The Great Plains Conference of The United Methodist Church of Wichita, Kansas, United States Daily Devotional from Sunday, 17 September 2017 through Saturday, 23 September 2017
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The Great Plains Conference of The United Methodist Church of Wichita, Kansas, United States Daily Devotional for Sunday, 17 September 2017
Today please be in prayer for
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The Great Plains Conference of The United Methodist Church of Wichita, Kansas, United States Daily Devotional for Monday, 18 September 2017
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The Great Plains Conference of The United Methodist Church of Wichita, Kansas, United States Daily Devotional for Tuesday, 19 September 2017
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The Great Plains Conference of The United Methodist Church of Wichita, Kansas, United States Daily Devotional for Wednesday, 20 September 2017
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The Great Plains Conference of The United Methodist Church of Wichita, Kansas, United States Daily Devotional for Thursday, 21 September 2017
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The Great Plains Conference of The United Methodist Church of Wichita, Kansas, United States Daily Devotional for Friday, 22 September 2017
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The Great Plains Conference of The United Methodist Church of Wichita, Kansas, United States Daily Devotional for Saturday, 23 September 2017
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Today's Devotional for Sunday, 17 September 2017Deuteronomy 31:6-8
Deuteronomy 31:6 Be strong, be bold, don’t be afraid or frightened of them, for Adonai your God is going with you. He will neither fail you nor abandon you.”
(RY: v, LY: iii) 7 Next Moshe summoned Y’hoshua and, in the sight of all Isra’el, said to him, “Be strong, be bold, for you are going with this people into the land Adonai swore to their ancestors he would give them. You will be the one causing them to inherit it. 8 But Adonai — it is he who will go ahead of you. He will be with you. He will neither fail you nor abandon you, so don’t be afraid or downhearted.”
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Today's Devotional for Monday, 18 September 2017
Matthew 11:28-30
Matthew 11:28 “Come to me, all of you who are struggling and burdened, and I will give you rest. 29 Take my yoke upon you and learn from me, because I am gentle and humble in heart, and you will find rest for your souls.[Matthew 11:29 Jeremiah 6:16] 30 For my yoke is easy, and my burden is light.”
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Today's Devotional for Tuesday, 19 September 2017
1 Thessalonians 5:1-11
1 Thessalonians 5:1 But you have no need to have anything written to you, brothers, about the times and dates when this will happen; 2 because you yourselves well know that the Day of the Lord will come like a thief in the night. 3 When people are saying, “Everything is so peaceful and secure,” then destruction will suddenly come upon them, the way labor pains come upon a pregnant woman, and there is no way they will escape.
4 But you, brothers, are not in the dark, so that the Day should take you by surprise like a thief; 5 for you are all people who belong to the light, who belong to the day. We don’t belong to the night or to darkness, 6 so let’s not be asleep, like the rest are; on the contrary, let us stay alert and sober. 7 People who sleep, sleep at night; and people who get drunk, get drunk at night. 8 But since we belong to the day, let us stay sober, putting on trust and love as a breastplate and the hope of being delivered as a helmet.[1 Thessalonians 5:8 Isaiah 59:17] 9 For God has not intended that we should experience his fury, but that we should gain deliverance through our Lord Yeshua the Messiah, 10 who died on our behalf so that whether we are alive or dead, we may live along with him. 11 Therefore, encourage each other, and build each other up — just as you are doing.
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Today's Devotional for Wednesday, 20 September 2017
1 Corinthians 12:12-20
1 Corinthians 12:12 For just as the body is one but has many parts; and all the parts of the body, though many, constitute one body; so it is with the Messiah. 13 For it was by one Spirit that we were all immersed into one body, whether Jews or Gentiles, slaves or free; and we were all given the one Spirit to drink.
14 For indeed the body is not one part but many. 15 If the foot says, “I’m not a hand, so I’m not part of the body,” that doesn’t make it stop being part of the body. 16 And if the ear says, “I’m not an eye, so I’m not part of the body,” that doesn’t make it stop being part of the body. 17 If the whole body were an eye, how could it hear? If it were all hearing, how could it smell? 18 But as it is, God arranged each of the parts in the body exactly as he wanted them. 19 Now if they were all just one part, where would the body be? 20 But as it is, there are indeed many parts, yet just one body.
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Today's Devotional for Thursday, 21 September 2017
Romans 12:1-8
Romans 12:1 I exhort you, therefore, brothers, in view of God’s mercies, to offer yourselves as a sacrifice, living and set apart for God. This will please him; it is the logical “Temple worship” for you. 2 In other words, do not let yourselves be conformed to the standards of the ‘olam hazeh. Instead, keep letting yourselves be transformed by the renewing of your minds; so that you will know what God wants and will agree that what he wants is good, satisfying and able to succeed. 3 For I am telling every single one of you, through the grace that has been given to me, not to have exaggerated ideas about your own importance. Instead, develop a sober estimate of yourself based on the standard which God has given to each of you, namely, trust. 4 For just as there are many parts that compose one body, but the parts don’t all have the same function; 5 so there are many of us, and in union with the Messiah we comprise one body, with each of us belonging to the others. 6 But we have gifts that differ and which are meant to be used according to the grace that has been given to us. If your gift is prophecy, use it to the extent of your trust; 7 if it is serving, use it to serve; if you are a teacher, use your gift in teaching; 8 if you are a counselor, use your gift to comfort and exhort; if you are someone who gives, do it simply and generously; if you are in a position of leadership, lead with diligence and zeal; if you are one who does acts of mercy, do them cheerfully.
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Today's Devotional for Friday, 22 September 2017
1 Kings 17:8-24
1 Kings 17:8 Then this word of Adonai came to him: 9 “Get up; go to Tzarfat, a village in Tzidon; and live there. I have ordered a widow there to provide for you.” 10 So he set out and went to Tzarfat. On reaching the gate of the city, he saw a widow there gathering sticks. He called out to her, “Please bring a little water in a container for me to drink.” 11 As she was going to get it, he called after her, “Please bring me a piece of bread in your hand.” 12 She answered, “As Adonai your God lives, I have nothing baked, only a handful of meal in a pot and a little oil in the jug. Here I am, gathering a couple sticks of wood, so that I can go and cook it for myself and my son. After we have eaten that, we will die.” 13 Eliyahu said to her, “Don’t be afraid. Go; and do what you said; but first, use a little of it to make me a small loaf of bread; and bring it out to me. After that, make food for yourself and your son. 14 For this is what Adonai the God of Isra’el, says: ‘The pot of meal will not get used up, nor will there fail to be oil in the jug, until the day Adonai sends rain down on the land.’” 15 She went and acted according to what Eliyahu had said; and she, he and her household had food to eat for a long time. 16 The pot of meal did not get used up, nor did there fail to be oil in the jug, in fulfillment of the word of Adonai spoken through Eliyahu.
17 A while later, the son of the woman whose house it was fell ill; his illness grew increasingly serious until his breathing stopped. 18 She said to Eliyahu, “What do you have against me, you man of God? Did you come to me just to remind me how sinful I am by killing my son?” 19 “Give me your son,” he said to her. Taking him from her lap, he carried him into the room upstairs where he was staying and laid him on his own bed. 20 Then he cried out to Adonai: “Adonai my God! Have you brought also this misery on the widow I’m staying with by killing her son?” 21 He stretched himself out on the child three times and cried out to Adonai: “Adonai my God, please! Let this child’s soul come back into him!” 22 Adonai heard Eliyahu’s cry, the child’s soul came back into him, and he revived. 23 Eliyahu took the child, brought him down from the upstairs room into the house and gave him to his mother; and Eliyahu said, “See? Your son is alive.” 24 The woman replied to Eliyahu, “Now I know that you are a man of God and that the word of Adonai that you speak is the truth.”
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Today's Devotional for Saturday, 23 September 2017
Psalm 139:13-18
Psalm 139:13 For you fashioned my inmost being,
you knit me together in my mother’s womb.
14 I thank you because I am awesomely made,
wonderfully; your works are wonders —
I know this very well.
15 My bones were not hidden from you
when I was being made in secret,
intricately woven in the depths of the earth.
16 Your eyes could see me as an embryo,
but in your book all my days were already written;
my days had been shaped
before any of them existed.
17 God, how I prize your thoughts!
How many of them there are!
18 If I count them, there are more than grains of sand;
if I finish the count, I am still with you.
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This Week's Lectionary for Sunday, 17 September 2017
15th Sunday after Pentecost/in Kingdomtide – Green
Link to GBOD Devotional
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The Great Plains Conference of The United Methodist Church of Wichita, Kansas, United States Daily Devotional for Sunday, 17 September 2017
Today please be in prayer for
Lawrence: First UMC
Five Rivers District
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Louisburg UMC
Five Rivers District
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Louisburg UMC
Five Rivers District
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The Great Plains Conference of The United Methodist Church of Wichita, Kansas, United States Daily Devotional for Monday, 18 September 2017
Lyndon UMC
Five Rivers District
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Melvern UMC
Quenemo UMC
Five Rivers District
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Michigan Valley UMC
Five Rivers District
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The Great Plains Conference of The United Methodist Church of Wichita, Kansas, United States Daily Devotional for Tuesday, 19 September 2017
Bronson UMC
Moran UMC
Five Rivers District
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Blue Mound UMC
Mound City UMC
Five Rivers District
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Lane UMC
Osawatomie: First UMC
Five Rivers District
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The Great Plains Conference of The United Methodist Church of Wichita, Kansas, United States Daily Devotional for Wednesday, 20 September 2017
Ottawa: First UMC
Five Rivers District
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Ottawa: Trinity UMC
Richter UMC
Five Rivers District
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Overbrook UMC
Five Rivers District
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The Great Plains Conference of The United Methodist Church of Wichita, Kansas, United States Daily Devotional for Thursday, 21 September 2017
Paola UMC
Five Rivers District
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Beagle UMC
Fontana UMC
Parker UMC
Five Rivers District
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Pleasanton, KS UMC
Prescott UMC
Five Rivers District
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The Great Plains Conference of The United Methodist Church of Wichita, Kansas, United States Daily Devotional for Friday, 22 September 2017
Plum Creek UMC
Five Rivers District
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Pomona UMC
Vassar UMC
Five Rivers District
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Princeton UMC
Richmond UMC
Five Rivers District
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The Great Plains Conference of The United Methodist Church of Wichita, Kansas, United States Daily Devotional for Saturday, 23 September 2017
Salem (Iola) UMC
Five Rivers District
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Fort Scott: St John UMC
Hammond UMC
West Liberty UMC
Five Rivers District
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Redfield UMC
Uniontown UMC
Five Rivers District
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Today's Devotional for Sunday, 17 September 2017Deuteronomy 31:6-8
Deuteronomy 31:6 Be strong, be bold, don’t be afraid or frightened of them, for Adonai your God is going with you. He will neither fail you nor abandon you.”
(RY: v, LY: iii) 7 Next Moshe summoned Y’hoshua and, in the sight of all Isra’el, said to him, “Be strong, be bold, for you are going with this people into the land Adonai swore to their ancestors he would give them. You will be the one causing them to inherit it. 8 But Adonai — it is he who will go ahead of you. He will be with you. He will neither fail you nor abandon you, so don’t be afraid or downhearted.”
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Today's Devotional for Monday, 18 September 2017
Matthew 11:28-30
Matthew 11:28 “Come to me, all of you who are struggling and burdened, and I will give you rest. 29 Take my yoke upon you and learn from me, because I am gentle and humble in heart, and you will find rest for your souls.[Matthew 11:29 Jeremiah 6:16] 30 For my yoke is easy, and my burden is light.”
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Today's Devotional for Tuesday, 19 September 2017
1 Thessalonians 5:1-11
1 Thessalonians 5:1 But you have no need to have anything written to you, brothers, about the times and dates when this will happen; 2 because you yourselves well know that the Day of the Lord will come like a thief in the night. 3 When people are saying, “Everything is so peaceful and secure,” then destruction will suddenly come upon them, the way labor pains come upon a pregnant woman, and there is no way they will escape.
4 But you, brothers, are not in the dark, so that the Day should take you by surprise like a thief; 5 for you are all people who belong to the light, who belong to the day. We don’t belong to the night or to darkness, 6 so let’s not be asleep, like the rest are; on the contrary, let us stay alert and sober. 7 People who sleep, sleep at night; and people who get drunk, get drunk at night. 8 But since we belong to the day, let us stay sober, putting on trust and love as a breastplate and the hope of being delivered as a helmet.[1 Thessalonians 5:8 Isaiah 59:17] 9 For God has not intended that we should experience his fury, but that we should gain deliverance through our Lord Yeshua the Messiah, 10 who died on our behalf so that whether we are alive or dead, we may live along with him. 11 Therefore, encourage each other, and build each other up — just as you are doing.
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Today's Devotional for Wednesday, 20 September 2017
1 Corinthians 12:12-20
1 Corinthians 12:12 For just as the body is one but has many parts; and all the parts of the body, though many, constitute one body; so it is with the Messiah. 13 For it was by one Spirit that we were all immersed into one body, whether Jews or Gentiles, slaves or free; and we were all given the one Spirit to drink.
14 For indeed the body is not one part but many. 15 If the foot says, “I’m not a hand, so I’m not part of the body,” that doesn’t make it stop being part of the body. 16 And if the ear says, “I’m not an eye, so I’m not part of the body,” that doesn’t make it stop being part of the body. 17 If the whole body were an eye, how could it hear? If it were all hearing, how could it smell? 18 But as it is, God arranged each of the parts in the body exactly as he wanted them. 19 Now if they were all just one part, where would the body be? 20 But as it is, there are indeed many parts, yet just one body.
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Today's Devotional for Thursday, 21 September 2017
Romans 12:1-8
Romans 12:1 I exhort you, therefore, brothers, in view of God’s mercies, to offer yourselves as a sacrifice, living and set apart for God. This will please him; it is the logical “Temple worship” for you. 2 In other words, do not let yourselves be conformed to the standards of the ‘olam hazeh. Instead, keep letting yourselves be transformed by the renewing of your minds; so that you will know what God wants and will agree that what he wants is good, satisfying and able to succeed. 3 For I am telling every single one of you, through the grace that has been given to me, not to have exaggerated ideas about your own importance. Instead, develop a sober estimate of yourself based on the standard which God has given to each of you, namely, trust. 4 For just as there are many parts that compose one body, but the parts don’t all have the same function; 5 so there are many of us, and in union with the Messiah we comprise one body, with each of us belonging to the others. 6 But we have gifts that differ and which are meant to be used according to the grace that has been given to us. If your gift is prophecy, use it to the extent of your trust; 7 if it is serving, use it to serve; if you are a teacher, use your gift in teaching; 8 if you are a counselor, use your gift to comfort and exhort; if you are someone who gives, do it simply and generously; if you are in a position of leadership, lead with diligence and zeal; if you are one who does acts of mercy, do them cheerfully.
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Today's Devotional for Friday, 22 September 2017
1 Kings 17:8-24
1 Kings 17:8 Then this word of Adonai came to him: 9 “Get up; go to Tzarfat, a village in Tzidon; and live there. I have ordered a widow there to provide for you.” 10 So he set out and went to Tzarfat. On reaching the gate of the city, he saw a widow there gathering sticks. He called out to her, “Please bring a little water in a container for me to drink.” 11 As she was going to get it, he called after her, “Please bring me a piece of bread in your hand.” 12 She answered, “As Adonai your God lives, I have nothing baked, only a handful of meal in a pot and a little oil in the jug. Here I am, gathering a couple sticks of wood, so that I can go and cook it for myself and my son. After we have eaten that, we will die.” 13 Eliyahu said to her, “Don’t be afraid. Go; and do what you said; but first, use a little of it to make me a small loaf of bread; and bring it out to me. After that, make food for yourself and your son. 14 For this is what Adonai the God of Isra’el, says: ‘The pot of meal will not get used up, nor will there fail to be oil in the jug, until the day Adonai sends rain down on the land.’” 15 She went and acted according to what Eliyahu had said; and she, he and her household had food to eat for a long time. 16 The pot of meal did not get used up, nor did there fail to be oil in the jug, in fulfillment of the word of Adonai spoken through Eliyahu.
17 A while later, the son of the woman whose house it was fell ill; his illness grew increasingly serious until his breathing stopped. 18 She said to Eliyahu, “What do you have against me, you man of God? Did you come to me just to remind me how sinful I am by killing my son?” 19 “Give me your son,” he said to her. Taking him from her lap, he carried him into the room upstairs where he was staying and laid him on his own bed. 20 Then he cried out to Adonai: “Adonai my God! Have you brought also this misery on the widow I’m staying with by killing her son?” 21 He stretched himself out on the child three times and cried out to Adonai: “Adonai my God, please! Let this child’s soul come back into him!” 22 Adonai heard Eliyahu’s cry, the child’s soul came back into him, and he revived. 23 Eliyahu took the child, brought him down from the upstairs room into the house and gave him to his mother; and Eliyahu said, “See? Your son is alive.” 24 The woman replied to Eliyahu, “Now I know that you are a man of God and that the word of Adonai that you speak is the truth.”
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Today's Devotional for Saturday, 23 September 2017
Psalm 139:13-18
Psalm 139:13 For you fashioned my inmost being,
you knit me together in my mother’s womb.
14 I thank you because I am awesomely made,
wonderfully; your works are wonders —
I know this very well.
15 My bones were not hidden from you
when I was being made in secret,
intricately woven in the depths of the earth.
16 Your eyes could see me as an embryo,
but in your book all my days were already written;
my days had been shaped
before any of them existed.
17 God, how I prize your thoughts!
How many of them there are!
18 If I count them, there are more than grains of sand;
if I finish the count, I am still with you.
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This Week's Lectionary for Sunday, 17 September 2017
15th Sunday after Pentecost/in Kingdomtide – Green
Link to GBOD Devotional
Exodus 14:19-31
Exodus 15:1b-11, 20-21
Romans 14:1-12
Matthew 18:21-35
Scripture Texts: Exodus 14:19 Next, the angel of God, who was going ahead of the camp of Isra’el, moved away and went behind them; and the column of cloud moved away from in front of them and stood behind them. 20 It stationed itself between the camp of Egypt and the camp of Isra’el — there was cloud and darkness here, but light by night there; so that the one did not come near the other all night long.
Exodus 15:1b-11, 20-21
Romans 14:1-12
Matthew 18:21-35
Scripture Texts: Exodus 14:19 Next, the angel of God, who was going ahead of the camp of Isra’el, moved away and went behind them; and the column of cloud moved away from in front of them and stood behind them. 20 It stationed itself between the camp of Egypt and the camp of Isra’el — there was cloud and darkness here, but light by night there; so that the one did not come near the other all night long.
21 Moshe reached his hand out over the sea, and Adonai caused the sea to go back before a strong east wind all night. He made the sea become dry land, and its water was divided in two. 22 Then the people of Isra’el went into the sea on the dry ground, with the water walled up for them on their right and on their left.
23 The Egyptians continued their pursuit, going after them into the sea — all Pharaoh’s horses, chariots and cavalry. 24 Just before dawn, Adonai looked out on the Egyptian army through the column of fire and cloud and threw them into a panic. 25 He caused the wheels of their chariots to break off, so that they could move only with difficulty. The Egyptians said, “Adonai is fighting for Isra’el against the Egyptians! Let’s get away from them!”
(A: iv, S: iii) 26 Adonai said to Moshe, “Reach your hand out over the sea, and the water will return and cover the Egyptians with their chariots and cavalry.” 27 Moshe reached his hand out over the sea, and by dawn the sea had returned to its former depth. The Egyptians tried to flee, but Adonai swept them into the sea. 28 The water came back and covered all the chariots and cavalry of Pharaoh’s army who had followed them into the sea — not even one of them was left. 29 But the people of Isra’el walked on dry ground in the sea, with the water walled up for them on their right and on their left.
30 On that day, Adonai saved Isra’el from the Egyptians; Isra’el saw the Egyptians dead on the shore. 31 When Isra’el saw the mighty deed that Adonai had performed against the Egyptians, the people feared Adonai, and they believed in Adonai and in his servant Moshe.
Exodus 15:1 Then Moshe and the people of Isra’el sang this song to Adonai:
“I will sing to Adonai, for he is highly exalted:
the horse and its rider he threw in the sea.
2 Yah is my strength and my song,
and he has become my salvation.
This is my God: I will glorify him;
my father’s God: I will exalt him.
3 Adonai is a warrior;
Adonai is his name.
4 Pharaoh’s chariots and his army
he hurled into the sea.
His elite commanders
were drowned in the Sea of Suf.
5 The deep waters covered them;
they sank to the depths like a stone.
6 Your right hand, Adonai, is sublimely powerful;
your right hand, Adonai, shatters the foe.
7 By your great majesty you bring down your enemies;
you send out your wrath to consume them like stubble.
8 With a blast from your nostrils the waters piled up —
the waters stood up like a wall,
the depths of the sea became firm ground.
9 The enemy said, ‘I will pursue and overtake,
divide the spoil and gorge myself on them.
I will draw my sword; my hand will destroy them.’
10 You blew with your wind, the sea covered them,
they sank like lead in the mighty waters.
11 Who is like you, Adonai, among the mighty?
Who is like you, sublime in holiness,
awesome in praises, working wonders?
20 Also Miryam the prophet, sister of Aharon, took a tambourine in her hand; and all the women went out after her with tambourines, dancing, 21 as Miryam sang to them:
“Sing to Adonai, for he is highly exalted!
The horse and its rider he threw in the sea!”
“I will sing to Adonai, for he is highly exalted:
the horse and its rider he threw in the sea.
2 Yah is my strength and my song,
and he has become my salvation.
This is my God: I will glorify him;
my father’s God: I will exalt him.
3 Adonai is a warrior;
Adonai is his name.
4 Pharaoh’s chariots and his army
he hurled into the sea.
His elite commanders
were drowned in the Sea of Suf.
5 The deep waters covered them;
they sank to the depths like a stone.
6 Your right hand, Adonai, is sublimely powerful;
your right hand, Adonai, shatters the foe.
7 By your great majesty you bring down your enemies;
you send out your wrath to consume them like stubble.
8 With a blast from your nostrils the waters piled up —
the waters stood up like a wall,
the depths of the sea became firm ground.
9 The enemy said, ‘I will pursue and overtake,
divide the spoil and gorge myself on them.
I will draw my sword; my hand will destroy them.’
10 You blew with your wind, the sea covered them,
they sank like lead in the mighty waters.
11 Who is like you, Adonai, among the mighty?
Who is like you, sublime in holiness,
awesome in praises, working wonders?
20 Also Miryam the prophet, sister of Aharon, took a tambourine in her hand; and all the women went out after her with tambourines, dancing, 21 as Miryam sang to them:
“Sing to Adonai, for he is highly exalted!
The horse and its rider he threw in the sea!”
Romans 14:1 Now as for a person whose trust is weak, welcome him — but not to get into arguments over opinions. 2 One person has the trust that will allow him to eat anything, while another whose trust is weak eats only vegetables. 3 The one who eats anything must not look down on the one who abstains; and the abstainer must not pass judgment on the one who eats anything, because God has accepted him — 4 who are you to pass judgment on someone else’s servant? It is before his own master that he will stand or fall; and the fact is that he will stand, because the Lord is able to make him stand.
5 One person considers some days more holy than others, while someone else regards them as being all alike. What is important is for each to be fully convinced in his own mind. 6 He who observes a day as special does so to honor the Lord. Also he who eats anything, eats to honor the Lord, since he gives thanks to God; likewise the abstainer abstains to honor the Lord, and he too gives thanks to God. 7 For none of us lives only in relation to himself, and none of us dies only in relation to himself; 8 for if we live, we live in relation to the Lord; and if we die, we die in relation to the Lord. So whether we live or die, we belong to the Lord — 9 indeed, it was for this very reason that the Messiah died and came back to life, so that he might be Lord of both the dead and the living. 10 You then, why do you pass judgment on your brother? Or why do you look down on your brother? For all of us will stand before God’s judgment seat; 11 since it is written in the Tanakh,
“As I live, says Adonai, every knee will bend before me,
and every tongue will publicly acknowledge God.”[Romans 14:11 Isaiah 45:23]
12 So then, every one of us will have to give an account of himself to God.
Matthew 18:21 Then Kefa came up and said to him, “Rabbi, how often can my brother sin against me and I have to forgive him? As many as seven times?” 22 “No, not seven times,” answered Yeshua, “but seventy times seven! 23 Because of this, the Kingdom of Heaven may be compared with a king who decided to settle accounts with his deputies. 24 Right away they brought forward a man who owed him many millions; 25 and since he couldn’t pay, his master ordered that he, his wife, his children and all his possessions be sold to pay the debt. 26 But the servant fell down before him. ‘Be patient with me,’ he begged, ‘and I will pay back everything.’ 27 So out of pity for him, the master let him go and forgave the debt.
28 “But as that servant was leaving, he came upon one of his fellow servants who owed him some tiny sum. He grabbed him and began to choke him, crying, ‘Pay back what you owe me!’ 29 His fellow servant fell before him and begged, ‘Be patient with me, and I will pay you back.’ 30 But he refused; instead, he had him thrown in jail until he should repay the debt. 31 When the other servants saw what had happened, they were extremely distressed; and they went and told their master everything that had taken place. 32 Then the master summoned his servant and said, ‘You wicked servant! I forgave you all that debt just because you begged me to do it. 33 Shouldn’t you have had pity on your fellow servant, just as I had pity on you?’ 34 And in anger his master turned him over to the jailers for punishment until he paid back everything he owed. 35 This is how my heavenly Father will treat you, unless you each forgive your brother from your hearts.”
John Wesley's Notes-Commentary: Exodus 14:19-31
Verse 19
[19] And the angel of God, which went before the camp of Israel, removed and went behind them; and the pillar of the cloud went from before their face, and stood behind them:
The angel of God — Whose ministry was made use of in the pillar of cloud and fire, went from before the camp of Israel, where they did not now need a guide; there was no danger of missing their way through the sea, and came behind them, where now they needed a guard, the Egyptians being just ready to seize the hindmost of them. There it was of use to the Israelites, not only to protect them, but to light them through the sea; and at the same time it confounded the Egyptians, so that they lost sight of their prey, just when they were ready to lay hands on it. The word and providence of God have a black and dark side towards sin and sinners, but a bright and pleasant side towards those that are Israelites indeed.
Verse 21
[21] And Moses stretched out his hand over the sea; and the LORD caused the sea to go back by a strong east wind all that night, and made the sea dry land, and the waters were divided.
We have here the history of that work of wonder which is so often mentioned both in the Old and New Testament. An instance of God's almighty power in dividing the sea, and opening a passage through the waters. It was a bay, or gulf, or arm of the sea, two or three leagues over. The God of nature has not tied himself to its laws, but when he pleases dispenseth with them, and then the fire doth not burn, nor the water flow. They went through the sea to the opposite shore; they walked upon dry land in the midst of the sea; and the pillar of cloud being their rereward, the waters were a wall to them on their right hand, and on their left. Moses and Aaron it is likely ventured first, into this untrodden path, and then all Israel after them; and this march through the paths of the great waters would make their march afterwards through the wilderness less formidable. This march through the sea was in the night, and not a moon-shine night, for it was seven days after the full moon, so that they had no light but what they had from the pillar of fire. This made it the more awful, but where God leads us, he will light us; while we follow his conduct we shall not want his comforts.
Verse 23
[23] And the Egyptians pursued, and went in after them to the midst of the sea, even all Pharaoh's horses, his chariots, and his horsemen.
And the Egyptians went in after them into the midst of the sea — They thought, why might they not venture where Israel did? They were more advantageously provided with chariots and horses, while the Israelites were on foot.
Verse 24
[24] And it came to pass, that in the morning watch the LORD looked unto the host of the Egyptians through the pillar of fire and of the cloud, and troubled the host of the Egyptians,
The Lord — Called the angel before, looked - With indignation, upon the Egyptians, and troubled the Egyptians - With terrible winds and lightnings and thunders, Exodus 15:10; Psalms 77:18,19. Also with terror of mind.
Verse 25
[25] And took off their chariot wheels, that they drave them heavily: so that the Egyptians said, Let us flee from the face of Israel; for the LORD fighteth for them against the Egyptians.
They had driven furiously, but now they drove heavily, and found themselves embarrassed at every step; the way grew deep, their hearts grew sad, their wheels dropt off, and the axle-trees failed. They had been flying upon the back of Israel as the hawk upon the dove; but now they cried, Let us flee from the face of Israel.
Verse 26
[26] And the LORD said unto Moses, Stretch out thine hand over the sea, that the waters may come again upon the Egyptians, upon their chariots, and upon their horsemen.
And the Lord said unto Moses, Stretch out thy hand over the sea — And give a signal to the waters to close again, as before upon the word of command they had opened to the right and the left. He did so, and immediately the waters returned to their place, and overwhelmed all the host of the Egyptians. Pharaoh and his servants, that had hardened one another in sin, now fell together, and not one escaped. An ancient tradition saith, That Pharaoh's magicians Jannes and Jambres perished with the rest. Now God got him honour upon Pharaoh, a rebel to God, and a slave to his own barbarous passions; perfectly lost to humanity, virtue, and all true honour; here be lies buried in the deep, a perpetual monument of divine justice: here he went down to the pit, though he was the terror of the mighty in the land of the living.
Verse 28
[28] And the waters returned, and covered the chariots, and the horsemen, and all the host of Pharaoh that came into the sea after them; there remained not so much as one of them.
After them — That is, after the Israelites.
Verse 30
[30] Thus the LORD saved Israel that day out of the hand of the Egyptians; and Israel saw the Egyptians dead upon the sea shore.
And Israel saw the Egyptians dead upon the shore — The Egyptians were very curious in preserving the bodies of their great men, but here the utmost contempt is poured upon all the grandees of Egypt; see how they lie heaps upon heaps, as dung upon the face of the earth.
Verse 31
[31] And Israel saw that great work which the LORD did upon the Egyptians: and the people feared the LORD, and believed the LORD, and his servant Moses.
And Israel feared the Lord, and believed the Lord and his servant Moses — Now they were ashamed of their distrusts and murmurings; and in the mind they were in, they would never again despair of help from heaven; no not in the greatest straits! They would never again quarrel with Moses; nor talk of returning to Egypt. How well were it for us, if we were, always in as good a frame, as we are in sometimes!
Exodus 15:1b-11, 20-21
Verse 1
[1] Then sang Moses and the children of Israel this song unto the LORD, and spake, saying, I will sing unto the LORD, for he hath triumphed gloriously: the horse and his rider hath he thrown into the sea.
Then sang Moses — Moses composed this song, and sang it with the children of Israel. Doubtless he wrote it by inspiration, and sang it on the spot. By this instance it appears that the singing of psalms, as an act of religious worship, was used in the church of Christ before the giving of the ceremonial law, therefore it is no part of it, nor abolished with it: singing is as much the language of holy joy, as praying is of holy desire.
I will sing unto the Lord — All our joy must terminate in God, and all our praises be offered up to him, for he hath triumphed - All that love God triumph in his triumphs.
Verse 2
[2] The LORD is my strength and song, and he is become my salvation: he is my God, and I will prepare him an habitation; my father's God, and I will exalt him.
Israel rejoiceth in God, as their strength, song, and salvation - Happy therefore the people whole God is the Lord: They are weak themselves, but he strengthens them, his grace is their strength: they are oft in sorrow, but in him they have comfort, he is their song: sin and death threaten them, but he is, and will be, their salvation. He is their fathers God - This they take notice of, because being conscious of their own unworthiness, they had reason to think that what God had now done for them was for their fathers sake, Deuteronomy 4:37.
Verse 3
[3] The LORD is a man of war: the LORD is his name.
The Lord is a man of war — Able to deal with all those that strive with their maker.
Verse 4
[4] Pharaoh's chariots and his host hath he cast into the sea: his chosen captains also are drowned in the Red sea.
He hath cast — With great force, as an arrow out of a bow, so the Hebrew word signifies.
Verse 7
[7] And in the greatness of thine excellency thou hast overthrown them that rose up against thee: thou sentest forth thy wrath, which consumed them as stubble.
In the greatness of thine excellency — By thy great and excellent power.
Verse 8
[8] And with the blast of thy nostrils the waters were gathered together, the floods stood upright as an heap, and the depths were congealed in the heart of the sea.
With the blast of thy nostrils — By thine anger: The depths were congealed - Stood still, as if they had been frozen: In the heart of the sea - The midst of it.
Verse 9
[9] The enemy said, I will pursue, I will overtake, I will divide the spoil; my lust shall be satisfied upon them; I will draw my sword, my hand shall destroy them.
My lust — My desire both of revenge and gain.
Verse 11
[11] Who is like unto thee, O LORD, among the gods who is like thee, glorious in holiness, fearful in praises, doing wonders?
The gods — So called: Idols, or Princes: Glorious in holiness - In justice, mercy and truth: Fearful in praises - To be praised with reverence.
Verse 20
[20] And Miriam the prophetess, the sister of Aaron, took a timbrel in her hand; and all the women went out after her with timbrels and with dances.
Miriam (or Mary, it is the same name) presided in an assembly of the women, who (according to the common usage of those times) with timbrels and dances, sung this song. Moses led the psalm, and gave it out for the men, and then Miriam for the women. Famous victories were wont to be applauded by the daughters of Israel, 1 Samuel 18:6,7, so was this. When God brought Israel out of Egypt, it is said, Micah 6:4, he sent before them Moses, Aaron, and Miriam; though we read not of any thing remarkable that Miriam did but this. But those are to be reckoned great blessings to a people, that go before them in praising God.
Verse 21
[21] And Miriam answered them, Sing ye to the LORD, for he hath triumphed gloriously; the horse and his rider hath he thrown into the sea.
And Miriam answered them — The men: They sung by turns, or in parts.
Verse 1
[1] Then sang Moses and the children of Israel this song unto the LORD, and spake, saying, I will sing unto the LORD, for he hath triumphed gloriously: the horse and his rider hath he thrown into the sea.
Then sang Moses — Moses composed this song, and sang it with the children of Israel. Doubtless he wrote it by inspiration, and sang it on the spot. By this instance it appears that the singing of psalms, as an act of religious worship, was used in the church of Christ before the giving of the ceremonial law, therefore it is no part of it, nor abolished with it: singing is as much the language of holy joy, as praying is of holy desire.
I will sing unto the Lord — All our joy must terminate in God, and all our praises be offered up to him, for he hath triumphed - All that love God triumph in his triumphs.
Verse 2
[2] The LORD is my strength and song, and he is become my salvation: he is my God, and I will prepare him an habitation; my father's God, and I will exalt him.
Israel rejoiceth in God, as their strength, song, and salvation - Happy therefore the people whole God is the Lord: They are weak themselves, but he strengthens them, his grace is their strength: they are oft in sorrow, but in him they have comfort, he is their song: sin and death threaten them, but he is, and will be, their salvation. He is their fathers God - This they take notice of, because being conscious of their own unworthiness, they had reason to think that what God had now done for them was for their fathers sake, Deuteronomy 4:37.
Verse 3
[3] The LORD is a man of war: the LORD is his name.
The Lord is a man of war — Able to deal with all those that strive with their maker.
Verse 4
[4] Pharaoh's chariots and his host hath he cast into the sea: his chosen captains also are drowned in the Red sea.
He hath cast — With great force, as an arrow out of a bow, so the Hebrew word signifies.
Verse 7
[7] And in the greatness of thine excellency thou hast overthrown them that rose up against thee: thou sentest forth thy wrath, which consumed them as stubble.
In the greatness of thine excellency — By thy great and excellent power.
Verse 8
[8] And with the blast of thy nostrils the waters were gathered together, the floods stood upright as an heap, and the depths were congealed in the heart of the sea.
With the blast of thy nostrils — By thine anger: The depths were congealed - Stood still, as if they had been frozen: In the heart of the sea - The midst of it.
Verse 9
[9] The enemy said, I will pursue, I will overtake, I will divide the spoil; my lust shall be satisfied upon them; I will draw my sword, my hand shall destroy them.
My lust — My desire both of revenge and gain.
Verse 11
[11] Who is like unto thee, O LORD, among the gods who is like thee, glorious in holiness, fearful in praises, doing wonders?
The gods — So called: Idols, or Princes: Glorious in holiness - In justice, mercy and truth: Fearful in praises - To be praised with reverence.
Verse 20
[20] And Miriam the prophetess, the sister of Aaron, took a timbrel in her hand; and all the women went out after her with timbrels and with dances.
Miriam (or Mary, it is the same name) presided in an assembly of the women, who (according to the common usage of those times) with timbrels and dances, sung this song. Moses led the psalm, and gave it out for the men, and then Miriam for the women. Famous victories were wont to be applauded by the daughters of Israel, 1 Samuel 18:6,7, so was this. When God brought Israel out of Egypt, it is said, Micah 6:4, he sent before them Moses, Aaron, and Miriam; though we read not of any thing remarkable that Miriam did but this. But those are to be reckoned great blessings to a people, that go before them in praising God.
Verse 21
[21] And Miriam answered them, Sing ye to the LORD, for he hath triumphed gloriously; the horse and his rider hath he thrown into the sea.
And Miriam answered them — The men: They sung by turns, or in parts.
Romans 14:1-12
Verse 1
[1] Him that is weak in the faith receive ye, but not to doubtful disputations.
Him that is weak — Through needless scruples.
Receive — With all love and courtesy into Christian fellowship.
But not to doubtful disputations — About questionable points.
Verse 2
[2] For one believeth that he may eat all things: another, who is weak, eateth herbs.
All things — All sorts of food, though forbidden by the law.
Verse 3
[3] Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.
Despise him that eateth not — As over-scrupulous or superstitious.
Judge him that eateth — As profane, or taking undue liberties.
For God hath received him — Into the number of his children, notwithstanding this.
Verse 5
[5] One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind.
One day above another — As new moons, and other Jewish festivals.
Let every man be fully persuaded — That a thing is lawful, before he does it.
Verse 6
[6] He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.
Regardeth it to the Lord — That is, out of a principle of conscience toward God.
To the Lord he doth not regard it — He also acts from a principle of conscience.
He that eateth not — Flesh.
Giveth God thanks — For his herbs.
Verse 7
[7] For none of us liveth to himself, and no man dieth to himself.
None of us — Christians, in the things we do.
Liveth to himself — Is at his own disposal; doeth his own will.
Verse 10
[10] But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.
Or why dost thou despise thy brother — Hitherto the apostle as addressed the weak brother: now he speaks to the stronger.
Verse 11
[11] For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.
As I live — An oath proper to him, because he only possesseth life infinite and independent. It is Christ who is here termed both Lord and God; as it is he to whom we live, and to whom we die.
Every tongue shall confess to God — Shall own him as their rightful Lord; which shall then only be accomplished in its full extent. The Lord grant we may find mercy in that day; and may it also be imparted to those who have differed from us! yea, to those who have censured and condemned us for things which we have done from a desire to please him, or refused to do from a fear of offending him. Isaiah 45:23
Matthew 18:21-35
Verse 22
[22] Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven.
Till seventy times seven — That is, as often as there is occasion. A certain number is put for an uncertain.
Verse 23
[23] Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants.
Therefore — In this respect.
Verse 24
[24] And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents.
One was brought who owed him ten thousand talents — According to the usual computation, if these were talents of gold, this would amount to seventy-two millions sterling. If they were talents of silver, it must have been four millions, four hundred thousand pounds. Hereby our Lord intimates the vast number and weight of our offences against God, and our utter incapacity of making him any satisfaction.
Verse 25
[25] But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made.
As he had not to pay, his lord commanded him to be sold — Such was the power which creditors anciently had over their insolvent debtors in several countries.
Verse 30
[30] And he would not: but went and cast him into prison, till he should pay the debt.
Went with him before a magistrate, and cast him into prison, protesting he should lie there, till he should pay the whole debt.
Verse 34
[34] And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due unto him.
His lord delivered him to the tormentors — Imprisonment is a much severer punishment in the eastern countries than in ours. State criminals, especially when condemned to it, are not only confined to a very mean and scanty allowance, but are frequently loaded with clogs or heavy yokes, so that they can neither lie nor sit at ease: and by frequent scourgings and sometimes rackings are brought to an untimely end.
Till he should pay all that was due to him — That is, without all hope of release, for this he could never do. How observable is this whole account; as well as the great inference our Lord draws from it: 1. The debtor was freely and fully forgiven; 2. He wilfully and grievously offended; 3. His pardon was retracted, the whole debt required, and the offender delivered to the tormentors for ever. And shall we still say, but when we are once freely and fully forgiven, our pardon can never be retracted? Verily, verily, I say unto you, So likewise will my heavenly Father do to you, if ye from your hearts forgive not every one his brother their trespasses.
Contact Information
The Great Plains Episcopal Office of The United Methodist Church
9440 East Boston, Suite 160
Wichita Kansas 67207, United States
(316)686-0600
(800)745-2350
info@greatplainsumc.org
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