My Utmost for His Highest in Crewe, England [Great Britain], United Kingdom “The Right Kind of Help” by Oswald Chambers for Tuesday, 20 December 2016

My Utmost for His Highest in Crewe, England [Great Britain], United Kingdom “The Right Kind of Help” by Oswald Chambers for Tuesday, 20 December 2016
And I, if I am lifted up…will draw all peoples to Myself.[John 12:32]
Very few of us have any understanding of the reason why Jesus Christ died. If sympathy is all that human beings need, then the Cross of Christ is an absurdity and there is absolutely no need for it. What the world needs is not “a little bit of love,” but major surgery.
When you find yourself face to face with a person who is spiritually lost, remind yourself of Jesus Christ on the cross. If that person can get to God in any other way, then the Cross of Christ is unnecessary. If you think you are helping lost people with your sympathy and understanding, you are a traitor to Jesus Christ. You must have a right-standing relationship with Him yourself, and pour your life out in helping others in His way— not in a human way that ignores God. The theme of the world’s religion today is to serve in a pleasant, non-confrontational manner.
But our only priority must be to present Jesus Christ crucified— to lift Him up all the time (see 1 Corinthians 2:2). Every belief that is not firmly rooted in the Cross of Christ will lead people astray. If the worker himself believes in Jesus Christ and is trusting in the reality of redemption, his words will be compelling to others. What is extremely important is for the worker’s simple relationship with Jesus Christ to be strong and growing. His usefulness to God depends on that, and that alone.
The calling of a New Testament worker is to expose sin and to reveal Jesus Christ as Savior. Consequently, he cannot always be charming and friendly, but must be willing to be stern to accomplish major surgery. We are sent by God to lift up Jesus Christ, not to give wonderfully beautiful speeches. We must be willing to examine others as deeply as God has examined us. We must also be sharply intent on sensing those Scripture passages that will drive the truth home, and then not be afraid to apply them.

WISDOM FROM OSWALD CHAMBERS

To those who have had no agony Jesus says, “I have nothing for you; stand on your own feet, square your own shoulders. I have come for the man who knows he has a bigger handful than he can cope with, who knows there are forces he cannot touch; I will do everything for him if he will let Me. Only let a man grant he needs it, and I will do it for him.”[The Shadow of an Agony, 1166 R]
Bible in One Year: Micah 1-3; Revelation 11
Micah 1:1 This is the word of Adonai that came to Mikhah the Morashti during the days of Yotam, Achaz and Y’chizkiyah, kings of Y’hudah, which he saw concerning Shomron and Yerushalayim:
2 Listen, peoples, all of you!
Pay attention, earth, and everything in it!
Adonai Elohim will witness against you,
Adonai, from his holy temple.
3 For — look! — Adonai is coming out of his place,
coming down to tread on the high places of the land.
4 Beneath him the mountains will melt,
the valleys split open like wax before fire,
like water poured down a steep slope.
5 All this is because of the crime of Ya‘akov
and the sins of the house of Isra’el.
What is the crime of Ya‘akov?
Isn’t it Shomron?
And what are the high places of Y’hudah?
Aren’t they Yerushalayim?
6 “So I will make Shomron a heap in the countryside,
a place for planting vineyards;
I will pour her stones down into the valley,
laying bare her foundations.
7 All her carved images will be smashed to pieces,
all she earned consumed by fire;
and I will reduce her idols to rubble.
She amassed them from a whore’s wages,
and as a whore’s wages they will be spent again.”
8 This is why I howl and wail,
why I go barefoot and stripped,
why I howl like the jackals
and mourn like the ostriches.
9 For her wound cannot be healed,
and now it is coming to Y’hudah as well;
it reaches even to the gate of my people,
to Yerushalayim itself.
10 Don’t tell about it in Gat,
don’t shed any tears.
At Beit-L‘afrah [house of dust]
roll yourself in the dust.
11 Inhabitants of Shafir, pass on your way
in nakedness and shame.
The inhabitants of Tza’anan
have not left yet.
The wailing of Beit-Ha’etzel
will remove from you their support.
12 The inhabitants of Marot
have no hope of anything good;
for Adonai has sent down disaster
to the very gate of Yerushalayim.
13 Harness the chariots to the fastest horses,
inhabitants of Lakhish;
she was the beginning of sin
for the daughter of Tziyon;
for the crimes of Isra’el
are traceable to you.
14 Therefore you must bestow parting gifts
upon Moreshet-Gat.
The houses of Akhziv will disappoint
the kings of Isra’el.
15 Inhabitants of Mareshah,
I have yet to bring you
the one who will [invade and] possess you.
The glory of Isra’el will come to ‘Adulam.
16 Shave the hair from your head as you mourn
for the children who were your delight;
make yourselves as bald as vultures,
for they have gone from you into exile.
2:1 Woe to those who think up evil
and plan wickedness as they lie in bed.
When morning comes, they do it,
since they have it in their power.
2 They covet fields and seize them;
they take over houses as well,
doing violence to both owner and house,
to people and their inherited land.
3 Therefore this is what Adonai says:
“Against this family I am planning an evil
from which you will not withdraw your necks;
nor will you walk with your heads held high,
for it will be an evil time.”
4 On that day they will take up a dirge for you;
sadly lamenting, they will wail,
“We are completely ruined!
Our people’s land has changed hands.
Our fields are taken away from us;
instead of restoring them, he parcels them out.”
5 Therefore, you will have no one
in the assembly of Adonai
to stretch out a measuring line and restore
the land assigned by lot.
6 “Don’t preach!” — thus they preach!
“They shouldn’t preach about these things.
Shame will not overtake us” —
7 is this what the house of Ya‘akov says?
Adonai has not grown impatient,
and these things are not his doings.
“Rather, my words do only good
to anyone living uprightly.
8 But lately my people behave like an enemy,
stripping both cloaks and tunics
from travelers who thought they were secure,
so that they become like war refugees.
9 You throw my people’s women
out of the homes they love.
You deprive their children
of my glory forever.
10 Get up and go! You can’t stay here!
Because [the land] is now unclean,
it will destroy you
with a grievous destruction.”
11 If a man who walks in wind and falsehood
tells this lie: “I will preach to you
of [how good it is to drink] wine and strong liquor” —
this people will accept him as their preacher!
12 “I will assemble all of you, Ya‘akov;
I will gather the remnant of Isra’el,
I will put them together like sheep in a pen,
like a herd in its pasture —
it will hum with the sounds of people.”
13 The one breaking through went up before them;
they broke through, passed the gate and went out.
Their king passed on before them;
Adonai was leading them.
3:1 “I said, ‘Please listen, leaders of Ya‘akov,
rulers of the house of Isra’el:
Shouldn’t you know what justice is?
2 Yet you hate what is good and love what is bad.
You strip off their skin from them
and their flesh from their bones,
3 you eat the flesh of my people,
skin them alive, break their bones;
yes, they chop them in pieces,
like flesh in a caldron, like meat in a pot.’”
4 Then they will call to Adonai,
but he will not answer them;
when that time comes, he will hide his face from them,
because their deeds were so wicked.
5 Here is what Adonai says in regard to the prophets who cause my people to go astray, who cry, “Peace” as soon as they are given food to eat but prepare war against anyone who fails to put something in their mouths:
6 “Therefore you will have night, not vision,
darkness and not divination;
the sun will go down on the prophets,
over them the day will be black.”
7 The seers will be put to shame,
the diviners will be disgraced.
They will have to cover their mouths,
because there will be no answer from God.
8 On the other hand, I am full of power
by the Spirit of Adonai,
full of justice and full of might,
to declare to Ya‘akov his crime,
to Isra’el his sin.
9 Hear this, please, leaders of the house of Ya‘akov,
rulers of the house of Isra’el,
you who abhor what is just
and pervert anything that is right,
10 who build up Tziyon with blood
and Yerushalayim with wickedness.
11 Her leaders sell verdicts for bribes,
her cohanim teach for a price,
her prophets divine for money —
yet they claim to rely on Adonai!
“Isn’t Adonai here with us?” they say.
“No evil can come upon us.”
12 Therefore, because of you,
Tziyon will be plowed under like a field,
Yerushalayim will become heaps of ruins,
and the mountain of the house like a forested height.
Revelation 11:1 I was given a measuring rod like a stick and told, “Get up, and measure the Temple of God and the altar, and count how many people are worshipping there! 2 But the court outside the Temple, leave that out; don’t measure it; because it has been given to the Goyim, and they will trample over the holy city for forty-two months.
3 “Also I will give power to my two witnesses; and they will prophesy for 1,260 days, dressed in sackcloth.” 4 These are the two olive trees and the two menorahs standing before the Lord of the earth. 5 If anyone tries to do them harm, fire comes out of their mouth and consumes their enemies — yes, if anyone tries to harm them, that is how he must die. 6 They have the authority to shut up the sky, so that no rain falls during the period of their prophesying; also they have the authority to turn the waters into blood and to strike the earth with every kind of plague as often as they want.
7 When they finish their witnessing, the beast coming up out of the Abyss will fight against them, overcome them and kill them; 8 and their dead bodies will lie in the main street of the great city whose name, to reflect its spiritual condition, is “S’dom” and “Egypt” — the city where their Lord was executed on a stake. 9 Some from the nations, tribes, languages and peoples see their bodies for three-and-a-half days and do not permit the corpses to be placed in a tomb. 10 The people living in the Land rejoice over them, they celebrate and send each other gifts, because these two prophets tormented them so.
11 But after the three-and-a-half days a breath of life from God entered them, they stood up on their feet, and great fear fell on those who saw them. 12 Then the two heard a loud voice from heaven saying to them, “Come up here!” And they went up into heaven in a cloud, while their enemies watched them. 13 In that hour there was a great earthquake, and a tenth of the city collapsed. Seven thousand people were killed in the earthquake, and the rest were awestruck and gave glory to the God of heaven.
14 The second woe has passed; see, the third woe is coming quickly
15 The seventh angel sounded his shofar; and there were loud voices in heaven, saying,
“The kingdom of the world
has become the Kingdom
of our Lord and his Messiah,
and he will rule forever and ever!”
16 The twenty-four elders sitting on their thrones in God’s presence fell on their faces and worshipped God, 17 saying,
“We thank you, Adonai,
God of heaven’s armies,[Revelation 11:17 Amos 3:13; 4:13]
the One who is and was,
that you have taken your power
and have begun to rule.
18 “The Goyim raged.[Revelation 11:18 Psalm 2:1]
But now your rage has come,
the time for the dead to be judged,
the time for rewarding your servants the prophets
and your holy people,
those who stand in awe of your name,
both small and great.
It is also the time for destroying
those who destroy the earth.”
19 Then the Temple of God in heaven was opened, and the Ark of the Covenant was seen in his Temple; and there were flashes of lightning, voices, peals of thunder, an earthquake and violent hail.
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My Utmost for His Highest in Crewe, England [Great Britain], United Kingdom “The Focus Of Our Message” by Oswald Chambers for Monday, 19 December 2016

I did not come to bring peace but a sword.[Matthew 10:34]

Never be sympathetic with a person whose situation causes you to conclude that God is dealing harshly with him. God can be more tender than we can conceive, and every once in a while He gives us the opportunity to deal firmly with someone so that He may be viewed as the tender One. If a person cannot go to God, it is because he has something secret which he does not intend to give up— he may admit his sin, but would no more give up that thing than he could fly under his own power. It is impossible to deal sympathetically with people like that. We must reach down deep in their lives to the root of the problem, which will cause hostility and resentment toward the message. People want the blessing of God, but they can’t stand something that pierces right through to the heart of the matter.
If you are sensitive to God’s way, your message as His servant will be merciless and insistent, cutting to the very root. Otherwise, there will be no healing. We must drive the message home so forcefully that a person cannot possibly hide, but must apply its truth. Deal with people where they are, until they begin to realize their true need. Then hold high the standard of Jesus for their lives. Their response may be, “We can never be that.” Then drive it home with, “Jesus Christ says you must.” “But how can we be?” “You can’t, unless you have a new Spirit” (see Luke 11:13).
There must be a sense of need created before your message is of any use. Thousands of people in this world profess to be happy without God. But if we could be truly happy and moral without Jesus, then why did He come? He came because that kind of happiness and peace is only superficial. Jesus Christ came to “bring…a sword” through every kind of peace that is not based on a personal relationship with Himself.

WISDOM FROM OSWALD CHAMBERS

Sincerity means that the appearance and the reality are exactly the same.[Studies in the Sermon on the Mount, 1449 L]
Bible in One Year: Jonah 1-4; Revelation 10

Jonah 1:1 The word of Adonai came to Yonah the son of Amitai: 2 “Set out for the great city of Ninveh, and proclaim to it that their wickedness has come to my attention.”

3 But Yonah, in order to get away from Adonai, prepared to escape to Tarshish. He went down to Yafo, found a ship headed for Tarshish, paid the fare and went aboard, intending to travel with them to Tarshish and get away from Adonai. 4 However, Adonai let loose over the sea a violent wind, which created such stormy conditions that the ship threatened to break to pieces. 5 The sailors were frightened, and each cried out to his god. They threw the cargo overboard to make the ship easier for them to control.
Meanwhile, Yonah had gone down below into the hold, where he lay, fast asleep. 6 The ship’s captain found him and said to him, “What do you mean by sleeping? Get up! Call on your god! Maybe the god will remember us, and we won’t die.”
7 Then they said to each other, “Come, let’s draw lots to find out who is to blame for this calamity.” They drew lots, and Yonah was singled out. 8 They said to him, “Tell us now, why has this calamity come upon us? What work do you do? Where are you from? What is your country? Which is your people?” 9 He answered them, “I am a Hebrew; and I fear Adonai, the God of heaven, who made both the sea and the dry land.” 10 At this the men grew very afraid and said to him, “What is this that you have done?” For the men knew he was trying to get away from Adonai, since he had told them. 11 They asked him, “What should we do to you, so that the sea will be calm for us?” — for the sea was getting rougher all the time. 12 “Pick me up,” he told them, “and throw me into the sea. Then the sea will be calm for you; because I know it’s my fault that this terrible storm has come over you.”
13 Nevertheless, the men rowed hard, trying to reach the shore. But they couldn’t, because the sea kept growing wilder against them. 14 Finally they cried to Adonai, “Please, Adonai, please! Don’t let us perish for causing the death of this man, and don’t hold us to account for shedding innocent blood; because you, Adonai, have done what you saw fit.” 15 Then they picked up Yonah and threw him into the sea, and the sea stopped raging. 16 Seized with great fear of Adonai, they offered a sacrifice to Adonai and made vows.
2:1 (1:17) Adonai prepared a huge fish to swallow Yonah; and Yonah was in the belly of the fish for three days and three nights. 2 (1) From the belly of the fish Yonah prayed to Adonai his God; 3 (2) he said,
“Out of my distress I called to Adonai,
and he answered me;
from the belly of Sh’ol I cried,
and you heard my voice.
4 (3) For you threw me into the deep,
into the heart of the seas;
and the flood enveloped me;
all your surging waves passed over me.
5 (4) I thought, ‘I have been banished from your sight.’
But I will again look at your holy temple.
6 (5) The water surrounded me, threatened my life;
the deep closed over me, seaweed twined around my head.
7 (6) I was going down to the bottoms of the mountains,
to a land whose bars would close me in forever;
but you brought me up alive from the pit,
Adonai, my God!
8 (7) As my life was ebbing away,
I remembered Adonai;
and my prayer came in to you,
into your holy temple.
9 (8) “Those who worship vain idols
give up their source of mercy;
10 (9) but I, speaking my thanks aloud,
will sacrifice to you;
what I have vowed, I will pay.
Salvation comes from Adonai!”
11 (10) Then Adonai spoke to the fish, and it vomited Yonah out onto dry land.
3:1 The word of Adonai came to Yonah a second time: 2 “Set out for the great city of Ninveh, and proclaim to it the message I will give you.” 3 So Yonah set out and went to Ninveh, as Adonai had said. Now Ninveh was such a large city that it took three days just to cross it. 4 Yonah began his entry into the city and had finished only his first day of proclaiming, ‘In forty days Ninveh will be overthrown,’ 5 when the people of Ninveh believed God. They proclaimed a fast and put on sackcloth, from the greatest of them to the least. 6 When the news reached the king of Ninveh, he got up from his throne, took off his robe, put on sackcloth and sat in ashes. 7 He then had this proclamation made throughout Ninveh: “By decree of the king and his nobles, no person or animal, herd or flock, is to put anything in his mouth; they are neither to eat nor drink water. 8 They must be covered with sackcloth, both people and animals; and they are to cry out to God with all their might — let each of them turn from his evil way and from the violence they practice. 9 Who knows? Maybe God will change his mind, relent and turn from his fierce anger; and then we won’t perish.”
10 When God saw by their deeds that they had turned from their evil way, he relented and did not bring on them the punishment he had threatened.
4:1 But this was very displeasing to Yonah, and he became angry. 2 He prayed to Adonai, “Now, Adonai, didn’t I say this would happen, when I was still in my own country? That’s why I tried to get away to Tarshish ahead of time! I knew you were a God who is merciful and compassionate, slow to anger and rich in grace, and that you relent from inflicting punishment. 3 Therefore, Adonai, please, just take my life away from me; it’s better for me to be dead than alive!” 4 Adonai asked, “Is it right for you to be so angry?”
5 Yonah left the city and found a place east of the city, where he made himself a shelter and sat down under it, in its shade, to see what would happen to the city. 6 Adonai, God, prepared a castor-bean plant and made it grow up over Yonah to shade his head and relieve his discomfort. So Yonah was delighted with the castor-bean plant. 7 But at dawn the next day God prepared a worm, which attacked the castor-bean plant, so that it dried up. 8 Then, when the sun rose, God prepared a scorching east wind; and the sun beat down on Yonah’s head so hard that he grew faint and begged that he could die, saying, “I would be better off dead than alive.”
9 God asked Yonah, “Is it right for you to be so angry about the castor-bean plant?” He answered, “Yes, it’s right for me to be so angry that I could die!” 10 Adonai said, “You’re concerned over the castor-bean plant, which cost you no effort; you didn’t make it grow; it came up in a night and perished in a night. 11 So shouldn’t I be concerned about the great city of Ninveh, in which there are more than 120,000 people who don’t know their right hand from their left — not to mention all the animals?”
Revelation 10:1 Next I saw another mighty angel coming down from heaven. He was dressed in a cloud, with a rainbow over his head; his face was like the sun, his legs like columns of fire; 2 and he had a little scroll lying open in his hand. He planted his right foot on the sea and his left foot on the land, 3 and shouted in a voice as loud as the roar of a lion; and when he shouted, seven thunderclaps sounded with voices that spoke. 4 When the seven thunders spoke, I was about to write; but I heard a voice from heaven say,
“Seal up the things the seven thunders said,
do not write them down!”
5 Then the angel I saw standing on the sea and on the land lifted his right hand toward heaven 6 and swore by the One who lives forever and ever,[Revelation 10:6 Deuteronomy 32:40; Daniel 12:7] who created heaven and what is in it, earth and what is in it, and the sea and what is in it:[Revelation 10:6 Nehemiah 9:6; see also Exodus 20:11; Psalm 146:6] “There will be no more delay; 7 on the contrary, in the days of the sound from the seventh angel when he sounds his shofar, the hidden plan of God will be brought to completion, the Good News as he proclaimed it to his servants the prophets.”
8 Next the voice which I had heard from heaven spoke to me again and said, “Go, take the scroll lying open in the hand of the angel standing on the sea and on the land!” 9 So I went over to the angel and asked him to give me the little scroll; and he said to me, “Take it and eat it. It will turn your stomach bitter, but in your mouth it will be sweet as honey.” 10 I took the little scroll from the angel’s hand and ate it; and in my mouth it was sweet as honey; but after I had swallowed it, my stomach turned bitter. 11 Then I was told, “You must prophesy again about many peoples, nations, languages and kings.”
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My Utmost for His Highest © 1927 in the U.K. by Oswald Chambers Publications Association, Ltd. © 1935 by Dodd, Mead & Company, Inc. Copyright renewed 1963 by Oswald Chambers Publications Association, Ltd. All rights reserved. United States publication rights are held by Discovery House, which is affiliated with Our Daily Bread Ministries.
Scripture taken from the New King James Version. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.
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