Daily Devotions from Lutheran Hour Ministries by Pastor Ken Klaus, Speaker Emeritus of The Lutheran Hour "Confused by the Cross" for Wednesday, September 27, 2017
1 Corinthians 1:18 - For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God.When Jesus died, there were two groups of people who stood at the cross.
The first group was a small one. It was the group which believed in Him. They had heard His message of repentance, forgiveness, and grace; they had seen His miracles which restored those who were ill in body and soul. This group had put their hope in Him.
But there was also another group at the cross.
This group was as far removed from the first as is humanly possible. There were the soldiers who were gambling for Christ's clothing; these were the men of authority who had hated the Savior's message and spurned His call to pardon and peace. Laughing, rejoicing at what they were seeing, they hurled insults, and saw the cross as an end to Christ's competition for the hearts of the people.
If you had told them that Jesus' cross was God's plan of hope, they would not have understood.
Today, two groups still stand before Jesus' cross.
The first, by the Spirit's power, kneels in repentant humility, and prays, "Lord be merciful to me a sinner." Those souls, having seen their Savior die in their stead, knowing He has paid the price to ransom them from sin and Satan and death, recognizing the cross as the power of God, are forgiven, free, and have an eternal future.
But the second group is also there, rejecting the cross, ignoring it, despising, scoffing at it, considering it foolishness. St. Paul was right: "the message (word) of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God."
I've been saying there were two groups before the cross. You should know there were three.
The third group was a small one, made up of only two men. They shared nothing other than their physical proximity. One of these men was a Roman centurion, the other a crucified and dying thief.
At the end of the day, one would be alive; the other would be dead. One had a future; the other, well, he had none, at least not in this world. One would walk back to his barracks; the dead body of the other would be discarded. One of the men represented power, the other, total helplessness.
Still, these two men became joined in this: as they took a good, close look at the dying Savior, they were transformed. In the six hours during which they watched God's Son die, both of these men were changed.
From the Savior, the dying thief received the promise of heaven, and the centurion was given the knowledge that Jesus was the Son of God. That was his confession. After Jesus had breathed His last, the centurion rightly confessed, "Surely, this man was the Son of God!" (See Matthew 27:54.)
These two men knew the Savior's crucifixion on a skull-shaped hill outside of Jerusalem's walls was unique. It was made that way not because of the cross. The cross was made of the same timber as all the others. It was different not because of the cross, but because of who hung on it: Jesus, the Son of God, your Savior.
THE PRAYER: Dear Lord, send Your Holy Spirit into this troubled world, so the cross may become for all a symbol of Your love and redemption of sinful humankind. This I ask in Jesus' Name. Amen.
In Christ I remain His servant and yours,
Pastor Ken Klaus
Speaker Emeritus of The Lutheran Hour
Lutheran Hour Ministries
Today's Bible in a Year Reading: Isaiah 41-42; Romans 7
Isaiah 41:1 “Keep silence before me, coastlands!
Let the peoples replenish their strength!
Let them approach; then let them speak.
Let us assemble for judgment.”
2 Who has raised from the east one who is just
and called him to be in his service?
He hands nations over to him
and subjects kings to him;
his sword reduces them to dust,
his bow to driven straw.
3 He pursues them, passing on unscathed,
hardly touching the path with his feet.
4 Whose work is this? Who has brought it about?
He who called the generations from the beginning,
“I, Adonai, am the first;
and I am the same with those who are last.”
5 The coastlands have seen and became afraid.
The ends of the earth have trembled.
They have approached, and now they have come.
6 Every one helps his fellow workman,
everyone says to his brother, “Be strong!”
7 The woodworker encourages the goldsmith,
the polisher encourages the hammerer;
he says of the soldering, “Yes, that’s good,”
then puts nails in [the idol] to keep it from moving.
8 “But you, Isra’el, my servant;
Ya‘akov, whom I have chosen,
descendants of Avraham my friend,
9 I have taken you from the ends of the earth,
summoned you from its most distant parts
and said to you, ‘You are my servant’ —
I have chosen you, not rejected you.
10 Don’t be afraid, for I am with you;
don’t be distressed, for I am your God.
I give you strength, I give you help,
I support you with my victorious right hand.
11 All those who were angry with you
will be disgraced, put to shame;
those who fought against you
will be destroyed, brought to nothing.
12 You will seek them but not find them,
those who contended with you;
yes, those who made war with you
will be brought to nothing, nothing at all.
13 For I, Adonai, your God,
say to you, as I hold your right hand,
‘Have no fear; I will help you.
14 Have no fear, Ya‘akov, you worm,
you men of Isra’el!’
I will help you,” says Adonai;
“Your redeemer is the Holy One of Isra’el.
15 “I will make you into a threshing-sledge,
new, with sharp, pointed teeth,
to thresh the mountains and crush them to dust,
to reduce the hills to chaff.
16 As you fan them, the wind will carry them off,
and the whirlwind will scatter them.
Then you will rejoice in Adonai,
you will glory in the Holy One of Isra’el.
17 “The poor and needy look for water in vain;
their tongues are parched with thirst.
I, Adonai, will answer them.
I, the God of Isra’el, will not leave them.
18 I will open up rivers on the barren hills
and wells down in the broad valleys.
I will turn the desert into a lake
and dry ground into springs.
19 I will plant the desert with cedars,
acacias, myrtles and olive trees;
In the ‘Aravah I will put cypresses
together with elm trees and larches.”
20 Then the people will see and know,
together observe and understand
that the hand of Adonai has done this,
that the Holy One of Isra’el created it.
21 “Present your case,” says Adonai,
“Produce your arguments,” says Ya‘akov’s king.
22 Bring out those idols!
Have them foretell the future for us,
tell us about past events,
so that we can reflect on them
and understand their consequences.
Or tell us about events yet to come,
23 state what will happen in the future,
so that we can know you are gods.
At least, do something, either good or bad —
anything, to make us awestruck and fearful!
24 You can’t! — because you are less than nothing.
Whoever chooses you is an abomination!
25 “I roused someone from the north,
and he has come from the rising sun;
he will call on my name.
He will trample on rulers as if they were mud,
like a potter treading clay.”
26 Who said this at the start, so we could know,
or foretold it, so we could say, “He’s right”?
In fact, no one said it; no one foretold it —
the fact is, nobody hears what you say.
27 I am the first to declare it to Tziyon,
to send Yerushalayim a messenger with good news.
28 But when I look around, there is no one —
not a single one can give counsel,
who, when I ask, can give an answer.
29 Look at them all! What they do is nothing!
Their idols are so much wind and waste.
42:1 “Here is my servant, whom I support,
my chosen one, in whom I take pleasure.
I have put my Spirit on him;
he will bring justice to the Goyim.
2 He will not cry or shout;
no one will hear his voice in the streets.
3 He will not snap off a broken reed
or snuff out a smoldering wick.
He will bring forth justice according to truth;
4 he will not weaken or be crushed
until he has established justice on the earth,
and the coastlands wait for his Torah.”
5 Thus says God, Adonai,
who created the heavens and spread them out,
who stretched out the earth and all that grows from it,
who gives breath to the people on it
and spirit to those who walk on it:
6 “I, Adonai, called you righteously,
I took hold of you by the hand,
I shaped you and made you a covenant for the people,
to be a light for the Goyim,
7 so that you can open blind eyes,
free the prisoners from confinement,
those living in darkness from the dungeon.
8 I am Adonai; that is my name.
I yield my glory to no one else,
nor my praise to any idol.
9 See how the former predictions come true;
and now new things do I declare —
before they sprout I tell you about them.”
10 Sing to Adonai a new song!
Let his praise be sung from the ends of the earth
by those sailing the sea and by everything in it,
by the coastlands and those living there.
11 Let the desert and its cities raise their voices,
the villages where Kedar lives;
let those living in Sela shout for joy;
let them cry out from the mountaintops!
12 Let them give glory to Adonai
and proclaim his praise in the coastlands.
13 Adonai will go out like a soldier,
like a soldier roused to the fury of battle;
he will shout, yes, he raises the battle cry;
as he triumphs over his foes.
14 “For a long time I have held my peace,
I have been silent, restrained myself.
Now I will shriek like a woman in labor,
panting and gasping for air.
15 I will devastate mountains and hills,
wither all their vegetation,
turn the rivers into islands
and dry up the lakes.
16 The blind I will lead on a road they don’t know,
on roads they don’t know I will lead them;
I will turn darkness to light before them,
and straighten their twisted paths.
These are things I will do without fail.
17 Those who trust in idols,
who say to statues, ‘You are our gods,’
will be repulsed in utter shame.
18 Listen, you deaf! Look, you blind! —
so that you will see!
19 Who is as blind as my servant,
or as deaf as the messenger I send?
Who is as blind as the one I rewarded,
as blind as the servant of Adonai?”
20 You see much but don’t pay attention;
you open your ears, but you don’t listen.
21 Adonai was pleased, for his righteousness’ sake,
to make the Torah great and glorious.
22 But this is a people pillaged and plundered,
all trapped in holes and sequestered in prisons.
They are there to be plundered, with no one to rescue them;
there to be pillaged, and no one says, “Return them!”
23 Which of you will listen to this?
Who will hear and give heed in the times to come?
24 Who gave Ya‘akov to be pillaged,
Isra’el to the plunderers?
Didn’t Adonai, against whom we have sinned,
in whose ways they refused to walk,
he whose Torah they did not obey?
25 This is why he poured on him his blazing anger
as well as the fury of battle —
it wrapped him in flames, yet he learned nothing;
it burned him, yet he did not take it to heart.
Romans 7:1 Surely you know, brothers — for I am speaking to those who understand Torah — that the Torah has authority over a person only so long as he lives? 2 For example, a married woman is bound by Torah to her husband while he is alive; but if the husband dies, she is released from the part of the Torah that deals with husbands. 3 Therefore, while the husband is alive, she will be called an adulteress if she marries another man; but if the husband dies, she is free from that part of the Torah; so that if she marries another man, she is not an adulteress.
4 Thus, my brothers, you have been made dead with regard to the Torah through the Messiah’s body, so that you may belong to someone else, namely, the one who has been raised from the dead, in order for us to bear fruit for God. 5 For when we were living according to our old nature, the passions connected with sins worked through the Torah in our various parts, with the result that we bore fruit for death. 6 But now we have been released from this aspect of the Torah, because we have died to that which had us in its clutches, so that we are serving in the new way provided by the Spirit and not in the old way of outwardly following the letter of the law.
7 Therefore, what are we to say? That the Torah is sinful? Heaven forbid! Rather, the function of the Torah was that without it, I would not have known what sin is. For example, I would not have become conscious of what greed is if the Torah had not said, “Thou shalt not covet.”[Romans 7:7 Exodus 20:14(17), Deuteronomy 5:18(21)] 8 But sin, seizing the opportunity afforded by the commandment, worked in me all kinds of evil desires — for apart from Torah, sin is dead. 9 I was once alive outside the framework of Torah. But when the commandment really encountered me, sin sprang to life, 10 and I died. The commandment that was intended to bring me life was found to be bringing me death! 11 For sin, seizing the opportunity afforded by the commandment, deceived me; and through the commandment, sin killed me. 12 So the Torah is holy; that is, the commandment is holy, just and good.
13 Then did something good become for me the source of death? Heaven forbid! Rather, it was sin working death in me through something good, so that sin might be clearly exposed as sin, so that sin through the commandment might come to be experienced as sinful beyond measure. 14 For we know that the Torah is of the Spirit; but as for me, I am bound to the old nature, sold to sin as a slave. 15 I don’t understand my own behavior — I don’t do what I want to do; instead, I do the very thing I hate! 16 Now if I am doing what I don’t want to do, I am agreeing that the Torah is good. 17 But now it is no longer “the real me” doing it, but the sin housed inside me. 18 For I know that there is nothing good housed inside me — that is, inside my old nature. I can want what is good, but I can’t do it! 19 For I don’t do the good I want; instead, the evil that I don’t want is what I do! 20 But if I am doing what “the real me” doesn’t want, it is no longer “the real me” doing it but the sin housed inside me. 21 So I find it to be the rule, a kind of perverse “torah,” that although I want to do what is good, evil is right there with me! 22 For in my inner self I completely agree with God’s Torah; 23 but in my various parts, I see a different “torah,” one that battles with the Torah in my mind and makes me a prisoner of sin’s “torah,” which is operating in my various parts. 24 What a miserable creature I am! Who will rescue me from this body bound for death? 25 Thanks be to God [, he will]! — through Yeshua the Messiah, our Lord!
To sum up: with my mind, I am a slave of God’s Torah; but with my old nature, I am a slave of sin’s “Torah.”
-------
Use these devotions in your newsletter and bulletin! Used by permission; all rights reserved by the Int'l LLL (LHM).
Let them approach; then let them speak.
Let us assemble for judgment.”
2 Who has raised from the east one who is just
and called him to be in his service?
He hands nations over to him
and subjects kings to him;
his sword reduces them to dust,
his bow to driven straw.
3 He pursues them, passing on unscathed,
hardly touching the path with his feet.
4 Whose work is this? Who has brought it about?
He who called the generations from the beginning,
“I, Adonai, am the first;
and I am the same with those who are last.”
5 The coastlands have seen and became afraid.
The ends of the earth have trembled.
They have approached, and now they have come.
6 Every one helps his fellow workman,
everyone says to his brother, “Be strong!”
7 The woodworker encourages the goldsmith,
the polisher encourages the hammerer;
he says of the soldering, “Yes, that’s good,”
then puts nails in [the idol] to keep it from moving.
8 “But you, Isra’el, my servant;
Ya‘akov, whom I have chosen,
descendants of Avraham my friend,
9 I have taken you from the ends of the earth,
summoned you from its most distant parts
and said to you, ‘You are my servant’ —
I have chosen you, not rejected you.
10 Don’t be afraid, for I am with you;
don’t be distressed, for I am your God.
I give you strength, I give you help,
I support you with my victorious right hand.
11 All those who were angry with you
will be disgraced, put to shame;
those who fought against you
will be destroyed, brought to nothing.
12 You will seek them but not find them,
those who contended with you;
yes, those who made war with you
will be brought to nothing, nothing at all.
13 For I, Adonai, your God,
say to you, as I hold your right hand,
‘Have no fear; I will help you.
14 Have no fear, Ya‘akov, you worm,
you men of Isra’el!’
I will help you,” says Adonai;
“Your redeemer is the Holy One of Isra’el.
15 “I will make you into a threshing-sledge,
new, with sharp, pointed teeth,
to thresh the mountains and crush them to dust,
to reduce the hills to chaff.
16 As you fan them, the wind will carry them off,
and the whirlwind will scatter them.
Then you will rejoice in Adonai,
you will glory in the Holy One of Isra’el.
17 “The poor and needy look for water in vain;
their tongues are parched with thirst.
I, Adonai, will answer them.
I, the God of Isra’el, will not leave them.
18 I will open up rivers on the barren hills
and wells down in the broad valleys.
I will turn the desert into a lake
and dry ground into springs.
19 I will plant the desert with cedars,
acacias, myrtles and olive trees;
In the ‘Aravah I will put cypresses
together with elm trees and larches.”
20 Then the people will see and know,
together observe and understand
that the hand of Adonai has done this,
that the Holy One of Isra’el created it.
21 “Present your case,” says Adonai,
“Produce your arguments,” says Ya‘akov’s king.
22 Bring out those idols!
Have them foretell the future for us,
tell us about past events,
so that we can reflect on them
and understand their consequences.
Or tell us about events yet to come,
23 state what will happen in the future,
so that we can know you are gods.
At least, do something, either good or bad —
anything, to make us awestruck and fearful!
24 You can’t! — because you are less than nothing.
Whoever chooses you is an abomination!
25 “I roused someone from the north,
and he has come from the rising sun;
he will call on my name.
He will trample on rulers as if they were mud,
like a potter treading clay.”
26 Who said this at the start, so we could know,
or foretold it, so we could say, “He’s right”?
In fact, no one said it; no one foretold it —
the fact is, nobody hears what you say.
27 I am the first to declare it to Tziyon,
to send Yerushalayim a messenger with good news.
28 But when I look around, there is no one —
not a single one can give counsel,
who, when I ask, can give an answer.
29 Look at them all! What they do is nothing!
Their idols are so much wind and waste.
42:1 “Here is my servant, whom I support,
my chosen one, in whom I take pleasure.
I have put my Spirit on him;
he will bring justice to the Goyim.
2 He will not cry or shout;
no one will hear his voice in the streets.
3 He will not snap off a broken reed
or snuff out a smoldering wick.
He will bring forth justice according to truth;
4 he will not weaken or be crushed
until he has established justice on the earth,
and the coastlands wait for his Torah.”
5 Thus says God, Adonai,
who created the heavens and spread them out,
who stretched out the earth and all that grows from it,
who gives breath to the people on it
and spirit to those who walk on it:
6 “I, Adonai, called you righteously,
I took hold of you by the hand,
I shaped you and made you a covenant for the people,
to be a light for the Goyim,
7 so that you can open blind eyes,
free the prisoners from confinement,
those living in darkness from the dungeon.
8 I am Adonai; that is my name.
I yield my glory to no one else,
nor my praise to any idol.
9 See how the former predictions come true;
and now new things do I declare —
before they sprout I tell you about them.”
10 Sing to Adonai a new song!
Let his praise be sung from the ends of the earth
by those sailing the sea and by everything in it,
by the coastlands and those living there.
11 Let the desert and its cities raise their voices,
the villages where Kedar lives;
let those living in Sela shout for joy;
let them cry out from the mountaintops!
12 Let them give glory to Adonai
and proclaim his praise in the coastlands.
13 Adonai will go out like a soldier,
like a soldier roused to the fury of battle;
he will shout, yes, he raises the battle cry;
as he triumphs over his foes.
14 “For a long time I have held my peace,
I have been silent, restrained myself.
Now I will shriek like a woman in labor,
panting and gasping for air.
15 I will devastate mountains and hills,
wither all their vegetation,
turn the rivers into islands
and dry up the lakes.
16 The blind I will lead on a road they don’t know,
on roads they don’t know I will lead them;
I will turn darkness to light before them,
and straighten their twisted paths.
These are things I will do without fail.
17 Those who trust in idols,
who say to statues, ‘You are our gods,’
will be repulsed in utter shame.
18 Listen, you deaf! Look, you blind! —
so that you will see!
19 Who is as blind as my servant,
or as deaf as the messenger I send?
Who is as blind as the one I rewarded,
as blind as the servant of Adonai?”
20 You see much but don’t pay attention;
you open your ears, but you don’t listen.
21 Adonai was pleased, for his righteousness’ sake,
to make the Torah great and glorious.
22 But this is a people pillaged and plundered,
all trapped in holes and sequestered in prisons.
They are there to be plundered, with no one to rescue them;
there to be pillaged, and no one says, “Return them!”
23 Which of you will listen to this?
Who will hear and give heed in the times to come?
24 Who gave Ya‘akov to be pillaged,
Isra’el to the plunderers?
Didn’t Adonai, against whom we have sinned,
in whose ways they refused to walk,
he whose Torah they did not obey?
25 This is why he poured on him his blazing anger
as well as the fury of battle —
it wrapped him in flames, yet he learned nothing;
it burned him, yet he did not take it to heart.
Romans 7:1 Surely you know, brothers — for I am speaking to those who understand Torah — that the Torah has authority over a person only so long as he lives? 2 For example, a married woman is bound by Torah to her husband while he is alive; but if the husband dies, she is released from the part of the Torah that deals with husbands. 3 Therefore, while the husband is alive, she will be called an adulteress if she marries another man; but if the husband dies, she is free from that part of the Torah; so that if she marries another man, she is not an adulteress.
4 Thus, my brothers, you have been made dead with regard to the Torah through the Messiah’s body, so that you may belong to someone else, namely, the one who has been raised from the dead, in order for us to bear fruit for God. 5 For when we were living according to our old nature, the passions connected with sins worked through the Torah in our various parts, with the result that we bore fruit for death. 6 But now we have been released from this aspect of the Torah, because we have died to that which had us in its clutches, so that we are serving in the new way provided by the Spirit and not in the old way of outwardly following the letter of the law.
7 Therefore, what are we to say? That the Torah is sinful? Heaven forbid! Rather, the function of the Torah was that without it, I would not have known what sin is. For example, I would not have become conscious of what greed is if the Torah had not said, “Thou shalt not covet.”[Romans 7:7 Exodus 20:14(17), Deuteronomy 5:18(21)] 8 But sin, seizing the opportunity afforded by the commandment, worked in me all kinds of evil desires — for apart from Torah, sin is dead. 9 I was once alive outside the framework of Torah. But when the commandment really encountered me, sin sprang to life, 10 and I died. The commandment that was intended to bring me life was found to be bringing me death! 11 For sin, seizing the opportunity afforded by the commandment, deceived me; and through the commandment, sin killed me. 12 So the Torah is holy; that is, the commandment is holy, just and good.
13 Then did something good become for me the source of death? Heaven forbid! Rather, it was sin working death in me through something good, so that sin might be clearly exposed as sin, so that sin through the commandment might come to be experienced as sinful beyond measure. 14 For we know that the Torah is of the Spirit; but as for me, I am bound to the old nature, sold to sin as a slave. 15 I don’t understand my own behavior — I don’t do what I want to do; instead, I do the very thing I hate! 16 Now if I am doing what I don’t want to do, I am agreeing that the Torah is good. 17 But now it is no longer “the real me” doing it, but the sin housed inside me. 18 For I know that there is nothing good housed inside me — that is, inside my old nature. I can want what is good, but I can’t do it! 19 For I don’t do the good I want; instead, the evil that I don’t want is what I do! 20 But if I am doing what “the real me” doesn’t want, it is no longer “the real me” doing it but the sin housed inside me. 21 So I find it to be the rule, a kind of perverse “torah,” that although I want to do what is good, evil is right there with me! 22 For in my inner self I completely agree with God’s Torah; 23 but in my various parts, I see a different “torah,” one that battles with the Torah in my mind and makes me a prisoner of sin’s “torah,” which is operating in my various parts. 24 What a miserable creature I am! Who will rescue me from this body bound for death? 25 Thanks be to God [, he will]! — through Yeshua the Messiah, our Lord!
To sum up: with my mind, I am a slave of God’s Torah; but with my old nature, I am a slave of sin’s “Torah.”
-------
Use these devotions in your newsletter and bulletin! Used by permission; all rights reserved by the Int'l LLL (LHM).
CHANGE THEIR WORLD. CHANGE YOURS.
THIS CHANGES EVERYTHING.
THIS CHANGES EVERYTHING.
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