Richard Rohr's Daily Meditation
"Rebuilding on a Contemplative Foundation"
"Connecting with Universal Meaning"
Sunday, July 9, 2017
Let nothing disturb you,
Let nothing frighten you,
All things are passing:
God never changes.
Patience obtains all things
Whoever has God lacks nothing;
God alone suffices. [St. Teresa of Avila (1515-1582) [1]]
Contemplation is a most radical form of self-surrender and kenosis (letting go). Yet surrender is only possible if there is a profound trust that there is Someone trustworthy to whom we can surrender. Paradoxically, self-forgetfulness leads to a firm and fearless sense of self-responsibility. There is a co-creation going on, a synergism between surrender and personal responsibility, God “co-operating with those who love God” (Romans 8:28). We are on a cosmic trust walk.
Contemplation is challenging and even unnatural in an overstimulated culture. It is next to impossible as long as we identify with our passing feelings and opinions. No new perception, no new engagement, no honest name for God will emerge in our cluttered existence apart from a contemplative stance which relativizes the shallow and egoic chatter in our minds.
I am convinced that many, if not most, modern neuroses are a direct result of the lack of a common, shared story under which our individual stories are written. As a result, our tiny lives lack a transcendent referent, a larger significance, a universal meaning. Our common life is a “dis-aster,” literally disconnected from the cosmic “stars.” We are lost in insignificance.
The Universal Christ, described by the Apostle Paul, is not a problem-solving Christ, not a denominational or cultural Christ, not a Christ domesticated by the churches, but the One who names in his life and person what matters, what lasts, and finally what is. He holds it all together in significance, reveals the redemptive pattern that we call the life and death of things, and holds the meaning and value of our lives outside of ourselves (see Colossians 1, Ephesians 1, John 1).
[Colossians 1:1 From: Sha’ul, by God’s will an emissary of the Messiah Yeshua, and brother Timothy
2 To: God’s people in Colosse, faithful brothers in the Messiah:
Grace to you and shalom from God our Father.
3 Whenever we pray, we always give thanks for you to God, the Father of our Lord Yeshua the Messiah. 4 For we have heard of your trust in the Messiah Yeshua and of the love you have for all God’s people. 5 Both spring from the confident hope that you will receive what is stored up for you in heaven. You heard of this earlier in the message about the truth. This Good News 6 has made its presence felt among you, just as it is also being fruitful and multiplying[Colossians 1:6 Genesis 1:28] throughout the world in the same way as it has among you since the day you heard and understood the grace of God as it really is. 7 You learned it from Epaphras, our dear fellow-slave and a faithful worker for the Messiah on your behalf; 8 and he has told us about the love which the Spirit has given you.
9 Therefore, from the day we heard of it, we have not stopped praying for you, asking God to fill you with the knowledge of his will in all the wisdom and understanding which the Spirit gives; 10 so that you may live lives worthy of the Lord and entirely pleasing to him, being fruitfulin every good work and multiplying in the full knowledge of God. 11 We pray that you will be continually strengthened with all the power that comes from his glorious might; so that you will be able to persevere and be patient in any situation, joyfully 12 giving thanks to the Father for having made you fit to share in the inheritance of his people in the light. 13 He has rescued us from the domain of darkness and transferred us into the Kingdom of his dear Son.
14 It is through his Son that we have redemption — that is, our sins have been forgiven. 15 He is the visible image of the invisible God. He is supreme over all creation, 16 because in connection with him were created all things — in heaven and on earth, visible and invisible, whether thrones, lordships, rulers or authorities — they have all been created through him and for him. 17 He existed before all things, and he holds everything together.
18 Also he is head of the Body, the Messianic Community — he is the beginning, the firstborn from the dead, so that he might hold first place in everything. 19 For it pleased God to have his full being live in his Son 20 and through his Son to reconcile to himself all things, whether on earth or in heaven, making peace through him, through having his Son shed his blood by being executed on a stake.
21 In other words, you, who at one time were separated from God and had a hostile attitude towards him because of your wicked deeds, 22 he has now reconciled in the Son’s physical body through his death; in order to present you holy and without defect or reproach before himself — 23 provided, of course, that you continue in your trusting, grounded and steady, and don’t let yourselves be moved away from the hope offered in the Good News you heard.
This is the Good News that has been proclaimed in all creation under heaven; and I, Sha’ul, have become a servant of it. 24 I rejoice in my present sufferings on your behalf! Yes, I am completing in my own flesh what has been lacking of the Messiah’s afflictions, on behalf of his Body, the Messianic Community. 25 I became a servant of the Good News because God gave me this work to do for your benefit. The work is to make fully known the message from God, 26 the secret hidden for generations, for ages, but now made clear to the people he has set apart for himself. 27 To them God wanted to make known how great among the Gentiles is the glorious richness of this secret. And the secret is this: the Messiah is united with you people! In that rests your hope of glory! 28 We, for our part, proclaim him; we warn, confront and teach everyone in all wisdom; so that we may present everyone as having reached the goal, united with the Messiah. 29 It is for this that I toil, striving with all the energy that he stirs up in me so mightily.
Ephesians 1:1 From: Sha’ul, by God’s will an emissary of the Messiah Yeshua
To: God’s people living in Ephesus, that is, those who are trusting in the Messiah Yeshua:
2 Grace to you and shalom from God our Father and the Lord Yeshua the Messiah.
3 Praised be Adonai, Father of our Lord Yeshua the Messiah, who in the Messiah has blessed us with every spiritual blessing in heaven. 4 In the Messiah he chose us in love before the creation of the universe to be holy and without defect in his presence. 5 He determined in advance that through Yeshua the Messiah we would be his sons — in keeping with his pleasure and purpose — 6 so that we would bring him praise commensurate with the glory of the grace he gave us through the Beloved One.
7 In union with him, through the shedding of his blood, we are set free — our sins are forgiven; this accords with the wealth of the grace 8 he has lavished on us. In all his wisdom and insight 9 he has made known to us his secret plan, which by his own will he designed beforehand in connection with the Messiah 10 and will put into effect when the time is ripe — his plan to place everything in heaven and on earth under the Messiah’s headship.
11 Also in union with him we were given an inheritance, we who were picked in advance according to the purpose of the One who effects everything in keeping with the decision of his will, 12 so that we who earlier had put our hope in the Messiah would bring him praise commensurate with his glory.
13 Furthermore, you who heard the message of the truth, the Good News offering you deliverance, and put your trust in the Messiah were sealed by him with the promised Ruach HaKodesh, 14 who guarantees our inheritance until we come into possession of it and thus bring him praise commensurate with his glory.
15 For this reason, ever since I heard about your trust in the Lord Yeshua and your love for all God’s people, 16 I have not stopped giving thanks for you. In my prayers I keep asking 17 the God of our Lord Yeshua the Messiah, the glorious Father, to give you a spirit of wisdom and revelation, so that you will have full knowledge of him. 18 I pray that he will give light to the eyes of your hearts, so that you will understand the hope to which he has called you, what rich glories there are in the inheritance he has promised his people, 19 and how surpassingly great is his power working in us who trust him. It works with the same mighty strength he used 20 when he worked in the Messiah to raise him from the dead and seat him at his right hand in heaven, 21 far above every ruler, authority, power, dominion or any other name that can be named either in the ‘olam hazeh or in the ‘olam haba. 22 Also, he has put all things under his feet[Ephesians 1:22 Psalm 8:7(6)] and made him head over everything for the Messianic Community, 23 which is his body, the full expression of him who fills all creation.
John 1:1 In the beginning was the Word,
and the Word was with God,
and the Word was God.
2 He was with God in the beginning.
3 All things came to be through him,
and without him nothing made had being.
4 In him was life,
and the life was the light of mankind.
5 The light shines in the darkness,
and the darkness has not suppressed it.
6 There was a man sent from God whose name was Yochanan. 7 He came to be a testimony, to bear witness concerning the light; so that through him, everyone might put his trust in God and be faithful to him. 8 He himself was not that light; no, he came to bear witness concerning the light.
9 This was the true light,
which gives light to everyone entering the world.
10 He was in the world — the world came to be through him —
yet the world did not know him.
11 He came to his own homeland,
yet his own people did not receive him.
12 But to as many as did receive him, to those who put their trust in his person and power, he gave the right to become children of God, 13 not because of bloodline, physical impulse or human intention, but because of God.
14 The Word became a human being and lived with us,
and we saw his Sh’khinah,
the Sh’khinah of the Father’s only Son,
full of grace and truth.
15 Yochanan witnessed concerning him when he cried out, “This is the man I was talking about when I said, ‘The one coming after me has come to rank ahead of me, because he existed before me.’”
16 We have all received from his fullness,
yes, grace upon grace.
17 For the Torah was given through Moshe;
grace and truth came through Yeshua the Messiah.
18 No one has ever seen God; but the only and unique Son, who is identical with God and is at the Father’s side — he has made him known.
19 Here is Yochanan’s testimony: when the Judeans sent cohanim and L’vi’im from Yerushalayim to ask him, “Who are you?” 20 he was very straightforward and stated clearly, “I am not the Messiah.” 21 “Then who are you?” they asked him. “Are you Eliyahu?” “No, I am not,” he said. “Are you ‘the prophet,’ the one we’re expecting?” “No,” he replied. 22 So they said to him, “Who are you? — so that we can give an answer to the people who sent us. What do you have to say about yourself?” 23 He answered in the words of Yesha‘yahu the prophet, “I am
The voice of someone crying out:
‘In the desert make the way of Adonai straight!’”[John 1:23 Isaiah 40:3]
24 Some of those who had been sent were P’rushim. 25 They asked him, “If you are neither the Messiah nor Eliyahu nor ‘the prophet,’ then why are you immersing people?” 26 To them Yochanan replied, “I am immersing people in water, but among you is standing someone whom you don’t know. 27 He is the one coming after me — I’m not good enough even to untie his sandal!” 28 All this took place in Beit-Anyah, east of the Yarden, where Yochanan was immersing.
29 The next day, Yochanan saw Yeshua coming toward him and said, “Look! God’s lamb! The one who is taking away the sin of the world! 30 This is the man I was talking about when I said, ‘After me is coming someone who has come to rank above me, because he existed before me.’ 31 I myself did not know who he was, but the reason I came immersing with water was so that he might be made known to Isra’el.” 32 Then Yochanan gave this testimony: “I saw the Spirit coming down from heaven like a dove, and remaining on him. 33 I myself did not know who he was, but the one who sent me to immerse in water said to me, ‘The one on whom you see the Spirit descending and remaining, this is the one who immerses in the Ruach HaKodesh.’ 34 And I have seen and borne witness that this is the Son of God.”
35 The next day, Yochanan was again standing with two of his talmidim. 36 On seeing Yeshua walking by, he said, “Look! God’s lamb!” 37 His two talmidim heard him speaking, and they followed Yeshua. 38 Yeshua turned and saw them following him, and he asked them, “What are you looking for?” They said to him, “Rabbi!” (which means “Teacher!”) “Where are you staying?” 39 He said to them, “Come and see.” So they went and saw where he was staying, and remained with him the rest of the day — it was about four o’clock in the afternoon. 40 One of the two who had heard Yochanan and had followed Yeshua was Andrew the brother of Shim‘on Kefa.
41 The first thing he did was to find his brother Shim‘on and tell him, “We’ve found the Mashiach!” (The word means “one who has been anointed.”) 42 He took him to Yeshua. Looking at him, Yeshua said, “You are Shim‘on Bar-Yochanan; you will be known as Kefa.” (The name means “rock.”)
43 The next day, having decided to leave for the Galil, Yeshua found Philip and said, “Follow me!” 44 Philip was from Beit-Tzaidah, the town where Andrew and Kefa lived. 45 Philip found Natan’el and told him, “We’ve found the one that Moshe wrote about in the Torah, also the Prophets — it’s Yeshua Ben-Yosef from Natzeret!” 46 Natan’el answered him, “Natzeret? Can anything good come from there?” “Come and see,” Philip said to him. 47 Yeshua saw Natan’el coming toward him and remarked about him, “Here’s a true son of Isra’el — nothing false in him!” 48 Natan’el said to him, “How do you know me?” Yeshua answered him, “Before Philip called you, when you were under the fig tree, I saw you.” 49 Natan’el said, “Rabbi, you are the Son of God! You are the King of Isra’el!” 50 Yeshua answered him, “you believe all this just because I told you I saw you under the fig tree? You will see greater things than that!” 51 Then he said to him, “Yes indeed! I tell you that you will see heaven opened and the angels of God going up and coming down[John 1:51 Genesis 28:12] on the Son of Man!”]
Because Christians no longer “worship” such a Christ, we are condemned to worship smaller gods and to build our lives around smaller stories, none of which are big enough or real enough to give universal order and meaning. We look to the private psyche, but it is just not connected enough to encompass human spiritual longing. Christianity’s efforts at evangelization will remain trapped in culture and fundamentalism until we ourselves are large enough to proclaim a cosmic notion of Christ.
Gateway to Silence: Build on the positive; build on love.
References:
[1] Teresa of Avila, “Nada te turbe.” Soon after Teresa’s death, these lines were found written in her prayer book. See note in The Complete Works of St. Teresa of Avila, trans. and ed. E. Allison Peers, vol. 3 (New York: Burns and Oates, 2002), 288.
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