The Upper Room Daily Reflections - daily words of wisdom and faith of Nashville, Tennessee, United States "Compassion" for Friday, 22 September 2017Today’s Reflection:
THE CULTIVATION OF COMPASSION is really a process of recovery – of retrieving an inherent capacity that has become, either in the moment or over time, buried and obscured. Jesus’ knowledge, which is grounded in the Hebrew scriptures, tells him that each person is created in the image of God – a God of infinite and extravagant compassion. (See Genesis 1:27; Exodus 34:6.) This image dwells unmarred within each soul. As such, we know how to care. We are wired for connection. We are born to love and to be loved. In truth, our deepest core is naturally compassionate. This compassionate core is our true self – our true face. We are most fully human when we live from this essence. We are most fully our true selves when we love. (Frank Rogers Jr, Compassion in Practice)From page 67 of Compassion in Practice: The Way of Jesus by Frank Rogers Jr. Copyright © 2016 by Frank Rogers Jr. All rights reserved. Used by permission of Upper Room Books. http://bookstore.upperroom.org/ Learn more about or purchase this book.
Today’s Question: Where do you see opportunity to be compassionate?
Today’s Scripture: For to me, living is Christ and dying is gain. (Philippians 1:21, NRSV)
This Week: pray for Bible study and Christian fellowship groups.
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Did You Know?
In need of prayer? The Upper Room Living Prayer Center is a 7-day-a-week intercessory prayer ministry staffed by trained volunteers. Call 1-800-251-2468 or visit The Living Prayer Center website.
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This week we remember: Matthew September 21).
MatthewSeptember 21
Jesus called Matthew from the tax office in Capernaum where he presumably worked as a tax collector. Matthew (also called Levi) immediately walked away from his former life and became one of the Twelve. His first act was to host a dinner in Jesus' honor to which he invited tax collectors and others. This caused the Pharisees to complain about Jesus socializing with the wrong sorts of people, and gave Jesus the chance to explain his ministry: "I have come to call not the righteous but sinners to repentance" (Luke 5:32, NRSV).
Matthew is traditionally given credit for writing the first gospel. A tax collector would likely have been literate, probably in Greek and Aramaic and Matthew would certainly have had a firsthand view of Jesus' life and ministry.
Acts 1:13 is the last scriptural mention of Matthew. Tradition says he preached the gospel in Judea or Ethiopia or other countries. He may have been martyred, but again, there is no existing evidence.
Because the Gospel of Matthew ends with the disciples being sent out into the world, Matthew is known as the patron saint of the church's mission. He is also considered patron saint of ships, hospitals, and alcoholics.
If Matthew had taken the Spiritual Types Test he probably would have been Sage. Matthew is remembered on September 21.
(This image of Matthew is from the carving of da Vinci's "Last Supper." The carving can be viewed in The Upper Room Chapel in Nashville, TN.)
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The Lectionary Readings for Sunday, 24 September 2017
(Courtesy of Vanderbilt Divinity Library)
Exodus 16:2-15
Psalm 105:1-6, 37-45
Philippians 1:21-30
Matthew 20:1-16
Scripture Texts: Exodus 16:2 There in the desert the whole community of the people of Isra’el grumbled against Moshe and Aharon. 3 The people of Isra’el said to them, “We wish Adonai had used his own hand to kill us off in Egypt! There we used to sit around the pots with the meat boiling, and we had as much food as we wanted. But you have taken us out into this desert to let this whole assembly starve to death!”
4 Adonai said to Moshe, “Here, I will cause bread to rain down from heaven for you. The people are to go out and gather a day’s ration every day. By this I will test whether they will observe my Torah or not. 5 On the sixth day, when they prepare what they have brought in, it will turn out to be twice as much as they gather on the other days.” 6 Moshe and Aharon said to all the people of Isra’el, “This evening, you will realize that it has been Adonai who brought you out of Egypt; 7 and in the morning, you will see Adonai’s glory. For he has listened to your grumblings against Adonai — what are we that you should grumble against us?” 8 Moshe added, “What I have said will happen when Adonai gives you meat to eat this evening and your fill of bread tomorrow morning. Adonai has listened to your complaints and grumblings against him — what are we? Your grumblings are not against us but against Adonai.”
9 Moshe said to Aharon, “Say to the whole community of Isra’el, ‘Come close, into the presence of Adonai, for he has heard your grumblings.’” 10 As Aharon spoke to the whole community of the people of Isra’el, they looked toward the desert; and there before them the glory of Adonai appeared in the cloud; (A: vi, S: v) 11 and Adonai said to Moshe, 12 “I have heard the grumblings of the people of Isra’el. Say to them: ‘At dusk you will be eating meat, and in the morning you will have your fill of bread. Then you will realize that I am Adonai your God.’”
13 That evening, quails came up and covered the camp; while in the morning there was a layer of dew all around the camp. 14 When the dew had evaporated, there on the surface of the desert was a fine flaky substance, as fine as frost on the ground. 15 When the people of Isra’el saw it, they asked each other, “Man hu? [What is it?]” because they didn’t know what it was. Moshe answered them, “It is the bread which Adonai has given you to eat.
Psalm 105:1 Give thanks to Adonai! Call on his name!
Make his deeds known among the peoples.
2 Sing to him, sing praises to him,
talk about all his wonders.
3 Glory in his holy name;
let those seeking Adonai have joyful hearts.
4 Seek Adonai and his strength;
always seek his presence.
5 Remember the wonders he has done,
his signs and his spoken rulings.
6 You descendants of Avraham his servant,
you offspring of Ya‘akov, his chosen ones,, 37 Then he led his people out,
laden with silver and gold;
among his tribes not one stumbled.
38 Egypt was happy to have them leave,
because fear of [Isra’el] had seized them.
39 He spread out a cloud to screen them off
and fire to give them light at night.
40 When they asked, he brought them quails
and satisfied them with food from heaven.
41 He split a rock, and water gushed out,
flowing as a river over the dry ground,
42 for he remembered his holy promise
to his servant Avraham.
43 He led out his people with joy,
his chosen ones with singing.
44 Then he gave them the lands of the nations,
and they possessed what peoples had toiled to produce,
45 in order to obey his laws
and follow his teachings.
Halleluyah!
Philippians 1:21 For to me, life is the Messiah, and death is gain. 22 But if by living on in the body I can do fruitful work, then I don’t know which to choose. 23 I am caught in a dilemma: my desire is to go off and be with the Messiah — that is better by far — 24 but because of you, the greater need is to stay on in the body. 25 Yes, I am convinced of this; so I know I will stay on with you in order to help you progress in the faith and have joy in it. 26 Then, through my being with you again, you will have even greater reason for boasting about the Messiah Yeshua.
27 Only conduct your lives in a way worthy of the Good News of the Messiah; so that whether I come and see you or I hear about you from a distance, you stand firm, united in spirit, fighting with one accord for the faith of the Good News, 28 not frightened by anything the opposition does. This will be for them an indication that they are headed for destruction and you for deliverance. And this is from God; 29 because for the Messiah’s sake it has been granted to you not only to trust in him but also to suffer on his behalf, 30 to fight the same battles you once saw me fight and now hear that I am still fighting.
Matthew 20:1 “The Kingdom of Heaven is like a farmer who went out at daybreak to hire workers for his vineyard. 2 After agreeing with the workers on a wage of one denarius, [the standard daily wage,] he sent them off to his vineyard. 3 Then, on going out at about nine in the morning, he saw more men standing around in the market-square doing nothing, 4 and said to them, ‘You go to the vineyard too — I’ll pay you a fair wage.’ So they went. 5 At noon, and again around three in the afternoon, he did the same thing. 6 About an hour before sundown, he went out, found still others standing around, and asked them, ‘Why have you been standing here all day, doing nothing?” 7 They said to him, ‘Because no one hired us.’ ‘You too,’ he told them, ‘go to the vineyard.’
8 “When evening came, the owner of the vineyard said to his foreman, ‘Call the workers and pay them their wages, starting with the last ones hired and ending with the first.’ 9 The workers who came an hour before sunset each received a denarius, 10 so the workers who came first expected they would get more, but each of them also received just a denarius. 11 On receiving their wages, they began grumbling to the farmer, 12 ‘These latecomers have worked only one hour, while we have borne the brunt of the day’s work in the hot sun, yet you have put them on an equal footing with us!’ 13 But he answered one of them, ‘Look, friend, I’m not being unfair with you. Didn’t you agree to work today for a denarius? 14 Now take your pay and go! I choose to give the last worker as much as I’m giving you. 15 Haven’t I the right to do what I want with what belongs to me? Or do you begrudge my generosity?’ 16 Thus the last ones will be first and the first last.”
John Wesley's Notes-Commentary: Exodus 16:2-15
Verse 2
[2] And the whole congregation of the children of Israel murmured against Moses and Aaron in the wilderness:
Then the whole congregation murmured against Moses and Aaron — God's viceregents among them.
Verse 3
[3] And the children of Israel said unto them, Would to God we had died by the hand of the LORD in the land of Egypt, when we sat by the flesh pots, and when we did eat bread to the full; for ye have brought us forth into this wilderness, to kill this whole assembly with hunger.
They so undervalue their deliverance, that they wish, they had died in Egypt, nay, and died by the hand of the Lord too. That is, by some of the plagues which cut off the Egyptians; as if it were not the hand of the Lord, but of Moses only, that brought them into this wilderness. 'Tis common for people to say of that pain, or sickness, which they see not second causes of, It is what pleaseth God, as if that were not so likewise which comes by the hand of man, or some visible accident. We cannot suppose they had any great plenty in Egypt, how largely soever they now talk of the flesh-pots, nor could they fear dying for want in the wilderness while they had their flocks and herds with them; but discontent magnifies what is past, and vilifies what is present, without regard to truth or reason. None talk more absurdly than murmurers.
Verse 4
[4] Then said the LORD unto Moses, Behold, I will rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may prove them, whether they will walk in my law, or no.
Man being made out of the earth, his Maker has wisely ordered him food out of the earth, Psalms 104:14. But the people of Israel typifying the church of the first-born that are written in heaven, receiving their charters, laws and commissions from heaven, from heaven also they received their food. See what God designed in making this provision for them, that I may prove them whether they will walk in my law or no - Whether they will trust me, and whether they would serve him, and be ever faithful to so good a master.
Verse 5
[5] And it shall come to pass, that on the sixth day they shall prepare that which they bring in; and it shall be twice as much as they gather daily.
They shall prepare — Lay up, grind, bake or boil.
Verse 6
[6] And Moses and Aaron said unto all the children of Israel, At even, then ye shall know that the LORD hath brought you out from the land of Egypt:
The Lord — And not we, (as you suggest) by our own counsel.
Verse 10
[10] And it came to pass, as Aaron spake unto the whole congregation of the children of Israel, that they looked toward the wilderness, and, behold, the glory of the LORD appeared in the cloud.
The glory of the Lord — An extra-ordinary and sudden brightness.
Verse 12
[12] I have heard the murmurings of the children of Israel: speak unto them, saying, At even ye shall eat flesh, and in the morning ye shall be filled with bread; and ye shall know that I am the LORD your God.
And ye shall know that I am the Lord your God — This gave proof of his power as the Lord, and his particular favour to them as their God; when God plagued the Egyptians, it was to make them know that he is the Lord; when he provided for the Israelites, it was to make them know that he was their God.
Verse 13
[13] And it came to pass, that at even the quails came up, and covered the camp: and in the morning the dew lay round about the host.
The quails came up, and covered the camp — So tame that they might take up as many of them as they pleased. Next morning he rained manna upon them, which was to be continued to them for their daily bread.
Verse 15
[15] And when the children of Israel saw it, they said one to another, It is manna: for they wist not what it was. And Moses said unto them, This is the bread which the LORD hath given you to eat.
What is this? Manna descended from the clouds. It came down in dew melted, and yet was itself of such a consistency as to serve for nourishing strengthening food, without any thing else: It was pleasant food; the Jews say it was palatable to all, according as their tastes were. It was wholesome food, light of digestion. By this spare and plain diet we are all taught a lesson of temperance, and forbidden to desire dainties and varieties.
Psalm 105:1-6, 37-45
Verse 3
[3] Glory ye in his holy name: let the heart of them rejoice that seek the LORD.
Glory — Glory in the God whom you serve, as the only true God.
Verse 4
[4] Seek the LORD, and his strength: seek his face evermore.
Seek — The Lord in his strength, in his sanctuary, or before the ark, which is called God's strength.
Face — His gracious presence.
Verse 5
[5] Remember his marvellous works that he hath done; his wonders, and the judgments of his mouth;
Judgments — The punishments which he brought upon Egypt by his mere word.
Verse 6
[6] O ye seed of Abraham his servant, ye children of Jacob his chosen.
Of Jacob — The only branch of Abraham's seed to whom the following blessings belong.
Verse 37
[37] He brought them forth also with silver and gold: and there was not one feeble person among their tribes.
Feeble — Diseased or unable for his journey: which in so vast a body, and in a people who had been so dreadfully oppressed, was wonderful.
Verse 39
[39] He spread a cloud for a covering; and fire to give light in the night.
Covering — To protect them from the heat of the sun.
Verse 40
[40] The people asked, and he brought quails, and satisfied them with the bread of heaven.
Quails — He speaks of the first giving of quails, Exodus 16:13, which God gave them as a refreshment, notwithstanding their sin in desiring them, which he graciously pardoned.
Bread — With manna which came out of the air, commonly called heaven.
Verse 41
[41] He opened the rock, and the waters gushed out; they ran in the dry places like a river.
River — They flowed in channels which God provided for them, and followed the Israelites in their march.
Verse 44
[44] And gave them the lands of the heathen: and they inherited the labour of the people;
Labour — The fruits of their labour; their cities, vineyards, olive-yards.
Philippians 1:21-30
Verse 21
[21] For to me to live is Christ, and to die is gain.
To me to live is Christ — To know, to love, to follow Christ, is my life, my glory, my joy.
Verse 22
[22] But if I live in the flesh, this is the fruit of my labour: yet what I shall choose I wot not.
Here he begins to treat of the former clause of the preceding verse. Of the latter he treats, Philippians 2:17.
But if I am to live is the flesh, this is the fruit of my labour — This is the fruit of my living longer, that I can labour more. Glorious labour! desirable fruit! in this view, long life is indeed a blessing.
And what I should choose I know not — That is, if it were left to my choice.
Verse 23
[23] For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better:
To depart — Out of bonds, flesh, the world.
And to be with Christ — In a nearer and fuller union. It is better to depart; it is far better to be with Christ.
Verse 25
[25] And having this confidence, I know that I shall abide and continue with you all for your furtherance and joy of faith;
I know — By a prophetic notice given him while he was writing this. That I shall continue some time longer with you - And doubtless he did see them after this confinement.
Verse 27
[27] Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel;
Only — Be careful for this, and nothing else.
Stand fast in one spirit — With the most perfect unanimity.
Striving together — With united strength and endeavours.
For the faith of the gospel — For all the blessings revealed and promised therein.
Verse 28
[28] And in nothing terrified by your adversaries: which is to them an evident token of perdition, but to you of salvation, and that of God.
Which — Namely, their being adversaries to the word of God, and to you the messengers of God.
Is an evident token — That they are in the high road to perdition; and you, in the way of salvation.
Verse 29
[29] For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake;
For to you it is given — As a special token of God's love, and of your being in the way of salvation.
Verse 30
[30] Having the same conflict which ye saw in me, and now hear to be in me.
Having the same kind of conflict with your adversaries, which ye saw in me - When I was with you, Acts 16:12,19, etc.
Matthew 20:1-16
Verse 2
[2] And when he had agreed with the labourers for a penny a day, he sent them into his vineyard.
The Roman penny was about seven pence halfpenny. [About thirteen and three quarter cents, American.] This was then the usual price of a day's labour.
Verse 6
[6] And about the eleventh hour he went out, and found others standing idle, and saith unto them, Why stand ye here all the day idle?
About the eleventh hour — That is, very late; long after the rest were called.
Verse 8
[8] So when even was come, the lord of the vineyard saith unto his steward, Call the labourers, and give them their hire, beginning from the last unto the first.
In the evening — Of life; or of the world.
Verse 9
[9] And when they came that were hired about the eleventh hour, they received every man a penny.
Who were hired about the eleventh hour — Either the Gentiles, who were called long after the Jews into the vineyard of the Church of Christ; or those in every age who did not hear, or at least understand the Gospel call, till their day of life was drawing to a period. Some circumstances of the parable seem best to suit the former, some the latter of these senses.
Verse 10
[10] But when the first came, they supposed that they should have received more; and they likewise received every man a penny.
The first supposed they should have received more — Probably the first here may mean the Jews, who supposed they should always be preferred before the Gentiles.
Verse 12
[12] Saying, These last have wrought but one hour, and thou hast made them equal unto us, which have borne the burden and heat of the day.
Thou hast made them equal to us — So St. Peter expressly, Acts 15:9. God-hath put no difference between us (Jews) and them, (Gentiles,) purifying their hearts by faith. And those who were equally holy here, whenever they were called, will be equally happy hereafter.
Verse 14
[14] Take that thine is, and go thy way: I will give unto this last, even as unto thee.
It is my will to give to this last called among the heathens even as to the first called among the Jews: yea, and to the late converted publicans and sinners, even as to those who, were called long before.
Verse 15
[15] Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good?
Is it not lawful for me to do what I will with my own? — Yea, doubtless, to give either to Jew or Gentile a reward infinitely greater than he deserves. But can it be inferred from hence, that it is lawful, or possible, for the merciful Father of spirits to "Consign an unborn soul to hell? Or damn him from his mother's womb?" Is thine eye evil because I am good - Art thou envious, because I am gracious? Here is an evident reference to that malignant aspect, which is generally the attendant of a selfish and envious temper.
Verse 16
[16] So the last shall be first, and the first last: for many be called, but few chosen.
So the last shall be first, and the first last — Not only with regard to the Jews and Gentiles, but in a thousand other instances.
For many are called — All who hear the Gospel; but few chosen - Only those who obey it. Matthew 19:30; 22:14.
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