, and grace. This chaos, was without form and void. Tohu and Bohu, confusion and emptiness, so those words are rendered, Isaiah 34:11 . 'Twas shapeless, 'twas useless, 'twas without inhabitants, without ornaments; the shadow or rough draught of things to come. To those who have their hearts in heaven, this lower world, in comparison of the upper, still appears to be confusion and emptiness. And darkness was upon the face of the deep - God did not create this darkness, (as he is said to create the darkness of affliction, Isaiah 45:7 .) for it was only the want of light. 2. The Spirit of God was the first Mover; He moved upon the face of thewaters - He moved upon the face of the deep, as the hen gathereth her chicken under her wings, and hovers over them, to warm and cherish them, Matthew 23:37 , , , , , , , and fluttereth over her young, ('tis the same word that is here used) 32:11. |
| 1:3 | We have here a farther account of the first day's work.In which observe, 1. That the first of all visible beings which God created was light, the great beauty and blessing of the universe: like the first - born, it doth, of all visible beings, most resemble its great parent in purity and power, brightness and beneficence. 2. That the light was made by the word of God's power; He said, Let there be light - He willed it, and it was done; there was light - Such a copy as exactly answered the original idea in the eternal mind. 3. That the light which God willed, he approved of. God saw the light, that it was good - 'Twas exactly as he designed it; and it was fit to answer the end for which he designed it. 4. That God divided the light from the darkness - So put them asunder as they could never be joined together: and yet he divided time between them, the day for light, and the night for darkness, in a constant succession. Tho' the darkness was now scattered by the light, yet it has its place, because it has its use; for as the light of the morning befriends the business of the day, so the shadows of the evening befriend the repose of the night. God has thus divided between light and darkness, because he would daily mind us that this is a world of mixtures and changes. In heaven there is perpetual light, and no darkness; in hell utter darkness, and no light: but in this world they are counter - changed, and we pass daily from one to another; that we may learn to expect the like vicissitudes in the providence of God. 5. That God divided them from each other by distinguishing names. He called the light Day, and the darkness he called night - He gave them names as Lord of both. He is the Lord of time, and will be so 'till day and night shall come to an end, and the stream of time be swallowed up in the ocean of eternity. 6. That this was the first day's work, The evening and the morning were the first day - The darkness of the evening was before the light of the morning, that it might set it off, and make it shine the brighter.See note at "Ge 1:3" See note at "Ge 1:3" |
| 1:6 | We have here an account of the second day's work, the creation of the firmament. In which observe, 1. The command of God; Let there be a firmament - An expansion; so the Hebrew word signifies, like a sheet spread, or a curtain drawn out. This includes all that is visible above the earth, between it and the third heavens, the air, its higher, middle, and lower region, the celestial globe, and all the orbs of light above; it reaches as high as the place where the stars are fixed, for that is called here the firmament of heaven, Genesis 1:14,15, and as low as the place where the birds fly for that also is called the firmament of heaven, Genesis 1:20. 2. The creation of it: and God made the firmament. 3. The design ofit; to divide the waters from the waters - That is, to distinguish between the waters that are wrapt up in the clouds, and those that cover the sea; the waters in the air, and those in the earth. 4. The naming it; He called the firmament Heaven - 'Tis the visible heaven, the pavement of the holy city. The height of the heavens should mind us of God's supremacy, and the infinite distance that is between us and him; the brightness of the heavens, and their purity, should mind us of his majesty, and perfect holiness; the vastness of the heavens, and their encompassing the earth, and influence upon it, should mind us of his immensity and universal providence.See note at "Ge 1:6 See note at "Ge 1:6 |
| 1:9 | The third day's work is related in these verses; the forming the sea and the dry land, and making the earth fruitful.Hitherto the power of the Creator had been employed about the upper part of the visible world; now he descends to this lower world, designed for the children of men, both for their habitation, and their maintenance. And here we have an account of the fitting of it for both; the building of their house, and the spreading of their table. Observe, 1. How the earth was prepared to be a habitation for manby the gathering of the waters together, and making the dry land appear. Thus, instead of that confusion which was, when earth and water were mixed in one great mass; now there is order, by such a separation as rendered them both useful. (1.) The waters which covered the earth were ordered to retire, and to gather into one place, viz. those hollows which were fitted for their reception. The waters thus lodged in their proper place, he called Seas; for though they are many, in distant regions, yet either above ground or under ground, they have communication with each other, and so they are one, and the common receptacle of waters, into which all the rivers run. (2.) The dry land was made to appear, and emerge out of the waters, and was called Earth.
Observe, 2. How the earth was furnished for the support of man, Genesis 1:11,12. Present provision was made, by the immediate products ofthe earth, which, in obedience to God's command, was no sooner made but it became fruitful. Provision was likewise made for time to come, by the perpetuating of the several species of vegetables, every one having its seed in itself after its kind, that during the continuance of man upon the earth, food might be fetched out of the earth, for his use and benefit.See note at "Ge 1:9 See note at "Ge 1:9 See note at "Ge 1:9 See note at "Ge 1:9 |
| 1:14 | This is the history of the fourth day'swork, the creating the sun, moon and stars. Of this we have an account,
- In general, verse 14, 15. where we have,
- The command givenconcerning them. Let there be lights in the firmament of heaven - God had said, Genesis 1:3 Let there be light, and there was light; but that was, as it were, achaos of light, scattered and confused; now it was collected and made into several luminaries, and so rendered both more glorious and more serviceable.
- The use they were intended to be of to this earth.
- They must be for the distinction of times, of day and night, summer and winter.
- They must be for the direction of actions: they are for signs of the change of weather, that the husbandman may order his affairs with discretion.
They do also give light upon the earth - That we may walk te>John 11:9 and work John 9:4 according as the duty of every day requires. The lights of heaven do not shine for themselves, nor for the world of spirits above, they need them not; but they shine for us, and for our pleasure and advantage. Lord, what is man that he should be thus regarded, Psalms 8:3,4.
- In particular, Genesis 1:16,17,18, The lights of heaven are thesun, moon and stars, and these all are the work of God's hands.
- The sun is the greatest light of all, and the most glorious anduseful of all the lamps of heaven; a noble instance of the Creator's wisdom, power and goodness, and an invaluable blessing to the creatures of this lower world.
- The moon is a lesser light, and yet is herereckoned one of the greater lights, because, though in regard of its magnitude, it is inferior to many of the stars, yet in respect of its usefulness to the earth, it is more excellent than they.
- He madethe stars also - Which are here spoken of only in general; for the scriptures were written not to gratify our curiosity, but to lead us to God.
Now, these lights are said to rule, Genesis 1:16,18; not that they have a supreme dominion as God has, but they are rulers under him.Here the lesser light, the moon, is said to rule the night; but Psalms 136:9 , , , , , , , , , the moon and stars to rule by night. No more is meant, but that they give light, Jeremiah 31:35. The best and most honourable way of ruling is, by giving light, and doing good.
See note at "Ge 1:14See note at "Ge 1:14 See note at "Ge 1:14 See note at "Ge 1:14 See note at "Ge 1:14 |
| 1:20 | Each day hitherto hath produced very excellent beings, but we do not read of the creation of any living creature till the fifth day. The work of creation not only proceeded gradually from one thing to another, but advanced gradually from that which was less excellent, to that which was more so. 'Twas on the fifth day that the fish and fowl were created, and both out of the waters. Observe, 1. The making of the fish and fowl at first. Genesis 1:20,21God commanded them to be produced, he said, Let the waters bring forth abundantly - The fish in the waters, and the fowl out of them.This command he himself executed, God created great whales, &c. - Insects which are as various as any species of animals, and their structure as curious, were part of this day's work, some of them being allied to the fish, and others to the fowl. Notice is here taken of the various species of fish and fowl, each after their kind; and of the great numbers of both that were produced, for the waters brought forth abundantly; and in particular of great whales the largest of fishes, whose bulk and strength, are remarkable proofs of the power and greatness of the Creator.
Observe, 2, The blessing of them in order to their continuance. Lifeis a wasting thing, its strength is not the strength of stones; therefore the wise Creator not only made the individuals, but provided for the propagating of the several species, Genesis 1:22.God blessed them, saying, Be fruitful, and multiply - Fruitfullness is the effect of God's blessing, and must be ascribed to it; the multiplying of the fish and fowl from year to year, is still the fruit of this blessing here.See note at "Ge 1:20 See note at "Ge 1:20 See note at "Ge 1:20 |
| 1:24 | We have here the first part of the sixth day's work. The sea was the day before replenished with fish, and the air with fowl; and this day are made the beasts of the earth, cattle, and the creeping things that pertain to the earth. Here, as before, (1.) The Lord gave the word: he said, Let The earth bring forth - Let these creatures come into being upon the earth, and out of it, in their respective kinds. 2. He also did the work; he made them all after their kind - Not onlyof divers shapes, but of divers natures, manners, food, and fashions: In all which appears the manifold wisdom of the Creator.See note at "Ge 1:24 |
| 1:26 | We have here the second part of the sixth day's work, the creation of man, which we are in a special manner concerned to take notice of. Observe,
- That man was made last of all the creatures, which was both an honourand a favour to him: an honour, for the creation was to advance from that which was less perfect, to that which was more so and a favour, for it was not fit he should be lodged in the palace designed for him, till it was completely fitted and furnished for his reception. Man, as soon as he was made, had the whole visible creation before him, both to contemplate, and to take the comfort of.
- That man's creation was a mere signal act of divine wisdom and power,than that of the other creatures. The narrative of it is introduced with solemnity, and a manifest distinction from the rest. Hitherto it had been said, Let there be light, and Let there be a firmament: but now the word of command is turned into a word of consultation, Let us make man - For whose sake the rest of the creatures were made. Man was to be a creature different from all that had been hitherto made. Flesh and spirit, heaven and earth must be put together in him, and he must be allied to both worlds. And therefore God himself not only undertakes to make, but is pleased so to express himself, as if he called a council to consider of the making of him; Let us make man - The three persons of the Trinity, Father, Son, and Holy Ghost, consult about it, and concur in it; because man, when he was made, was to be dedicated and devoted to Father, Son, and Holy Ghost.
- That man was made in God's image, and after his likeness; twowords to express the same thing. God's image upon man, consists,
- In his nature, not that of his body, for God has not a body, but that of his soul. The soul is a spirit, an intelligent, immortal spirit, an active spirit, herein resembling God, the Father of spirits, and the soul of the world.
- In his place and authority. Let us make man in our image, and let him have dominion. As he has the government of the inferior creatures, he is as it were God's representative on earth. Yet his government of himself by the freedom of his will, has in it more of God's image, than his government of the creatures.
- And chiefly in his purity and rectitude. God's image upon man consists in knowledge, righteousness, and true holiness, Ephesians 4:24; Col 3:10. He was upright, Ecclesiastes 7:29. He had an habitual conformity of all his natural powers to the whole will of God. His understanding saw divine things clearly, and there were no errors in his knowledge: his will complied readily and universally with the will of God; without reluctancy: his affections were all regular, and he had no inordinate appetites or passions: his thoughts were easily fixed to the best subjects, and there was no vanity or ungovernableness in them. And all the inferior powers were subject to the dictates of the superior. Thus holy, thus happy, were our first parents, in having the image of God upon them. But how art thou fallen, O son of the morning? How is this image of God upon man defaced! How small are the remains of it, and how great the ruins of it! The Lord renew it upon our souls by his sanctifying grace!
- That man was made male and female, and blessed with fruitfulness. He created him male and female, Adam and Eve: Adam first out of earth, and Eve out of his side. God made but one male and one female, that all the nations of men might know themselves to be made of one blood, descendants, from one common stock, and might thereby be induced to love one another. God having made them capable of transmitting the nature they had received, said to them, Be fruitful, and multiply, and replenish the earth - Here he gave them,
- A large inheritance; replenish the earth, in which God has set man to be the servant of his providence, in the government of the inferior creatures, and as it were the intelligence of this orb; to be likewise the collector of his praises in this lower world, and lastly, to be a probationer for a better state.
- A numerous lasting family to enjoy this inheritance; pronouncing a blessing upon them, in the virtue of which, their posterity should extend to the utmost corners of the earth, and continue to the utmost period of time.
- That God gave to man a dominion over the inferior creatures, over fish of the sea, and over the fowl of the air - Though man provides for neither, he has power over both, much more over every living thing that moveth upon the earth - God designed hereby to put an honour upon man, that he might find himself the more strongly obliged to bring honour to his Maker.
See note at "Ge 1:26See note at "Ge 1:26 |
| 1:29 | We have here the third part of the sixth day's work, whichwas not any new creation, but a gracious provision of food for all flesh, Psalms 136:25. - Here is, 1. Food provided for man, Ge 1:29.herbs and fruits must be his meat, including corn, and all the products of the earth. And before the earth was deluged, much more before it was cursed for man's sake, its fruits no doubt, were more pleasing to the taste, and more strengthening and nourishing to the body. 2. Food provided for the beasts, Genesis 1:30. Doth God take care of oxen? Yes, certainly, he provides food convenient for them; and not for oxen only that were used in his sacrifices, and man's service, but even the young lions and the young ravens are the care of his providence, they ask and have their meat from God.See note at "Ge 1:29 |
| 1:31 | We have here the approbation and conclusion of the whole work of creation. Observe,
- The review God took of his work, he saw every thing that he hadmade - So he doth still; all the works of his hands are under his eye; he that made all sees all.
- The complacency God took in his work. When we come to review ourworks we find to our shame, that much has been very bad; but when God reviewed his, all was very good. 1. It was good. Good, for it is all agreeable to the mind of the creator. Good, for it answers the end of its creation. Good, for it is serviceable to man, whom God had appointed lord of the visible creation. Good, for it is all for God's glory; there is that in the whole visible creation which is a demonstration of God's being and perfections, and which tends to beget in the soul of man a religious regard to him. 2. It was very good - Of each day's work (except the second) it was said that it was good, but now it is very good. For, 1. Now man was made, who was the chief of the ways of God, the visible image of the Creator's glory, 2. Now All was made, every part was good, but all together very good. The glory and goodness, the beauty and harmony of God's works both of providence and grace, as this of creation, will best appear when they are perfected.
- The time when this work was concluded. The evening and the morningwere the sixth day - So that in six days God made the world. We are not to think but that God could have made the world in an instant: but he did it in six days, that he might shew himself a free agent, doing his own work, both in his own way, and in his own time; that his wisdom, power and goodness, might appear to us, and be meditated upon by us, the more distinctly; and that he might set us an example of working six days, and resting the seventh. And now as God reviewed his work, let us review our meditations upon it; let us stir up ourselves, and all that is within us, to worship him that made the, heaven, earth, and sea, and the fountains of waters. All his works in all places of his dominion bless him, and therefore bless thou the Lord, O my soul.
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Chapter 2
Chapter Overview:
This chapter is an appendix to the history of the creation, explaining, and enlarging on that part of it, which relates immediately to man.We have in it,
- The institution of the sabbath, which was made for man, to further his holiness and comfort, ver. 1 - 3.
- A more particular account of man's creation, as the summary of the whole work, ver. 4 - 7.
- A description of the garden of Eden, and the placing of man in it under the obligations of a law and covenant, ver. 8 - 17.
- The creation of the woman, her marriage to the man, and the institution of the ordinance of marriage, ver. 18 - 25.
Verses:
| 2:1 | We have here, (1.) The settlement of the kingdom of nature, in God's resting from the work of creation, Genesis 2:1 ,2.Where observe, 1. That the creatures made both in heaven and earth, are the hosts or armies of them, which speaks them numerous, but marshalled, disciplined, and under command. God useth them as his hosts for the defence of his people, and the destruction of his enemies. 2. That the heavens and the earth are finished pieces, and so are all the creatures in them. So perfect is God's work that nothing can be added to it or taken from it, Ecclesiastes 3:14 . 3. That after the end of the first six days, God ceased from all work of creation. He hath so ended his work, as that though in his providence he worketh hitherto, 5:17 .preserving and governing all the creatures, yet he doth not make any new species of creatures. 4. That the eternal God, tho' infinitely happy in himself, yet took a satisfaction in the work of his own hands. He did not rest as one weary, but as one well - pleased with the instances of his own goodness. (2.) The commencement of the kingdom of grace, in the sanctification of the sabbath day, Genesis 2:3 . He rested on that day, and took a complacency in his creatures, and then sanctified it, and appointed us on that day to rest and take a complacency in the Creator; and his rest is in the fourth commandment made a reason for ours after six days labour. Observe, 1. That the solemn observation of one day in seven as a day of holy rest, and holy work, is the indispensible duty of all those to whom God has revealed his holy sabbaths. 2. That sabbaths are as ancient as the world. 3. That the sabbath of the Lord is truly honourable, and we have reason to honour it; honour it for the sake of its antiquity, its great author, and the sanctification of the first sabbath by the holy God himself, and in obedience to him, by our first parents in innocency.See note at "Ge 2:1 See note at "Ge 2:1 |
| 2:4 | In these verses, 1. Here is a name given to the Creator, which we have not yet met with, Jehovah. The LORD in capital letters, is constantly used in our English translation, for Jehovah.This is that great and incommunicable name of God, which speaks his having his being of himself, and his giving being to all things. It properly means, He that was, and that is, and that is to come. 2. Further notice taken of the production of plants and herbs, because they were made to be food for man. 3. A more particular account of the creation of man, Genesis 2:7 . Man is a little world, consisting of heaven and earth, soul andbody. Here we have all account of the original of both, and the putting of both together: The Lord God, the great fountain of being and power, formed man. Of the other creatures it is said, they were created and made; but of man, that he was formed, which notes a gradual process in the work with great accuracy and exactness. To express the creation of this new thing, he takes a new word: a word (some think) borrowed from the potter's forming his vessel upon the wheel. The body of man is curiously wrought. And the soul takes its rise from the breath of heaven. It came immediately from God; he gave it to be put into the body, Ecclesiastes 12:7 , , , gave the tables of stone of his own writing to be put into theark. 'Tis by it that man is a living soul, that is, a living man.The body would be a worthless, useless carcase, if the soul did not animate it.See note at "Ge 2:4 See note at "Ge 2:4 See note at "Ge 2:4 |
Psalm 8
The Book of Psalms
Chapter 8
Chapter Overview:
David extols the majesty, power, and providence of God, ver. 1, 2.
And his loving - kindness to mankind, ver. 3 - 5.
In giving him dominion over this lower world, ver. 6 - 9.
To the chief musician upon Gittith, A psalm of David.
Title of the psalm. Gittith - This also is supposed to be the name of a tune, or instrument.
Verses:
| 8:1 | In - Not only in Israel, but among all nations. Which shews that this psalm speaks of the Messiah, and the times of the New Testament.Heavens - Where thy throne of glory is established, where the blessed angels celebrate thy praises, where Christ sitteth at thy right hand in glorious majesty, from whence he poureth down excellent gifts upon babes. |
| 8:2 | Babes - Weak and foolish, and contemptible persons, who are frequently called babes or children. Such are very unfit to grapple with an enemy: and therefore when such persons conquer the most powerful and malicious enemies, it must needs confound them, and advance the glory of God: as indeed it did, when such mean persons as the apostles, and disciples of Christ, maintained and propagated the gospel, in spite of all the wit, power, and rage of their enemies. Ordained - Perfectly or firmly settled strength; that is, the praise of his strength or power, Matthew 21:16 , it is rendered praise. Still - Silence and confound them.Avenger - The devil, and all who are his vassals and espouse his quarrel. |
| 8:3 | The moon - Either the sun is included under this general title: or he omitted it, because he made this psalm by night. Ordained - Placed in that excellent and unalterable order, and directed to their several motions. |
| 8:4 | What is man - How mean and inconsiderable a thing is man, if compared with thy glorious majesty. Man - Heb. infirm, or miserable man. By which it is apparent that he speaks of man, not according to the state of his creation, but as fallen into a state of sin and misery, and mortality. Mindful - Carest for him, and conferest such high favours upon him. The son - Heb. the son of Adam, that great apostate from God, the sinful son of a sinful father, his son by likeness of disposition and manners, no less than by procreation. All which tends to magnify the following mercy. Visitest - Not in anger, as that word is sometimes used, but with thy grace and mercy. |
| 8:5 | For - Thou hast in Christ mercifully restored man to his primitive estate, wherein he was but one remove below the angels; from which he was fallen by sin. Crowned - Man, fallen and lost man: who is actually restored to glory and dominion in Christ his head and representative, who received this crown and dominion for man's good, and in his stead; which he will in due time communicate to his members. And so the two expositions of this place concerning mankind and concerning Christ, may be reconciled. For he speaks of that honourable estate conferred first upon Christ, and then by his hands upon mankind. But the words more literally rendered are, Thou madest him a little less than God.And hence some have inferred, that man in his original state was the highest of all creatures. |
12 Corinthians 13:11-13
Verses:
| 13:11 | Be perfect - Aspire to the highest degree of holiness.Be of good comfort - Filled with divine consolation. Be of one mind - Desire, labour, pray for it, to the utmost degree that is possible. |
| 13:13 | The grace - Or favour. Of our Lord Jesus Christ - By which alone we can come to the Father. And the love of God - Manifested to you, and abiding in you. And the communion - Orfellowship. Of the Holy Ghost - In all his gifts and graces. It is with great reason that this comprehensive and instructiveblessing is pronounced at the close of our solemn assemblies; and it is a very indecent thing to see so many quitting them, or getting into postures of remove, before this short sentence can be ended.
How often have we heard this awful benediction pronounced! Letus study it more and more, that we may value it proportionably; that we may either deliver or receive it with a becoming reverence, with eyes and hearts lifted up to God, "who giveth the blessing out of Sion, and life for evermore." |
Matthew 28:16-20
Verses:
| 28:16 | To the mountain where Jesus had appointed them - This was probably Mount Tabor, where, (it is commonly supposed,) he had been before transfigured. It seems to have been here also, that he appeared to above five hundred brethren at once. |
| 28:18 | All power is given to me - Even as man. As God, he had all power from eternity. |
| 28:19 | Disciple all nations - Make them my disciples. This includes the whole design of Christ's commission. Baptizing and teaching are the two great branches of that general design. And these were to be determined by the circumstances of things; which made it necessary in baptizing adult Jews or heathens, to teach them before they were baptized; in discipling their children, to baptize them before they were taught; as the Jewish children in all ages were first circumcised, and after taught to do all God had commanded them. 16:15 . |
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