My Utmost for His Highest for Sunday, 24 September 2017 "The 'Go' Of Preparation" by Oswald Chambers
Therefore if thou bring thy gift to the altar, and there thou rememberest that thy brother hath ought against thee; leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift. (Matthew 5:23,24)
WISDOM FROM OSWALD CHAMBERS
We never enter into the Kingdom of God by having our head questions answered, but only by commitment." (The Highest Good—Thy Great Redemption)
Therefore if thou bring thy gift to the altar, and there thou rememberest that thy brother hath ought against thee; leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift. (Matthew 5:23,24)
It is easy to imagine that we will get to a place where we are complete and ready, but preparation is not suddenly accomplished, it is a process steadily maintained. It is dangerous to get into a settled state of experience. It is preparation andpreparation.
The sense of sacrifice appeals readily to a young Christian. Humanly speaking, the one thing that attracts to Jesus Christ is our sense of the heroic, and the scrutiny of Our Lord’s words suddenly brings this tide of enthusiasm to the test. “First be reconciled to thy brother.” The “go” of preparation is to let the word of God scrutinise. The sense of heroic sacrifice is not good enough. The thing the Holy Spirit is detecting in you is the disposition that will never work in His service. No one but God can detect that disposition in you. Have you anything to hide from God? If you have, then let God search you with His light. If there is sin, confessit, not admit it. Are you willing to obey your Lord and Master whatever the humiliation to your right to yourself may be?
Never discard a conviction. If it is important enough for the Spirit of God to have brought it to your mind, it is that thing He is detecting. You were looking for a great thing to give up. God is telling you of some tiny thing; but at the back of it there lies the central citadel of obstinacy: “I will not give up my right to myself” — the thing God intends you to give up if ever you are going to be a disciple of Jesus Christ.
WISDOM FROM OSWALD CHAMBERS
We never enter into the Kingdom of God by having our head questions answered, but only by commitment." (The Highest Good—Thy Great Redemption)
Bible in One Year: Song of Solomon 4-5; Galatians 3
Song of Solomon 4:[He]
1 How beautiful you are, my love!
How beautiful you are!
Your eyes are doves behind your veil.
Your hair is like a flock of goats
streaming down Mount Gil‘ad.
2 Your teeth are like a flock of shorn sheep
that have just come up from being washed;
each of them is matched,
and none of them is missing.
3 Your lips are like a scarlet thread,
and your mouth is lovely.
Your cheeks are like a pomegranate
split open behind your veil.
4 Your neck is like the tower of David,
built magnificently,
on which hang a thousand bucklers,
each one a brave warrior’s shield.
5 Your two breasts are like two fawns,
twins of a gazelle grazing among lilies.
6 When the day’s cool breeze comes up
and the shadows lengthen,
I will get myself to the mountain of myrrh
to the hill of frankincense.
7 Everything about you is beautiful, my love;
you are without a flaw.
8 Come with me from the L’vanon, my bride,
come with me from the L’vanon.
Come down from the heights of Amanah,
from the heights of S’nir and Hermon,
down from the lions’ lairs
and the leopard-haunted hills.
9 My sister, my bride,
you have carried my heart away!
With just one glance, with one bead of your necklace
you have carried my heart away.
10 My sister, my bride,
how sweet is your love!
How much better your love than wine,
more fragrant your perfumes than any spice!
11 Your lips, my bride, drip honey;
honey and milk are under your tongue;
and the scent of your garments is like
the scent of the L’vanon.
12 My sister, my bride, is a garden locked up,
a pool covered over, a spring sealed shut.
13 You are an orchard that puts forth pomegranates
and other precious fruits, henna and nard —
14 nard, saffron and aromatic cane,
cinnamon and all kinds of frankincense trees,
myrrh, aloes, all the best spices.
15 You are a garden fountain,
a spring of running water,
flowing down from the L’vanon.
[She]
16 Awake, north wind! Come, south wind!
Blow on my garden to spread its fragrance.
Let my darling enter his garden
and eat its finest fruit.
[He]
5:1 My sister, my bride, I have entered my garden;
I am gathering my myrrh and my spices;
I am eating my honeycomb along with my honey;
I am drinking my wine as well as my milk.
[Chorus]
Eat, friends, and drink,
until you are drunk with love!
[She]
2 I am asleep, but my heart is awake.
Listen! I hear my darling knocking!
[He]
Open for me, my sister, my love,
my dove, my flawless one!
For my head is wet with dew,
my hair with the moisture of the night.
[She]
3 I’ve removed my coat; must I put it back on?
I’ve washed my feet; must I dirty them again?
4 The man I love put his hand through the hole by the door-latch,
and my heart began pounding at the thought of him.
5 I got up to open for the man I love.
My hands were dripping with myrrh —
pure myrrh ran off my fingers
onto the handle of the bolt.
6 I opened for my darling,
but my darling had turned and gone.
My heart had failed me when he spoke —
I sought him, but I couldn’t find him;
I called him, but he didn’t answer.
7 The watchmen roaming the city found me;
they beat me, they wounded me;
they took away my cloak,
those guardians of the walls!
8 I charge you, daughters of Yerushalayim,
that if you find the man I love,
what are you to tell him?
That I am sick with love.
[Chorus]
9 How does the man you love differ from any other,
you most beautiful of women?
How does the man you love differ from any other,
that you should give us this charge?
[She]
10 The man I love is radiant and ruddy;
he stands out among ten thousand.
11 His head is like the finest gold;
his locks are wavy and black as a raven.
12 His eyes are like doves by running streams,
bathed in milk and set just right.
13 His cheeks are like beds of spices,
like banks of fragrant herbs.
His lips are like lilies
dripping with sweet myrrh.
14 His arms are rods of gold set with beryl,
his body polished ivory adorned with sapphires.
15 His legs are like pillars of marble
set on bases of pure gold.
His appearance is like the L’vanon,
as imposing as the cedars.
16 His words are sweetness itself;
he is altogether desirable.
This is my darling, and this is my friend,
daughters of Yerushalayim.
Galatians 3:1 You stupid Galatians! Who has put you under a spell? Before your very eyes Yeshua the Messiah was clearly portrayed as having been put to death as a criminal! 2 I want to know from you just this one thing: did you receive the Spirit by legalistic observance of Torah commands or by trusting in what you heard and being faithful to it? 3 Are you that stupid? Having begun with the Spirit’s power, do you think you can reach the goal under your own power? 4 Have you suffered so much for nothing? If that’s the way you think, your suffering certainly will have been for nothing! 5 What about God, who supplies you with the Spirit and works miracles among you — does he do it because of your legalistic observance of Torah commands or because you trust in what you heard and are faithful to it?
6 It was the same with Avraham: “He trusted in God and was faithful to him, and that was credited to his account as righteousness.”[Galatians 3:6 Genesis 15:6] 7 Be assured, then, that it is those who live by trusting and being faithful who are really children of Avraham. 8 Also the Tanakh, foreseeing that God would consider the Gentiles righteous when they live by trusting and being faithful, told the Good News to Avraham in advance by saying, “In connection with you, all the Goyim will be blessed.”[Galatians 3:8 Genesis 12:3] 9 So then, those who rely on trusting and being faithful are blessed along with Avraham, who trusted and was faithful.
10 For everyone who depends on legalistic observance of Torah commands lives under a curse, since it is written, “Cursed is everyone who does not keep on doing everything written in the Scroll of the Torah.”[Galatians 3:10 Deuteronomy 27:26] 11 Now it is evident that no one comes to be declared righteous by God through legalism, since “The person who is righteous will attain life by trusting and being faithful.”[Galatians 3:11 Habakkuk 2:4] 12 Furthermore, legalism is not based on trusting and being faithful, but on [a misuse of] the text that says, “Anyone who does these things will attain life through them.”[Galatians 3:12 Leviticus 18:5] 13 The Messiah redeemed us from the curse pronounced in the Torah by becoming cursed on our behalf; for the Tanakh says, “Everyone who hangs from a stake comes under a curse.”[Galatians 3:13 Deuteronomy 21:22–23] 14 Yeshua the Messiah did this so that in union with him the Gentiles might receive the blessing announced to Avraham, so that through trusting and being faithful, we might receive what was promised, namely, the Spirit.
15 Brothers, let me make an analogy from everyday life: when someone swears an oath, no one else can set it aside or add to it. 16 Now the promises were made to Avraham and to his seed. It doesn’t say, “and to seeds,” as if to many; on the contrary, it speaks of one — “and to your seed”[Galatians 3:16 Genesis 12:7; 13:15; 17:7; 24:7] — and this “one” is the Messiah. 17 Here is what I am saying: the legal part of the Torah, which came into being 430 years later, does not nullify an oath sworn by God, so as to abolish the promise. 18 For if the inheritance comes from the legal part of the Torah, it no longer comes from a promise. But God gave it to Avraham through a promise.
19 So then, why the legal part of the Torah? It was added in order to create transgressions, until the coming of the seed about whom the promise had been made. Moreover, it was handed down through angels and a mediator. 20 Now a mediator implies more than one, but God is one.
21 Does this mean that the legal part of the Torah stands in opposition to God’s promises? Heaven forbid! For if the legal part of the Torah which God gave had had in itself the power to give life, then righteousness really would have come by legalistically following such a Torah. 22 But instead, the Tanakh shuts up everything under sin; so that what had been promised might be given, on the basis of Yeshua the Messiah’s trusting faithfulness, to those who continue to be trustingly faithful.
23 Now before the time for this trusting faithfulness came, we were imprisoned in subjection to the system which results from perverting the Torah into legalism, kept under guard until this yet-to-come trusting faithfulness would be revealed. 24 Accordingly, the Torah functioned as a custodian until the Messiah came, so that we might be declared righteous on the ground of trusting and being faithful. 25 But now that the time for this trusting faithfulness has come, we are no longer under a custodian.
26 For in union with the Messiah, you are all children of God through this trusting faithfulness; 27 because as many of you as were immersed into the Messiah have clothed yourselves with the Messiah, in whom 28 there is neither Jew nor Gentile, neither slave nor freeman, neither male nor female; for in union with the Messiah Yeshua, you are all one. 29 Also, if you belong to the Messiah, you are seed of Avraham and heirs according to the promise.
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How beautiful you are!
Your eyes are doves behind your veil.
Your hair is like a flock of goats
streaming down Mount Gil‘ad.
2 Your teeth are like a flock of shorn sheep
that have just come up from being washed;
each of them is matched,
and none of them is missing.
3 Your lips are like a scarlet thread,
and your mouth is lovely.
Your cheeks are like a pomegranate
split open behind your veil.
4 Your neck is like the tower of David,
built magnificently,
on which hang a thousand bucklers,
each one a brave warrior’s shield.
5 Your two breasts are like two fawns,
twins of a gazelle grazing among lilies.
6 When the day’s cool breeze comes up
and the shadows lengthen,
I will get myself to the mountain of myrrh
to the hill of frankincense.
7 Everything about you is beautiful, my love;
you are without a flaw.
8 Come with me from the L’vanon, my bride,
come with me from the L’vanon.
Come down from the heights of Amanah,
from the heights of S’nir and Hermon,
down from the lions’ lairs
and the leopard-haunted hills.
9 My sister, my bride,
you have carried my heart away!
With just one glance, with one bead of your necklace
you have carried my heart away.
10 My sister, my bride,
how sweet is your love!
How much better your love than wine,
more fragrant your perfumes than any spice!
11 Your lips, my bride, drip honey;
honey and milk are under your tongue;
and the scent of your garments is like
the scent of the L’vanon.
12 My sister, my bride, is a garden locked up,
a pool covered over, a spring sealed shut.
13 You are an orchard that puts forth pomegranates
and other precious fruits, henna and nard —
14 nard, saffron and aromatic cane,
cinnamon and all kinds of frankincense trees,
myrrh, aloes, all the best spices.
15 You are a garden fountain,
a spring of running water,
flowing down from the L’vanon.
[She]
16 Awake, north wind! Come, south wind!
Blow on my garden to spread its fragrance.
Let my darling enter his garden
and eat its finest fruit.
[He]
5:1 My sister, my bride, I have entered my garden;
I am gathering my myrrh and my spices;
I am eating my honeycomb along with my honey;
I am drinking my wine as well as my milk.
[Chorus]
Eat, friends, and drink,
until you are drunk with love!
[She]
2 I am asleep, but my heart is awake.
Listen! I hear my darling knocking!
[He]
Open for me, my sister, my love,
my dove, my flawless one!
For my head is wet with dew,
my hair with the moisture of the night.
[She]
3 I’ve removed my coat; must I put it back on?
I’ve washed my feet; must I dirty them again?
4 The man I love put his hand through the hole by the door-latch,
and my heart began pounding at the thought of him.
5 I got up to open for the man I love.
My hands were dripping with myrrh —
pure myrrh ran off my fingers
onto the handle of the bolt.
6 I opened for my darling,
but my darling had turned and gone.
My heart had failed me when he spoke —
I sought him, but I couldn’t find him;
I called him, but he didn’t answer.
7 The watchmen roaming the city found me;
they beat me, they wounded me;
they took away my cloak,
those guardians of the walls!
8 I charge you, daughters of Yerushalayim,
that if you find the man I love,
what are you to tell him?
That I am sick with love.
[Chorus]
9 How does the man you love differ from any other,
you most beautiful of women?
How does the man you love differ from any other,
that you should give us this charge?
[She]
10 The man I love is radiant and ruddy;
he stands out among ten thousand.
11 His head is like the finest gold;
his locks are wavy and black as a raven.
12 His eyes are like doves by running streams,
bathed in milk and set just right.
13 His cheeks are like beds of spices,
like banks of fragrant herbs.
His lips are like lilies
dripping with sweet myrrh.
14 His arms are rods of gold set with beryl,
his body polished ivory adorned with sapphires.
15 His legs are like pillars of marble
set on bases of pure gold.
His appearance is like the L’vanon,
as imposing as the cedars.
16 His words are sweetness itself;
he is altogether desirable.
This is my darling, and this is my friend,
daughters of Yerushalayim.
Galatians 3:1 You stupid Galatians! Who has put you under a spell? Before your very eyes Yeshua the Messiah was clearly portrayed as having been put to death as a criminal! 2 I want to know from you just this one thing: did you receive the Spirit by legalistic observance of Torah commands or by trusting in what you heard and being faithful to it? 3 Are you that stupid? Having begun with the Spirit’s power, do you think you can reach the goal under your own power? 4 Have you suffered so much for nothing? If that’s the way you think, your suffering certainly will have been for nothing! 5 What about God, who supplies you with the Spirit and works miracles among you — does he do it because of your legalistic observance of Torah commands or because you trust in what you heard and are faithful to it?
6 It was the same with Avraham: “He trusted in God and was faithful to him, and that was credited to his account as righteousness.”[Galatians 3:6 Genesis 15:6] 7 Be assured, then, that it is those who live by trusting and being faithful who are really children of Avraham. 8 Also the Tanakh, foreseeing that God would consider the Gentiles righteous when they live by trusting and being faithful, told the Good News to Avraham in advance by saying, “In connection with you, all the Goyim will be blessed.”[Galatians 3:8 Genesis 12:3] 9 So then, those who rely on trusting and being faithful are blessed along with Avraham, who trusted and was faithful.
10 For everyone who depends on legalistic observance of Torah commands lives under a curse, since it is written, “Cursed is everyone who does not keep on doing everything written in the Scroll of the Torah.”[Galatians 3:10 Deuteronomy 27:26] 11 Now it is evident that no one comes to be declared righteous by God through legalism, since “The person who is righteous will attain life by trusting and being faithful.”[Galatians 3:11 Habakkuk 2:4] 12 Furthermore, legalism is not based on trusting and being faithful, but on [a misuse of] the text that says, “Anyone who does these things will attain life through them.”[Galatians 3:12 Leviticus 18:5] 13 The Messiah redeemed us from the curse pronounced in the Torah by becoming cursed on our behalf; for the Tanakh says, “Everyone who hangs from a stake comes under a curse.”[Galatians 3:13 Deuteronomy 21:22–23] 14 Yeshua the Messiah did this so that in union with him the Gentiles might receive the blessing announced to Avraham, so that through trusting and being faithful, we might receive what was promised, namely, the Spirit.
15 Brothers, let me make an analogy from everyday life: when someone swears an oath, no one else can set it aside or add to it. 16 Now the promises were made to Avraham and to his seed. It doesn’t say, “and to seeds,” as if to many; on the contrary, it speaks of one — “and to your seed”[Galatians 3:16 Genesis 12:7; 13:15; 17:7; 24:7] — and this “one” is the Messiah. 17 Here is what I am saying: the legal part of the Torah, which came into being 430 years later, does not nullify an oath sworn by God, so as to abolish the promise. 18 For if the inheritance comes from the legal part of the Torah, it no longer comes from a promise. But God gave it to Avraham through a promise.
19 So then, why the legal part of the Torah? It was added in order to create transgressions, until the coming of the seed about whom the promise had been made. Moreover, it was handed down through angels and a mediator. 20 Now a mediator implies more than one, but God is one.
21 Does this mean that the legal part of the Torah stands in opposition to God’s promises? Heaven forbid! For if the legal part of the Torah which God gave had had in itself the power to give life, then righteousness really would have come by legalistically following such a Torah. 22 But instead, the Tanakh shuts up everything under sin; so that what had been promised might be given, on the basis of Yeshua the Messiah’s trusting faithfulness, to those who continue to be trustingly faithful.
23 Now before the time for this trusting faithfulness came, we were imprisoned in subjection to the system which results from perverting the Torah into legalism, kept under guard until this yet-to-come trusting faithfulness would be revealed. 24 Accordingly, the Torah functioned as a custodian until the Messiah came, so that we might be declared righteous on the ground of trusting and being faithful. 25 But now that the time for this trusting faithfulness has come, we are no longer under a custodian.
26 For in union with the Messiah, you are all children of God through this trusting faithfulness; 27 because as many of you as were immersed into the Messiah have clothed yourselves with the Messiah, in whom 28 there is neither Jew nor Gentile, neither slave nor freeman, neither male nor female; for in union with the Messiah Yeshua, you are all one. 29 Also, if you belong to the Messiah, you are seed of Avraham and heirs according to the promise.
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