"Lord, to whom shall we go? You have the words of eternal life."[John 6:68]
Twenty-seventh Sunday in Ordinary Time - Year B
Saints of the day:
St. Francis of Assisi (1182-1226)
But divine love burned in him too mightily not to kindle like desires in other hearts. Many joined themselves to him, and were constituted by Pope Innocent III. into a religious Order, which spread rapidly throughout Christendom. St. Francis, after visiting the East in the vain quest of martyrdom, spent his life like his Divine Master—now in preaching to the multitudes, now amid desert solitudes in fasting and contemplation. During one of these retreats he received on his hands, feet, and side the print of the five bleeding wounds of Jesus. With the cry, "Welcome, sister Death," he passed to the glory of his God in 1226.
Lives of the Saints, by Alban Butler, Benziger Bros. ed. [1894]
Twenty-seventh Sunday in Ordinary Time - Year B
The Book of Genesis 2:18 Adonai, God, said, “It isn’t good that the person should be alone. I will make for him a companion suitable for helping him.” 19 So from the ground Adonai, God, formed every wild animal and every bird that flies in the air, and he brought them to the person to see what he would call them. Whatever the person would call each living creature, that was to be its name. (S: iii) 20 So the person gave names to all the livestock, to the birds in the air and to every wild animal. But for Adam there was not found a companion suitable for helping him.
21 Then God caused a deep sleep to fall upon the person; and while he was sleeping, he took one of his ribs and closed up the place from which he took it with flesh. 22 The rib which Adonai, God, had taken from the person, he made a woman-person; and he brought her to the man-person. 23 The man-person said, “At last! This is bone from my bones and flesh from my flesh. She is to be called Woman [Genesis 2:23 Hebrew: ishah], because she was taken out of Man [Genesis 2:23 Hebrew: ish].” 24 This is why a man is to leave his father and mother and stick with his wife, and they are to be one flesh.
Psalm 128:(0) A song of ascents:
(1) How happy is everyone who fears Adonai,
who lives by his ways.
2 You will eat what your hands have produced;
you will be happy and prosperous.
3 Your wife will be like a fruitful vine
in the inner parts of your house.
Your children around the table will be
like shoots from an olive tree.
4 This is the kind of blessing that will fall
on him who fears Adonai.
5 May Adonai bless you from Tziyon!
May you see Yerushalayim prosper
all the days of your life,
6 and may you live to see your children’s children!
Shalom on Isra’el.
The Book of Hebrews 2:9 But we do see Yeshua — who indeed was made for a little while lower than the angels — now crowned with glory and honor because he suffered death, so that by God’s grace he might taste death for all humanity. 10 For in bringing many sons to glory, it was only fitting that God, the Creator and Preserver of everything, should bring the Initiator of their deliverance to the goal through sufferings. 11 For both Yeshua, who sets people apart for God, and the ones being set apart have a common origin — this is why he is not ashamed to call them brothers
The Holy Gospel of Yeshua the Messiah according to Saint Mark 10:2 Some P’rushim came up and tried to trap him by asking him, “Does the Torah permit a man to divorce his wife?” 3 He replied, “What did Moshe command you?” 4 They said, “Moshe allowed a man to hand his wife a get and divorce her.”[Mark 10:4 Deuteronomy 24:1, 3] 5 But Yeshua said to them, “He wrote this commandment for you because of your hardheartedness. 6 However, at the beginning of creation, God made them male and female.[Mark 10:6 Genesis 1:27, 5:2] 7 For this reason, a man should leave his father and mother and be united with his wife, 8 and the two are to become one flesh.[Mark 10:8 Genesis 2:24] Thus they are no longer two, but one. 9 So then, no one should break apart what God has joined together.” 10 When they were indoors once more, the talmidim asked him about this. 11 He said to them, “Whoever divorces his wife and marries another woman commits adultery against his wife; 12 and if a wife divorces her husband and marries another man, she too commits adultery.”
13 People were bringing children to him so that he might touch them, but the talmidim rebuked those people. 14 However, when Yeshua saw it, he became indignant and said to them, “Let the children come to me, don’t stop them, for the Kingdom of God belongs to such as these. 15 Yes! I tell you, whoever does not receive the Kingdom of God like a child will not enter it!” 16 And he took them in his arms, laid his hands on them, and made a b’rakhah over them.
Twenty-seventh Sunday in Ordinary Time - Year B
Commentary of the day:
Saint John-Paul II, Pope from 1978 to 2005
Homily for 12 October 1980
The love that unites a man and a woman both as married couple and as parents is both gift and commandment…: “You shall love...” (Mt 22:37-39). To obey the love commandment means to accomplish every obligation of a christian family. At the end of the day, everything is reduced to this: marital fidelity and probity, responsible fatherhood and education. The “little church” – the domestic Church – refers to a family living in the spirit of the love commandment: its interior truth, daily effort, spiritual beauty and strength… If God is loved before all other things then the person is loving and is loved with all available plenitude of love. If this inseparable structure, of which Christ’s commandment speaks, is destroyed then our love will be detached from its deepest roots, it will lose its roots of plenitude and truth essential to it. We pray for all christian families, all families in the world, that this plenitude and truth of love may be granted to them as Christ’s commandment indicates.
____________________________
SAINT FRANCIS OF ASSISI
(1182-1226)
Saint Francis, the son of a merchant of Assisi, was born in that city in 1182. Chosen by God to be a living manifestation to the world of Christ's poor and suffering life on earth, he was early inspired with a high esteem and burning love of poverty and humiliation. The thought of the Man of Sorrows, who had not where to lay his head, filled him with holy envy of the poor, and constrained him to renounce the wealth and worldly station which he abhorred. The scorn and hard usage which he met with from his father and townsmen when he appeared among them in the garb of poverty were delightful to him. "Now," he exclaimed, "I can say truly, 'Our Father who art in heaven.'"(1182-1226)
But divine love burned in him too mightily not to kindle like desires in other hearts. Many joined themselves to him, and were constituted by Pope Innocent III. into a religious Order, which spread rapidly throughout Christendom. St. Francis, after visiting the East in the vain quest of martyrdom, spent his life like his Divine Master—now in preaching to the multitudes, now amid desert solitudes in fasting and contemplation. During one of these retreats he received on his hands, feet, and side the print of the five bleeding wounds of Jesus. With the cry, "Welcome, sister Death," he passed to the glory of his God in 1226.
Lives of the Saints, by Alban Butler, Benziger Bros. ed. [1894]
Twenty-seventh Sunday in Ordinary Time - Year B
The Book of Genesis 2:18 Adonai, God, said, “It isn’t good that the person should be alone. I will make for him a companion suitable for helping him.” 19 So from the ground Adonai, God, formed every wild animal and every bird that flies in the air, and he brought them to the person to see what he would call them. Whatever the person would call each living creature, that was to be its name. (S: iii) 20 So the person gave names to all the livestock, to the birds in the air and to every wild animal. But for Adam there was not found a companion suitable for helping him.
21 Then God caused a deep sleep to fall upon the person; and while he was sleeping, he took one of his ribs and closed up the place from which he took it with flesh. 22 The rib which Adonai, God, had taken from the person, he made a woman-person; and he brought her to the man-person. 23 The man-person said, “At last! This is bone from my bones and flesh from my flesh. She is to be called Woman [Genesis 2:23 Hebrew: ishah], because she was taken out of Man [Genesis 2:23 Hebrew: ish].” 24 This is why a man is to leave his father and mother and stick with his wife, and they are to be one flesh.
Psalm 128:(0) A song of ascents:
(1) How happy is everyone who fears Adonai,
who lives by his ways.
2 You will eat what your hands have produced;
you will be happy and prosperous.
3 Your wife will be like a fruitful vine
in the inner parts of your house.
Your children around the table will be
like shoots from an olive tree.
4 This is the kind of blessing that will fall
on him who fears Adonai.
5 May Adonai bless you from Tziyon!
May you see Yerushalayim prosper
all the days of your life,
6 and may you live to see your children’s children!
Shalom on Isra’el.
The Book of Hebrews 2:9 But we do see Yeshua — who indeed was made for a little while lower than the angels — now crowned with glory and honor because he suffered death, so that by God’s grace he might taste death for all humanity. 10 For in bringing many sons to glory, it was only fitting that God, the Creator and Preserver of everything, should bring the Initiator of their deliverance to the goal through sufferings. 11 For both Yeshua, who sets people apart for God, and the ones being set apart have a common origin — this is why he is not ashamed to call them brothers
The Holy Gospel of Yeshua the Messiah according to Saint Mark 10:2 Some P’rushim came up and tried to trap him by asking him, “Does the Torah permit a man to divorce his wife?” 3 He replied, “What did Moshe command you?” 4 They said, “Moshe allowed a man to hand his wife a get and divorce her.”[Mark 10:4 Deuteronomy 24:1, 3] 5 But Yeshua said to them, “He wrote this commandment for you because of your hardheartedness. 6 However, at the beginning of creation, God made them male and female.[Mark 10:6 Genesis 1:27, 5:2] 7 For this reason, a man should leave his father and mother and be united with his wife, 8 and the two are to become one flesh.[Mark 10:8 Genesis 2:24] Thus they are no longer two, but one. 9 So then, no one should break apart what God has joined together.” 10 When they were indoors once more, the talmidim asked him about this. 11 He said to them, “Whoever divorces his wife and marries another woman commits adultery against his wife; 12 and if a wife divorces her husband and marries another man, she too commits adultery.”
13 People were bringing children to him so that he might touch them, but the talmidim rebuked those people. 14 However, when Yeshua saw it, he became indignant and said to them, “Let the children come to me, don’t stop them, for the Kingdom of God belongs to such as these. 15 Yes! I tell you, whoever does not receive the Kingdom of God like a child will not enter it!” 16 And he took them in his arms, laid his hands on them, and made a b’rakhah over them.
Twenty-seventh Sunday in Ordinary Time - Year B
Commentary of the day:
Saint John-Paul II, Pope from 1978 to 2005
Homily for 12 October 1980
"They are no longer two but one flesh"
« What God has joined together, man should not separate. » This expression “sums up the essential greatness of marriage and, at the same time, the moral intensity of family life.” Today we wish the same greatness and dignity for all married couples of the world; we wish the same sacramental intensity and moral integrity for all families. And we ask this for the good of humankind! For the good of each person. The human person has no other way towards humanity except through the family. And the family itself should be at the very basis of every effort so that our human world might become ever more human. No one can run away from this concern: no society, no people, no system; neither the State nor the Church nor even the individual. The love that unites a man and a woman both as married couple and as parents is both gift and commandment…: “You shall love...” (Mt 22:37-39). To obey the love commandment means to accomplish every obligation of a christian family. At the end of the day, everything is reduced to this: marital fidelity and probity, responsible fatherhood and education. The “little church” – the domestic Church – refers to a family living in the spirit of the love commandment: its interior truth, daily effort, spiritual beauty and strength… If God is loved before all other things then the person is loving and is loved with all available plenitude of love. If this inseparable structure, of which Christ’s commandment speaks, is destroyed then our love will be detached from its deepest roots, it will lose its roots of plenitude and truth essential to it. We pray for all christian families, all families in the world, that this plenitude and truth of love may be granted to them as Christ’s commandment indicates.
____________________________
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