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We…plead with you not to receive the grace of God in vain. [2 Corinthians 6:1]
The grace you had yesterday will not be sufficient for today. Grace is the overflowing favor of God, and you can always count on it being available to draw upon as needed. “…in much patience, in tribulations, in needs, in distresses”— that is where our patience is tested (2 Corinthians 6:4). Are you failing to rely on the grace of God there? Are you saying to yourself, “Oh well, I won’t count this time”? It is not a question of praying and asking God to help you— it is taking the grace of God now. We tend to make prayer the preparation for our service, yet it is never that in the Bible. Prayer is the practice of drawing on the grace of God. Don’t say, “I will endure this until I can get away and pray.” Pray now — draw on the grace of God in your moment of need. Prayer is the most normal and useful thing; it is not simply a reflex action of your devotion to God. We are very slow to learn to draw on God’s grace through prayer.
“…in stripes, in imprisonments, in tumults, in labors…” (2 Corinthians 6:5)— in all these things, display in your life a drawing on the grace of God, which will show evidence to yourself and to others that you are a miracle of His. Draw on His grace now, not later. The primary word in the spiritual vocabulary is now. Let circumstances take you where they will, but keep drawing on the grace of God in whatever condition you may find yourself. One of the greatest proofs that you are drawing on the grace of God is that you can be totally humiliated before others without displaying even the slightest trace of anything but His grace.
“…having nothing….” Never hold anything in reserve. Pour yourself out, giving the best that you have, and always be poor. Never be diplomatic and careful with the treasure God gives you. “…and yet possessing all things”— this is poverty triumphant (2 Corinthians 6:10).
WISDOM FROM OSWALD CHAMBERS
The great word of Jesus to His disciples is Abandon. When God has brought us into the relationship of disciples, we have to venture on His word; trust entirely to Him and watch that when He brings us to the venture, we take it. [Studies in the Sermon on the Mount]Bible in One Year: Job 5-7; Acts 8:1-25-------
Job 5:1 “Call if you like, but will anyone answer?
To which of the holy ones will you turn?
2 For anger kills the fool,
and envy slays the silly.
3 I watch as a fool establishes roots,
but I curse his home with sudden [destruction] —
4 his children are far from help,
publicly humiliated, with no one to rescue;
5 the hungry eat up his harvest,
taking it even from among thorns,
while the thirsty are panting,
eager to swallow his wealth.
6 For misery does not come from the dust
or trouble spring from the ground.
7 No, people are born for trouble
as surely as sparks fly upward.
8 “If I were you, I would seek God;
I would make my plea to him.
9 For God does great deeds beyond investigation,
wonders beyond all reckoning.
10 He gives rain to the earth,
pours water down on the fields.
11 He raises the lowly on high
and lifts mourners to safety.
12 He frustrates the schemes of the cunning,
so that they achieve no success;
13 trapping the crafty in their own tricks
and foiling quickly the plans of the false.
14 They meet with darkness during the day,
groping at noon like at night.
15 But he saves the poor from the sword, their mouth,
and from the clutches of the strong;
16 so the poor can hope again;
and injustice shuts its mouth.
17 “How happy the person whom God corrects!
So don’t despise Shaddai’s discipline.
18 For he wounds, but he bandages the sore;
his hands may strike, but they also heal.
19 He will rescue you from six disasters;
yes, in seven no harm will touch you.
20 In famine, he will save you from death,
and in war, from the power of the sword.
21 You will be shielded from the lash of the tongue,
and you won’t have to fear destruction when it comes —
22 you’ll be able to laugh at destruction and famine.
Also you won’t have to fear wild animals,
23 for you will be in league with the stones in the field,
and the wild animals will be at peace with you.
24 You will know that your tent is safe;
you will look round your home and miss nothing.
25 You will know that your descendants are many,
your offspring like grass [growing thick] in the fields.
26 You will come to your grave at a ripe old age,
like a pile of grain that arrives in season.
27 “We’ve looked into this, and that’s how it is;
listen, and know that it’s for your own good.”
6:1 Iyov responded:
2 “I wish my frustration could be weighed,
all my calamities laid on the scales!
3 They would outweigh the sands of the seas!
No wonder, then, that my words come out stammered!
4 For the arrows of Shaddai find their mark in me,
and my spirit is drinking in their poison;
the terrors of God are arrayed against me.
5 “Does a wild donkey bray when it has grass?
Does an ox low when it has fodder?
6 Can food without flavor be eaten without salt?
Do egg whites have any taste?
7 I refuse to touch them;
such food makes me sick.
8 “If only I could have my wish granted,
and God would give me what I’m hoping for —
9 that God would decide to crush me,
that he would let his hand loose and cut me off!
10 Then I would feel consoled;
so that even in the face of unending pain,
I would be able to rejoice;
for I have not denied the words of the Holy One.
11 “Have I enough strength to go on waiting?
What end can I expect, that I should be patient?
12 Is my strength the strength of stones?
Is my flesh made of bronze?
13 Clearly, I have no help in myself;
common sense has been driven from me.
14 “A friend should be kind to an unhappy man,
even to one who abandons Shaddai.
15 But my brothers are as deceptive as vadis,
as vadi streams that soon run dry;
16 they may turn dark with ice
and be hidden by piled-up snow;
17 but as the weather warms up, they vanish;
when it’s hot, they disappear.
18 Their courses turn this way and that;
they go up into the confusing waste and are lost.
19 The caravans from Tema look for them,
the travelers from Sh’va hope to find them;
20 but they are disappointed, because they were confident;
on arrival there, they are frustrated.
21 “For now, you have become like that —
just seeing my calamity makes you afraid.
22 Did I say to you, ‘Give me something,’
or, ‘From your wealth, offer a bribe on my behalf,’
23 or, ‘Save me from the enemy’s grip,’
or, ‘Redeem me from the clutches of oppressors’?
24 “Teach me, and I will be silent.
Make me understand how I am at fault.
25 Honest words are forceful indeed,
but what do your arguments prove?
26 Do you think [your own] words constitute argument,
while the speech of a desperate man is merely wind?
27 I suppose you would even throw dice for an orphan
or barter away your friend!
28 “So now, I beg you, look at me!
Would I lie to your face?
29 Think it over, please; don’t let wrong be done.
Think it over again: my cause is just.
30 Am I saying something wrong?
Can’t I recognize trouble when I taste it?
7:1 “Human life on earth is like serving in the army;
yes, we drudge through our days like a hired worker,
2 like a slave longing for shade,
like a worker thinking only of his wages.
3 So I am assigned months of meaninglessness;
troubled nights are my lot.
4 When I lie down, I ask,
‘When can I get up?’
But the night is long, and I keep tossing
to and fro until daybreak.
5 My flesh is clothed with worms and dirt,
my skin forms scabs that ooze pus.
6 My days pass more swiftly than a weaver’s shuttle
and come to their end without hope.
7 “Remember that my life is but a breath;
my eyes will never again see good times.
8 The eye that now sees me will see me no more;
while your eyes are on me, I will be gone.
9 Like a cloud dissolving and disappearing,
so he who descends to Sh’ol won’t come back up.
10 He will not return again to his house,
and his home will know him no more.
11 “Therefore I will not restrain my mouth
but will speak in my anguish of spirit
and complain in my bitterness of soul.
12 Am I the sea, or some sea monster,
that you put a guard over me?
13 When I think that my bed will comfort me,
that my couch will relieve my complaint,
14 then you terrify me with dreams
and frighten me with visions.
15 I would rather be strangled;
death would be better than these bones of mine.
16 I hate it! I won’t live forever,
so leave me alone, for my life means nothing.
17 “What are mere mortals, that you make so much of them?
Why do you keep them on your mind?
18 Why examine them every morning
and test them every moment?
19 Won’t you ever take your eyes off of me,
at least long enough for me to swallow my spit?
20 “Suppose I do sin — how do I harm you,
you scrutinizer of humanity?
Why have you made me your target,
so that I am a burden to you?
21 Why don’t you pardon my offense
and take away my guilt?
For soon I will lie down in the dust;
you will seek me, but I will be gone.”
Acts 8:1 and Sha’ul gave his approval to his murder.
Starting with that day, there arose intense persecution against the Messianic Community in Yerushalayim; all but the emissaries were scattered throughout the regions of Y’hudah and Shomron. 2 Some godly men buried Stephen and mourned him deeply. 3 But Sha’ul set out to destroy the Messianic Community — entering house after house, he dragged off both men and women and handed them over to be put in prison. 4 However, those who were scattered announced the Good News of the Word wherever they went.
5 Now Philip went down to a city in Shomron and was proclaiming the Messiah to them; 6 and the crowds were paying close attention to what Philip said, as they heard and saw the miraculous signs he was doing. 7 For many people were having unclean spirits driven out of them, shrieking; also many paralytics and crippled persons were being healed; 8 so that there was great joy in that city.
9 But there was a man named Shim‘on in the city who for some time had been practicing magic and astonishing the nation of Shomron, claiming to be somebody great. 10 Everyone gave heed to him, from the lowest to the highest, saying, “This man is the power of God called ‘The Great Power’.” 11 They followed him because for a considerable time he had amazed them with his magic.
12 But when they came to believe Philip, as he announced the Good News concerning the Kingdom of God and the name of Yeshua the Messiah, they were immersed, both men and women. 13 Moreover, Shim‘on himself came to believe; and after being immersed, he attached himself closely to Philip; and he was amazed as he saw the miraculous signs and great works of power that kept taking place.
14 When the emissaries in Yerushalayim heard that Shomron had received the Word of God, they sent them Kefa and Yochanan, 15 who came down and prayed for them, that they might receive the Ruach HaKodesh. 16 For until then he had not come upon any of them; they had only been immersed into the name of the Lord Yeshua. 17 Then, as Kefa and Yochanan placed their hands on them, they received the Ruach HaKodesh.
18 Shim‘on saw that the Spirit was given when the emissaries placed their hands on them, and he offered them money. 19 “Give this power to me, too,” he said, “so that whoever I place my hands on will receive the Ruach HaKodesh.” 20 But Kefa said to him, “Your silver go to ruin — and you with it, for thinking the free gift of God can be bought! 21 You have no part at all in this matter; because in the eyes of God, your heart is crooked. 22 So repent of this wickedness of yours, and pray to the Lord. Perhaps you will yet be forgiven for holding such a thought in your heart. 23 For I see that you are extremely bitter and completely under the control of sin!” 24 Shim‘on answered, “Pray to the Lord for me, so that none of the things you have spoken about will happen to me.”
25 Then, after giving a thorough witness and speaking the Word of the Lord, Kefa and Yochanan started back to Yerushalayim, announcing the Good News to many villages in Shomron.
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