"Lord, to whom shall we go? You have the words of eternal life."[John 6:68]
Monday of the Twenty-seventh week in Ordinary Time
Saints of the day:
Bl. Francis Xavier Seelos
Priest
(1819-1867)
He was born in Füssen, Bavaria, Germany on January 11, 1819, was one of 12 children born to Mang and Frances Schwarzenbach Seelos, and was baptized the same day in the parish church. Having expressed a desire for the priesthood since childhood he studied philosophy and theology in Munich. Seelos was touched by the letters published in the Catholic newspaper Sion, from the Redemptorist missionaries describing the lack of spiritual care for the thousands of German speaking immigrants. After visiting the Redemptorists in Altötting, he decided to enter the Congregation, asking to be allowed to work as a missionary in the United States. On December 22, 1844, Seelos was ordained a priest in Baltimore, Maryland., he was assigned for six years to St. Philomena’s Parish in Pittsburgh as an assistant to St. John Neumann. Regarding their relationship, Seelos said: "He has introduced me to the active life" and, "he has guided me as a spiritual director and confessor."Priest
(1819-1867)
Several years in parish ministry in Maryland followed, along with responsibility for training Redemptorist students. His availability and innate kindness in understanding and responding to the needs of the faithful quickly made him well known as an expert confessor and spiritual director, so much so that people came to him even from neighboring towns. His confessional was open to all: "I hear confessions in German, English, French, of Whites and of Blacks". He practiced a simple lifestyle and a simple manner of expressing himself. The themes of his preaching, rich in Biblical content, were always understood even by the simplest people. Father Seelos is described a man with a constant smile and a generous heart, especially towards the needy and the marginalized.
For several years he preached in English and in German throughout the Midwest and in the Middle Atlantic states. Assigned to St. Mary of the Assumption Church community in New Orleans, he served his Redemptorist confreres and parishioners with great zeal. In 1867 he died of yellow fever, having contracted that disease while visiting the sick.
SAINT MARY FAUSTINA KOWALSKA
Virgin
(1905-1938)
Sister Mary Faustina, an apostle of the Divine Mercy, belongs today to the group of the most popular and well-known saints of the Church. Through her the Lord Jesus communicates to the world the great message of God's mercy and reveals the pattern of Christian perfection based on trust in God and on the attitude of mercy toward one's neighbors.Virgin
(1905-1938)
She was born on August 25, 1905 in Głogowiec in Poland of a poor and religious family of peasants, the third of ten children. She was baptized with the name Helena in the parish Church of Świnice Warckich. From a very tender age she stood out because of her love of prayer, work, obedience, and also her sensitivity to the poor. At the age of nine she made her first Holy Communion living this moment very profoundly in her awareness of the presence of the Divine Guest within her soul. She attended school for three years. At the age of sixteen she left home and went to work as a housekeeper in Aleksandrów, Łodzi i Ostrówek in order to find the means of supporting herself and of helping her parents.
At the age of seven she had already felt the first stirrings of a religious vocation. After finishing school, she wanted to enter the convent but her parents would not give her permission. Called during a vision of the Suffering Christ, on August 1, 1925 she entered the Congregation of the Sisters of Our Lady of Mercy and took the name Sister Mary Faustina. She lived in the Congregation for thirteen years and lived in several religious houses. She spent time at Kraków, Płock and Vilnius, where she worked as a cook, gardener and porter.
Externally nothing revealed her rich mystical interior life. She zealously performed her tasks and faithfully observed the rule of religious life. She was recollected and at the same time very natural, serene and full of kindness and disinterested love for her neighbor. Although her life was apparently insignificant, monotonous and dull, she hid within herself an extraordinary union with God.
It is the mystery of the Mercy of God which she contemplated in the word of God as well as in the everyday activities of her life that forms the basis of her spirituality. The process of contemplating and getting to know the mystery of God's mercy helped develop within Sr. Mary Faustina the attitude of child-like trust in God as well as mercy toward the neighbors. O my Jesus, each of Your saints reflects one of Your virtues; I desire to reflect Your compassionate heart, full of mercy; I want to glorify it. Let Your mercy, O Jesus, be impressed upon my heart and soul like a seal, and this will be my badge in this and the future life (Diary 1242). Sister Faustina was a faithful daughter of the Church which she loved like a Mother and a Mystic Body of Jesus Christ. Conscious of her role in the Church, she cooperated with God's mercy in the task of saving lost souls. At the specific request of and following the example of the Lord Jesus, she made a sacrifice of her own life for this very goal. In her spiritual life she also distinguished herself with a love of the Eucharist and a deep devotion to the Mother of Mercy.
The years she had spent at the convent were filled with extraordinary gifts, such as: revelations, visions, hidden stigmata, participation in the Passion of the Lord, the gift of bilocation, the reading of human souls, the gift of prophecy, or the rare gift of mystical engagement and marriage. The living relationship with God, the Blessed Mother, the Angels, the Saints, the souls in Purgatory - with the entire supernatural world - was as equally real for her as was the world she perceived with her senses. In spite of being so richly endowed with extraordinary graces, Sr. Mary Faustina knew that they do not in fact constitute sanctity. In her Diary she wrote: Neither graces, nor revelations, nor raptures, nor gifts granted to a soul make it perfect, but rather the intimate union of the soul with God. These gifts are merely ornaments of the soul, but constitute neither its essence nor its perfection. My sanctity and perfection consist in the close union of my will with the will of God (Diary 1107).
The Lord Jesus chose Sr. Mary Faustina as the Apostle and "Secretary" of His Mercy, so that she could tell the world about His great message. In the Old Covenant - He said to her -I sent prophets wielding thunderbolts to My people. Today I am sending you with My mercy to the people of the whole world. I do not want to punish aching mankind, but I desire to heal it, pressing it to My Merciful Heart (Diary 1588).
The mission of Sister Mary Faustina consists in 3 tasks:
- reminding the world of the truth of our faith revealed in the Holy Scripture about the merciful love of God toward every human being.
- Entreating God's mercy for the whole world and particularly for sinners, among others through the practice of new forms of devotion to the Divine Mercy presented by the Lord Jesus, such as: the veneration of the image of the Divine Mercy with the inscription: Jesus, I Trust in You, the feast of the Divine Mercy celebrated on the first Sunday after Easter, chaplet to the Divine Mercy and prayer at the Hour of Mercy (3 p.m.). The Lord Jesus attached great promises to the above forms of devotion, provided one entrusted one's life to God and practiced active love of one's neighbor.
- The third task in Sr. Mary Faustina's mission consists in initiating the apostolic movement of the Divine Mercy which undertakes the task of proclaiming and entreating God's mercy for the world and strives for Christian perfection, following the precepts laid down by the Blessed Sr. Mary Faustina. The precepts in question require the faithful to display an attitude of child-like trust in God which expresses itself in fulfilling His will, as well as in the attitude of mercy toward one's neighbors. Today, this movement within the Church involves millions of people throughout the world; it comprises religious congregations, lay institutes, religious, brotherhoods, associations, various communities of apostles of the Divine Mercy, as well as individual people who take up the tasks which the Lord Jesus communicated to them through Sr. Mary Faustina.
The mission of the Blessed Sr. Mary Faustina was recorded in her Diary which she kept at the specific request of the Lord Jesus and her confessors. In it, she recorded faithfully all of the Lord Jesus' wishes and also described the encounters between her soul and Him. Secretary of My most profound mystery - the Lord Jesus said toSr. Faustina - know that your task is to write down everything that I make known to you about My mercy, for the benefit of those who by reading these things will be comforted in their souls and will have the courage to approach Me (Diary 1693). In an extraordinary way, Sr. Mary Faustina's work sheds light on the mystery of the Divine Mercy. It delights not only the simple and uneducated people, but also scholars who look upon it as an additional source of theo-logical research. The Diary has been translated into many languages, among others, English, German, Italian, Spanish, French, Portuguese, Arabic, Russian, Hungarian, Czech and Slovak.
Sister Mary Faustina, consumed by tuberculosis and by innumerable sufferings which she accepted as a voluntary sacrifice for sinners, died in Krakow at the age of just thirty three on October 5, 1938 with a reputation for spiritual maturity and a mystical union with God. The reputation of the holiness of her life grew as did the cult to the Divine Mercy and the graces she obtained from God through her intercession. In the years 1965-67, the investigative Process into her life and heroic virtues was undertaken in Kraków and in the year 1968, the Beatification Process was initiated in Rome. The latter came to an end in December 1992. On April 18, 1993 our Holy Father John Paul II raised Sister Faustina to the glory of the altars and he canonized her on April 4, 2000. Sr. Mary Faustina's remains rest at the Sanctuary of the Divine Mercy in Kraków-Łagiewniki.[Copyright © Libreria Editrice Vaticana]
St. Placid, Martyr (6th century)
He had scarcely completed his twenty-first year when he was selected to establish a monastery in Sicily upon some estates which had been given by his father to St. Benedict. He spent four years in building his monastery, and the fifth had not elapsed before an inroad of barbarians burned everything to the ground, and put to a lingering death not only St. Placid and thirty monks who had joined him, but also his two brothers, Eutychius and Victorinus, and his holy sister Flavia, who had come to visit him.
The monastery was rebuilt, and still stands under his invocation.
Lives of the Saints, by Alban Butler, Benziger Bros. ed. [1894]
St. Flora of Beaulieu, Virgin (c. 1300-1347)
Yet, because she kept trying to love God, Sister Flora grew dearer and dearer to him: she was granted many unusual and mystical favors. Soon, people realized that Sister Flora was very holy. They came to ask for prayers and advice.
This saint also received the privilege of suffering the pain of Christ's cross. She seemed to feel it pressing into her, making a wound in her side. She joyfully accepted this suffering out of her great love for Jesus.
In 1347, she fell asleep in the Lord and many miracles were worked at her tomb.
Monday of the Twenty-seventh week in Ordinary Time
The Book of Jonah 1:1 The word of Adonai came to Yonah the son of Amitai: 2 “Set out for the great city of Ninveh, and proclaim to it that their wickedness has come to my attention.”
3 But Yonah, in order to get away from Adonai, prepared to escape to Tarshish. He went down to Yafo, found a ship headed for Tarshish, paid the fare and went aboard, intending to travel with them to Tarshish and get away from Adonai. 4 However, Adonai let loose over the sea a violent wind, which created such stormy conditions that the ship threatened to break to pieces. 5 The sailors were frightened, and each cried out to his god. They threw the cargo overboard to make the ship easier for them to control.
Meanwhile, Yonah had gone down below into the hold, where he lay, fast asleep. 6 The ship’s captain found him and said to him, “What do you mean by sleeping? Get up! Call on your god! Maybe the god will remember us, and we won’t die.”
7 Then they said to each other, “Come, let’s draw lots to find out who is to blame for this calamity.” They drew lots, and Yonah was singled out. 8 They said to him, “Tell us now, why has this calamity come upon us? What work do you do? Where are you from? What is your country? Which is your people?” 9 He answered them, “I am a Hebrew; and I fear Adonai, the God of heaven, who made both the sea and the dry land.” 10 At this the men grew very afraid and said to him, “What is this that you have done?” For the men knew he was trying to get away from Adonai, since he had told them. 11 They asked him, “What should we do to you, so that the sea will be calm for us?” — for the sea was getting rougher all the time. 12 “Pick me up,” he told them, “and throw me into the sea. Then the sea will be calm for you; because I know it’s my fault that this terrible storm has come over you.”
13 Nevertheless, the men rowed hard, trying to reach the shore. But they couldn’t, because the sea kept growing wilder against them. 14 Finally they cried to Adonai, “Please, Adonai, please! Don’t let us perish for causing the death of this man, and don’t hold us to account for shedding innocent blood; because you, Adonai, have done what you saw fit.” 15 Then they picked up Yonah and threw him into the sea, and the sea stopped raging. 16 Seized with great fear of Adonai, they offered a sacrifice to Adonai and made vows.
2 (1:17) Adonai prepared a huge fish to swallow Yonah; and Yonah was in the belly of the fish for three days and three nights. 2 (1) From the belly of the fish Yonah prayed to Adonai his God;
2:11 (10) Then Adonai spoke to the fish, and it vomited Yonah out onto dry land.
[Psalms] Jonah 2:3 (2) he said,
“Out of my distress I called to Adonai,
and he answered me;
from the belly of Sh’ol I cried,
and you heard my voice.
4 (3) For you threw me into the deep,
into the heart of the seas;
and the flood enveloped me;
all your surging waves passed over me.
5 (4) I thought, ‘I have been banished from your sight.’
But I will again look at your holy temple.
8 (7) As my life was ebbing away,
I remembered Adonai;
and my prayer came in to you,
into your holy temple.
The Holy Gospel of Yeshua the Messiah according to Saint Luke 10:25 An expert in Torah stood up to try and trap him by asking, “Rabbi, what should I do to obtain eternal life?” 26 But Yeshua said to him, “What is written in the Torah? How do you read it?” 27 He answered, “You are to love Adonai your God with all your heart, with all your soul, with all your strength and with all your understanding; and your neighbor as yourself.”[Luke 10:27 Deuteronomy 6:5; Leviticus 19:18] 28 “That’s the right answer,” Yeshua said. “Do this, and you will have life.”
29 But he, wanting to justify himself, said to Yeshua, “And who is my ‘neighbor’?” 30 Taking up the question, Yeshua said: “A man was going down from Yerushalayim to Yericho when he was attacked by robbers. They stripped him naked and beat him up, then went off, leaving him half dead. 31 By coincidence, a cohen was going down on that road; but when he saw him, he passed by on the other side. 32 Likewise a Levi who reached the place and saw him also passed by on the other side.
33 “But a man from Shomron who was traveling came upon him; and when he saw him, he was moved with compassion. 34 So he went up to him, put oil and wine on his wounds and bandaged them. Then he set him on his own donkey, brought him to an inn and took care of him. 35 The next day, he took out two days’ wages, gave them to the innkeeper and said, ‘Look after him; and if you spend more than this, I’ll pay you back when I return.’ 36 Of these three, which one seems to you to have become the ‘neighbor’ of the man who fell among robbers?” 37 He answered, “The one who showed mercy toward him.” Yeshua said to him, “You go and do as he did.”
Monday of the Twenty-seventh week in Ordinary Time
Commentary of the day:
Saint Augustine (354-430), Bishop of Hippo (North Africa) and Doctor of the Church
Homily 171, on the Letter to the Philippians
For this man who was lying on the road, left there half dead by the robbers, whom the priest and the Levite neglected by turning away, and whom a Samaritan passing by approached in order to care for him and to help him – this man represents the whole human race… Our Lord wanted this Samaritan to represent him… Although he was righteous and immortal and thus far away from us who are mortal and sinners, God who was so far away, came down to us in order to be very near. “The Lord is near. Dismiss all anxiety from your minds.” …
“He does not deal with us according to our sins.” (Ps 103:10) We are his children. What proof do we have of this? He died for our sins, he who is the only Son, so as not to remain alone. He who died alone did not want to be alone. The only Son of God made many children of God. By his blood, he bought for himself brothers; he who had been rejected, adopted them; he who had been sold, bought them back; he who had been gravely offended, filled them with honor; he who had been put to death, gave them life… Thus you must rejoice: in every place and at all times, wherever you might be (Phil 4:4). “The Lord is near. Dismiss all anxiety from your minds.”
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SAINT PLACID Martyr
(6th century)
St. Placid was born in Rome, in the year 515, of a patrician family, and at seven years of age was taken by his father to the monastery of Subiaco. At thirteen years of age he followed St. Benedict to the new foundation at Monte Casino, where he grew up in the practice of a wonderful austerity and innocence of life.(6th century)
He had scarcely completed his twenty-first year when he was selected to establish a monastery in Sicily upon some estates which had been given by his father to St. Benedict. He spent four years in building his monastery, and the fifth had not elapsed before an inroad of barbarians burned everything to the ground, and put to a lingering death not only St. Placid and thirty monks who had joined him, but also his two brothers, Eutychius and Victorinus, and his holy sister Flavia, who had come to visit him.
The monastery was rebuilt, and still stands under his invocation.
Lives of the Saints, by Alban Butler, Benziger Bros. ed. [1894]
St. Flora of Beaulieu, Virgin (c. 1300-1347)
Saint Flora of Beaulieu
Virgin
(c. 1300-1347)
St. Flora lived in the fourteenth century in France. She came from a loving family and was a devout child. She resisted her parents' plans for her to marry and she entered a convent of nuns at Beaulieu in 1324. But once she gave herself to God as his spouse, he allowed her to prove her love by overcoming diverse trials and temptations.Virgin
(c. 1300-1347)
Yet, because she kept trying to love God, Sister Flora grew dearer and dearer to him: she was granted many unusual and mystical favors. Soon, people realized that Sister Flora was very holy. They came to ask for prayers and advice.
This saint also received the privilege of suffering the pain of Christ's cross. She seemed to feel it pressing into her, making a wound in her side. She joyfully accepted this suffering out of her great love for Jesus.
In 1347, she fell asleep in the Lord and many miracles were worked at her tomb.
Monday of the Twenty-seventh week in Ordinary Time
The Book of Jonah 1:1 The word of Adonai came to Yonah the son of Amitai: 2 “Set out for the great city of Ninveh, and proclaim to it that their wickedness has come to my attention.”
3 But Yonah, in order to get away from Adonai, prepared to escape to Tarshish. He went down to Yafo, found a ship headed for Tarshish, paid the fare and went aboard, intending to travel with them to Tarshish and get away from Adonai. 4 However, Adonai let loose over the sea a violent wind, which created such stormy conditions that the ship threatened to break to pieces. 5 The sailors were frightened, and each cried out to his god. They threw the cargo overboard to make the ship easier for them to control.
Meanwhile, Yonah had gone down below into the hold, where he lay, fast asleep. 6 The ship’s captain found him and said to him, “What do you mean by sleeping? Get up! Call on your god! Maybe the god will remember us, and we won’t die.”
7 Then they said to each other, “Come, let’s draw lots to find out who is to blame for this calamity.” They drew lots, and Yonah was singled out. 8 They said to him, “Tell us now, why has this calamity come upon us? What work do you do? Where are you from? What is your country? Which is your people?” 9 He answered them, “I am a Hebrew; and I fear Adonai, the God of heaven, who made both the sea and the dry land.” 10 At this the men grew very afraid and said to him, “What is this that you have done?” For the men knew he was trying to get away from Adonai, since he had told them. 11 They asked him, “What should we do to you, so that the sea will be calm for us?” — for the sea was getting rougher all the time. 12 “Pick me up,” he told them, “and throw me into the sea. Then the sea will be calm for you; because I know it’s my fault that this terrible storm has come over you.”
13 Nevertheless, the men rowed hard, trying to reach the shore. But they couldn’t, because the sea kept growing wilder against them. 14 Finally they cried to Adonai, “Please, Adonai, please! Don’t let us perish for causing the death of this man, and don’t hold us to account for shedding innocent blood; because you, Adonai, have done what you saw fit.” 15 Then they picked up Yonah and threw him into the sea, and the sea stopped raging. 16 Seized with great fear of Adonai, they offered a sacrifice to Adonai and made vows.
2 (1:17) Adonai prepared a huge fish to swallow Yonah; and Yonah was in the belly of the fish for three days and three nights. 2 (1) From the belly of the fish Yonah prayed to Adonai his God;
2:11 (10) Then Adonai spoke to the fish, and it vomited Yonah out onto dry land.
[Psalms] Jonah 2:3 (2) he said,
“Out of my distress I called to Adonai,
and he answered me;
from the belly of Sh’ol I cried,
and you heard my voice.
4 (3) For you threw me into the deep,
into the heart of the seas;
and the flood enveloped me;
all your surging waves passed over me.
5 (4) I thought, ‘I have been banished from your sight.’
But I will again look at your holy temple.
8 (7) As my life was ebbing away,
I remembered Adonai;
and my prayer came in to you,
into your holy temple.
The Holy Gospel of Yeshua the Messiah according to Saint Luke 10:25 An expert in Torah stood up to try and trap him by asking, “Rabbi, what should I do to obtain eternal life?” 26 But Yeshua said to him, “What is written in the Torah? How do you read it?” 27 He answered, “You are to love Adonai your God with all your heart, with all your soul, with all your strength and with all your understanding; and your neighbor as yourself.”[Luke 10:27 Deuteronomy 6:5; Leviticus 19:18] 28 “That’s the right answer,” Yeshua said. “Do this, and you will have life.”
29 But he, wanting to justify himself, said to Yeshua, “And who is my ‘neighbor’?” 30 Taking up the question, Yeshua said: “A man was going down from Yerushalayim to Yericho when he was attacked by robbers. They stripped him naked and beat him up, then went off, leaving him half dead. 31 By coincidence, a cohen was going down on that road; but when he saw him, he passed by on the other side. 32 Likewise a Levi who reached the place and saw him also passed by on the other side.
33 “But a man from Shomron who was traveling came upon him; and when he saw him, he was moved with compassion. 34 So he went up to him, put oil and wine on his wounds and bandaged them. Then he set him on his own donkey, brought him to an inn and took care of him. 35 The next day, he took out two days’ wages, gave them to the innkeeper and said, ‘Look after him; and if you spend more than this, I’ll pay you back when I return.’ 36 Of these three, which one seems to you to have become the ‘neighbor’ of the man who fell among robbers?” 37 He answered, “The one who showed mercy toward him.” Yeshua said to him, “You go and do as he did.”
Monday of the Twenty-seventh week in Ordinary Time
Commentary of the day:
Saint Augustine (354-430), Bishop of Hippo (North Africa) and Doctor of the Church
Homily 171, on the Letter to the Philippians
“Who was the neighbor to the man who fell in with the robbers?”
He who is everywhere – where is he not? … “The Lord is near. Dismiss all anxiety from your minds.” (Phil 4:6) This is a great mystery: he ascended above the heavens, and he is near to those who live on the earth. Who is far away and at the same time very near if not the one who came so close to us out of mercy? For this man who was lying on the road, left there half dead by the robbers, whom the priest and the Levite neglected by turning away, and whom a Samaritan passing by approached in order to care for him and to help him – this man represents the whole human race… Our Lord wanted this Samaritan to represent him… Although he was righteous and immortal and thus far away from us who are mortal and sinners, God who was so far away, came down to us in order to be very near. “The Lord is near. Dismiss all anxiety from your minds.” …
“He does not deal with us according to our sins.” (Ps 103:10) We are his children. What proof do we have of this? He died for our sins, he who is the only Son, so as not to remain alone. He who died alone did not want to be alone. The only Son of God made many children of God. By his blood, he bought for himself brothers; he who had been rejected, adopted them; he who had been sold, bought them back; he who had been gravely offended, filled them with honor; he who had been put to death, gave them life… Thus you must rejoice: in every place and at all times, wherever you might be (Phil 4:4). “The Lord is near. Dismiss all anxiety from your minds.”
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