My Utmost for His Highest for Saturday, 23 September 2017 "The Missionary’s Goal" by Oswald Chambers
Behold, we go up to Jerusalem. (Luke 18:31)
WISDOM FROM OSWALD CHAMBERS
Sincerity means that the appearance and the reality are exactly the same. (Studies in the Sermon on the Mount, 1449 L)
Behold, we go up to Jerusalem. (Luke 18:31)
In the natural life our ambitions alter as we develop; in the Christian life the goal is given at the beginning, the beginning and the end are the same, viz., Our Lord Himself. We start with Christ and we end with Him — until we all attain (RV) to the stature of the manhood of Christ Jesus, not to our idea of what the Christian life should be. The aim of the missionary is to do God’s will, not to be useful, not to win the heathen; he is useful and he does win the heathen, but that is not his aim. His aim is to do the will of his Lord.
In Our Lord’s life Jerusalem was the place where He reached the climax of His Father’s will upon the Cross, and unless we go with Jesus there, we will have no companionship with Him. Nothing ever discouraged Our Lord on His way to Jerusalem. He never hurried through certain villages where He was persecuted, or lingered in others where He was blessed. Neither gratitude nor ingratitude turned Our Lord one hair’s breadth away from His purpose to go up to Jerusalem.
“The disciple is not above his Master.” The same things will happen to us on our way to our Jerusalem. There will be the works of God manifested through us, people will get blessed, and one or two will show gratitude and the rest will show gross ingratitude, but nothing must deflect us from going up to our Jerusalem.
“There they crucified Him.” That is what happened when Our Lord reached Jerusalem, and that happening is the gateway to our salvation. The saints do not end in crucifixion: by the Lord’s grace they end in glory. In the meantime our watchword is — I, too, go up to Jerusalem.
WISDOM FROM OSWALD CHAMBERS
Sincerity means that the appearance and the reality are exactly the same. (Studies in the Sermon on the Mount, 1449 L)
Bible in One Year: Song of Solomon 1-3; Galatians 2
Song of Solomon 1:1 The Ultimate Song, by Shlomo:
[She]
2 Let him smother me with kisses from his mouth,
for your love is better than wine.
3 Your anointing oils have a wonderful fragrance;
your name is like anointing oil poured out.
This is why young women love you —
4 “Take me with you. We will run after you.”
The king has brought me into his rooms.
[Chorus]
We will be glad and rejoice for you.
We will praise your love more than wine.
How right it is for them to love you!
[She]
5 I am dark tan but beautiful,
you daughters of Yerushalayim,
like the tents of Kedar,
like the curtains of Shlomo.
6 Don’t stare at me because I’m dark;
it’s the sun that tanned me.
My mother’s sons were angry with me
and made me look after the vineyards.
But I haven’t cared for my own vineyard.
7 Tell me, my love, where you pasture your flock,
where you have them rest at noon;
for why should I veil myself [like a whore]
beside the flocks of your friends?
[Chorus]
8 If you do not know,
you most beautiful of women,
then follow the footprints of the flock
and let your kids graze by the shepherds’ tents.
[He]
9 My love, I compare you with my mare,
pulling one of Pharaoh’s chariots —
10 your cheeks are lovely with ornaments,
your neck with its strings of beads;
11 we will make you ornaments
of gold, studded with silver.
[She]
12 As the king reclines at table,
my nard gives forth its perfume:
13 to me the man I love is a sachet of myrrh
lodged between my breasts;
14 to me the man I love is a spray of henna flowers
in the vineyards of ‘Ein-Gedi.
[He]
15 Look at you, my love! How beautiful you are!
Your eyes are doves —
[She]
16 — Look at you!
So handsome, so pleasing, my darling!
Our bed is the greenery;
17 cedars are the beams of our houses,
cypresses the rafters.
2:1 I am but a rose from the Sharon,
just a lily in the valleys.
[He]
2 Like a lily among thorns
is my darling among the other women.
[She]
3 Like an apple tree among the other trees in the forest
is my darling among the other men.
I love to sit in his shadow;
his fruit is sweet to my taste.
4 He brings me to the banquet hall;
his banner over me is love.
5 Sustain me with raisins, refresh me with apples,
for I am sick with love.
6 [I wish] his left arm [were] under my head,
and his right arm around me.
7 I warn you, daughters of Yerushalayim,
by the gazelles and deer in the wilds,
not to awaken or stir up love
until it wants to arise!
8 The voice of the man I love! Here he comes,
bounding over the mountains, skipping over the hills!
9 My darling is like a gazelle or young stag.
There he is, standing outside our wall,
looking in through the windows,
peering in through the lattice.
10 My darling speaks; he is saying to me,
“Get up, my love! My beauty! Come away!
11 For you see that the winter has passed,
the rain is finished and gone,
12 the flowers are appearing in the countryside,
the time has come for [the birds] to sing,
and the cooing of doves can be heard in the land.
13 The fig trees are forming their unripe figs,
and the grapevines in bloom give out their perfume.
Get up, my love, my beauty!
Come away!”
[He]
14 My dove, hiding in holes in the rock,
in the secret recesses of the cliff,
let me see your face and hear your voice;
for your voice is sweet, and your face is lovely.
[She]
15 “Catch the foxes for us,
yes, the little foxes!
They are ruining the vineyards
when our vineyards are in bloom!”
16 My darling is mine, and I am his,
as he pastures his flock among the lilies.
17 Before the daytime breeze rises
and the shadows flee,
return, my love, like a stag or gazelle
on the hills of Beter.
3:1 Night after night on my bed
I looked for the man I love.
I looked for him, but I didn’t find him.
2 “I will get up now and roam the city,
through the streets and the open places,
I will look for the man I love.”
I looked for him, but I didn’t find him.
3 The guards roaming the city found me.
“Have you seen the man I love?”
4 Scarcely had I left them,
when I found the man I love.
I took hold of him
and would not let him go
until I had brought him to my mother’s house,
to the bedroom of the woman who conceived me.
5 I warn you, daughters of Yerushalayim,
by the gazelles and deer in the wilds,
not to awaken or stir up love
until it wants to arise!
6 Who is this, coming up from the desert
like a column of smoke,
perfumed with myrrh and frankincense,
chosen from the merchant’s crushed spices?
7 It is Shlomo’s litter,
escorted by sixty valiant men
chosen from Isra’el’s finest;
8 all of them wield the sword
and are expert fighters;
each one has his sword ready at his side
to combat the terrors of night.
9 King Shlomo made himself a royal litter
of wood from the L’vanon.
10 He made its columns of silver,
its roof of gold, its seat of purple cloth;
its inside was lovingly inlaid
by the daughters of Yerushalayim.
11 Daughters of Tziyon, come out,
and gaze upon King Shlomo,
wearing the crown with which his mother crowned him
on his wedding day, his day of joy!
Galatians 2:1 Then after fourteen years I again went up to Yerushalayim, this time with Bar-Nabba; and I took with me Titus. 2 I went up in obedience to a revelation, and I explained to them the Good News as I proclaim it among the Gentiles — but privately, to the acknowledged leaders. I did this out of concern that my current or previous work might have been in vain.
3 But they didn’t force my Gentile companion Titus to undergo b’rit-milah. 4 Indeed, the question came up only because some men who pretended to be brothers had been sneaked in — they came in surreptitiously to spy out the freedom we have in the Messiah Yeshua, so that they might enslave us. 5 Not even for a minute did we give in to them, so that the truth of the Good News might be preserved for you.
6 Moreover, those who were the acknowledged leaders — what they were makes no difference to me; God does not judge by outward appearances — these leaders added nothing to me. 7 On the contrary, they saw that I had been entrusted with the Good News for the Uncircumcised, just as Kefa had been for the Circumcised; 8 since the One working in Kefa to make him an emissary to the Circumcised had worked in me to make me an emissary to the Gentiles. 9 So, having perceived what grace had been given to me, Ya‘akov, Kefa and Yochanan, the acknowledged pillars of the community, extended to me and Bar-Nabba the right hand of fellowship; so that we might go to the Gentiles, and they to the Circumcised. 10 Their only request was that we should remember the poor — which very thing I have spared no pains to do.
11 Furthermore, when Kefa came to Antioch, I opposed him publicly, because he was clearly in the wrong. 12 For prior to the arrival of certain people from [the community headed by] Ya‘akov, he had been eating with the Gentile believers; but when they came, he withdrew and separated himself, because he was afraid of the faction who favored circumcising Gentile believers. 13 And the other Jewish believers became hypocrites along with him, so that even Bar-Nabba was led astray by their hypocrisy. 14 But when I saw that they were not walking a straight path, keeping in line with the truth of the Good News, I said to Kefa, right in front of everyone, “If you, who are a Jew, live like a Goy and not like a Jew, why are you forcing the Goyim to live like Jews? 15 We are Jews by birth, not so-called ‘Goyishe sinners’; 16 even so, we have come to realize that a person is not declared righteous by God on the ground of his legalistic observance of Torah commands, but through the Messiah Yeshua’s trusting faithfulness. Therefore, we too have put our trust in Messiah Yeshua and become faithful to him, in order that we might be declared righteous on the ground of the Messiah’s trusting faithfulness and not on the ground of our legalistic observance of Torah commands. For on the ground of legalistic observance of Torah commands, no one will be declared righteous.[Galatians 2:16 Psalm 143:2]
17 But if, in seeking to be declared righteous by God through our union with the Messiah, we ourselves are indeed found to be sinners, then is the Messiah an aider and abettor of sin? Heaven forbid! 18 Indeed, if I build up again the legalistic bondage which I destroyed, I really do make myself a transgressor. 19 For it was through letting the Torah speak for itself that I died to its traditional legalistic misinterpretation, so that I might live in direct relationship with God. 20 When the Messiah was executed on the stake as a criminal, I was too; so that my proud ego no longer lives. But the Messiah lives in me, and the life I now live in my body I live by the same trusting faithfulness that the Son of God had, who loved me and gave himself up for me. 21 I do not reject God’s gracious gift; for if the way in which one attains righteousness is through legalism, then the Messiah’s death was pointless.
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2 Let him smother me with kisses from his mouth,
for your love is better than wine.
3 Your anointing oils have a wonderful fragrance;
your name is like anointing oil poured out.
This is why young women love you —
4 “Take me with you. We will run after you.”
The king has brought me into his rooms.
[Chorus]
We will be glad and rejoice for you.
We will praise your love more than wine.
How right it is for them to love you!
[She]
5 I am dark tan but beautiful,
you daughters of Yerushalayim,
like the tents of Kedar,
like the curtains of Shlomo.
6 Don’t stare at me because I’m dark;
it’s the sun that tanned me.
My mother’s sons were angry with me
and made me look after the vineyards.
But I haven’t cared for my own vineyard.
7 Tell me, my love, where you pasture your flock,
where you have them rest at noon;
for why should I veil myself [like a whore]
beside the flocks of your friends?
[Chorus]
8 If you do not know,
you most beautiful of women,
then follow the footprints of the flock
and let your kids graze by the shepherds’ tents.
[He]
9 My love, I compare you with my mare,
pulling one of Pharaoh’s chariots —
10 your cheeks are lovely with ornaments,
your neck with its strings of beads;
11 we will make you ornaments
of gold, studded with silver.
[She]
12 As the king reclines at table,
my nard gives forth its perfume:
13 to me the man I love is a sachet of myrrh
lodged between my breasts;
14 to me the man I love is a spray of henna flowers
in the vineyards of ‘Ein-Gedi.
[He]
15 Look at you, my love! How beautiful you are!
Your eyes are doves —
[She]
16 — Look at you!
So handsome, so pleasing, my darling!
Our bed is the greenery;
17 cedars are the beams of our houses,
cypresses the rafters.
2:1 I am but a rose from the Sharon,
just a lily in the valleys.
[He]
2 Like a lily among thorns
is my darling among the other women.
[She]
3 Like an apple tree among the other trees in the forest
is my darling among the other men.
I love to sit in his shadow;
his fruit is sweet to my taste.
4 He brings me to the banquet hall;
his banner over me is love.
5 Sustain me with raisins, refresh me with apples,
for I am sick with love.
6 [I wish] his left arm [were] under my head,
and his right arm around me.
7 I warn you, daughters of Yerushalayim,
by the gazelles and deer in the wilds,
not to awaken or stir up love
until it wants to arise!
8 The voice of the man I love! Here he comes,
bounding over the mountains, skipping over the hills!
9 My darling is like a gazelle or young stag.
There he is, standing outside our wall,
looking in through the windows,
peering in through the lattice.
10 My darling speaks; he is saying to me,
“Get up, my love! My beauty! Come away!
11 For you see that the winter has passed,
the rain is finished and gone,
12 the flowers are appearing in the countryside,
the time has come for [the birds] to sing,
and the cooing of doves can be heard in the land.
13 The fig trees are forming their unripe figs,
and the grapevines in bloom give out their perfume.
Get up, my love, my beauty!
Come away!”
[He]
14 My dove, hiding in holes in the rock,
in the secret recesses of the cliff,
let me see your face and hear your voice;
for your voice is sweet, and your face is lovely.
[She]
15 “Catch the foxes for us,
yes, the little foxes!
They are ruining the vineyards
when our vineyards are in bloom!”
16 My darling is mine, and I am his,
as he pastures his flock among the lilies.
17 Before the daytime breeze rises
and the shadows flee,
return, my love, like a stag or gazelle
on the hills of Beter.
3:1 Night after night on my bed
I looked for the man I love.
I looked for him, but I didn’t find him.
2 “I will get up now and roam the city,
through the streets and the open places,
I will look for the man I love.”
I looked for him, but I didn’t find him.
3 The guards roaming the city found me.
“Have you seen the man I love?”
4 Scarcely had I left them,
when I found the man I love.
I took hold of him
and would not let him go
until I had brought him to my mother’s house,
to the bedroom of the woman who conceived me.
5 I warn you, daughters of Yerushalayim,
by the gazelles and deer in the wilds,
not to awaken or stir up love
until it wants to arise!
6 Who is this, coming up from the desert
like a column of smoke,
perfumed with myrrh and frankincense,
chosen from the merchant’s crushed spices?
7 It is Shlomo’s litter,
escorted by sixty valiant men
chosen from Isra’el’s finest;
8 all of them wield the sword
and are expert fighters;
each one has his sword ready at his side
to combat the terrors of night.
9 King Shlomo made himself a royal litter
of wood from the L’vanon.
10 He made its columns of silver,
its roof of gold, its seat of purple cloth;
its inside was lovingly inlaid
by the daughters of Yerushalayim.
11 Daughters of Tziyon, come out,
and gaze upon King Shlomo,
wearing the crown with which his mother crowned him
on his wedding day, his day of joy!
Galatians 2:1 Then after fourteen years I again went up to Yerushalayim, this time with Bar-Nabba; and I took with me Titus. 2 I went up in obedience to a revelation, and I explained to them the Good News as I proclaim it among the Gentiles — but privately, to the acknowledged leaders. I did this out of concern that my current or previous work might have been in vain.
3 But they didn’t force my Gentile companion Titus to undergo b’rit-milah. 4 Indeed, the question came up only because some men who pretended to be brothers had been sneaked in — they came in surreptitiously to spy out the freedom we have in the Messiah Yeshua, so that they might enslave us. 5 Not even for a minute did we give in to them, so that the truth of the Good News might be preserved for you.
6 Moreover, those who were the acknowledged leaders — what they were makes no difference to me; God does not judge by outward appearances — these leaders added nothing to me. 7 On the contrary, they saw that I had been entrusted with the Good News for the Uncircumcised, just as Kefa had been for the Circumcised; 8 since the One working in Kefa to make him an emissary to the Circumcised had worked in me to make me an emissary to the Gentiles. 9 So, having perceived what grace had been given to me, Ya‘akov, Kefa and Yochanan, the acknowledged pillars of the community, extended to me and Bar-Nabba the right hand of fellowship; so that we might go to the Gentiles, and they to the Circumcised. 10 Their only request was that we should remember the poor — which very thing I have spared no pains to do.
11 Furthermore, when Kefa came to Antioch, I opposed him publicly, because he was clearly in the wrong. 12 For prior to the arrival of certain people from [the community headed by] Ya‘akov, he had been eating with the Gentile believers; but when they came, he withdrew and separated himself, because he was afraid of the faction who favored circumcising Gentile believers. 13 And the other Jewish believers became hypocrites along with him, so that even Bar-Nabba was led astray by their hypocrisy. 14 But when I saw that they were not walking a straight path, keeping in line with the truth of the Good News, I said to Kefa, right in front of everyone, “If you, who are a Jew, live like a Goy and not like a Jew, why are you forcing the Goyim to live like Jews? 15 We are Jews by birth, not so-called ‘Goyishe sinners’; 16 even so, we have come to realize that a person is not declared righteous by God on the ground of his legalistic observance of Torah commands, but through the Messiah Yeshua’s trusting faithfulness. Therefore, we too have put our trust in Messiah Yeshua and become faithful to him, in order that we might be declared righteous on the ground of the Messiah’s trusting faithfulness and not on the ground of our legalistic observance of Torah commands. For on the ground of legalistic observance of Torah commands, no one will be declared righteous.[Galatians 2:16 Psalm 143:2]
17 But if, in seeking to be declared righteous by God through our union with the Messiah, we ourselves are indeed found to be sinners, then is the Messiah an aider and abettor of sin? Heaven forbid! 18 Indeed, if I build up again the legalistic bondage which I destroyed, I really do make myself a transgressor. 19 For it was through letting the Torah speak for itself that I died to its traditional legalistic misinterpretation, so that I might live in direct relationship with God. 20 When the Messiah was executed on the stake as a criminal, I was too; so that my proud ego no longer lives. But the Messiah lives in me, and the life I now live in my body I live by the same trusting faithfulness that the Son of God had, who loved me and gave himself up for me. 21 I do not reject God’s gracious gift; for if the way in which one attains righteousness is through legalism, then the Messiah’s death was pointless.
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