"Lord, to whom shall we go? You have the words of eternal life."[John 6:68]
Thursday of the Thirty-fourth week in Ordinary Time
Feast of the Church:
In the USA, today is Thanksgiving Day
Father all-powerful, your gifts of love are countless and your goodness infinite.
On Thanksgiving Day we come before you with gratitude for your kindness: open our hearts to concern for our fellow men and women, so that we may share your gifts in loving service.
We ask this trough our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
(Opening prayer)
On Thanksgiving Day we come before you with gratitude for your kindness: open our hearts to concern for our fellow men and women, so that we may share your gifts in loving service.
We ask this trough our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
(Opening prayer)
Readings for Mass
1 Corinthians 1:3 Grace to you and shalom from God our Father and the Lord Yeshua the Messiah.
4 I thank my God always for you because of God’s love and kindness given to you through the Messiah Yeshua, 5 in that you have been enriched by him in so many ways, particularly in power of speech and depth of knowledge. 6 Indeed, the testimony about the Messiah has become firmly established in you; 7 so that you are not lacking any spiritual gift and are eagerly awaiting the revealing of our Lord Yeshua the Messiah. 8 He will enable you to hold out until the end and thus be blameless on the Day of our Lord Yeshua the Messiah — 9 God is trustworthy: it was he who called you into fellowship with his Son, Yeshua the Messiah, our Lord.
Psalms 111: Halleluyah!
1 I will wholeheartedly give thanks to Adonai
in the council of the upright and in the assembly.
2 The deeds of Adonai are great,
greatly desired by all who enjoy them.
3 His work is full of majesty and splendor,
and his righteousness continues forever.
4 He has gained renown for his wonders.
Adonai is merciful and compassionate.
5 He gives food to those who fear him.
He remembers his covenant forever.
6 He shows his people how powerfully he works
by giving them the nations as their heritage.
7 The works of his hands are truth and justice;
all his precepts can be trusted.
8 They have been established forever and ever,
to be carried out truly and honestly. Holy Gospel of Jesus Christ according to saint Luke 17:11 On his way to Yerushalayim, Yeshua passed along the border country between Shomron and the Galil. 12 As he entered one of the villages, ten men afflicted with tzara‘at met him. They stood at a distance 13 and called out, “Yeshua! Rabbi! Have pity on us!” 14 On seeing them, he said, “Go and let the cohanim examine you!” And as they went, they were cleansed. 15 One of them, as soon as he noticed that he had been healed, returned shouting praises to God, 16 and fell on his face at Yeshua’s feet to thank him. Now he was from Shomron. 17 Yeshua said, “Weren’t ten cleansed? Where are the other nine? 18 Was no one found coming back to give glory to God except this foreigner?” 19 And to the man from Shomron he said, “Get up, you may go; your trust has saved you.”
Saints of the day:
St. Peter of Alexandria, Bishop & Martyr († 311)
St. Sylvester, Abbot († 1267)
SAINT PETER OF ALEXANDRIA,
Bishop, Martyr
(† 311)
Bishop, Martyr
(† 311)
St. Peter governed the Church of Alexandria during the persecution of Diocletian. The sentence of excommunication that he was the first to pronounce against the schismatics, Melitius and Arius, and which, despite the united efforts of powerful partisans, he strenuously upheld, proves that he possessed as much sagacity as zeal and firmness.
But his most constant care was employed in guarding his flocks from the dangers arising out of persecution. He never ceased repeating to them that, in order not to fear death, it was needful to begin by dying to self, renouncing our will, and detaching ourselves from all things.
St. Peter gave an example of such detachment by undergoing martyrdom in the year 311.
Lives of the Saints, by Alban Butler, Benziger Bros. ed. [1894]St. Sylvester, Abbot († 1267)
Saint Sylvester
Abbot
(† 1267)
Abbot
(† 1267)
Sylvester, born of a noble family at Osimo, in Picenum, was remarkable, even as a boy, for his keen intelligence and upright conduct. Being duly instructed in sacred learning and made a canon, he benefited his people by his example and his sermons. At the funeral of a relative, who was also a nobleman and a very handsome person, on seeing the disfigured corpse in the open tomb, he said: "What this man was, I am now; and what he is now, I shall be."
He soon retired to a lonely place with the desire for greater perfection, and there spent himself in vigils, prayers and fasting. To hide himself better from men, he kept changing his dwelling place. At length, he arrived at Monte Fano, at that time a solitary place, built a church in honor of St. Benedict and laid the foundations of the Congregation of Sylvestrines.
There he strengthened the monks with his wonderful holiness. He shone with the spirit of prophecy, and possessed power over the demons and other gifts, which he always tried to hide with deep humility.
He fell asleep in the Lord in the year of salvation 1267.
The Roman Breviary (1964)
St. Leonard of Port Maurice
Feastday: November 26
Death: 1751
Franciscan proponent of the Blessed Sacrament, the devotion of the Sacred Heart, and the Stations of the Cross, as well as the Immaculate Conception. He was born Leonard Casanova in Port Maurice, Porto Maurizio, Italy, and joined the Franciscans of the Strict Observance in 1697. Ordained in 1703, he began preaching all over the Tuscany region of Italy. By 1736 he was attracting huge crowds in Rome and elsewhere, and he erected almost six hundred Stations of the Cross throughout the lands. In 1744, Leonard was sent by Pope Benedict XIV to preach on Corsica, returning to Rome in 1751 after receiving a summons from the pope. Leonard died at his friary, St. Bonaventure, on November 26. He was canonized in 1867 and named patron of parish missions.
Thursday of the Thirty-fourth week in Ordinary Time
The Book of Daniel 3:68 Dew and rain, bless the Lord;
Feastday: November 26Death: 1751
Franciscan proponent of the Blessed Sacrament, the devotion of the Sacred Heart, and the Stations of the Cross, as well as the Immaculate Conception. He was born Leonard Casanova in Port Maurice, Porto Maurizio, Italy, and joined the Franciscans of the Strict Observance in 1697. Ordained in 1703, he began preaching all over the Tuscany region of Italy. By 1736 he was attracting huge crowds in Rome and elsewhere, and he erected almost six hundred Stations of the Cross throughout the lands. In 1744, Leonard was sent by Pope Benedict XIV to preach on Corsica, returning to Rome in 1751 after receiving a summons from the pope. Leonard died at his friary, St. Bonaventure, on November 26. He was canonized in 1867 and named patron of parish missions.
Thursday of the Thirty-fourth week in Ordinary Time
The Book of Daniel 3:68 Dew and rain, bless the Lord;
praise and exalt him above all forever.
69 Frost and chill, bless the Lord;
praise and exalt him above all forever.
70 Hoarfrost and snow, bless the Lord;
praise and exalt him above all forever.
71 Nights and days, bless the Lord;
praise and exalt him above all forever.
72 Light and darkness, bless the Lord;
praise and exalt him above all forever.
73 Lightnings and clouds, bless the Lord;
praise and exalt him above all forever.
74 Let the earth bless the Lord,
praise and exalt him above all forever.
The Book of Daniel 6:12 (11) Then these men descended on Dani’el and found him making requests and pleading before his God. 13 (12) So they went to remind the king of his royal decree: “Didn’t you sign a law prohibiting anyone from making requests of any god or man within thirty days, except yourself, your majesty, on pain of being thrown into the lion pit?” The king answered, “Yes, that is true, as required by the law of the Medes and Persians, which is itself irrevocable.” 14 (13) They replied to the king, “That Dani’el, one of the exiles from Y’hudah, respects neither you, your majesty, nor the decree you signed; instead, he continues praying three times a day.” 15 (14) When the king heard this report, he was very upset. He determined to save Dani’el and worked until sunset to find a way to rescue him. 16 (15) But these men descended on the king and said to him, “Remember, your majesty, that it is a law of the Medes and Persians that no decree or edict, once issued by the king, can be revoked.”
17 (16) So the king gave the order, and they brought Dani’el and threw him into the lion pit. The king said to Dani’el, “Your God, whom you are always serving, will save you.” 18 (17) A stone was brought to block the opening of the pit, and the king sealed it with his own signet and with the signet of his lords, so that nothing concerning Dani’el could be changed.
19 (18) Then the king returned to his palace. He spent the night fasting and refusing to be entertained, as sleep eluded him. 20 (19) Early in the morning, the king got up and hurried to the lion pit. 21 (20) On approaching the pit where Dani’el was, the king cried in a pained voice to Dani’el, “Dani’el, servant of the living God! Has your God, whom you are always serving, been able to save you from the lions?” 22 (21) Then Dani’el answered the king, “May the king live forever! 23 (22) My God sent his angel to shut the lions’ mouths, so they haven’t hurt me. This is because before him I was found innocent; and also I have done no harm to you, your majesty.” 24 (23) The king was overjoyed and ordered Dani’el taken up from the pit. So Dani’el was taken up from the pit, and he was found to be completely unharmed, because he had trusted in his God.
25 (24) Then the king gave an order, and they brought those men who had accused Dani’el, and they threw them into the lion pit — them, their children and their wives — and before they even reached the bottom of the pit, the lions had them in their control and broke all their bones to pieces.
26 (25) King Daryavesh wrote all the peoples, nations and languages living anywhere on earth:
“Shalom rav! [Abundant peace!]
27 (26) “I herewith issue a decree that everywhere in my kingdom, people are to tremble and be in awe of the God of Dani’el.
“For he is the living God;
he endures forever.
His kingdom will never be destroyed;
his rulership will last till the end.
28 (27) He saves, rescues, does signs and wonders
both in heaven and on earth.
He delivered Dani’el
from the power of the lions.”
The Holy Gospel of Yeshua the Messiah according to Saint Luke 21:20 “However, when you see Yerushalayim surrounded by armies, then you are to understand that she is about to be destroyed. 21 Those in Y’hudah must escape to the hills, those inside the city must get out, and those in the country must not enter it. 22 For these are the days of vengeance, when everything that has been written in the Tanakh will come true. 23 What a terrible time it will be for pregnant women and nursing mothers! For there will be great distress in the Land and judgment on the people. 24 Some will fall by the edge of the sword, others will be carried into all the countries of the Goyim, and Yerushalayim will be trampled down by the Goyim until the age of the Goyim has run its course.
25 “There will appear signs in the sun, moon and stars; and on earth, nations will be in anxiety and bewilderment at the sound and surge of the sea, 26 as people faint with fear at the prospect of what is overtaking the world; for the powers in heaven will be shaken.[Luke 21:26 Haggai 2:6, 21] 27 And then they will see the Son of Man coming in a cloud with tremendous power and glory.[Luke 21:27 Daniel 7:13–14] 28 When these things start to happen, stand up and hold your heads high; because you are about to be liberated!”
Thursday of the Thirty-fourth week in Ordinary Time
Commentary of the day:
Saint Bernard (1091-1153), Cistercian monk and doctor of the Church
2nd sermon for the Ascension
The Son of Man will come to take us with him
“This Jesus, who has been taken up from you into heaven, will return in the same way as you have seen him going into heaven,” (Acts 1,11). He will come, say these angels, in the same way. Does that mean he will come in this unique and universal procession, that he will descend preceded by all the angels and followed by all mankind to judge the living and the dead? Yes, it is quite certain he will come, but he will come in the same way as he went up to heaven and not as he first came down. For when he came formerly to save our souls, it was in humility. But when he comes to draw this body out of its sleep in death so as to “conform it to his glorious body” (Philippians 3,21) and to fill with honor the vessel that is so weak today, then he will show himself in all his splendor. Then will we see, in all his power and majesty, the one who was previously hidden beneath the weakness of our flesh…
Being God, Christ cannot grow greater since there is nothing greater than God. And yet he has found the means to grow: this was by descending, by coming to make himself incarnate, to suffer and die in order to snatch us out of eternal death. “Because of this, God greatly exalted him,” (Philippians 2,9). He brought him back to life; he is seated at God’s right hand. You too, then, go and do the same: you cannot ascend without beginning by descending. “Everyone who exalts himself will be humbled, but the one who humbles himself will be exalted,” (Luke 14,11).
Happy will they be, Lord Jesus, who have none but you for guide! Grant that we may follow you, “we, your people and the sheep of your pasture,” (Psalm 79 [78], 13); grant that we may come to you through you, for you are “the way, the truth, the life,” (John 14,6). The way by your example, the truth by your promises, the life because you yourself are our reward. “You have the words of eternal life. We have come to believe and are convinced that you are the Christ, the Son of the Living God,” (John 6,68-69; Matthew 16,16): God himself, higher than all things, blessed for ever.
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