He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.[2 Corinthians 5:21]
Sin is a fundamental relationship— it is not wrong doing, but wrongbeing— it is deliberate and determined independence from God. The Christian faith bases everything on the extreme, self-confident nature of sin. Other faiths deal with sins— the Bible alone deals with sin. The first thing Jesus Christ confronted in people was the heredity of sin, and it is because we have ignored this in our presentation of the gospel that the message of the gospel has lost its sting and its explosive power.
The revealed truth of the Bible is not that Jesus Christ took on Himself our fleshly sins, but that He took on Himself the heredity of sin that no man can even touch. God made His own Son “to be sin” that He might make the sinner into a saint. It is revealed throughout the Bible that our Lord took on Himself the sin of the world through identification with us, not through sympathy for us. He deliberately took on His own shoulders, and endured in His own body, the complete, cumulative sin of the human race. “He made Him who knew no sin to be sin for us…” and by so doing He placed salvation for the entire human race solely on the basis of redemption. Jesus Christ reconciled the human race, putting it back to where God designed it to be. And now anyone can experience that reconciliation, being brought into oneness with God, on the basis of what our Lord has done on the cross.
A man cannot redeem himself— redemption is the work of God, and is absolutely finished and complete. And its application to individual people is a matter of their own individual action or response to it. A distinction must always be made between the revealed truth of redemption and the actual conscious experience of salvation in a person’s life.
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WISDOM FROM OSWALD CHAMBERS:
To those who have had no agony Jesus says, “I have nothing for you; stand on your own feet, square your own shoulders. I have come for the man who knows he has a bigger handful than he can cope with, who knows there are forces he cannot touch; I will do everything for him if he will let Me. Only let a man grant he needs it, and I will do it for him.”[The Shadow of an Agony]
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2 Corinthians 5:21 God made this sinless man be a sin offering on our behalf, so that in union with him we might fully share in God’s righteousness.”
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Bible in One Year:
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Bible in One Year:
Isaiah 28:1 Woe to the haughty crown of Efrayim’s drunks,
to the fading flower of its proud splendor,
located at the head of the rich valley
belonging to people overcome by wine!
2 Adonai has someone strong and powerful.
He comes like a hailstorm, a destructive tempest,
like a flood of water, rushing, overwhelming;
with his hand he hurls them to the ground.
3 The haughty crown of Efrayim’s drunks
is trampled underfoot;
4 and the fading flower of its proud splendor,
located at the head of the rich valley,
is like the first ripe fig of summer —
whoever sees it picks and eats it.
5 On that day, Adonai-Tzva’ot
will be a glorious crown,
a brilliant diadem
for the remnant of his people.
6 He will also be a spirit of justice
for whoever sits as a judge,
and a source of strength for those
repelling enemy attacks at the gate.
7 But there are others reeling from wine,
staggering about because of strong liquor;
cohen and prophet reel from strong liquor,
they are confused by wine.
Led astray by strong liquor,
they err in their visions and stumble when judging.
8 All tables are covered with vomit and feces,
not a single place is clean.
9 Can no one be taught anything?
Can no one understand the message?
Must one teach barely weaned toddlers,
babies just taken from the breast,
10 so that [one has to use nursery rhymes]? —
Tzav la-tzav, tzav la-tzav,
kav la-kav, kav la-kav
z‘eir sham, z‘eir sham
[Precept by precept, precept by precept,
line by line, line by line,
a little here, a little there].
11 So with stammering lips, in a foreign accent,
[Adonai] will speak to this people.
12 He once told this people, “It’s time to rest,
the exhausted can rest, now you can relax” —
but they wouldn’t listen.
13 So now the word of Adonai for them comes
“precept by precept, precept by precept,
line by line, line by line,
a little here, a little there,”
so that when they walk, they stumble backward,
and are broken, trapped and captured!
14 So listen to the word of Adonai, you scoffers,
composing taunts for this people in Yerushalayim:
15 Because you said, “We made a covenant with death,
we made a contract with Sh’ol.
When the raging flood passes through,
it will not touch us.
For we have made lies our refuge
and hid ourselves in falsehoods” —
16 therefore here is what Adonai Elohim says:
“Look, I am laying in Tziyon
a tested stone, a costly cornerstone,
a firm foundation-stone;
he who trusts will not rush here and there.
17 I will make justice the plumbline
and righteousness the plumb-bob;
hail will sweep away the refuge of lies,
water will overflow the hiding place,
18 your covenant with death will be annulled,
and your contract with Sh’ol will not stand.
When the raging flood passes through,
you will be trampled down by it.
19 As often as it passes through, it will take you,
for it will pass through every morning,
day after day, night after night;
understanding the message will be sheer terror.”
20 For, [as the saying goes,]
“The bed is too short for a person to stretch,
and the blanket too narrow [to protect him from cold]
even if he crams himself in.”
21 For Adonai will arise, as at Mount P’ratzim,
and storm with rage, as in the Giv‘on Valley;
so he can do his deed, his strange deed,
and perform his task, his alien task.
22 Therefore, now, stop your scoffing,
or your bonds will be further tightened;
for I have heard from Adonai Elohim-Tzva’ot
that destruction is decreed for the whole land.
23 Listen and hear my voice;
pay attention, and hear what I say:
24 Does a farmer sowing keep plowing forever?
Does he never stop breaking up and harrowing his land?
25 No — when he finishes levelling it,
he scatters his dill-seed, sows his cumin,
puts wheat in rows, barley where it belongs,
and plants buckwheat around the edges;
26 because his God has taught him this,
has given him instruction.
27 Dill must not be threshed with a sledge
or cartwheels driven over cumin;
rather, dill one beats with a stick
and cumin with a flail.
28 When crushing grain for bread,
one doesn’t thresh it forever;
one drives the horse and cart wheels over it
but doesn’t crush it to powder.
29 This too comes from Adonai-Tzva’ot —
his counsel is wonderful, his wisdom great.
29:1 Woe to Ari’el [fireplace on God’s altar, lion of God] —
Ari’el, the city where David encamped!
Celebrate the feasts for a few more years,
2 but then I will bring trouble to Ari’el.
There will be mourning and moaning,
as she becomes truly an ari’el for me.
3 I will encamp all around you, besiege you with towers
and mount siege-works against you.
4 Prostrate, you will speak from the ground;
your words will be stifled by the dust;
your voice will sound like a ghost in the ground,
your words like squeaks in the dust.
5 But your many foes will become like fine powder,
the horde of tyrants like blowing chaff,
and it will happen very suddenly.
6 You will be visited by Adonai-Tzva’ot
with thunder, earthquakes and loud noises,
whirlwinds, tempests, flaming firestorms.
7 Then, all the nations fighting Ari’el,
every one at war with her,
the ramparts around her, the people that trouble her
will fade like a dream, like a vision in the night.
8 It will be like a hungry man dreaming he’s eating;
but when he wakes up, his stomach is empty;
or like a thirsty man dreaming he’s drinking;
but when he wakes up, he is dry and exhausted —
it will be like this for the horde of all nations
fighting against Mount Tziyon.
9 If you make yourselves stupid, you will stay stupid!
If you blind yourselves, you will stay blind!
You are drunk, but not from wine;
you are staggering, but not from strong liquor.
10 For Adonai has poured over you a spirit of lethargy;
he has closed your eyes (that is, the prophets)
and covered your heads (that is, the seers).
11 For you this whole prophetic vision
has become like the message in a sealed-up scroll.
When one gives it to someone who can read and says,
“Please read this,” he answers, “I can’t, because it’s sealed.”
12 If the scroll is given to someone who can’t read
with the request, “Please read this,” he says, “I can’t read.”
13 Then Adonai said:
“Because these people approach me with empty words,
and the honor they bestow on me is mere lip-service;
while in fact they have distanced their hearts from me,
and their ‘fear of me’ is just a mitzvah of human origin —
14 therefore, I will have to keep shocking these people
with astounding and amazing things,
until the ‘wisdom’ of their ‘wise ones’ vanishes,
and the ‘discernment’ of their ‘discerning ones’ is hidden away.”
15 Woe to those who burrow down deep
to hide their plans from Adonai!
They work in the dark and say to themselves,
“Nobody sees us, nobody knows us.”
16 How you turn things upside down! —
Is the potter not better than the clay,
Does something made say of its maker,
“He didn’t make me”?
Does the product say of its producer,
“He has no discernment”?
17 In but a little while the L’vanon
will be turned into a fruitful field,
and the fruitful field regarded as a forest.
18 On that day the deaf
will hear the words of a book,
and out of gloom and darkness
the eyes of the blind will see.
19 The humble will again rejoice in Adonai
and the poor exult in the Holy One of Isra’el,
20 for the tyrant is now nothing, the scoffer is finished,
and all alert to do evil are cut off —
21 those whose words make a man out to be a sinner,
those who set traps for the arbitrator at the city gate,
and those who groundlessly deny justice
to the one in the right.
22 Therefore, here are the words of Adonai, who redeemed Avraham, concerning the house of Ya‘akov:
“Ya‘akov will no longer be ashamed,
no longer will his face grow pale.
23 When his descendants see the work of my hands
among them, they will consecrate my name.
Yes, they will consecrate the Holy one of Ya‘akov
and stand in awe of the God of Isra’el.
24 Those whose spirits stray will come to understand,
and those who complain will learn their lesson.
Philippians 3:1 In conclusion, my brothers: rejoice in union with the Lord.
It is no trouble for me to repeat what I have written you before, and for you it will be a safeguard: 2 beware of the dogs, those evildoers, the Mutilated! 3 For it is we who are the Circumcised, we who worship by the Spirit of God and make our boast in the Messiah Yeshua! We do not put confidence in human qualifications, 4 even though I certainly have grounds for putting confidence in such things. If anyone else thinks he has grounds for putting confidence in human qualifications, I have better grounds:
5 b’rit-milah on the eighth day,
by birth belonging to the people of Isra’el,
from the tribe of Binyamin,
a Hebrew-speaker, with Hebrew-speaking parents,
in regard to the Torah, a Parush,
6 in regard to zeal, a persecutor of the Messianic Community,
in regard to the righteousness demanded by legalism, blameless.
7 But the things that used to be advantages for me, I have, because of the Messiah, come to consider a disadvantage. 8 Not only that, but I consider everything a disadvantage in comparison with the supreme value of knowing the Messiah Yeshua as my Lord. It was because of him that I gave up everything and regard it all as garbage, in order to gain the Messiah 9 and be found in union with him, not having any righteousness of my own based on legalism, but having that righteousness which comes through the Messiah’s faithfulness, the righteousness from God based on trust. 10 Yes, I gave it all up in order to know him, that is, to know the power of his resurrection and the fellowship of his sufferings as I am being conformed to his death, 11 so that somehow I might arrive at being resurrected from the dead. 12 It is not that I have already obtained it or already reached the goal — no, I keep pursuing it in the hope of taking hold of that for which the Messiah Yeshua took hold of me. 13 Brothers, I, for my part, do not think of myself as having yet gotten hold of it; but one thing I do: forgetting what is behind me and straining forward toward what lies ahead, 14 I keep pursuing the goal in order to win the prize offered by God’s upward calling in the Messiah Yeshua. 15 Therefore, as many of us as are mature, let us keep paying attention to this; and if you are differently minded about anything, God will also reveal this to you. 16 Only let our conduct fit the level we have already reached.
17 Brothers, join in imitating me, and pay attention to those who live according to the pattern we have set for you. 18 For many — I have told you about them often before, and even now I say it with tears — live as enemies of the Messiah’s execution-stake. 19 They are headed for destruction! Their god is the belly; they are proud of what they ought to be ashamed of, since they are concerned about the things of the world. 20 But we are citizens of heaven, and it is from there that we expect a Deliverer, the Lord Yeshua the Messiah. 21 He will change the bodies we have in this humble state and make them like his glorious body, using the power which enables him to bring everything under his control.
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