"Lord, to whom shall we go? You have the words of eternal life."[John 6:68]
Saint Leobinus
Feastday: September 15
Death: 556
Bishop of Chartres, France. He was a hermit priest and abbot before his consecration. When raiders attacked his monastery near Lyons, Leobinus was tortured and left for dead. He is sometimes called Lubin.
Saturday of the Third week of Lent
Book of Hosea 6:1 Come, let us return to Adonai;
Saturday of the Third week of Lent
Saints of the day:
SAINT MAUD (or MATILDE)
Queen
(c. 875-968)
Queen
(c. 875-968)
This princess was daughter of Theodoric, a powerful Saxon count. Her parents placed her very young in the monastery of Erford, of which her grandmother Maud was then abbess. Our Saint remained in that house, an accomplished model of all virtues, till her parents married her to Henry, son of Otho , Duke of Saxony, in 913, who was afterwards chosen king of Germany. He was s pious and victorious prince, and very tender of his subjects.
Whilst by his arms he checked the insolence of the Hungarians and Danes, and enlarged his dominions by adding to them Bavaria, Maud gained domestic victories over her spiritual enemies more worthy of a Christian and far greater in the eyes of Heaven. She nourished the precious seeds of devotion and humility in her heart by assiduous prayer and meditation. It was her delight to visit, comfort, and exhort the sick and the afflicted; to serve and instruct the poor, and to afford her charitable succor to prisoners. Her husband, edified by her example, concurred with her in every pious undertaking which she projected.
After twenty-three years' marriage God was pleased to call the king to himself, in 936. Maud, during his sickness, went to the church to pour forth her soul in prayer for him at the foot of the altar. As soon as she understood, by the tears and cries of the people, that he had expired, she called for a priest that was fasting to offer the holy sacrifice for his soul.
She had three sons: Otho, afterwards emperor; Henry, Duke of Bavaria; and St. Brunn, Archbishop of Cologne. Otho was crowned king of Germany in 937, and emperor at Rome in 962, after his victories over the Bohemians and Lombards.
The two oldest sons conspired to strip Maud of her dowry, on the unjust pretence that she had squandered the revenues of the state on the poor. The unnatural princes at length repented of their injustice, and restored to her all that had been taken from her.
She then became more liberal in her alms than ever, and founded many churches, with five monasteries .
In her last sickness she made her confession to her grandson William, the Archbishop of Mentz, who yet died twelve days before her, on his road home. She again made a public confession before the priests and monks of the place, received a second time the lastsacraments , and, lying on a sack-cloth, with ashes on her head, died on the 14th of March in 968.
Lives of the Saints, by Alban Butler, Benziger Bros. ed. [1894]Saint Leobinus
Death: 556
Bishop of Chartres, France. He was a hermit priest and abbot before his consecration. When raiders attacked his monastery near Lyons, Leobinus was tortured and left for dead. He is sometimes called Lubin.
Book of Hosea 6:1 Come, let us return to Adonai;
for he has torn, and he will heal us;
he has struck, and he will bind our wounds.
2 After two days, he will revive us;
on the third day, he will raise us up;
and we will live in his presence.
3 Let us know, let us strive to know Adonai.
That he will come is as certain as morning;
he will come to us like the rain,
like the spring rains that water the earth.
4 “Efrayim, what should I do to you?
Y’hudah, what should I do to you?
For your ‘faithful love’ is like a morning cloud,
like dew that disappears quickly.
5 This is why I have cut them to pieces by the prophets,
slaughtered them with the words from my mouth —
the judgment on you shines out like light.
6 For what I desire is mercy, not sacrifices,
knowledge of God more than burnt offerings.
Psalm 51:3 (1) God, in your grace, have mercy on me;
in your great compassion, blot out my crimes.
4 (2) Wash me completely from my guilt,
and cleanse me from my sin.
18 (16) For you don’t want sacrifices, or I would give them;
you don’t take pleasure in burnt offerings.
19 (17) My sacrifice to God is a broken spirit;
God, you won’t spurn a broken, chastened heart.
20 (18) In your good pleasure, make Tziyon prosper;
rebuild the walls of Yerushalayim.
21 (19) Then you will delight in righteous sacrifices,
in burnt offerings and whole burnt offerings;
then they will offer bulls on your altar.
Holy Gospel of Jesus Christ according to Saint Luke 18:9 Also, to some who were relying on their own righteousness and looking down on everyone else, he told this parable: 10 “Two men went up to the Temple to pray, one a Parush and the other a tax-collector. 11 The Parush stood and prayed to himself, ‘O God! I thank you that I am not like the rest of humanity — greedy, dishonest, immoral, or like this tax-collector! 12 I fast twice a week, I pay tithes on my entire income, . . . ’ 13 But the tax-collector, standing far off, would not even raise his eyes toward heaven, but beat his breast and said, ‘God! Have mercy on me, sinner that I am!’ 14 I tell you, this man went down to his home right with God rather than the other. For everyone who exalts himself will be humbled, but everyone who humbles himself will be exalted.”
Saturday of the Third week of Lent
Commentary of the day:
Commentary of the day:
Saint Gregory the Great (c.540-604), Pope, Doctor of the Church
Moralia, 76
An open breach
With what precaution the Pharisee, who went up to the Temple to pray and who had fortified the citadel of his soul, claimed to fast twice a week and give the tenth of all he earned. When he said: “My God, I thank you,” it is very clear he had brought along every imaginable precaution with which to defend himself. However, he leaves one place open and exposed to the enemy by adding: “Because I am not like this publican here”. And so, through his vanity, he handed over to his enemy entrance into the city of his heart which, nevertheless, he had thoroughly locked up with his fasts and alms.
All other precautions are useless, then, when there remains in us some opening by which the enemy might enter… That Pharisee had conquered gluttony with abstinence; he had overcome avarice with generosity… But how much work for the sake of this victory had been made useless by a single vice? by the breach of a single sin?
This is why we ought not simply to think about doing good but watch carefully over our thoughts to keep them pure in our good deeds.. For if they are a source of vanity or pride in our hearts then we are only fighting for a glory that is vain, not for that of our Creator.
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Moralia, 76
An open breach
With what precaution the Pharisee, who went up to the Temple to pray and who had fortified the citadel of his soul, claimed to fast twice a week and give the tenth of all he earned. When he said: “My God, I thank you,” it is very clear he had brought along every imaginable precaution with which to defend himself. However, he leaves one place open and exposed to the enemy by adding: “Because I am not like this publican here”. And so, through his vanity, he handed over to his enemy entrance into the city of his heart which, nevertheless, he had thoroughly locked up with his fasts and alms.
All other precautions are useless, then, when there remains in us some opening by which the enemy might enter… That Pharisee had conquered gluttony with abstinence; he had overcome avarice with generosity… But how much work for the sake of this victory had been made useless by a single vice? by the breach of a single sin?
This is why we ought not simply to think about doing good but watch carefully over our thoughts to keep them pure in our good deeds.. For if they are a source of vanity or pride in our hearts then we are only fighting for a glory that is vain, not for that of our Creator.
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