My Utmost for His Highest for Monday, 25 September 2017 "The 'Go' Of Relationship" by Oswald Chambers
And whosoever shall compel thee to go a mile, go with him twain. (Matthew 5:41)
WISDOM FROM OSWALD CHAMBERS
The Bible is the only Book that gives us any indication of the true nature of sin, and where it came from. (The Philosophy of Sin, 1107 R)
And whosoever shall compel thee to go a mile, go with him twain. (Matthew 5:41)
The summing up of Our Lord’s teaching is that the relationship which He demands is an impossible one unless He has done a supernatural work in us. Jesus Christ demands that there be not the slightest trace of resentment even suppressed in the head of a disciple when he meets with tyranny and injustice. No enthusiasm will ever stand the strain that Jesus Christ will put upon His worker, only one thing will, and that is a personal relationship to Himself which has gone through the mill of His spring-cleaning until there is only one purpose left — “I am here for God to send me where He will.” Every other thing may get fogged, but this relationship to Jesus Christ must never be.
The Sermon on the Mount is not an ideal, it is a statement of what will happen in me when Jesus Christ has altered my disposition and put in a disposition like His own. Jesus Christ is the only One Who can fulfil the Sermon on the Mount.
If we are to be disciples of Jesus, we must be made disciples supernaturally; as long as we have the dead-set purpose of being disciples we may be sure we are not. “I have chosen you.” That is the way the grace of God begins. It is a constraint we cannot get away from; we can disobey it, but we cannot generate it. The drawing is done by the supernatural grace of God, and we never can trace where His work begins. Our Lord’s making of a disciple is supernatural. He does not build on any natural capacity at all. God does not ask us to do the things that are easy to us naturally; He only asks us to do the things we are perfectly fitted to do by His grace, and the cross will come along that line always.
WISDOM FROM OSWALD CHAMBERS
The Bible is the only Book that gives us any indication of the true nature of sin, and where it came from. (The Philosophy of Sin, 1107 R)
Bible in One Year: Song of Solomon 6-8; Galatians 4
Song of Solomon 6:[Chorus]
1 Where has your darling gone,
you most beautiful of women?
Which way did your darling turn,
so that we can help you find him?
[She]
2 My darling went down to his garden,
to the beds of spices,
to pasture his flock in the gardens
and to gather lilies.
3 I belong to the man I love, and he belongs to me;
he pastures his flock among the lilies.
[He]
4 You are as beautiful as Tirtzah, my love,
as lovely as Yerushalayim,
but formidable as an army
marching under banners.
5 Turn your eyes away from me,
because they overwhelm me!
Your hair is like a flock of goats
streaming down Gil‘ad.
6 Your teeth are like a flock of sheep
that have just come up from being washed;
each of them is matched,
and none of them is missing.
7 Your cheeks are like a pomegranate
split open behind your veil.
8 There are sixty queens and eighty concubines,
as well as young women beyond number;
9 but my dove, my perfect one, is unique,
her mother’s only child,
the darling of the one who bore her.
The daughters see her and call her happy;
the queens and concubines praise her.
10 “Who is this, shining forth like the dawn,
fair as the moon, bright as the sun” —
but formidable as an army
marching under banners?
[She]
11 I had gone down to the nut orchard
to see the fresh green plants in the valley,
to see if the vine had budded,
or if the pomegranate trees were in bloom.
12 Before I knew it, I found myself
in a chariot, and with me was a prince.
[Chorus]
7:1 (6:13) Come back, come back, girl from Shulam!
Come back, come back to where we can see you!
Why are you looking at the girl from Shulam
as if she were dancing for two army camps?
[He]
2 (1) How beautiful are your feet in sandals,
you daughter of princes!
The curves of your thighs are like a necklace
made by a skilled craftsman.
3 (2) Your navel is like a round goblet
that never lacks spiced wine.
Your belly is a heap of wheat
encircled by lilies.
4 (3) Your two breasts are like two fawns,
twins of a gazelle.
5 (4) Your neck is like a tower of ivory,
your eyes like the pools in Heshbon
by the gate of Bat-Rabbim,
your nose like a tower in the L’vanon
overlooking Dammesek.
6 (5) You hold your head like the Karmel,
and the hair on your head is like purple cloth —
the king is held captive in its tresses.
7 (6) How beautiful you are, my love,
how charming, how delightful!
8 (7) Your appearance is stately as a palm tree,
with its fruit clusters your breasts.
9 (8) I said, “I will climb up into the palm tree,
I will take hold of its branches.”
May your breasts be like clusters of grapes,
your breath as fragrant as apples,
10 (9) and your mouth like the finest wine.
[She]
May the wine go straight to the man I love
and gently move the lips of those who are asleep.
11 (10) I belong to my darling,
and his desire is for me.
12 (11) Come, my darling, let’s go out to the country
and spend the nights in the villages.
13 (12) We’ll get up early and go to the vineyards
to see if the vines have budded,
to see if their flowers have opened,
or if the pomegranate trees are in bloom.
There I will give you my love.
14 (13) The mandrakes are sending out their fragrance,
all kinds of choice fruits are at our doors,
fruits both new and old, my darling,
which I have kept in store for you.
8:1 I wish you were my brother,
who nursed at my mother’s breast;
then, if I met you outdoors, I could kiss you,
and no one would look down on me.
2 I would lead you and bring you to my mother’s house,
and she would instruct me.
I would give you spiced wine to drink,
fresh juice from my pomegranates.
3 His left arm would be under my head
and his right arm around me.
4 I warn you, daughters of Yerushalayim,
not to awaken or stir up love
until it wants to arise!
[Chorus]
5 Who is this, coming up from the desert,
leaning on her darling?
[He]
I awakened you under the apple tree.
It was there that your mother conceived you;
there she who bore you conceived you.
[She]
6 Set me like a seal on your heart,
like a seal on your arm;
for love is as strong as death,
passion as cruel as Sh’ol;
its flashes are flashes of fire,
[as fierce as the] flame of Yah.
7 No amount of water can quench love,
torrents cannot drown it.
If someone gave all the wealth in his house for love,
he would gain only utter contempt.
[Chorus]
8 We have a little sister;
her breasts are still unformed.
What are we to do with our sister
when she is asked for in marriage?
9 If she is a wall,
we will build on her a palace of silver;
and if she is a door,
we will enclose her with panels of cedar.
[She]
10 I am a wall, and my breasts are like towers;
so in his view I am like one who brings peace.
11 Shlomo had a vineyard at Ba‘al-Hamon,
and he gave the vineyard to caretakers;
each of them would pay for its fruit
a thousand pieces of silver.
12 My vineyard is mine; I tend it, myself.
You can have the thousand, Shlomo,
and the fruit-caretakers, two hundred!
[He]
13 You who live in the garden,
friends are listening for your voice.
Let me hear it! —
[She]
14 — Flee, my darling!
Be like a gazelle or young stag
on the mountains of spices!
Galatians 4:1 What I am saying is that as long as the heir is a minor he is no different from a slave, even though he is the legal owner of the estate; 2 rather, he is subject to guardians and caretakers until the time previously set by his father. 3 So it is with us — when we were “children” we were slaves to the elemental spirits of the universe; 4 but when the appointed time arrived, God sent forth his Son. He was born from a woman, born into a culture in which legalistic perversion of the Torah was the norm, 5 so that he might redeem those in subjection to this legalism and thus enable us to be made God’s sons. 6 Now because you are sons, God has sent forth into our hearts the Spirit of his Son, the Spirit who cries out, “Abba!” (that is, “Dear Father!”). 7 So through God you are no longer a slave but a son, and if you are a son you are also an heir.
8 In the past, when you did not know God, you served as slaves beings which in reality are non-gods. 9 But now you do know God, and, more than that, you are known by God. So how is it that you turn back again to those weak and miserable elemental spirits? Do you want to enslave yourselves to them once more? 10 You observe special days, months, seasons and years! 11 I fear for you that my work among you has been wasted!
12 Brothers, I beg of you: put yourselves in my place — after all, I put myself in your place. It isn’t that you have done me any wrong — 13 you know that it was because I was ill that I proclaimed the Good News to you at first; 14 and even though my physical condition must have tempted you to treat me with scorn, you did not display any sign of disdain or disgust. No, you welcomed me as if I had been an angel of God, as if I had been the Messiah Yeshua himself! 15 So what has become of the joy you felt? For I bear you witness that had it been possible, you would have gouged out your eyes and given them to me. 16 Have I now become your enemy because I tell you the truth? 17 True, these teachers are zealous for you, but their motives are not good. They want to separate you from us so that you will become zealous for them. 18 To be zealous is good, provided always that the cause is good. Indeed, whether I am present with you or not, 19 my dear children, I am suffering the pains of giving birth to you all over again — and this will go on until the Messiah takes shape in you. 20 I wish I could be present with you now and change my tone of voice. I don’t know what to do with you.
21 Tell me, you who want to be in subjection to the system that results from perverting the Torah into legalism, don’t you hear what the Torah itself says? 22 It says that Avraham had two sons, one by the slave woman and one by the free woman. 23 The one by the slave woman was born according to the limited capabilities of human beings, but the one by the free woman was born through the miracle-working power of God fulfilling his promise. 24 Now, to make a midrash on these things: the two women are two covenants. One is from Mount Sinai and bears children for slavery — this is Hagar. 25 Hagar is Mount Sinai in Arabia; she corresponds to the present Yerushalayim, for she serves as a slave along with her children. 26 But the Yerushalayim above is free, and she is our mother; 27 for the Tanakh says,
“Rejoice, you barren woman who does not bear children!
Break forth and shout, you who are not in labor!
For the deserted wife will have more children
than the one whose husband is with her!”[Galatians 4:27 Isaiah 54:1]
28 You, brothers, like Yitz’chak, are children referred to in a promise of God. 29 But just as then the one born according to limited human capability persecuted the one born through the Spirit’s supernatural power, so it is now. 30 Nevertheless, what does the Tanakh say? “Get rid of the slave woman and her son, for by no means will the son of the slave woman inherit along with the son of the free woman!”[Galatians 4:30 Genesis 2l:10] 31 So, brothers, we are children not of the slave woman, but of the free woman.
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you most beautiful of women?
Which way did your darling turn,
so that we can help you find him?
[She]
2 My darling went down to his garden,
to the beds of spices,
to pasture his flock in the gardens
and to gather lilies.
3 I belong to the man I love, and he belongs to me;
he pastures his flock among the lilies.
[He]
4 You are as beautiful as Tirtzah, my love,
as lovely as Yerushalayim,
but formidable as an army
marching under banners.
5 Turn your eyes away from me,
because they overwhelm me!
Your hair is like a flock of goats
streaming down Gil‘ad.
6 Your teeth are like a flock of sheep
that have just come up from being washed;
each of them is matched,
and none of them is missing.
7 Your cheeks are like a pomegranate
split open behind your veil.
8 There are sixty queens and eighty concubines,
as well as young women beyond number;
9 but my dove, my perfect one, is unique,
her mother’s only child,
the darling of the one who bore her.
The daughters see her and call her happy;
the queens and concubines praise her.
10 “Who is this, shining forth like the dawn,
fair as the moon, bright as the sun” —
but formidable as an army
marching under banners?
[She]
11 I had gone down to the nut orchard
to see the fresh green plants in the valley,
to see if the vine had budded,
or if the pomegranate trees were in bloom.
12 Before I knew it, I found myself
in a chariot, and with me was a prince.
[Chorus]
7:1 (6:13) Come back, come back, girl from Shulam!
Come back, come back to where we can see you!
Why are you looking at the girl from Shulam
as if she were dancing for two army camps?
[He]
2 (1) How beautiful are your feet in sandals,
you daughter of princes!
The curves of your thighs are like a necklace
made by a skilled craftsman.
3 (2) Your navel is like a round goblet
that never lacks spiced wine.
Your belly is a heap of wheat
encircled by lilies.
4 (3) Your two breasts are like two fawns,
twins of a gazelle.
5 (4) Your neck is like a tower of ivory,
your eyes like the pools in Heshbon
by the gate of Bat-Rabbim,
your nose like a tower in the L’vanon
overlooking Dammesek.
6 (5) You hold your head like the Karmel,
and the hair on your head is like purple cloth —
the king is held captive in its tresses.
7 (6) How beautiful you are, my love,
how charming, how delightful!
8 (7) Your appearance is stately as a palm tree,
with its fruit clusters your breasts.
9 (8) I said, “I will climb up into the palm tree,
I will take hold of its branches.”
May your breasts be like clusters of grapes,
your breath as fragrant as apples,
10 (9) and your mouth like the finest wine.
[She]
May the wine go straight to the man I love
and gently move the lips of those who are asleep.
11 (10) I belong to my darling,
and his desire is for me.
12 (11) Come, my darling, let’s go out to the country
and spend the nights in the villages.
13 (12) We’ll get up early and go to the vineyards
to see if the vines have budded,
to see if their flowers have opened,
or if the pomegranate trees are in bloom.
There I will give you my love.
14 (13) The mandrakes are sending out their fragrance,
all kinds of choice fruits are at our doors,
fruits both new and old, my darling,
which I have kept in store for you.
8:1 I wish you were my brother,
who nursed at my mother’s breast;
then, if I met you outdoors, I could kiss you,
and no one would look down on me.
2 I would lead you and bring you to my mother’s house,
and she would instruct me.
I would give you spiced wine to drink,
fresh juice from my pomegranates.
3 His left arm would be under my head
and his right arm around me.
4 I warn you, daughters of Yerushalayim,
not to awaken or stir up love
until it wants to arise!
[Chorus]
5 Who is this, coming up from the desert,
leaning on her darling?
[He]
I awakened you under the apple tree.
It was there that your mother conceived you;
there she who bore you conceived you.
[She]
6 Set me like a seal on your heart,
like a seal on your arm;
for love is as strong as death,
passion as cruel as Sh’ol;
its flashes are flashes of fire,
[as fierce as the] flame of Yah.
7 No amount of water can quench love,
torrents cannot drown it.
If someone gave all the wealth in his house for love,
he would gain only utter contempt.
[Chorus]
8 We have a little sister;
her breasts are still unformed.
What are we to do with our sister
when she is asked for in marriage?
9 If she is a wall,
we will build on her a palace of silver;
and if she is a door,
we will enclose her with panels of cedar.
[She]
10 I am a wall, and my breasts are like towers;
so in his view I am like one who brings peace.
11 Shlomo had a vineyard at Ba‘al-Hamon,
and he gave the vineyard to caretakers;
each of them would pay for its fruit
a thousand pieces of silver.
12 My vineyard is mine; I tend it, myself.
You can have the thousand, Shlomo,
and the fruit-caretakers, two hundred!
[He]
13 You who live in the garden,
friends are listening for your voice.
Let me hear it! —
[She]
14 — Flee, my darling!
Be like a gazelle or young stag
on the mountains of spices!
Galatians 4:1 What I am saying is that as long as the heir is a minor he is no different from a slave, even though he is the legal owner of the estate; 2 rather, he is subject to guardians and caretakers until the time previously set by his father. 3 So it is with us — when we were “children” we were slaves to the elemental spirits of the universe; 4 but when the appointed time arrived, God sent forth his Son. He was born from a woman, born into a culture in which legalistic perversion of the Torah was the norm, 5 so that he might redeem those in subjection to this legalism and thus enable us to be made God’s sons. 6 Now because you are sons, God has sent forth into our hearts the Spirit of his Son, the Spirit who cries out, “Abba!” (that is, “Dear Father!”). 7 So through God you are no longer a slave but a son, and if you are a son you are also an heir.
8 In the past, when you did not know God, you served as slaves beings which in reality are non-gods. 9 But now you do know God, and, more than that, you are known by God. So how is it that you turn back again to those weak and miserable elemental spirits? Do you want to enslave yourselves to them once more? 10 You observe special days, months, seasons and years! 11 I fear for you that my work among you has been wasted!
12 Brothers, I beg of you: put yourselves in my place — after all, I put myself in your place. It isn’t that you have done me any wrong — 13 you know that it was because I was ill that I proclaimed the Good News to you at first; 14 and even though my physical condition must have tempted you to treat me with scorn, you did not display any sign of disdain or disgust. No, you welcomed me as if I had been an angel of God, as if I had been the Messiah Yeshua himself! 15 So what has become of the joy you felt? For I bear you witness that had it been possible, you would have gouged out your eyes and given them to me. 16 Have I now become your enemy because I tell you the truth? 17 True, these teachers are zealous for you, but their motives are not good. They want to separate you from us so that you will become zealous for them. 18 To be zealous is good, provided always that the cause is good. Indeed, whether I am present with you or not, 19 my dear children, I am suffering the pains of giving birth to you all over again — and this will go on until the Messiah takes shape in you. 20 I wish I could be present with you now and change my tone of voice. I don’t know what to do with you.
21 Tell me, you who want to be in subjection to the system that results from perverting the Torah into legalism, don’t you hear what the Torah itself says? 22 It says that Avraham had two sons, one by the slave woman and one by the free woman. 23 The one by the slave woman was born according to the limited capabilities of human beings, but the one by the free woman was born through the miracle-working power of God fulfilling his promise. 24 Now, to make a midrash on these things: the two women are two covenants. One is from Mount Sinai and bears children for slavery — this is Hagar. 25 Hagar is Mount Sinai in Arabia; she corresponds to the present Yerushalayim, for she serves as a slave along with her children. 26 But the Yerushalayim above is free, and she is our mother; 27 for the Tanakh says,
“Rejoice, you barren woman who does not bear children!
Break forth and shout, you who are not in labor!
For the deserted wife will have more children
than the one whose husband is with her!”[Galatians 4:27 Isaiah 54:1]
28 You, brothers, like Yitz’chak, are children referred to in a promise of God. 29 But just as then the one born according to limited human capability persecuted the one born through the Spirit’s supernatural power, so it is now. 30 Nevertheless, what does the Tanakh say? “Get rid of the slave woman and her son, for by no means will the son of the slave woman inherit along with the son of the free woman!”[Galatians 4:30 Genesis 2l:10] 31 So, brothers, we are children not of the slave woman, but of the free woman.
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