Monday, December 28, 2015

Daily Devotions from Lutheran Hour Ministries of Saint Louis, Missouri, United States "A Passing Moment" by Reverend Wayne Palmer Tuesday, December 29, 2015


Daily Devotions from Lutheran Hour Ministries of Saint Louis, Missouri, United States "A Passing Moment" by Reverend Wayne Palmer Tuesday, December 29, 2015
Read Luke 2:
15 No sooner had the angels left them and gone back into heaven than the shepherds said to one another, “Let’s go over to Beit-Lechem and see this thing that has happened, that Adonai has told us about.” 16 Hurrying off, they came and found Miryam and Yosef, and the baby lying in the feeding trough.. TEXT: ... the shepherds said to one another, "Let us go over to Bethlehem and see this thing that has happened, which the Lord has made known to us"(Luke 2:15b).
For a brief moment, the shepherds had received a glimpse into our eternal future in heaven because of the coming of God's Son, Jesus Christ. Their fear was banished by God's Word; they basked in the glory of the Lord Himself, and listened to the praises of the heavenly host who surrounded them.
Now that moment has passed, and an even greater experience awaits. Now they rush off to Bethlehem to see with their own eyes the fulfillment of God's ancient promise: the promised Savior lying in the manger.
Were they disappointed when they entered that lowly animal shelter? The sight that met their eyes was certainly not as grand and glorious as what they had seen on the hillsides. There is the poor couple huddled together, and before them the simple Baby, lying swaddled in the feeding trough.
From time to time we glimpse the glories of heaven in our lives. There's a moment in the Christmas Eve and/or Christmas Day service. There's the spiritual renewal at Communion, or any number of other experiences. But the wondrous experience of the shepherds is ours every day. The angels came for a brief and fleeting announcement, but Jesus Christ has come to stay.
It's just as plain and ordinary as our daily lives after December 25--after the Christmas decorations go back in their boxes and everything is put into storage. But Jesus is with us in His Word and Sacraments. They may seem plain, ordinary, everyday--but they are the means through which Jesus comes and remains with His people.
THE PRAYER: Lord Jesus, thank You for remaining at our side through all the common, ordinary days of our lives, for strengthening us through Your Word and Sacraments, and guiding us to the glories of Your heavenly home. Amen.
Through the Bible in a Year
Today Read:
Nehemiah 12:1 These are the cohanim and L’vi’im who went up with Z’rubavel the son of Sh’alti’el, and Yeshua: S’rayah, Yirmeyah, ‘Ezra, 2 Amaryah, Malukh, Hatush, 3 Sh’khanyah, Rechum, M’remot, 4 ‘Iddo, Gintoi, Achiyah, 5 Miyamin, Ma‘adiyah, Bilgah, 6 Sh’ma‘yah, Yoyariv, Y’da‘yah, 7 Salu, ‘Amok, Hilkiyah and Y’da‘yah. These were the leaders of the cohanim and their kinsmen during the time of Yeshua.
8 The L’vi’im: Yeshua, Binui, Kadmi’el, Sherevyah, Y’hudah and Mattanyah, who was in charge of the songs of thanksgiving, he and his kinsmen, 9 with Bakbukyah and ‘Uni, their kinsmen, singing antiphonally with them in the service.
10 Yeshua was the father of Yoyakim, Yoyakim was the father of Elyashiv, Elyashiv was the father of Yoyada, 11 Yoyada was the father of Yonatan, and Yonatan was the father of Yadua.
12 In the days of Yoyakim these were the cohanim who were heads of fathers’ clans: of S’rayah, M’rayah; of Yirmeyah, Hananyah; 13 of ‘Ezra, Meshulam; of Amaryah, Y’hochanan; 14 of M’likhu, Yonatan; of Sh’vanyah, Yosef; 15 of Harim, ‘Adna; of M’rayot, Helkai; 16 of ‘Iddo, Z’kharyah; of Ginton, Meshulam; 17 of Achiyah, Zikhri; of Minyamin, of Mo‘adyah, Piltai; 18 of Bilgai, Shamua; of Sh’ma‘yah, Y’honatan; 19 of Yoyariv, Matnai; of Y’da‘yah, ‘Uzi; 20 of Salai, Kallai; of ‘Amok, ‘Ever; 21 of Hilkiyah, Hashavyah; and of Y’da‘yah, N’tan’el.
22 As for the L’vi’im, the heads of fathers’ clans in the days of Elyashiv, Yoyada, Yochanan and Yadua were recorded; also the cohanim, up to the reign of Daryavesh the Persian. 23 The descendants of Levi who were heads of fathers’ clans were recorded in the annals until the days of Yochanan the [grand]son of Elyashiv. 24 The chiefs of the L’vi’im were Hashavyah, Sherevyah and Yeshua the son of Kadmi’el, with their kinsmen in an antiphonal choir, to praise and give thanks, in accordance with the order of David the man of God, choir opposite choir.
25 Mattanyah, Bakbukyah, ‘Ovadyah, Meshulam, Talmon and ‘Akuv were the gatekeepers who guarded the supplies kept at the gates. 26 This was in the days of Yoyakim the son of Yeshua, the son of Yotzadak, and in the days of Nechemyah the governor and of ‘Ezra the cohen and Torah-teacher.
27 At the dedication of the wall of Yerushalayim, they sought out the L’vi’im from wherever they had settled to bring them to Yerushalayim and celebrate the dedication with hymns of thanksgiving and with songs accompanied by cymbals, lutes and lyres. 28 The trained singers assembled together from the area around Yerushalayim, the villages of the N’tofati, 29 Beit-Gilgal and the region of Geva and ‘Azmavet; for the singers had built villages for themselves all around Yerushalayim.
30 The cohanim and L’vi’im first purified themselves; then they purified the people, the gates and the wall; 31 and after that I brought the leaders of Y’hudah up onto the wall and appointed two large choirs to give thanks and to walk in procession. One went to the right on the wall toward the Dung Gate. 32 After them went Hosha‘yah and half of the leaders of Y’hudah, 33 together with ‘Azaryah, ‘Ezra, Meshulam, 34 Y’hudah, Binyamin, Sh’ma‘yah and Yirmeyah. 35 With them were some of the sons of the cohanim carrying trumpets, namely, Z’kharyah the son of Yonatan the son of Sh’ma‘yah, the son of Mattanyah, the son of Mikhayah, the son of Zakur, the son of Asaf, 36 and his kinsmen, Sh’ma‘yah, ‘Azar’el, Milalai, Gilalai, Ma‘ai, N’tan’el, Y’hudah and Hanani, who had the musical instruments of David the man of God. ‘Ezra the Torah-teacher led them. 37 At the Fountain Gate they went straight ahead up the steps to the City of David, where the wall goes up, passed above the house of David, and went on to the Water Gate on the east.
38 The other thanksgiving choir, consisting of half the people, walked on the wall to meet them, with myself following. They went above the Tower of the Furnaces to the Broad Wall, 39 above the Efrayim Gate, by the gate to the Old City, to the Fish Gate, the Tower of Hanan’el and the Tower of the Hundred, as far as the Sheep Gate, and halted at the Prison Gate.
40 Thus stood the two choirs of those giving thanks in the house of God, with myself and half of the leaders with me. 41 The cohanim there included Elyakim, Ma‘aseiyah, Minyamin, Mikhayah, Elyo‘einai, Z’kharyah and Hananyah carrying trumpets; 42 also Ma‘aseiyah, Sh’ma‘yah, El‘azar, ‘Uzi, Y’hochanan, Malkiyah, ‘Eilam and ‘Ezer. The singers sang loudly, directed by Yizrachyah. 43 With joy they offered great sacrifices that day, for God had made them celebrate with great joy. The women and children too rejoiced, so that the celebrating in Yerushalayim could be heard far off.
44 At that time, men were appointed to be in charge of the storerooms for supplies, contributions, firstfruits and tenths, and to gather into them, from the fields belonging to the cities, the portions prescribed by the Torah for the cohanim and L’vi’im. For Y’hudah rejoiced over the cohanim and L’vi’im who took their position 45 carrying out the duties of their God and the duties of purification, as also did the singers and gatekeepers, in accordance with the order of David and of Shlomo his son. 46 For back in the days of David and Asaf, there had been leaders for those singing the songs of praise and thanksgiving to God. 47 So in the days of Z’rubavel and in the days of Nechemyah, all Isra’el gave portions to the singers and gatekeepers as required daily. They set aside a portion for the L’vi’im, who, in turn set aside a portion for the descendants of Aharon.
13:1 It was also at that time, when they were reading in the scroll of Moshe, that it was found written that no ‘Amoni or Mo’avi may ever enter the assembly of God, 2 because they did not supply the people of Isra’el with food and water, but hired Bil‘am against them to put a curse on them — although our God turned the curse into a blessing. 3 On hearing the Torah, they separated from Isra’el everyone of mixed ancestry.
4 Also, prior to this, Elyashiv the cohen, who had been put in charge of the storage rooms in the house of our God, and who was related by marriage to Toviyah, 5 had prepared for him a large room where formerly they had stored the grain offerings, frankincense, equipment and the tenths of grain, wine and olive oil ordered to be given to the L’vi’im, singers and gatekeepers, and the contributions for the cohanim.
6 During all this time I wasn’t present in Yerushalayim; because in the thirty-second year of Artach’shashta king of Bavel, I went to see the king; then, after some time had passed, I asked permission from the king 7 and returned to Yerushalayim, where I found out about the terrible thing Elyashiv had done for Toviyah by preparing a room for him in the courtyards of the house of our God. 8 I was so furious that I threw all Toviyah’s household goods out of the room. 9 Then, at my order, they cleansed the rooms; and I brought back the equipment of the house of God, the grain offerings and frankincense.
10 I also learned that the portions for the L’vi’im had not been given to them, so that the L’vi’im and singers who were supposed to be doing the work had deserted, each one to his own farm. 11 I disputed with the leaders, demanding, “Why is the house of God abandoned?” I gathered the L’vi’im together and restored them to their stations; 12 and then all Y’hudah brought the tenth of grain, wine and olive oil to the storerooms. 13 To supervise the storerooms I appointed Shelemyah the cohen, Tzadok the Torah-teacher and, from the L’vi’im, P’dayah; assisting them was Hanan the son of Zakur, the son of Mattanyah; for these were considered reliable. Their duty was to make the distribution to their kinsmen. 14 My God, remember me for this; don’t wipe out my good deeds which I have done for the house of my God and for his service!
15 During this time I saw in Y’hudah some people who were treading winepresses on Shabbat, also bringing in heaps of grain and loading donkeys with it, likewise wine, grapes, figs and all kinds of loads; and they were bringing them into Yerushalayim on the day of Shabbat. On the day when they were planning to sell the food, I warned them not to. 16 There were also living there people from Tzor who brought in fish and all kinds of goods, and sold them on Shabbat to the people in Y’hudah and even in Yerushalayim. 17 I disputed with the nobles of Y’hudah, demanding of them, “What is this terrible thing you are doing, profaning the day of Shabbat? 18 Didn’t your ancestors do this, and didn’t our God bring all this disaster on us and on this city? Yet you are bringing still more fury against Isra’el by profaning Shabbat!” 19 So when the gates of Yerushalayim began to grow dark before Shabbat, I ordered that the doors be shut; and I ordered that they not be reopened until after Shabbat. I put some of my servants in charge of the gates, to see to it that no loads be brought in on Shabbat. 20 The merchants and sellers of all kinds of goods spent the night outside Yerushalayim once or twice, 21 until I warned them, “Why are you spending the night by the wall? Do it again, and I’ll use force against you!” From then on they stopped coming on Shabbat. 22 Then I ordered the L’vi’im to purify themselves and come and guard the gates, in order to keep the day of Shabbat holy. My God, remember this too for me, and have mercy on me in keeping with the greatness of your grace!
23 Also during this time I saw the Judeans who had married women from Ashdod, ‘Amon and Mo’av; 24 and their children, who spoke half in the language of Ashdod and couldn’t speak in the language the Judeans spoke but only in the language of each people. 25 I disputed with them and cursed them, and I beat some of them up and pulled out their hair. Then I made them swear by God, “You will not give your daughters as wives for their sons or take their daughters as wives for your sons or for yourselves. 26 Wasn’t it by doing these things that Shlomo king of Isra’el sinned? There was no king like him among many nations, and his God loved him, and God made him king over all Isra’el; nevertheless the foreign women caused even him to sin. 27 Are we to give in to you and let you continue in this very great evil, breaking faith with our God by marrying foreign women?”
28 One of the sons of Yoyada the son of Elyashiv, the cohen hagadol, had become son-in-law to Sanvalat the Horoni; so I drove him out of my presence. 29 My God, remember them; because they have defiled the office of cohen and the covenant of the cohanim and L’vi’im.
30 Thus I cleansed them of everything foreign, and I had the cohanim and L’vi’im resume their duties, each one in his appointed task. 31 I also made provision for the delivery of wood at stated times, and for the firstfruits. My God, remember me favorably.
Revelation 20:1 Next I saw an angel coming down from heaven, who had the key to the Abyss and a great chain in his hand. 2 He seized the dragon, that ancient serpent, who is the Devil and Satan [the Adversary], and chained him up for a thousand years. 3 He threw him into the Abyss, locked it and sealed it over him; so that he could not deceive the nations any more until the thousand years were over. After that, he has to be set free for a little while.
4 Then I saw thrones, and those seated on them received authority to judge. And I saw the souls of those who had been beheaded for testifying about Yeshua and proclaiming the Word of God, also those who had not worshipped the beast or its image and had not received the mark on their foreheads and on their hands. They came to life and ruled with the Messiah for a thousand years. 5 (The rest of the dead did not come to life until the thousand years were over.) This is the first resurrection. 6 Blessed and holy is anyone who has a part in the first resurrection; over him the second death has no power. On the contrary, they will be cohanim of God and of the Messiah, and they will rule with him for the thousand years.
7 When the thousand years are over, the Adversary will be set free from his prison 8 and will go out to deceive the nations in the four quarters of the earth, Gog and Magog,[Revelation 20:8 Ezekiel 38:2] to gather them for the battle. Their number is countless as the sand on the seashore; 9 and they came up over the breadth of the Land and surrounded the camp of God’s people and the city he loves. But fire came down from heaven and consumed them. 10 The Adversary who had deceived them was hurled into the lake of fire and sulfur, where the beast and the false prophet were; and they will be tormented day and night forever and ever.
11 Next I saw a great white throne and the One sitting on it. Earth and heaven fled from his presence, and no place was found for them. 12 And I saw the dead, both great and small, standing in front of the throne. Books were opened; and another book was opened, the Book of Life; and the dead were judged from what was written in the books, according to what they had done. 13 The sea gave up the dead in it; and Death and Sh’ol gave up the dead in them; and they were judged, each according to what he had done. 14 Then Death and Sh’ol were hurled into the lake of fire. This is the second death — the lake of fire. 15 Anyone whose name was not found written in the Book of Life was hurled into the lake of fire.
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