Advent Devotions from Lutheran Hour Ministries of Saint Louis, Missouri, United States "HIDDEN IN THE WRAPPINGS" for Tuesday, December 20, 2016
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(Zechariah said) "that we should be saved from our enemies and from the hand of all who hate us" (Luke 1:71).
Read Luke 1:71-75. Luke 1:71 that we should be delivered from our enemies
(Zechariah said) "that we should be saved from our enemies and from the hand of all who hate us" (Luke 1:71).
Read Luke 1:71-75. Luke 1:71 that we should be delivered from our enemies
and from the power of all who hate us.
72 “This has happened so that he might show
the mercy promised to our fathers —
that he would remember his holy covenant,
73 the oath he swore before Avraham avinu
74 to grant us that we, freed from our enemies,
would serve him without fear,
75 in holiness and righteousness
before him all our days.
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Scattered among my Christmas memories are some dark clouds. Several Christmases saw cancer and death stalking our family. One year it hovered over my wife's father; several years later it was my mother. That terrible enemy cast a shadow over everything, attempting to swallow up our joy, peace and light.
Of course, it doesn't take as formidable an enemy as death to suck the joy out of Christmas. The nagging problems of poor health, strained relationships, or financial struggles are more than enough. That's why I love the third stanza of "It Came upon the Midnight Clear."
"All you, beneath your heavy load, by care and guilt bent low
Who toil along a dreary way, with painful steps and slow:
Look up, for golden is the hour, come swiftly on the wing,
The Prince was born to bring you peace, of Him the angels sing."
Zechariah carried that same thought as he praised God for sending His Son to visit and redeem His people, "that we should be saved from our enemies and from the hand of all who hate us."
The truth is we do have great and powerful enemies who are out to get us. Satan tempted our first parents to sin. That sin led to God's condemnation and resulted in death and hell. But God did not abandon us to their heartless hands. He sent His own all-powerful Son to rescue us.
Come back around for the Lenten devotions this coming spring. Then you will see Zechariah's prophecy unfold, as Jesus shows His great strength, against all of these bitter enemies.
THE PRAYER: Gracious Father, we are surrounded by powerful enemies who would destroy us, but You sent Your Son to win our salvation by His perfect life, innocent suffering and death and powerful resurrection. Keep us safe in this faith until His return. In Jesus' Name, Amen.
Today's Bible Readings: Esther 1-2 Matthew 1 Luke 3Esther 1:1 These events took place in the time of Achashverosh, the Achashverosh who ruled over 127 provinces from India to Ethiopia. 2 It was in those days, when King Achashverosh sat on his royal throne in Shushan the capital, 3 in the third year of his reign, that he gave a banquet for all his officials and courtiers. The army of Persia and Media, the nobles and the provincial officials were in attendance. 4 He displayed the dazzling wealth of his kingdom and his great splendor for a long time, 180 days. 5 At the end of that time, the king gave a seven-day banquet in the courtyard of the royal palace garden for all the people, both great and small, there in Shushan the capital. 6 There were white cotton curtains and blue hangings fastened to silver rods, with cords of fine linen and purple; the columns were marble; the couches [for reclining at table] were of gold and silver on a mosaic flooring of malachite, marble, mother-of-pearl and onyx. 7 Drinks were served in gold goblets, with each goblet different from the others. There was royal wine in abundance, as befits royal bounty. 8 The drinking was not according to any fixed rule, for the king had ordered the stewards to serve each man what he wanted. 9 Also Vashti the queen gave a banquet for the women in the royal house belonging to King Achashverosh.
10 On the seventh day, when the king was in high spirits from the wine, he ordered Mehuman, Bizta, Harvona, Bigta, Avagta, Zetar and Karkas, the seven officers who attended him, 11 to bring Queen Vashti before the king with the royal crown, in order to show the people and the officials her beauty, for she was indeed a good-looking woman. 12 But Queen Vashti refused to come at the order of the king, which he had sent through his officers. This enraged the king — his anger blazed inside him.
13 As was the king’s custom, he consulted sages well-versed in matters of law and justice. 14 With him were Karshna, Shetar, Admata, Tarshish, Meres, Marsna and Memukhan, the seven vice-regents of Persia and Media, who were part of the king’s inner circle and were the most important officials in the kingdom. 15 [The king asked the sages,] “According to the law, what should we do to Queen Vashti, since she didn’t obey the order of King Achashverosh conveyed by the officers?”
16 Memukhan presented the king and vice-regents this answer: “Vashti the queen has wronged not only the king, but also all the officials and all the peoples in all the provinces of King Achashverosh; 17 because this act of the queen’s will become known to all the women, who will then start showing disrespect toward their own husbands; they will say, ‘King Achashverosh ordered Vashti the queen to be brought before him, but she wouldn’t come.’ 18 Moreover, the noble ladies of Persia and Media who hear of the queen’s conduct will mention it to all the king’s officials, which will bring about no end of disrespect and discord. 19 If it pleases his majesty, let him issue a royal decree — and let it be written as one of the laws of the Persians and Medes, which are irrevocable — that Vashti is never again to be admitted into the presence of King Achashverosh, and that the king give her royal position to someone better than she. 20 When the edict made by the king is proclaimed throughout the length and breadth of the kingdom, then all wives will honor their husbands, whether great or small.”
21 This advice pleased the king and the officials, so the king did what Memukhan had suggested — 22 he sent letters to all the royal provinces, to each province in its own script and to each people in their own language, that every man should be master in his own house and speak the language of his own people.
2:1 A while later, when King Achashverosh’s anger had subsided, he remembered Vashti, what she had done and what had been decreed against her. 2 The king’s servants attending him said, “A search should be made for young, good-looking virgins. 3 The king should appoint officials in all the provinces of the kingdom to gather all the young, good-looking virgins to the house for the harem, in Shushan the capital. They should be put under the care of Hegai the king’s officer in charge of the women, and he should give them the cosmetics they require. 4 Then, the girl who seems best to the king should become queen instead of Vashti.” This proposal pleased the king, so he acted accordingly.
5 There was in Shushan the capital a man who was a Jew, whose name was Mordekhai the son of Ya’ir, the son of Shim‘i, the son of Kish, a Binyamini. 6 He had been exiled from Yerushalayim with the captives exiled with Y’khanyah king of Y’hudah, whom N’vukhadnetzar king of Bavel had carried off. 7 He had raised Hadassah, that is, Ester, his uncle’s daughter; because she had neither father nor mother. The girl was shapely and good-looking; after her father’s and mother’s death, Mordekhai had adopted her as his own daughter.
8 When the king’s order and decree were proclaimed, and many girls assembled in Shushan the capital under the care of Hegai, Ester too was taken into the king’s house and put under the care of Hegai, who was in charge of the women. 9 The girl pleased him and won his favor, so that he lost no time in giving her her cosmetics, her portions [of special food] and seven girls from the king’s palace to attend her; he also promoted her and the girls attending her to the best place in the harem’s quarters. 10 Ester did not disclose her people or family ties, because Mordekhai had instructed her not to tell anyone. 11 Every day Mordekhai would walk around in front of the courtyard of the harem’s house in order to know how Ester was doing and what was happening to her.
12 Each girl had her turn to appear before King Achashverosh after she had undergone the full twelve-month preparation period prescribed for the women, consisting of a six-month treatment with oil of myrrh and six months with perfumes and other cosmetics for women. 13 Then, when the girl went to see the king, whatever she wanted would be given to her as she went from the harem’s house to the king’s palace. 14 She would go in the evening, and on the following day she would return to another part of the harem’s house and be under the care of Sha‘ashgaz the king’s officer in charge of the concubines. She would not go to the king again unless he was especially pleased with her and had her summoned by name.
15 When the turn came for Ester the daughter of Avichayil, whom Mordekhai had adopted as his own daughter, to appear before the king, she didn’t ask for anything other than what Hegai the king’s officer in charge of the harem advised. Yet Ester was admired by all who saw her. 16 She was brought to King Achashverosh in his royal palace in the tenth month, Tevet, during the seventh year of his reign. 17 The king liked Ester more than any of his wives; none of the other virgins obtained such favor and approval from him. So he put the royal crown on her head and made her queen in place of Vashti.
18 The king then gave a great banquet in Ester’s honor for all his officers and servants, decreed a holiday for the provinces and distributed gifts worthy of royal bounty.
19 When the girls would gather on other occasions, Mordekhai would sit at the King’s Gate. 20 Ester had not yet revealed her family ties or her people, as Mordekhai had ordered her; for Ester continued obeying what Mordekhai told her to do, as she had when he was raising her. 21 On one of those occasions, when Mordekhai was sitting at the King’s Gate, two of the king’s officers, Bigtan and Teresh, from the group in charge of the private entryways, became angry and conspired to assassinate King Achashverosh. 22 But Mordekhai learned about it and told Ester the queen. Ester reported it to the king, crediting Mordekhai. 23 The matter was investigated, found to be true, and both were hanged on a stake. All this was recorded in the daily journal that was kept with the king.
Matthew 1:1 This is the genealogy of Yeshua the Messiah, son of David, son of Avraham:
2 Avraham was the father of Yitz’chak,
Yitz’chak was the father of Ya‘akov,
Ya‘akov was the father of Y’hudah and his brothers,
3 Y’hudah was the father of Peretz and Zerach (their mother was Tamar),
Peretz was the father of Hetzron,
Hetzron was the father of Ram,
4 Ram was the father of ‘Amminadav,
‘Amminadav was the father of Nachshon,
Nachshon was the father of Salmon,
5 Salmon was the father of Bo‘az (his mother was Rachav),
Bo‘az was the father of ‘Oved (his mother was Rut),
‘Oved was the father of Yishai,
6 Yishai was the father of David the king.
David was the father of Shlomo (his mother was the wife of Uriyah),
7 Shlomo was the father of Rechav‘am,
Rechav‘am was the father of Aviyah,
Aviyah was the father of Asa,
8 Asa was the father of Y’hoshafat,
Y’hoshafat was the father of Yoram,
Yoram was the father of ‘Uziyahu,
9 ‘Uziyahu was the father of Yotam,
Yotam was the father of Achaz,
Achaz was the father of Hizkiyahu,
10 Hizkiyahu was the father of M’nasheh,
M’nasheh was the father of Amon,
Amon was the father of Yoshiyahu,
11 Yoshiyahu was the father of Y’khanyahu and his brothers
at the time of the Exile to Bavel.
12 After the Babylonian Exile, Y’khanyahu was the father of Sh’altiel,
Sh’altiel was the father of Z’rubavel,
13 Z’rubavel was the father of Avihud,
Avihud was the father of Elyakim,
Elyakim was the father of ‘Azur,
14 ‘Azur was the father of Tzadok,
Tzadok was the father of Yakhin,
Yakhin was the father of El’ichud,
15 El’ichud was the father of El‘azar,
El‘azar was the father of Mattan,
Mattan was the father of Ya‘akov,
16 Ya‘akov was the father of Yosef the husband of Miryam,
from whom was born the Yeshua who was called the Messiah.
17 Thus there were fourteen generations from Avraham to David,
fourteen generations from David to the Babylonian Exile,
and fourteen generations from the Babylonian Exile to the Messiah.
18 Here is how the birth of Yeshua the Messiah took place. When his mother Miryam was engaged to Yosef, before they were married, she was found to be pregnant from the Ruach HaKodesh. 19 Her husband-to-be, Yosef, was a man who did what was right; so he made plans to break the engagement quietly, rather than put her to public shame. 20 But while he was thinking about this, an angel of Adonai appeared to him in a dream and said, “Yosef, son of David, do not be afraid to take Miryam home with you as your wife; for what has been conceived in her is from the Ruach HaKodesh. 21 She will give birth to a son, and you are to name him Yeshua, [which means ‘Adonai saves,’] because he will save his people from their sins.”
22 All this happened in order to fulfill what Adonai had said through the prophet,
23 “The virgin will conceive and bear a son,
and they will call him ‘Immanu El.”[Matthew 1:23 Isaiah 7:14]
(The name means, “God is with us.”)
24 When Yosef awoke he did what the angel of Adonai had told him to do — he took Miryam home to be his wife, 25 but he did not have sexual relations with her until she had given birth to a son, and he named him Yeshua.
Luke 3:1 In the fifteenth year of Emperor Tiberius’ rule; when Pontius Pilate was governor of Y’hudah, Herod ruler of the Galil, his brother Philip ruler of Iturea and Trachonitis, and Lysanias ruler of Abilene, 2 with ‘Anan and Kayafa being the cohanim g’dolim; the word of God came to Yochanan Ben-Z’kharyah in the desert. 3 He went all through the Yarden region proclaiming an immersion involving turning to God from sin in order to be forgiven. 4 It was just as had been written in the book of the sayings of the prophet Yesha‘yahu,
“The voice of someone crying out:
‘In the desert prepare the way for Adonai!
Make straight paths for him!
5 Every valley must be filled in,
every mountain and hill leveled off;
the winding roads must be straightened
and the rough ways made smooth.
6 Then all humanity will see God’s deliverance.’”[Luke 3:6 Isaiah 40:3–5]
7 Therefore, Yochanan said to the crowds who came out to be immersed by him, “You snakes! Who warned you to escape the coming punishment? 8 If you have really turned from your sins, produce fruit that will prove it! And don’t start saying to yourselves, ‘Avraham is our father’! For I tell you that God can raise up for Avraham sons from these stones! 9 Already the axe is at the root of the trees, ready to strike; every tree that doesn’t produce good fruit will be chopped down and thrown in the fire!”
10 The crowds asked Yochanan, “So then, what should we do?” 11 He answered, “Whoever has two coats should share with somebody who has none, and whoever has food should do the same.” 12 Tax-collectors also came to be immersed; and they asked him, “Rabbi, what should we do?” 13 “Collect no more than the government assesses,” he told them. 14 Some soldiers asked him, “What about us? What should we do?” To them he said, “Don’t intimidate anyone, don’t accuse people falsely, and be satisfied with your pay.”
15 The people were in a state of great expectancy, and everyone was wondering whether perhaps Yochanan himself might be the Messiah; 16 so Yochanan answered them all, “I am immersing you in water, but he who is coming is more powerful than I — I’m not worthy to untie his sandals! He will immerse you in the Ruach HaKodesh and in fire. 17 He has with him his winnowing fork to clear out his threshing floor and gather his wheat into his barn, but he will burn up the straw with unquenchable fire!”
18 And with many other warnings besides these he announced the Good News to the people.
19 But Yochanan also denounced Herod the regional governor for taking as his own wife Herodias, the wife of his brother, and for all the other wicked things Herod had done; 20 whereupon Herod added this to the rest: he locked up Yochanan in prison.
21 While all the people were being immersed, Yeshua too was immersed. As he was praying, heaven was opened; 22 the Ruach HaKodesh came down on him in physical form like a dove; and a voice came from heaven, “You are my Son, whom I love; I am well pleased with you.”
23 Yeshua was about thirty years old when he began his public ministry. It was supposed that he was a son of Yosef who was of Eli,
24 of Mattat, of Levi, of Malki, of Yannai, of Yosef,
25 of Mattityahu, of Amotz, of Nachum, of Hesli, of Naggai,
26 of Machat, of Mattityahu, of Shim‘i, of Yosef, of Yodah,
27 of Yochanan, of Reisha, of Z’rubavel, of Sh’altiel, of Neri,
28 of Malki, of Addi, of Kosam, of Elmadan, of Er,
29 of Yeshua, of Eli‘ezer, of Yoram, of Mattat, of Levi,
30 of Shim‘on, of Y’hudah, of Yosef, of Yonam, of Elyakim,
31 of Mal’ah, of Manah, of Mattatah, of Natan, of David,
32 of Yishai, of ‘Oved, of Bo‘az, of Salmon, of Nachshon,
33 of Amminadav, of Admin, of Arni, of Hetzron, of Peretz, of Y’hudah,
34 of Ya‘akov, of Yitz’chak, of Avraham, of Terach, of Nachor,
35 of S’rug, of Re‘u, of Peleg, of ‘Ever, of Shelah,
36 of Keinan, of Arpakhshad, of Shem, of Noach, of Lemekh,
37 of Metushelach, of Hanokh, of Yered, of Mahalal’el, of Keinan,
38 of Enosh, of Shet, of Adam, of God.
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CHANGE THEIR WORLD. CHANGE YOURS. THIS CHANGES EVERYTHING.Of course, it doesn't take as formidable an enemy as death to suck the joy out of Christmas. The nagging problems of poor health, strained relationships, or financial struggles are more than enough. That's why I love the third stanza of "It Came upon the Midnight Clear."
"All you, beneath your heavy load, by care and guilt bent low
Who toil along a dreary way, with painful steps and slow:
Look up, for golden is the hour, come swiftly on the wing,
The Prince was born to bring you peace, of Him the angels sing."
Zechariah carried that same thought as he praised God for sending His Son to visit and redeem His people, "that we should be saved from our enemies and from the hand of all who hate us."
The truth is we do have great and powerful enemies who are out to get us. Satan tempted our first parents to sin. That sin led to God's condemnation and resulted in death and hell. But God did not abandon us to their heartless hands. He sent His own all-powerful Son to rescue us.
Come back around for the Lenten devotions this coming spring. Then you will see Zechariah's prophecy unfold, as Jesus shows His great strength, against all of these bitter enemies.
THE PRAYER: Gracious Father, we are surrounded by powerful enemies who would destroy us, but You sent Your Son to win our salvation by His perfect life, innocent suffering and death and powerful resurrection. Keep us safe in this faith until His return. In Jesus' Name, Amen.
Today's Bible Readings: Esther 1-2 Matthew 1 Luke 3Esther 1:1 These events took place in the time of Achashverosh, the Achashverosh who ruled over 127 provinces from India to Ethiopia. 2 It was in those days, when King Achashverosh sat on his royal throne in Shushan the capital, 3 in the third year of his reign, that he gave a banquet for all his officials and courtiers. The army of Persia and Media, the nobles and the provincial officials were in attendance. 4 He displayed the dazzling wealth of his kingdom and his great splendor for a long time, 180 days. 5 At the end of that time, the king gave a seven-day banquet in the courtyard of the royal palace garden for all the people, both great and small, there in Shushan the capital. 6 There were white cotton curtains and blue hangings fastened to silver rods, with cords of fine linen and purple; the columns were marble; the couches [for reclining at table] were of gold and silver on a mosaic flooring of malachite, marble, mother-of-pearl and onyx. 7 Drinks were served in gold goblets, with each goblet different from the others. There was royal wine in abundance, as befits royal bounty. 8 The drinking was not according to any fixed rule, for the king had ordered the stewards to serve each man what he wanted. 9 Also Vashti the queen gave a banquet for the women in the royal house belonging to King Achashverosh.
10 On the seventh day, when the king was in high spirits from the wine, he ordered Mehuman, Bizta, Harvona, Bigta, Avagta, Zetar and Karkas, the seven officers who attended him, 11 to bring Queen Vashti before the king with the royal crown, in order to show the people and the officials her beauty, for she was indeed a good-looking woman. 12 But Queen Vashti refused to come at the order of the king, which he had sent through his officers. This enraged the king — his anger blazed inside him.
13 As was the king’s custom, he consulted sages well-versed in matters of law and justice. 14 With him were Karshna, Shetar, Admata, Tarshish, Meres, Marsna and Memukhan, the seven vice-regents of Persia and Media, who were part of the king’s inner circle and were the most important officials in the kingdom. 15 [The king asked the sages,] “According to the law, what should we do to Queen Vashti, since she didn’t obey the order of King Achashverosh conveyed by the officers?”
16 Memukhan presented the king and vice-regents this answer: “Vashti the queen has wronged not only the king, but also all the officials and all the peoples in all the provinces of King Achashverosh; 17 because this act of the queen’s will become known to all the women, who will then start showing disrespect toward their own husbands; they will say, ‘King Achashverosh ordered Vashti the queen to be brought before him, but she wouldn’t come.’ 18 Moreover, the noble ladies of Persia and Media who hear of the queen’s conduct will mention it to all the king’s officials, which will bring about no end of disrespect and discord. 19 If it pleases his majesty, let him issue a royal decree — and let it be written as one of the laws of the Persians and Medes, which are irrevocable — that Vashti is never again to be admitted into the presence of King Achashverosh, and that the king give her royal position to someone better than she. 20 When the edict made by the king is proclaimed throughout the length and breadth of the kingdom, then all wives will honor their husbands, whether great or small.”
21 This advice pleased the king and the officials, so the king did what Memukhan had suggested — 22 he sent letters to all the royal provinces, to each province in its own script and to each people in their own language, that every man should be master in his own house and speak the language of his own people.
2:1 A while later, when King Achashverosh’s anger had subsided, he remembered Vashti, what she had done and what had been decreed against her. 2 The king’s servants attending him said, “A search should be made for young, good-looking virgins. 3 The king should appoint officials in all the provinces of the kingdom to gather all the young, good-looking virgins to the house for the harem, in Shushan the capital. They should be put under the care of Hegai the king’s officer in charge of the women, and he should give them the cosmetics they require. 4 Then, the girl who seems best to the king should become queen instead of Vashti.” This proposal pleased the king, so he acted accordingly.
5 There was in Shushan the capital a man who was a Jew, whose name was Mordekhai the son of Ya’ir, the son of Shim‘i, the son of Kish, a Binyamini. 6 He had been exiled from Yerushalayim with the captives exiled with Y’khanyah king of Y’hudah, whom N’vukhadnetzar king of Bavel had carried off. 7 He had raised Hadassah, that is, Ester, his uncle’s daughter; because she had neither father nor mother. The girl was shapely and good-looking; after her father’s and mother’s death, Mordekhai had adopted her as his own daughter.
8 When the king’s order and decree were proclaimed, and many girls assembled in Shushan the capital under the care of Hegai, Ester too was taken into the king’s house and put under the care of Hegai, who was in charge of the women. 9 The girl pleased him and won his favor, so that he lost no time in giving her her cosmetics, her portions [of special food] and seven girls from the king’s palace to attend her; he also promoted her and the girls attending her to the best place in the harem’s quarters. 10 Ester did not disclose her people or family ties, because Mordekhai had instructed her not to tell anyone. 11 Every day Mordekhai would walk around in front of the courtyard of the harem’s house in order to know how Ester was doing and what was happening to her.
12 Each girl had her turn to appear before King Achashverosh after she had undergone the full twelve-month preparation period prescribed for the women, consisting of a six-month treatment with oil of myrrh and six months with perfumes and other cosmetics for women. 13 Then, when the girl went to see the king, whatever she wanted would be given to her as she went from the harem’s house to the king’s palace. 14 She would go in the evening, and on the following day she would return to another part of the harem’s house and be under the care of Sha‘ashgaz the king’s officer in charge of the concubines. She would not go to the king again unless he was especially pleased with her and had her summoned by name.
15 When the turn came for Ester the daughter of Avichayil, whom Mordekhai had adopted as his own daughter, to appear before the king, she didn’t ask for anything other than what Hegai the king’s officer in charge of the harem advised. Yet Ester was admired by all who saw her. 16 She was brought to King Achashverosh in his royal palace in the tenth month, Tevet, during the seventh year of his reign. 17 The king liked Ester more than any of his wives; none of the other virgins obtained such favor and approval from him. So he put the royal crown on her head and made her queen in place of Vashti.
18 The king then gave a great banquet in Ester’s honor for all his officers and servants, decreed a holiday for the provinces and distributed gifts worthy of royal bounty.
19 When the girls would gather on other occasions, Mordekhai would sit at the King’s Gate. 20 Ester had not yet revealed her family ties or her people, as Mordekhai had ordered her; for Ester continued obeying what Mordekhai told her to do, as she had when he was raising her. 21 On one of those occasions, when Mordekhai was sitting at the King’s Gate, two of the king’s officers, Bigtan and Teresh, from the group in charge of the private entryways, became angry and conspired to assassinate King Achashverosh. 22 But Mordekhai learned about it and told Ester the queen. Ester reported it to the king, crediting Mordekhai. 23 The matter was investigated, found to be true, and both were hanged on a stake. All this was recorded in the daily journal that was kept with the king.
Matthew 1:1 This is the genealogy of Yeshua the Messiah, son of David, son of Avraham:
2 Avraham was the father of Yitz’chak,
Yitz’chak was the father of Ya‘akov,
Ya‘akov was the father of Y’hudah and his brothers,
3 Y’hudah was the father of Peretz and Zerach (their mother was Tamar),
Peretz was the father of Hetzron,
Hetzron was the father of Ram,
4 Ram was the father of ‘Amminadav,
‘Amminadav was the father of Nachshon,
Nachshon was the father of Salmon,
5 Salmon was the father of Bo‘az (his mother was Rachav),
Bo‘az was the father of ‘Oved (his mother was Rut),
‘Oved was the father of Yishai,
6 Yishai was the father of David the king.
David was the father of Shlomo (his mother was the wife of Uriyah),
7 Shlomo was the father of Rechav‘am,
Rechav‘am was the father of Aviyah,
Aviyah was the father of Asa,
8 Asa was the father of Y’hoshafat,
Y’hoshafat was the father of Yoram,
Yoram was the father of ‘Uziyahu,
9 ‘Uziyahu was the father of Yotam,
Yotam was the father of Achaz,
Achaz was the father of Hizkiyahu,
10 Hizkiyahu was the father of M’nasheh,
M’nasheh was the father of Amon,
Amon was the father of Yoshiyahu,
11 Yoshiyahu was the father of Y’khanyahu and his brothers
at the time of the Exile to Bavel.
12 After the Babylonian Exile, Y’khanyahu was the father of Sh’altiel,
Sh’altiel was the father of Z’rubavel,
13 Z’rubavel was the father of Avihud,
Avihud was the father of Elyakim,
Elyakim was the father of ‘Azur,
14 ‘Azur was the father of Tzadok,
Tzadok was the father of Yakhin,
Yakhin was the father of El’ichud,
15 El’ichud was the father of El‘azar,
El‘azar was the father of Mattan,
Mattan was the father of Ya‘akov,
16 Ya‘akov was the father of Yosef the husband of Miryam,
from whom was born the Yeshua who was called the Messiah.
17 Thus there were fourteen generations from Avraham to David,
fourteen generations from David to the Babylonian Exile,
and fourteen generations from the Babylonian Exile to the Messiah.
18 Here is how the birth of Yeshua the Messiah took place. When his mother Miryam was engaged to Yosef, before they were married, she was found to be pregnant from the Ruach HaKodesh. 19 Her husband-to-be, Yosef, was a man who did what was right; so he made plans to break the engagement quietly, rather than put her to public shame. 20 But while he was thinking about this, an angel of Adonai appeared to him in a dream and said, “Yosef, son of David, do not be afraid to take Miryam home with you as your wife; for what has been conceived in her is from the Ruach HaKodesh. 21 She will give birth to a son, and you are to name him Yeshua, [which means ‘Adonai saves,’] because he will save his people from their sins.”
22 All this happened in order to fulfill what Adonai had said through the prophet,
23 “The virgin will conceive and bear a son,
and they will call him ‘Immanu El.”[Matthew 1:23 Isaiah 7:14]
(The name means, “God is with us.”)
24 When Yosef awoke he did what the angel of Adonai had told him to do — he took Miryam home to be his wife, 25 but he did not have sexual relations with her until she had given birth to a son, and he named him Yeshua.
Luke 3:1 In the fifteenth year of Emperor Tiberius’ rule; when Pontius Pilate was governor of Y’hudah, Herod ruler of the Galil, his brother Philip ruler of Iturea and Trachonitis, and Lysanias ruler of Abilene, 2 with ‘Anan and Kayafa being the cohanim g’dolim; the word of God came to Yochanan Ben-Z’kharyah in the desert. 3 He went all through the Yarden region proclaiming an immersion involving turning to God from sin in order to be forgiven. 4 It was just as had been written in the book of the sayings of the prophet Yesha‘yahu,
“The voice of someone crying out:
‘In the desert prepare the way for Adonai!
Make straight paths for him!
5 Every valley must be filled in,
every mountain and hill leveled off;
the winding roads must be straightened
and the rough ways made smooth.
6 Then all humanity will see God’s deliverance.’”[Luke 3:6 Isaiah 40:3–5]
7 Therefore, Yochanan said to the crowds who came out to be immersed by him, “You snakes! Who warned you to escape the coming punishment? 8 If you have really turned from your sins, produce fruit that will prove it! And don’t start saying to yourselves, ‘Avraham is our father’! For I tell you that God can raise up for Avraham sons from these stones! 9 Already the axe is at the root of the trees, ready to strike; every tree that doesn’t produce good fruit will be chopped down and thrown in the fire!”
10 The crowds asked Yochanan, “So then, what should we do?” 11 He answered, “Whoever has two coats should share with somebody who has none, and whoever has food should do the same.” 12 Tax-collectors also came to be immersed; and they asked him, “Rabbi, what should we do?” 13 “Collect no more than the government assesses,” he told them. 14 Some soldiers asked him, “What about us? What should we do?” To them he said, “Don’t intimidate anyone, don’t accuse people falsely, and be satisfied with your pay.”
15 The people were in a state of great expectancy, and everyone was wondering whether perhaps Yochanan himself might be the Messiah; 16 so Yochanan answered them all, “I am immersing you in water, but he who is coming is more powerful than I — I’m not worthy to untie his sandals! He will immerse you in the Ruach HaKodesh and in fire. 17 He has with him his winnowing fork to clear out his threshing floor and gather his wheat into his barn, but he will burn up the straw with unquenchable fire!”
18 And with many other warnings besides these he announced the Good News to the people.
19 But Yochanan also denounced Herod the regional governor for taking as his own wife Herodias, the wife of his brother, and for all the other wicked things Herod had done; 20 whereupon Herod added this to the rest: he locked up Yochanan in prison.
21 While all the people were being immersed, Yeshua too was immersed. As he was praying, heaven was opened; 22 the Ruach HaKodesh came down on him in physical form like a dove; and a voice came from heaven, “You are my Son, whom I love; I am well pleased with you.”
23 Yeshua was about thirty years old when he began his public ministry. It was supposed that he was a son of Yosef who was of Eli,
24 of Mattat, of Levi, of Malki, of Yannai, of Yosef,
25 of Mattityahu, of Amotz, of Nachum, of Hesli, of Naggai,
26 of Machat, of Mattityahu, of Shim‘i, of Yosef, of Yodah,
27 of Yochanan, of Reisha, of Z’rubavel, of Sh’altiel, of Neri,
28 of Malki, of Addi, of Kosam, of Elmadan, of Er,
29 of Yeshua, of Eli‘ezer, of Yoram, of Mattat, of Levi,
30 of Shim‘on, of Y’hudah, of Yosef, of Yonam, of Elyakim,
31 of Mal’ah, of Manah, of Mattatah, of Natan, of David,
32 of Yishai, of ‘Oved, of Bo‘az, of Salmon, of Nachshon,
33 of Amminadav, of Admin, of Arni, of Hetzron, of Peretz, of Y’hudah,
34 of Ya‘akov, of Yitz’chak, of Avraham, of Terach, of Nachor,
35 of S’rug, of Re‘u, of Peleg, of ‘Ever, of Shelah,
36 of Keinan, of Arpakhshad, of Shem, of Noach, of Lemekh,
37 of Metushelach, of Hanokh, of Yered, of Mahalal’el, of Keinan,
38 of Enosh, of Shet, of Adam, of God.
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Advent Devotions from Lutheran Hour Ministries of Saint Louis, Missouri, United States "FIRST WORDS" for Monday, December 19, 2016
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(Zechariah said) "Blessed be the Lord God of Israel, for He has visited and redeemed His people" (Luke 1:68).
Read Luke 1:67-70. Luke 1:67 His father Z’kharyah was filled with the Ruach HaKodesh and spoke this prophecy:
But Zechariah said nothing about his child; all he could talk about was that other Child, who stayed in his household the last three months -- the Baby still growing in Mary's womb. Zechariah shared his wife's amazement at how God has come to visit His people, and this visit is not the way an angel appears and then leaves. Instead, God remains, becoming one of us, ready to spend a lifetime living with us.
But there's even more to the story. Not only has the Christ Child come to live with us, He has come to redeem or ransom us -- to buy us back from our slavery to sin, death and hell. Zechariah spoke of the ransom payment that still lay more than 30 years in the future. It was then when Jesus would be nailed to a cross, on a hill outside of Jerusalem. It is there that He will give His life to free us from God's wrath and the eternal punishment of hell that we deserve.
THE PRAYER: Heavenly Father, Christmas is about far more than presents, decorations and parties. It is about Your Son coming into our world to buy us back with His own life, death and resurrection. Fill my mouth with praise to You. In Jesus' Name. Amen.
Today's Bible Readings: Ezra 5-7 Revelation 11Ezra 5:1 The prophets Hagai and Z’kharyah the son of ‘Iddo prophesied to the Judeans in Yerushalayim and Y’hudah; they prophesied to them in the name of the God of Isra’el. 2 Then Z’rubavel the son of Sh’alti’el and Yeshua the son of Yotzadak began rebuilding the house of God in Yerushalayim; with them were the prophets of God, helping them.
3 No sooner had they begun, when Tatnai the governor of the territory beyond the [Euphrates] River, Sh’tar-Boznai and their colleagues came and asked them, “Who gave you permission to rebuild this house and finish this wall? 4 What are the names of the men putting up this building?” 5 But the eye of their God was on the leaders of the Judeans, so they didn’t stop them until the matter could come before Daryavesh and a reply in writing be received.
6 Here is the text of the letter which Tatnai the governor of the territory beyond the River, Sh’tar-Boznai and their fellow officials beyond the River sent to Daryavesh the king; 7 they sent him a letter in which it was written:
“To Daryavesh the king,
“Complete shalom!”
8 “Let the king know that we went to the province of Y’hudah, to the house of the great God. It is being rebuilt with large stones, and timber is being set in the walls. This work is being done energetically, and it is making good progress under the direction 9 of their leaders. We asked them, ‘Who gave you permission to rebuild this house and finish this wall?’ 10 We also asked them their names, so that we could write you the names of the men in charge of them.
11 “They gave us this answer: ‘We are the servants of the God of heaven and earth. We are rebuilding the house that was built many years ago, built and finished by a great king of Isra’el. 12 But because our ancestors provoked the God of heaven, he handed them over to N’vukhadnetzar king of Bavel, the Kasdi; he destroyed this house and carried the people off to Bavel. 13 But in the first year of Koresh king of Bavel, Koresh the king gave authorization to rebuild this house of God. 14 Moreover, the gold and silver articles belonging to the house of God, which N’vukhadnetzar had removed from the temple in Yerushalayim and brought to the temple of Bavel, Koresh the king took out of the temple in Bavel; they were turned over to a man named Sheshbatzar, whom he had appointed governor. 15 He said to him, “Take these articles, go, put them in the temple in Yerushalayim, and let the house of God be rebuilt on its original site.” 16 So this same Sheshbatzar came and laid the foundations of the house of God in Yerushalayim; it has been under construction ever since, and it isn’t finished yet.
17 “‘Now therefore, if it seems good to the king, let a search be made in the royal treasury there in Bavel to determine whether a decree was issued by Koresh the king to rebuild this house of God in Yerushalayim; and let the king send us his decision concerning this matter.’”
6:1 Daryavesh the king issued an order; and search was made in the archives building, where treasures were stored in Bavel; 2 and there was found at Achm’ta, in the palace which is in the province of Media, a scroll on which was written the following:
“Memorandum:
3 “In the first year of Koresh the king, Koresh the king issued this decree: ‘Concerning the house of God in Yerushalayim, let the house be rebuilt, the place where they offer sacrifices; and let its foundations be firmly laid. Its height is to be ninety feet and its breadth ninety feet, 4 with three rows of large stones and one row of new timber. The expenses are to be charged to the king’s treasury. 5 Also let the gold and silver articles belonging to the house of God, which N’vukhadnetzar removed from the temple at Yerushalayim and brought to Bavel, be restored and returned to the temple in Yerushalayim, each item to its place; and you are to put them in the house of God.’
6 “Therefore, Tatnai governor of the territory beyond the River, Sh’tar-Boznai and your colleagues the officials beyond the River, stay away from there! 7 Let the work of this house of God alone. Let the governor of the Judeans and the leaders of the Judeans rebuild this house of God on its site.
8 “Moreover, I herewith issue this order concerning how you are to assist these leaders of the Judeans in rebuilding this house of God: the expenses of these men are to be defrayed promptly from the royal funds, from the taxes collected beyond the River, so that the work can continue. 9 Whatever they need — young bulls, rams and lambs — for burnt offerings to the God of heaven, wheat, salt, wine and olive oil, according to what the cohanim in Yerushalayim say, is to be given them daily without fail; 10 so that they can offer sacrifices with a fragrant aroma to the God of heaven and pray for the life of the king and his sons.
11 “I also order that if anyone defies this order, a beam is to be pulled from his house; and he is to be lifted up and impaled on it. His house is to be reduced to rubble. 12 May the God who has caused his name to be there overthrow any king or people that tries to defy it and destroy this house of God in Yerushalayim.
“I, Daryavesh, have issued this order. Let it be carried out to the letter.”
13 Then Tatnai the governor of the territory beyond the [Euphrates] River, Sh’tar-Boznai and their colleagues obeyed strictly; because Daryavesh the king had given the order to do so.
14 The leaders of the Judeans made good progress with the rebuilding, thanks to the prophesying of Hagai the prophet and Z’kharyah the son of ‘Iddo. They kept building until they were finished, in keeping with the command of the God of Isra’el and in accordance with the order of Koresh, Daryavesh and Artach’shashta king of Persia. 15 This house was finished on the third day of the month Adar, in the sixth year of the reign of Daryavesh the king. 16 The people of Isra’el, the cohanim, the L’vi’im and the other people from the exile joyfully dedicated this house of God. 17 At the dedication of this house of God they offered 100 young bulls, 200 rams, 400 lambs, and, as a sin offering for all Isra’el, twelve male goats, corresponding to the number of the tribes of Isra’el.
18 Then they installed the cohanim in their divisions and the L’vi’im in their orders for the service of God in Yerushalayim, as written in the book of Moshe.
19 The people from the exile kept Pesach on the fourteenth day of the first month. 20 For the cohanim and L’vi’im had purified themselves together; all of them were pure. So they slaughtered the Pesach lambs for all the people from the exile and for their kinsmen the cohanim and for themselves. 21 The people of Isra’el who had returned from the exile and all those who had renounced the filthy practices of the nations living in the land in order to seek Adonai the God of Isra’el, ate [the Pesach lamb] 22 and joyfully kept the feast of matzah for seven days; for Adonai had filled them with joy by turning the heart of the king of Ashur toward them, so that he assisted them in the work of the house of God, the God of Isra’el.
7:1 After these events, during the reign of Artach’shashta king of Persia, ‘Ezra the son of S’rayah, the son of ‘Azaryah, the son of Hilkiyah, 2 the son of Shalum, the son of Tzadok, the son of Achituv, 3 the son of Amaryah, the son of ‘Azaryah, the son of M’rayot, 4 the son of Z’rachyah, the son of ‘Uzi, the son of Buki, 5 the son of Avishua, the son of Pinchas, the son of Eli‘ezer, the son of Aharon the cohen hagadol — 6 this ‘Ezra went up from Bavel. He was a scribe, expert in the Torah of Moshe, which Adonai the God of Isra’el had given; and the king granted him everything he asked for, since the hand of Adonai his God was on him.
7 In the seventh year of Artach’shashta the king, some of the people of Isra’el, and some of the cohanim, L’vi’im, singers, gatekeepers and temple servants went up to Yerushalayim. 8 [‘Ezra] arrived at Yerushalayim in the fifth month of the seventh year of the king. 9 He began going up to Yerushalayim from Bavel on the first day of the first month and arrived on the first day of the fifth month, since the good hand of his God was on him. 10 For ‘Ezra had set his heart on studying and practicing the Torah of Adonai and teaching Isra’el the laws and rulings.
11 Here is the letter that King Artach’shashta gave ‘Ezra the cohen and Torah-teacher, the student of matters relating to Adonai’s mitzvot and his laws for Isra’el:
12 “From: Artach’shashta, king of kings
“To: ‘Ezra the cohen, scribe of the law of the God of heaven, etc.:
“Herewith 13 I decree that everyone in my realm who belongs to the people of Isra’el, including their cohanim and L’vi’im, who, of his own free will, chooses to go with you to Yerushalayim, should go. 14 You are being sent by the king and his seven counselors to inquire how the law of your God, of which you have expert knowledge, is being applied in Y’hudah and Yerushalayim. 15 You are also to bring with you the silver and gold which the king and his counselors have voluntarily offered to the God of Isra’el, whose dwelling is in Yerushalayim; 16 together with all the silver and gold you receive throughout the province of Bavel and the voluntary offerings of the people and the cohanim that have been offered willingly for the house of their God in Yerushalayim.
17 “You are to spend this money carefully on young bulls, rams, and lambs, with their grain offerings and drink offerings; and offer them on the altar of the house of your God in Yerushalayim. 18 Whatever seems good to you and your kinsmen to do with the rest of the silver and gold, do it according to the will of your God.
19 “The articles given to you for the service of the house of your God, deliver to the God of Yerushalayim.
20 “Whatever else may be needed for the house of your God that you have to supply, you may supply from the royal treasury.
21 “I, Artach’shashta the king, herewith order all the treasurers in the territory beyond the [Euphrates] River to do carefully anything ‘Ezra the cohen, scribe of the law of the God of heaven, requires of you, 22 up to three-and-a-third tons of silver, 500 bushels of wheat, 500 gallons of wine, 500 gallons of olive oil and unlimited amounts of salt. 23 Whatever is ordered by the God of heaven is to be performed exactly for the house of the God of heaven; for why should wrath come against the realm of the king and his sons? 24 Moreover, we herewith proclaim to you that it will be illegal to impose tribute, taxes or tolls on any of the cohanim, L’vi’im, singers, gatekeepers, servants or laborers in this house of God.
25 “And you, ‘Ezra, making use of the wisdom you have from your God, are to appoint magistrates and judges to judge all the people in the territory beyond the River, that is, all who know the laws of your God; and you are to teach those who don’t know them. 26 Whoever refuses to obey the law of your God and the law of the king, let judgment be executed on him swiftly, whether it be death, banishment, confiscation of goods or imprisonment.”
27 Blessed be Adonai, the God of our ancestors, who has put such a thing as this in the heart of the king, to restore the beauty of the house of Adonai in Yerushalayim, 28 and has extended mercy to me before the king and his counselors, and before all the king’s most powerful officials.
So I took courage, since the hand of Adonai my God was on me, and I gathered together out of Isra’el key men to go up with me.
Revelation 11:1 I was given a measuring rod like a stick and told, “Get up, and measure the Temple of God and the altar, and count how many people are worshipping there! 2 But the court outside the Temple, leave that out; don’t measure it; because it has been given to the Goyim, and they will trample over the holy city for forty-two months.
3 “Also I will give power to my two witnesses; and they will prophesy for 1,260 days, dressed in sackcloth.” 4 These are the two olive trees and the two menorahs standing before the Lord of the earth. 5 If anyone tries to do them harm, fire comes out of their mouth and consumes their enemies — yes, if anyone tries to harm them, that is how he must die. 6 They have the authority to shut up the sky, so that no rain falls during the period of their prophesying; also they have the authority to turn the waters into blood and to strike the earth with every kind of plague as often as they want.
7 When they finish their witnessing, the beast coming up out of the Abyss will fight against them, overcome them and kill them; 8 and their dead bodies will lie in the main street of the great city whose name, to reflect its spiritual condition, is “S’dom” and “Egypt” — the city where their Lord was executed on a stake. 9 Some from the nations, tribes, languages and peoples see their bodies for three-and-a-half days and do not permit the corpses to be placed in a tomb. 10 The people living in the Land rejoice over them, they celebrate and send each other gifts, because these two prophets tormented them so.
11 But after the three-and-a-half days a breath of life from God entered them, they stood up on their feet, and great fear fell on those who saw them. 12 Then the two heard a loud voice from heaven saying to them, “Come up here!” And they went up into heaven in a cloud, while their enemies watched them. 13 In that hour there was a great earthquake, and a tenth of the city collapsed. Seven thousand people were killed in the earthquake, and the rest were awestruck and gave glory to the God of heaven.
14 The second woe has passed; see, the third woe is coming quickly
15 The seventh angel sounded his shofar; and there were loud voices in heaven, saying,
“The kingdom of the world
has become the Kingdom
of our Lord and his Messiah,
and he will rule forever and ever!”
16 The twenty-four elders sitting on their thrones in God’s presence fell on their faces and worshipped God, 17 saying,
“We thank you, Adonai,
God of heaven’s armies,[Revelation 11:17 Amos 3:13; 4:13]
the One who is and was,
that you have taken your power
and have begun to rule.
18 “The Goyim raged.[Revelation 11:18 Psalm 2:1]
But now your rage has come,
the time for the dead to be judged,
the time for rewarding your servants the prophets
and your holy people,
those who stand in awe of your name,
both small and great.
It is also the time for destroying
those who destroy the earth.”
19 Then the Temple of God in heaven was opened, and the Ark of the Covenant was seen in his Temple; and there were flashes of lightning, voices, peals of thunder, an earthquake and violent hail.
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CHANGE THEIR WORLD. CHANGE YOURS. THIS CHANGES EVERYTHING.(Zechariah said) "Blessed be the Lord God of Israel, for He has visited and redeemed His people" (Luke 1:68).
Read Luke 1:67-70. Luke 1:67 His father Z’kharyah was filled with the Ruach HaKodesh and spoke this prophecy:
68 “Praised be Adonai, the God of Isra’el,[Luke 1:68 Psalms 41:14(13); 72:18; 106:48]
because he has visited and made a ransom to liberate his people
69 by raising up for us a mighty Deliverer
who is a descendant of his servant David.
70 It is just as he has spoken
through the mouth of the prophets from the very beginning —
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As a child I had no problem going to church Christmas Eve, because I knew the presents wouldn't come before midnight. My problem came Christmas morning, after opening our presents and playing with them, then to have to go to church again. Obviously, at that time presents were the biggest part of Christmas to me.
Did Zechariah have that same problem? After all, he had been silent nine months, and finally got his speech back. If it was you, what is the first thing you would talk about? Wouldn't it be your child -- the one you had waited and prayed about for so long?But Zechariah said nothing about his child; all he could talk about was that other Child, who stayed in his household the last three months -- the Baby still growing in Mary's womb. Zechariah shared his wife's amazement at how God has come to visit His people, and this visit is not the way an angel appears and then leaves. Instead, God remains, becoming one of us, ready to spend a lifetime living with us.
But there's even more to the story. Not only has the Christ Child come to live with us, He has come to redeem or ransom us -- to buy us back from our slavery to sin, death and hell. Zechariah spoke of the ransom payment that still lay more than 30 years in the future. It was then when Jesus would be nailed to a cross, on a hill outside of Jerusalem. It is there that He will give His life to free us from God's wrath and the eternal punishment of hell that we deserve.
THE PRAYER: Heavenly Father, Christmas is about far more than presents, decorations and parties. It is about Your Son coming into our world to buy us back with His own life, death and resurrection. Fill my mouth with praise to You. In Jesus' Name. Amen.
Today's Bible Readings: Ezra 5-7 Revelation 11Ezra 5:1 The prophets Hagai and Z’kharyah the son of ‘Iddo prophesied to the Judeans in Yerushalayim and Y’hudah; they prophesied to them in the name of the God of Isra’el. 2 Then Z’rubavel the son of Sh’alti’el and Yeshua the son of Yotzadak began rebuilding the house of God in Yerushalayim; with them were the prophets of God, helping them.
3 No sooner had they begun, when Tatnai the governor of the territory beyond the [Euphrates] River, Sh’tar-Boznai and their colleagues came and asked them, “Who gave you permission to rebuild this house and finish this wall? 4 What are the names of the men putting up this building?” 5 But the eye of their God was on the leaders of the Judeans, so they didn’t stop them until the matter could come before Daryavesh and a reply in writing be received.
6 Here is the text of the letter which Tatnai the governor of the territory beyond the River, Sh’tar-Boznai and their fellow officials beyond the River sent to Daryavesh the king; 7 they sent him a letter in which it was written:
“To Daryavesh the king,
“Complete shalom!”
8 “Let the king know that we went to the province of Y’hudah, to the house of the great God. It is being rebuilt with large stones, and timber is being set in the walls. This work is being done energetically, and it is making good progress under the direction 9 of their leaders. We asked them, ‘Who gave you permission to rebuild this house and finish this wall?’ 10 We also asked them their names, so that we could write you the names of the men in charge of them.
11 “They gave us this answer: ‘We are the servants of the God of heaven and earth. We are rebuilding the house that was built many years ago, built and finished by a great king of Isra’el. 12 But because our ancestors provoked the God of heaven, he handed them over to N’vukhadnetzar king of Bavel, the Kasdi; he destroyed this house and carried the people off to Bavel. 13 But in the first year of Koresh king of Bavel, Koresh the king gave authorization to rebuild this house of God. 14 Moreover, the gold and silver articles belonging to the house of God, which N’vukhadnetzar had removed from the temple in Yerushalayim and brought to the temple of Bavel, Koresh the king took out of the temple in Bavel; they were turned over to a man named Sheshbatzar, whom he had appointed governor. 15 He said to him, “Take these articles, go, put them in the temple in Yerushalayim, and let the house of God be rebuilt on its original site.” 16 So this same Sheshbatzar came and laid the foundations of the house of God in Yerushalayim; it has been under construction ever since, and it isn’t finished yet.
17 “‘Now therefore, if it seems good to the king, let a search be made in the royal treasury there in Bavel to determine whether a decree was issued by Koresh the king to rebuild this house of God in Yerushalayim; and let the king send us his decision concerning this matter.’”
6:1 Daryavesh the king issued an order; and search was made in the archives building, where treasures were stored in Bavel; 2 and there was found at Achm’ta, in the palace which is in the province of Media, a scroll on which was written the following:
“Memorandum:
3 “In the first year of Koresh the king, Koresh the king issued this decree: ‘Concerning the house of God in Yerushalayim, let the house be rebuilt, the place where they offer sacrifices; and let its foundations be firmly laid. Its height is to be ninety feet and its breadth ninety feet, 4 with three rows of large stones and one row of new timber. The expenses are to be charged to the king’s treasury. 5 Also let the gold and silver articles belonging to the house of God, which N’vukhadnetzar removed from the temple at Yerushalayim and brought to Bavel, be restored and returned to the temple in Yerushalayim, each item to its place; and you are to put them in the house of God.’
6 “Therefore, Tatnai governor of the territory beyond the River, Sh’tar-Boznai and your colleagues the officials beyond the River, stay away from there! 7 Let the work of this house of God alone. Let the governor of the Judeans and the leaders of the Judeans rebuild this house of God on its site.
8 “Moreover, I herewith issue this order concerning how you are to assist these leaders of the Judeans in rebuilding this house of God: the expenses of these men are to be defrayed promptly from the royal funds, from the taxes collected beyond the River, so that the work can continue. 9 Whatever they need — young bulls, rams and lambs — for burnt offerings to the God of heaven, wheat, salt, wine and olive oil, according to what the cohanim in Yerushalayim say, is to be given them daily without fail; 10 so that they can offer sacrifices with a fragrant aroma to the God of heaven and pray for the life of the king and his sons.
11 “I also order that if anyone defies this order, a beam is to be pulled from his house; and he is to be lifted up and impaled on it. His house is to be reduced to rubble. 12 May the God who has caused his name to be there overthrow any king or people that tries to defy it and destroy this house of God in Yerushalayim.
“I, Daryavesh, have issued this order. Let it be carried out to the letter.”
13 Then Tatnai the governor of the territory beyond the [Euphrates] River, Sh’tar-Boznai and their colleagues obeyed strictly; because Daryavesh the king had given the order to do so.
14 The leaders of the Judeans made good progress with the rebuilding, thanks to the prophesying of Hagai the prophet and Z’kharyah the son of ‘Iddo. They kept building until they were finished, in keeping with the command of the God of Isra’el and in accordance with the order of Koresh, Daryavesh and Artach’shashta king of Persia. 15 This house was finished on the third day of the month Adar, in the sixth year of the reign of Daryavesh the king. 16 The people of Isra’el, the cohanim, the L’vi’im and the other people from the exile joyfully dedicated this house of God. 17 At the dedication of this house of God they offered 100 young bulls, 200 rams, 400 lambs, and, as a sin offering for all Isra’el, twelve male goats, corresponding to the number of the tribes of Isra’el.
18 Then they installed the cohanim in their divisions and the L’vi’im in their orders for the service of God in Yerushalayim, as written in the book of Moshe.
19 The people from the exile kept Pesach on the fourteenth day of the first month. 20 For the cohanim and L’vi’im had purified themselves together; all of them were pure. So they slaughtered the Pesach lambs for all the people from the exile and for their kinsmen the cohanim and for themselves. 21 The people of Isra’el who had returned from the exile and all those who had renounced the filthy practices of the nations living in the land in order to seek Adonai the God of Isra’el, ate [the Pesach lamb] 22 and joyfully kept the feast of matzah for seven days; for Adonai had filled them with joy by turning the heart of the king of Ashur toward them, so that he assisted them in the work of the house of God, the God of Isra’el.
7:1 After these events, during the reign of Artach’shashta king of Persia, ‘Ezra the son of S’rayah, the son of ‘Azaryah, the son of Hilkiyah, 2 the son of Shalum, the son of Tzadok, the son of Achituv, 3 the son of Amaryah, the son of ‘Azaryah, the son of M’rayot, 4 the son of Z’rachyah, the son of ‘Uzi, the son of Buki, 5 the son of Avishua, the son of Pinchas, the son of Eli‘ezer, the son of Aharon the cohen hagadol — 6 this ‘Ezra went up from Bavel. He was a scribe, expert in the Torah of Moshe, which Adonai the God of Isra’el had given; and the king granted him everything he asked for, since the hand of Adonai his God was on him.
7 In the seventh year of Artach’shashta the king, some of the people of Isra’el, and some of the cohanim, L’vi’im, singers, gatekeepers and temple servants went up to Yerushalayim. 8 [‘Ezra] arrived at Yerushalayim in the fifth month of the seventh year of the king. 9 He began going up to Yerushalayim from Bavel on the first day of the first month and arrived on the first day of the fifth month, since the good hand of his God was on him. 10 For ‘Ezra had set his heart on studying and practicing the Torah of Adonai and teaching Isra’el the laws and rulings.
11 Here is the letter that King Artach’shashta gave ‘Ezra the cohen and Torah-teacher, the student of matters relating to Adonai’s mitzvot and his laws for Isra’el:
12 “From: Artach’shashta, king of kings
“To: ‘Ezra the cohen, scribe of the law of the God of heaven, etc.:
“Herewith 13 I decree that everyone in my realm who belongs to the people of Isra’el, including their cohanim and L’vi’im, who, of his own free will, chooses to go with you to Yerushalayim, should go. 14 You are being sent by the king and his seven counselors to inquire how the law of your God, of which you have expert knowledge, is being applied in Y’hudah and Yerushalayim. 15 You are also to bring with you the silver and gold which the king and his counselors have voluntarily offered to the God of Isra’el, whose dwelling is in Yerushalayim; 16 together with all the silver and gold you receive throughout the province of Bavel and the voluntary offerings of the people and the cohanim that have been offered willingly for the house of their God in Yerushalayim.
17 “You are to spend this money carefully on young bulls, rams, and lambs, with their grain offerings and drink offerings; and offer them on the altar of the house of your God in Yerushalayim. 18 Whatever seems good to you and your kinsmen to do with the rest of the silver and gold, do it according to the will of your God.
19 “The articles given to you for the service of the house of your God, deliver to the God of Yerushalayim.
20 “Whatever else may be needed for the house of your God that you have to supply, you may supply from the royal treasury.
21 “I, Artach’shashta the king, herewith order all the treasurers in the territory beyond the [Euphrates] River to do carefully anything ‘Ezra the cohen, scribe of the law of the God of heaven, requires of you, 22 up to three-and-a-third tons of silver, 500 bushels of wheat, 500 gallons of wine, 500 gallons of olive oil and unlimited amounts of salt. 23 Whatever is ordered by the God of heaven is to be performed exactly for the house of the God of heaven; for why should wrath come against the realm of the king and his sons? 24 Moreover, we herewith proclaim to you that it will be illegal to impose tribute, taxes or tolls on any of the cohanim, L’vi’im, singers, gatekeepers, servants or laborers in this house of God.
25 “And you, ‘Ezra, making use of the wisdom you have from your God, are to appoint magistrates and judges to judge all the people in the territory beyond the River, that is, all who know the laws of your God; and you are to teach those who don’t know them. 26 Whoever refuses to obey the law of your God and the law of the king, let judgment be executed on him swiftly, whether it be death, banishment, confiscation of goods or imprisonment.”
27 Blessed be Adonai, the God of our ancestors, who has put such a thing as this in the heart of the king, to restore the beauty of the house of Adonai in Yerushalayim, 28 and has extended mercy to me before the king and his counselors, and before all the king’s most powerful officials.
So I took courage, since the hand of Adonai my God was on me, and I gathered together out of Isra’el key men to go up with me.
Revelation 11:1 I was given a measuring rod like a stick and told, “Get up, and measure the Temple of God and the altar, and count how many people are worshipping there! 2 But the court outside the Temple, leave that out; don’t measure it; because it has been given to the Goyim, and they will trample over the holy city for forty-two months.
3 “Also I will give power to my two witnesses; and they will prophesy for 1,260 days, dressed in sackcloth.” 4 These are the two olive trees and the two menorahs standing before the Lord of the earth. 5 If anyone tries to do them harm, fire comes out of their mouth and consumes their enemies — yes, if anyone tries to harm them, that is how he must die. 6 They have the authority to shut up the sky, so that no rain falls during the period of their prophesying; also they have the authority to turn the waters into blood and to strike the earth with every kind of plague as often as they want.
7 When they finish their witnessing, the beast coming up out of the Abyss will fight against them, overcome them and kill them; 8 and their dead bodies will lie in the main street of the great city whose name, to reflect its spiritual condition, is “S’dom” and “Egypt” — the city where their Lord was executed on a stake. 9 Some from the nations, tribes, languages and peoples see their bodies for three-and-a-half days and do not permit the corpses to be placed in a tomb. 10 The people living in the Land rejoice over them, they celebrate and send each other gifts, because these two prophets tormented them so.
11 But after the three-and-a-half days a breath of life from God entered them, they stood up on their feet, and great fear fell on those who saw them. 12 Then the two heard a loud voice from heaven saying to them, “Come up here!” And they went up into heaven in a cloud, while their enemies watched them. 13 In that hour there was a great earthquake, and a tenth of the city collapsed. Seven thousand people were killed in the earthquake, and the rest were awestruck and gave glory to the God of heaven.
14 The second woe has passed; see, the third woe is coming quickly
15 The seventh angel sounded his shofar; and there were loud voices in heaven, saying,
“The kingdom of the world
has become the Kingdom
of our Lord and his Messiah,
and he will rule forever and ever!”
16 The twenty-four elders sitting on their thrones in God’s presence fell on their faces and worshipped God, 17 saying,
“We thank you, Adonai,
God of heaven’s armies,[Revelation 11:17 Amos 3:13; 4:13]
the One who is and was,
that you have taken your power
and have begun to rule.
18 “The Goyim raged.[Revelation 11:18 Psalm 2:1]
But now your rage has come,
the time for the dead to be judged,
the time for rewarding your servants the prophets
and your holy people,
those who stand in awe of your name,
both small and great.
It is also the time for destroying
those who destroy the earth.”
19 Then the Temple of God in heaven was opened, and the Ark of the Covenant was seen in his Temple; and there were flashes of lightning, voices, peals of thunder, an earthquake and violent hail.
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